Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
father_n	ghost_n	holy_a	nature_n	20,678	5	5.8553	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06511	The last wil and last confession of martyn luthers faith co[n]cerming [sic] the [principal articles of religion which are in controuersy, which he wil defend & mai[n]teine vntil his death, agaynst the pope and the gates of hell drawe[n] furth by him at the request of the princes of germany which haue reformed theier [sic] churches after the gospel, to be offred vp at the next general councel in all their names & now published before that all the world may haue an euydent testimony of his faith if it shal fortune him to dye before there be any such cou[n]cel, tra[n]slated out of latyn beware of the pope & of his false prophetes and bissopes for thei wil come in shepys clothing and in angels facys but yet inwardly thei are ravening wolnys [sic].	Luther, Martin, 1483-1546.	1543 (1543)	STC 16984; ESTC S104350	31,138	66

procured theÌ„ selues ê‘petual shame and dishonor / which thiÌ„g god doth yet daily also I must nedes shewe vtter a certiÌ„ story that cometh now to my mid There was at wittenberg a certeÌ„ doâ—tor sent hether froÌ„ fraÌ„ce which said opeÌ„ly before our faces thâ— the king his master did surely bileue that there was no maner of church or coÌ„gregacion withâ— us / no maner of rulars nor officers And that there shuld be no maner of matrimony but that euery maÌ„ shuld ruÌ„ne at large now to one womaÌ„ now to a nother eueÌ„ aftir the maner of brute beastes / and agaime that it shuld be lauful for euery priuate maÌ„ to vse or misuse / do or vndo all maner of thiÌ„ghs after his own wil iust c. Now tel me I pray yow with what face shal these men dare loke vp on us at the latter day before the iudgement seate of christ which haue tolder persuaded bi their letters writiÌ„gs / this Fig other peple noble meÌ„ such moÌ„stros abhominable lyes / for tru tales Christ all our lorde / the most rightful iudge is our witnesse that thei lye shamefully vp on us and haue euer done whose senteÌ„ce and iudgemeÌ„t coÌ„demniÌ„g them to euerlastiÌ„g daÌ„nacion thei shal not chose but heare abide This am I sure of Now god turn coÌ„uert theÌ„ to repeÌ„taÌ„ce which caÌ„ by any possible meanes be coÌ„uerted / as for other euerlastiÌ„g and most cruel ponischment daÌ„nacioÌ„ doth remaine for theÌ„ But now to come to my putpose agaiÌ„ / I wold wissh surely ones to see a true couÌ„cel wherby many coÌ„trouersys might be takeÌ„ a way aÌ„d many meÌ„ might receiue profi not that we our selues haue nede o any such couÌ„cel or plameÌ„t for our churches are so lighned coÌ„firmed iÌ„ the pure word / of god iÌ„ rhe true vse of sacrameÌ„tes / aÌ„d in the knoulege of all good order all good workes that for our cause we desire no maner of perlament or councel / for we cannot think that any councel can teach vs a more perfight order than we haue But we see with depe sorow lamentacion of our hartes mani parisshes miserably destitute / forsakeÌ„ vnregarded both of bisshops and of prebendarys we see in theer diocyses parisshes after what sort the sely miserable peple do lyue and dye for whose saluacion Christ him self suffred death vp on the crosse and yet thei caÌ„ not be suffred to heare nether him their tru shepard pastor / nor yet none of his speaking and preaching vnto them for the which cause tremble feare vehemently lesse god wil shortly call bring all the world to a councel by some angel / which shal vtterley destroy us all / as he did ones Sodom Gomor / for as moch as we contemne mocke him so lightly thorow our councels And beside those thiÌ„gs which are necessary to be reformed in the spiritualty / as thei cal it there be an infinite nomber of abuses in the temporal regiment to be redressed for there is vncharitable grudgd and dissensyon betwene princes and other nobles and vsury couetosnes haue so farre preuayled hath so drowned the temporalty euen lyke a flode or a see that now in the place of the lawe are crept in / ryot / vnmesurable excesse / wantones / pryde in apparel / glotony bankerting / dise / cardes and pompe / withal kindes of vices mischefe / disobedience of subiectes and housoldes toward theer heades / pestilent enhansing of all maner of marchandise in biyng seiling / these I say / with an infinyte sort such life / haue so preuailed that thei can not be reformed in X. councels nor in XX. assembles These principal matters both of the temporalty of the spiritualty / if thei shuld be entreated of in a general couÌ„cel / thei shuld make us to haue so moch labor and besines / that we shuld sone forget litle regard the folissh triflyng about long gownes brode shauyn crownes / fryres girdels / bisshops forked cappes / carnal hattes / aÌ„d croser staues with such other trifyls for it were time inough to entreate of the choise of meates / the differeÌ„ce of garmeetes short or loÌ„g of the shauiÌ„g of crounes of cloisters / after that the priÌ„cipal articles of the faith with a godly politike ordre for the comonwelth were determined coÌ„cluded by the word of god But if we wil swalow op Vhole camels / and strayne gnaties / if we wil receiue suffer gret beames in our eys pluck out the smal motys / if we wil stomble at a strane leape at a block / we nede not be so gretly cariful for any councels wherfor I haue made but a very fewe chapters principal articles for els we haue so many coÌ„mandmeÌ„ts geueÌ„ vs of god to be obserued in his church / in the comynalty / and in euery particular house parissh / that we are neuer able to perform them wherfor what nede is it to make many actes decreys and tradicions beside specially if the principal articles and coÌ„mandments enioined us bi god himselfe be neglect and nothing regarded / as though god must geue place to our folissh trifles because we treade his special coÌ„mandmenas / vnder our fete like swyne But our sinnes do so sore vexe oppresse lade us that thei wil not suffer god to haue mercy vpon ue / because we do not repeÌ„t nor amend / but rather study and labor to stablissh mainteyne all maner of wickednes O merciful lord Iesu christ / were saue then thy self to celebrate a councel to redeme thi elect thorow thy own glorios presens for of the pope and of his adherents ther is no hope at all thei wil in no wise receiue the. wherfor help thou us pore miserable creatures / crieng calling vnto the / seking the ernestly / for the abowndant mercys safe that thou hast geuen thorow thi holy spirite which liueth reigneth with the with the father to be praised glorified for euer and euer Amen The first part conteineth the special articles of the diuine maiesty of god I. We confesse first that the father / son / the holy gost in one diuyne substance nature beâ—â€¦ distinct persons yet one god which created heauen and erth II. That the father was without begimming ano the son had his begimming of the father / and that the holy gost did procede of them both III. That the father nor the holy gost did neuer take op on them mannys nature / but theson only IIII. That the son was so incarnate that he was conceiued by ã€ˆâ—Šã€‰ the holy gost without any maÌ„s helpe / born of the pure holy virgyng Mary and after ward that te suffred his passion / dyed was buryed / destended to â—e hellys Rose fro death / asceded heauen sitteth at the right hand of the father / and that he shal come

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