Selected quad for the lemma: father_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
father_n	ghost_n	john_n	son_n	20,120	5	6.1565	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47199	The way to the city of God described, or, A plain declaration how any man may, within the day of visitation given him of God, pass out of the unrighteous into the righteous state as also how he may go forward in the way of holiness and righteousness, and so be fitted for the kingdom of God, and the beholding and enjoying thereof : wherein divers things, which occur to them, that enter into this way with respect to their inward trials, temptations, and difficulties are pointed at, and directions intimated, how to carry themselves therein ... / written by George Keith in the year 1669 ... : whereunto is added the way to discern the convictions, motions, &c of the spirit of God, and divine principle in us, from those of a man's own natural reason, &c.	Keith, George, 1639?-1716.	1678 (1678)	Wing K235; ESTC R33462	109,527	235

called Quakers With a Postscript by I. F. The Second Edition with Additions price 6 d. The Poor Mechaink's Plea against the Rich Clergy's Oppression shewing Tithes are no Gospel Ministers Maintenance In a brief and plain method how that Tythes as now paid are both Inconsistent with the Dispensation of the Law and Dispensation of the Gospel Also how they were brought into the Church many Hundred Years after Christ and testified against by several Ancient Christians and Martyrs With several sober Reasons against the payment of them By I. Bocket Price 3 d. Vindiciae Veritatis Or an Occasional Defence of the Principles and Practises of the People called Quakers In answer to a Treatise of Iohn Stillingfleet's miscalled Seasonable Advice concerning Quakerism c. By Daniel Phillips M. D. Price 1 s. 6 d. New-England Judged In Two Parts First Containing a Brief Relation of the Sufferings of the People called Quakers in New-Engla●d from the Time of their First Arrival there in the Year 1656 to the Year 1660. Wherein their Merciless Whippings Chainings Finings Imprisonings Starvings Burning in the Hand Cutting off Ears and putting to Death with divers other Cruelties infl●cted upon the Bodies of Innocent Men and Women only for Conscience sake are briefly described In Answer to the Declaration of their Persecutors Apologyzing for the same printed anno 1659. Second Part Being a farther Relation of the cruel and Bloody Sufferings of the People called Quakers in New-England continued from anno 1660 to anno 1665. Beginning with the Sufferings of William Leddra whom they put to Death Published by George Bishop in anno 1661 and 1667. and now somewhat abreviated With an Appendix containing the Writings of several of the Sufferers with some Notes shewing the Accomplishment of their Prophecies and a Postcript of the Judgments of God that have befallen divers of their Persecutors Also An Answer to Cotton Mather's Abuses of the said People in his late History of New-England printed anno 1702. The whole being at this time published in the said Peoples Vindication as a Reply 〈◊〉 all his slanderous Calumnies pr. 5 s. Angui● Flagellatus or a Switch for the Snake Being an Answer to the Third and Last Edition of the Snake in the Grass Wherein the Author's Injustice and Falshood both in Quotation and Story are discovered and obviated and the Truth Doctrinally delivered by us stated and maintained in Opposition to his Misrepresentation and Perversion By Ioseph Wyeth To which is added A Supplement by G. Whitehead pr. 3 s. 6 d. Lux Evangellica Attestata Or a further Testimony to the sufficiency of the Light within Being a Reply to George Keith's Censure in his Book intituled An Account of the Quakers Politicks upon certain passages in my Book intituled Mercy covering the Iudgment-Seat c. For the clearing of Truth from G. K's Misrepresentations and satisfying of sober Enquirers into the true state of the Controversie between us By Richard Claridge pr. stiched 1 s. A Dissertation of the Small-Pox by Daniel Phillips at his Comme●cing Doctor o● Physick in the University of Leyden in Holland in the Year 1696. Translated by T. E. price 9 d. Academia Caelestis The Heavenly University or the Highest School where alone is that Highest Teaching the Teaching of the Heart By Francis R●use sometime Provost of Eaton-C●lledge A Treatise written above Threescore Years since The Third Edition Revised and Compared with the Latin pr. 1 s. Two Treatises of Thomas Lawson's Deceased The First A Mite into the Treasury being a Word to Artists espec●ally Heptatechnists the professors of the seven Liberal Arts Shewing what is therein owned by the People called Quakers and what is denied by them With several other things touching the Divinity of the Heathen and School-Titles Habits Degrees c. The Second A Treatise relating to the Call Work and Wages of the Ministers of Christ and Antichrist price 1 s. 6 d. The Vail of the Covering ●●read over all Nations what it is and how removed with a Discovery of that Mountain of Fat things full of Marrow and Wines on the Lees well Refined by I. VVebster price 3 d. The Secret Soothsayer or H●dden Sorcerer Discovered by I. VVebster Author of the Saints Guide the Cloud taken off the Tabernacle c. price 4 d. An Essay towards the Improvement of Physick with an Essay for Imploying the able Poor by J. Bellers price 9 d. Musa Paraenetica or a Tr●ctate of Christian Epistles on sundry Occasions in Verse by W. M●ssey price 6 d. A Vindication of Women's Preaching as well ●rom Holy Scripture and an●ient Writings as from the Paraphrase and Notes of the judicious I. Locke on 1 Cor. xi by Iosiah Martin price 1 s The Clergy-Man's pretence of Divine Right to Tithes Examined and Refuted Being a full Answer to W. W's Fourth Letter in his Book intituled The Clergy's Legal Right to Tithes asserted To which he hath also annexed A Iustification of the Divine Right Erroniously so called By I. Gratton priee 6 d. The Saints Travel to Spiritual Canaan wherein are discovered several false Rests short of the true Spiritual coming of Christ in his People With a brief Discovery of what the coming of Christ in Spirit is who is the alone true Rest and Center of Spirits By R. Wilkenson price 1 s. A Treatise concerning Baptism and the Lord's Supper Shewing that the true Disciples of Chist are sent to Baptise Men into the Name of the Father Son and Holy Ghost for the carrying on of which Christ is with them and will be to the End of the World Also a few words concerning the Lrrd's Supper shewing that those that Sup with him are in his Kingdom by Iohn Graton price 9 d. A Brief Concordance of the Names and Attributes with Sundry Texts Relating unto our Blessed Lord and Saviour Jesus Christ. collected out of the Scriptures by Iohn Tomkins price 4 d. A brief Apology in behalf of the People called Quakers Written for the Information of our sober and well-inclin'd Neighbours in and obout the Town of Warminster in the County of Wilts by W. Chandler A. Pyott I. Hodges and some others pr●ce 6 d. A Testimony to the Truth of God as held by the People called Quakers Being a short Vindication of them from Abuses and Misrepresentations o●ten put upon them by Envions Apostates and Mercenary Adversaries price 3 d. The Possibility and Necessity of the Immediate Revelation of the Spirit of God towards the Foundation and Ground of true Faith proved In a Letter writ in Latin to the Heer Paets and now put into English by R. Barclay price 3 d. A brief History of the Voyage of Katharine Evans and Sarah Cheevers to the Island of Malta where the Apostle Paul suffered Shipwreck To which is added a short Relation from George Robinson of the Sufferings which befel him in his Journey to Ierusalem pr. bound 1 s. Buds and Blossoms of Piety with some Fruit of the Spirit of Love and Directions to the

divine Wisdom by B. A. price bound 1 s. A Collection of the Christian Writings Labours Travels and Sufferings of that Faithful and Approved Minister of Jesus Christ Roger Hadock to which is added an account of his Death and Burial price 2 s. A Journal of the Life Travels and Sufferings of VVilliam Edmundson price bound 3 s. Daivdeis The Li●e of David King of Israel a sacred Po●em In Five Books by T. Ellwood price bound 3 s. 6 d. Cerinthus and Ebion Or the Heresie of Tithing under the Gospel Detected in some Observations unpon a Book entituled An Essay concerning the Divine Right of Tithes By the Author of the Snake in the Grass together with an Essay concerning the First Rise of Tithes and and an Essay against their Divine Right by B. Lindley price 8 d. A Treatise of Election and Reprobation In Vindication of the Universal Grace and Love of God to Mankind by B. L. price 6 d. Divine Love exalted being Select Meditations Ejaculations and Divine Soliloquies concerning the Love of God by an eminent Lady in Germany price 6 d. Posthuma Christiana or a Collection of some Papers of VVilliam Crouch price bound 1 s. 6 d. The Arraignment of Popery Being a Collection taken out of the Chronicles and other Books of the State of the Church in the Primitive Time I. the State of the Papists how long it was before the Universal POPE and MASS was s●t up and the bringing in of Rudiments Traditions Beads Images Purgatory Tythes and Inquisitions II. a Relation of the Cruelties they acted after the Pope got up being worse than Turk and Heathen New R●om proving like Old III. What the People of England worshipped before they were Christians IV. to which is added the Blood of the Martyrs is the Seed of the Church With several other things very Profitable for all that Fear God to read try and give judgment by the Sp●rit of Truth against the Worship of the Beast and Whore p. bound 1 s. 6 d. The Peoples Ancient and Just Liberties asserted in the Tryal of W. Penn and William Mead at the Sessions held at the Old Baily in London the First Third Fourth and Fifth of Sept. MDCLXX against the most arbitrary procedure of that Court. price 4 d. An Apology for the True Christian Divinity as the same is Held Forth and Preached by the people called in Scorn Quakers Being a full Explanation and Vindication of their Principle and Doctrines by many Arguments deduced from Scripture and right Reason and the Testimonies of Famous Authors both Anceint and Modern With a full Answer to the strongest Objections usually made against them By Robert Barclay The Fifth Edition in English price Bound 4 s. Robert Barclay's Apology Translated into French for the Information of Strangers Truth and Innocency Vindicated and the People called Quakers Defended in Principle and Practice against Invidious Attempts and Calumnies Being a just Examination of two Books against the said People Entituled I. A Brief Discovery c. by three Norfolk Priests II. Some few of the Quakers many horrid Blasphemies c. being a Scandalous Libel Examined by George Whitehead a Servant of Christ Containing also many of the repeated Abuses in Iohn Meriton's Antidote and Francis Bugg's Pilgrim's Progress price Stich'd 6 d. The Rector Examined about his Book Scandalously stiled An Antidote against the Venome of Quakerism by Iohn Meriton who calls himself A. M. Rector of Boughton in Norfolk And his Observations Remarked and the Christianity of the people commonly called Quak●rs Re-asserted and Vindicated from his Perversions and assertions by G. Whitehead price Stitched 6 d. The History of the Life of Thomas Edwood Or an Account of his Birth Education c. with divers Observation● on his Life and Manners when a Youth and how he came to be convinced of the Truth with his many Sufferings and Services for the same written by his own Hand price 3 s. 6. A Rational Catechism or an Instructive Conference between a Father and a Son price bound 1 s. Saints Perfect Freedom by Iohn Webster price 6 d. Piety promoted in a Collection of Dying-Sayings of many of the People called Quakers with some Memorials of their Vertuous Lives the Fourth and Fifth Part. by I. F. price bound 1 s. each Part. The Trial of Spirits both in Teachers and Hearers Wherein is held forth the clear Discovery and certain Downfal of the Carnal and Anti-christian Clergy of these Nations Testified from the Word of God to the University Congregations in Cambridge Whereunto is added a Plain and Necessary Confutation of divers gross Errors delivered by Mr. Sydrach Sympson in a Sermon Preached to the same Congregation at the Commencement Anno MDCLIII by W. Dell Minister of the Gospel and Master of Gonvil and Caius Colledge in Cambridge price bound 1 s. 6 d. A New Discourse of Trade wherein is Recommended several weighty Points relating to the Companies of Merchants The act of Navigation Naturalization of Strangers And our Woollen Manufactures The ballance of Trade c. by Sr. Iosiah Child price bound 2 s. A few Queries relating to the Practice of Physick with Remarks upon some of them by H. Chamberlen price bound 1 s. The Way to Health Long Life and Happiness Or a Discourse of Temperance and the particular Nature of all Things requisite for the Life of Man c by Thomas Tryon Student in Physick price bound 4 s. 6 d. A Diurnal Speculum containing I. A plain and easie Method to find out those things that are most useful to be known Yearly And may serve as an Almanack for Thirty Years and many other things sutible to the Matter c. II. And Explanation of Weights Money and Measures both Scriptural and Usual with sundry Tables depending thereon c. III. Some Remarks on England or a brief Account of every County with the Names and Days of the Markets and the chief Commodities therein c. The whole consisting of great Variety explained by divers Examples the like in all particulars not extant as by the Contents does more at large appear Collected by I. B. price bound 1 s. 6 d. Instructions for Right Spelling and plain Directions for Reading and Writing true English With several delightful things very Useful and Necessary both for Young and Old to read and learn price bound 6 d. A New book for Children to learn in With many wholesome Meditations for them to consider With Directions for true Spelling And the Ground of true Reading and Writing of true English price 3 d. The good House-wife made a Doctor Or Healths Choice and Sure Friend Being a plain way of Natures own Prescribing to Prevent and Cure most Diseases incident to Men Women and Children by Diet and Kitchin-physick only With some Remarks on the Practice of Physick and Chymistry by Thomas Tryon Student in Physick The Second Edition To which is added some Observations on the Tedious Methods of Unskilful Chirurgions with Cheap and Easie Remedies by the same Author price bound 1 s. 6d 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Or a Treatise concerning Baptisms Whereunto is added a discourse concerning the Supper Bread and Wine called also Communion by Thomas Lawson Dagon's fall before the Ark Written Primarily As a Testimony for the Lord his Wisdom Creation Products of his Power Useful and Necessary Knowledge Capacitating people for the concerns of this Life Secondarily As a Testimony against the Old Serpent his Foolishness with God his Arts Inventions Comedies or Interludes Tragedies Lascivious Poems Frivolous Fables Spoiling Philosophy taught in Christians Schools Wherein as in a Glass Teachers in Schools and Colledges may see their concern neither Christian ●or Warrantable by Thomas Lawson A short Work but of greatest Concern by William Tomlinson price 3 d. A Collection of the Writings and Epistles of our Antient Deceased Friend Iohn Whitehead price 3 s A Collection of the several Books and Epistles of our Antient Deceased Friend Charles Marshal price 3 s. The Spiritual Guide which dis-intangles the Soul and brings it by the Inward Way to the getting of perfect Contemplation and the Rich Treasure of Internal Peace Written by Dr. Michael de Molinos Translated from the It●lian Copy 9 d. Christ's Spirit A Christians strength Or a plain Discovery of the Mighty and Invincible power that all Believers receive through the Gift of the Spirit First held forth in two Sermons on Acts 1.8 and after Published for the Instruction and use of those that are Spiritual anno 1645. by William Dell Minister of the Gospel of Jesus Christ. 6 d. Christ All in All. Opened in a Sermon by Mr. Stephen Crisp late of Colchester in Essex Exactly taken in Short-hand as it was delivered by him in the Meeting-Hou●e of the People called Quakers at Devonshire-house without Bishops-gate London And now Faithfully Published together with his Prayer after Sermon 2 d. Tender Counsel and Advice to the Flock of God every where By a Lover of Truth and Righteousness William Bingley 4 d. An Abridgment of Eusebius Pamphilius's Ecclesiastical History in two Parts Part I. A Compendious Commemoration of the Remarkablest Chr●n●ligies which are Contained in that Famous History Part II. A Summary or brief hint of the Twelve Persecutions sustaind by the Antient Christians with a Compendious Paraphrase upon the same Whereunto is added a Catalogue of the Synods and Counsels which were after the days of the Apostles together with a hint of what was decreed in the same by William Caton 1 s. The Saints guide or Christ the rule Manifested by way of Positions Conse●●a●ie and Queries Wherein is contained the Efficacy of acquired Knowledge The Mission and Maintenance of Ministers And the Power of Magistrates in Spiritual things by John Webster the third Edition 6 d. A Brief History of Trade in England Containing the manner of its Birth Growth and declen●●on and the several Occasions thereof With some proper Remedies to recover it from its present Languishing condition to its former Flourishing Estate by Thomas Tryon Merchant 1 s. 6 d. Instructions for Children and others By way of Question and Answer Demonstrating to them How they may come to know God and Jesus Christ whom to know is Life Eternal by S. Hunt price 3 d. Where may be had also Bibles Testaments Concordances Spelling-Books Primers Horn-books with Writing-Paper Paper-Books c. and Marriage Certificates on Parchment Stamp'd

but conditionally to wit upon their believing for they who believe receive power to do the will of God whereas the unbelievers want this power because of their unbelief and forasmuch as it 's possible for all men to believe at such times when the Lord doth visit them and touch their hearts by the gracious influence of his Holy Spirit therefore we do justly say that all men may do the will of God according to the restriction aforesaid CHAP. X. Of the great Influence that the Coming of our Lord Iesus Christ in the outward in his Birth Life Doctrin Works Sufferings Death Resurrection Ascension Glorification c. Hath upon our mortification to sin and regeneration unto Holiness even unto Perfection and after what manner we should improve the same effectually in order thereunto GReat and excellent are the Benefits which do come upon men through the coming of our Lord Jesus Christ even in the outward but through a Spirit of Deceit and Hypocrisie which hath deeply entred the most of Professors and leavened them Great and woful are the abuses which they have put both upon his outward coming and the benefits thereof while they do both grievously misunderstand and misapply the end of his coming For whereas the main and principle end of his coming is to reconcile Men unto God and make peace betwixt them through his purging their Consciences from dead works taking away the Sins and Pollutions of their Hearts and defacing and blotting out that unholy Image of Satan begot in them through unrighteousness and enduing them with the Heavenly and Righteous Image of God they on the contrary have supposed or dreamed that his end in coming was to reconcile them to God and justifie them while remaining in their sins Yea and so far they have proceeded herein as to imagine that there is no need of Holiness at all for Iustification and Reconciliation but only for making them meet for Heaven as they term it Whereby it would seem they suppose that whereas Heaven can be at no peace with unholy men yet God can as if God were more reconcileable with Iniquity than Heaven is But surely neither Heaven nor the God of Heaven much less can ever be reconciled or at peace with unholiness or those who live in it Now the ground of this their supposition is an unfound ●otion they have drunken in that Christ is come or put in their stead to fulfil the Law of God for them in his own person both actively and passively by which they are wholly justified ●n the sight of God through his satisfaction though they remain in much sinfulness and unholiness in their own particular But tho we do truly acknowledg the full and perfect satisfaction of Christ unto the Father both in his doings and sufferings yet we deny that notion of it as unsound and unscrip●ural For the true sense of the satisfaction of Christ both as we read it outwardly in the Scriptures testimony and feel and know it inwardly in the work and testimony of his Spirit Light and Life in our hearts is after and according to the manner as follows I. When man sinned against God and became corrupt and unclean in his heart before him through transgession the peace betwixt God and him was broken and so man who in his innocent state was justified and at peace with God now through his sin became unjustified and the wrath of God kindled against him both in his Soul and body in great measure II. This wrath of God would have burnt in such a violent and forcible manner had not he provided a way in his infinite mercy in some measure to abate and qualifie it that it would have sunk man into endless and irrecoverable torment and misery But God prepared a way both to qualifie this wrath and also in due time wholly to quench it and bring man into perfect peace and reconciliation with God as at the beginning yea and to establish him therein for ever III. Now the way and remedy he provided both for the qualifying it at first and afterwards for the total quenching of it was the coming of the Lord Iesus Christ his only begotten Son in a Holy Seed conception and birth out of which should spring such a gentle meek and qualifying Spirit and Life that it should stand up in the way betwixt the wrath of God and men first to abate and qualifie the wrath towards men even while they are in their sins but not to remove it and that for a certain time or day of visitation given them of God to repent and come out of their sins and sinful nature and spirit into holiness and the nature and 〈◊〉 thereof and then quite to remove and quench it at their being made free from sin an● perfected in holiness And truely this great and unspeakable benefit from Christ have all unholy men in the day of their visitation that through his sweet and quallifying Life the wrath of God is in a great measure born up from falling upon them to the uttermost which if it did would instantly sink them into the pit from whence there is no recovery Nevertheless the wrath of God abideth upon all unholy men but through the meek Life of Christ in the Holy Seed it is greatly suspended or born off IV. Now that the Lord Jesus might be the more universally and throughly a Saviour unto man for his recovery out of the misery and bondage and vanity into which he had thrown himself it pleased the Father yea and the Son both that he should come to wit Christ in a holy Seed both inwardly and outwardly for the deliverance of both the inward and outward man yea and for the deliverance of the whole outward creation from the vanity and corruption it was made subject unto through the sin of Man And thus even from the beginning yea upon mans fall God was in Christ reconciling the World to himself and Christ was manifest in the holy Seed inwardly and so stood in the way to ward off the wrath from the sinners and unholy that it might not come upon them to the uttermost during the day of their visitation For even at man's fall the Seed of the woman was given not only to bruise the Serpents head but also to be a Lamb or Sacrifice to atone and pacifie the wrath of God towards men And this is the Lamb that was slain from the beginning of the World V. And through the coming of Jesus Christ thus in the inward even before he was outwardly come or manifest many were saved and attained unto perfect peace and reconciliation with God in their Souls yet not in unholiness but in departing therefrom and becoming holy and sanctified unto God Now tho from the beginning he was not outwardly come nevertheless his purpose of coming outwardly was from the beginning and also he had a certain fore-knowledg and sense of what he was to suffer and how he was to be delivered up

sufferings as in a Wine-press to the end that sweet Wine might come forth that hath the vertue in it to cure men of their wounds both in relation to wrath and sin And so when he cryed forth with a loud voice upon the Cross My God c. even therein and there through Vertue went from him in that holy Breath or Spirit which had and hath a most effectual Influence upon both men and the creation for their deliverance as aforesaid for nothing that he ever did or suffered was in vain or without vertue and influence unto mens Salvation And thus having declared the great influence which the very outward coming Birth Life Sufferings and Death c. of Christ hath upon men both for their Justification and Sanctification let us now see how and in what manner we should improve the same effectually in order thereunto For indeed we shall find how the Apostles did greatly improve and make use of it in order unto Mortification or dying unto sin and living unto holiness and making progress therein unto perfection As to instance in some few examples Rom. 6.2 How shall we that are dead to sin live any longer therein Know ye not that as many of us as were baptized into Iesus Christ were Baptized into his death c. See throughout the whole Chapter 2 Cor. 5.14 For the love of Christ constraineth us Because we thus judge that if one dyed for all then were all dead and that he died for all that they which live should not henceforth live unto themselves bu● unto him who died for them and rose again 1 Pet. 2.24 Who his own self bore our sins in his own body on the tree but we being dead to sin should live to righteousness by whose stripes ye were healed Vers. 21. Because Christ also suffered for us leaving us an example that we should follow his steps 1 Pet. 4.1 Forasmuch then as Christ hath suffered for us in the flesh arm your selves likewise with the same mind For he that hath suffered in the flesh hath ceased from sin that he no longer should live the rest of his time in the flesh to the lusts of men but to the will of God By all which places and many other which could be mentioned we may observe that the Saints made the chifest use and improvements of the Sufferings Death and Resurrection of Christ for the Mortification of Sin and living unto God in holiness and righteousness and that unto perfection and did not sooth or please themselves to live in much sin and unholiness and speaking peace to themselves therein because of what Christ had done and suffered for them And now I shall sum up in a few words the particular uses and benefits which the Saints receive in order to a growing and proceeding in holiness through the improving the Coming Sufferings Death and Resurrection of the Lord in the outward through the Power and Light of his own holy Spirit and Life in and by which only they can improve them aright I. As his Coming Birth Sufferings Death Resurrection c. are presented and set before us in the evidence and vertue of his own Light and Spirit in our hearts so it is made a great occasion to strengthen both our faith in God and our love towards him forasmuch as our Lord God the Father of our Lord Jesus Christ hath given by his outward coming c. as aforesaid a very great and large testimony of his love and good will towards all men for their Salvation and of his patience and long-suffering in permitting men so to use his own dear Son which was as if it had been unto himself Yea herein he gave a most convincing Testimony how he had born and suffered with wonderful long-suffering the iniquities of men which struck against his inward Life and Spirit of his Son in all ages and generations before the wounding and crucifying it in them as now they did against him in the outward By which men might be greatly convinced that the will of the Lord was their Salvation in so bearing and suffering them for had he not intended love to them herein he might have eased himself of his adversaries in a Moment and altogether delivered that tender Life and Spirit of his Son from its sufferings in them and brought intolerable sufferings upon the transgressors themselves Also herein the Lord gave a great testimony of his Power to save in as much as tho he delivered up his Son to suffer most deep affliction in and under sinners yet in due time he raised him up again even from death and did manifestly set him over all his adversaries according to the working of which mighty power he is able to save unto the uttermost all that come unto God by him And so these things being inwardly presented and set before the Soul in the Spirit and Light of Jesus Christ are indeed very forcible and prevailing to work faith in it both upon the mercy and power of the Lord and so to rest and stay its faith upon him for its full and perfect Salvation as also to work and beget love unto him in the inward sense and feeling of the wonderful love of God as manifesting it self even so in the outward II. And yet more particularly the coming sufferings and death of Christ as presented by his Spirit in the Soul as aforesaid have a very special influence to kindle most ardent love in it towards him in the sense of that love of his so wonderfully manifested in the outward whereby for the Souls saving from sin and wrath he so humbled himself by so many steps and degrees and bore such indignities and sufferings as never any one did and all in love to the Soul and for it and for its deliverance as aforesaid and that he should be manifest in the outward body and suffer so deeply therein even for the delivering our outward bodies also from sin and wrath these things I say as presented and set before the Soul in his own Spirit as it were himself telling it in a particular way how he had humbled himself and what he had done and suffered for it are strong and prevailing occasions to work most ardent and dear love in the Soul towards him and his Spirit and towards the Father also whose free Gift of Love he is III. And they have indeed a great influence when presented in his Spirit as aforesaid to work in our hearts true and real repentance from all our sins yea and a perfect and universal hatred against them as having a sense that our sins were the occasion of his sufferings yea his deepest and heaviest sufferings even in his Soul in the outward was through the burden of our iniquities which he then did bear so that the wounds he got in his blessed Body with the Nails and the Spear and the Thorns and the violent Hands of Men were nothing comparable to these wounds he had in his righteous Soul and