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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43528	Ecclesia restaurata, or, The history of the reformation of the Church of England containing the beginning, progress, and successes of it, the counsels by which it was conducted, the rules of piety and prudence upon which it was founded, the several steps by which it was promoted or retarded in the change of times, from the first preparations to it by King Henry the Eight untill the legal settling and establishment of it under Queen Elizabeth : together with the intermixture of such civil actions and affairs of state, as either were co-incident with it or related to it / by Peter Heylyn.	Heylyn, Peter, 1600-1662.; Heylyn, Peter, 1599-1662. Affairs of church and state in England during the life and reign of Queen Mary.	1660-1661 (1661)	Wing H1701_ENTIRE; Wing H1683_PARTIAL_CANCELLED; ESTC R6263	514,716	473

Anno 1552. as also of the Review thereof by the Bishops and Clergy assembled in their Convocation under Queen Elizabeth Anno 1562. which being compared with one another will appear most plainly neither to be altogether the same nor yet much different the later being rather an explication of the former where the former seemed to be obscure or not expressed in such full and significant tearms as they after were than differing from them in such points wherein they dissented from the Romanists and some modern Hereticks But what these differences were both for weight and number the Reader may observe by seeing the Articles laid before him in their several Columns as hereafter followeth wherein the variations are presented in a different character or otherwise marked out by their several figures in the line and margin Which was first done with reference to some Annotations intended once upon the same for shewing the reason of those Additions Substractions and other alterations which were thought necessary to be made to and in King Edward's Book by the Bishops and Clergy in their Convocation Anno 1562. But that design being laid aside as not so compatible with the nature of our present History the Articles shall be laid down plainly as they are in themselves leaving the further consideration of the differences which occur between them to the Reader 's care Articles agreed upon by the Bishops and other learned men 1 in the Convocation held at London in the year 1552. for the avoiding of Diversitities of Opinions and stablishing consent touching true Religion Published by the Kings Authority Articles agreed upon by the Archbishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London in the year 1562. for the avoiding of Diversities of Opinions and stablishing consent tonching true Religion Publish'd by the Queens Authority I. Of Faith in the holy Trinity THere is but one living and true God everlasting without body parts or passions of infinite power wisdom and goodness the Maker and Preserver of all things both visible and invisible And in Unity of this Godhead there are three Persons one Substance Power and Eternity the Father the Son and the holy Ghost I. Of Faith in the holy Trinity THere is but one living and true God Everlasting without body parts or passions of infinite power wisdom and goodness the Maker and Preserver of all things both visible and invisible And in Unity of this Godhead there be three Persons of one Substance Power and Eternity the Father the Son and the holy Ghost II. The Word of God made very Man The Son which is the Word of the Father took mans nature in the womb of the blessed Virgin of her substance So that two whole and perfect Natures that is to say the 2 Godhead Manhood were joyn'd together in one Person never to be divided whereof is one Christ very God and very Man who truly suffered was crucified dead and buried to reconcile his Father to us and to be a sacrifice not onely for original guilt but also for actual sins of men II. Of the Word or Son of God which was made very Man The Son which is the Word of the Father begotten from everlasting of the Father the very and eternal God of one Substance with the Father 2 took Man's nature in the womb of the blessed Virgin c. III. Of the going down of Christ into Hell As Christ dyed for us and was buried so also is it to be believed that he went down into Hell 3 For his Body lay in the Grave till his Resurrection but his Soul being separate from his Body remained with the Spirits which were detained in prison that is to say in Hell and there preached unto them as witnesseth that place of Peter III. Of the going down of Christ into Hell As Christ dyed for us and was buried so also it is to be believed that he went down into Hell IV. The Resurrection of Christ. Christ did truly rise again from death and took again his Body with flesh bones and all things appertaining to the perfection of man's nature wherewith he ascended into heaven and there fitte●h till he return to judg all men at the last day IV. Of the Resurrection of Christ. Christ did truly rise again from death and took again his Body with flesh bones c. 5 V. Of the holy Ghost The holy Ghost proceeding from the Father and the Son is of one Substance Majesty and Glory with the Father and the Son very and eternal God V. The Doctrine of the holy Scripture is sufficient to salvation Holy Scripture containeth all things necessary to salvation so that whatsoever is not read therein nor may be proved thereby although sometimes it may be admitted 6 by Gods faithful people as pious and conducing unto order and decency yet is not to be required of any man that it should be 7 believed as an Article of the faith or be thought requisite or necessary to salvation VI. Of the sufficiency of the holy Scriptures for salvation Holy Scripture containeth all things necessary to salvation so that whatsoever is not read therein nor may be proved thereby is not to be required of any man that it should be believed as an Article of the Faith or be thought necessary or requisite to salvation In the name of the holy Scripture 7 we do understand those Canonical Books of the Old and New Testament of whose authority was never any doubt in the Church that is to say Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1st of Samuel 2d of Samuel c. And the other Books as Hierom saith the Church doth read for example of life and instruction of manners but yet doth it not apply them to establish any Doctrine such are these following The 3d. of Esdras The 4th of Esdras The Book of Tobias The Book of Judeth The rest of the Book of Hester The Book of Wisdom c. All the Books of the New Testament as they are commonly received we do receive and account them Canonical VI. The Old Testament is not to be rejected The Old Testament is not to be rejected as if it were contrary to the New but to be retained Forasmuch as in the Old Testament as in the New everlasting life is offered to Mankind by Christ who is the onely Mediatior betwixt God and Man being both God and Man Wherefore they are not to be heard who feign that the old Fathers did look onely ●or transitory Promises VII Of the Old Testament The Old Testament is not contra●y to the New for both in the O●d and the New Testament Everlasting life is offered Mankind by Christ c. 8 Although the Law given from G●d by Moses as touching Ceremonies and Rites do not bind Christian men nor the Civil Precepts the●eof ought of nec●ssi●y to be received in any Commonwealth yet notwithstanding no Christian man whatsoever is free from the obedience of the

the Communion Table was to stand above the steps and under the Commandments and therefore all along the wall on which the ten Commandments were appointed to be placed which was directly where the Altar had stood before Some other Innovations and disorders had been obtruded on the Church at the same time also by those of the Genevian faction for the suppressing whereof before they should prescribe to any Antiquity the like course was taken But what those Innovations and disorders were will easily be seen by the perusal of the Orders themselves which were then published in Print by the Queens command as a judicious Apothecary is able to conjecture by the Doctors Recipe at the distemper of the Patient and the true quality of the disease Nothing else memorable in this year of a publick nature but the foundation of the Merchant-Taylors School in London first founded by the Master Warden and Assistants of the Company of Merchant-Taylors whence it had the name and by them founded for a seminary to St John's in Oxon built and endowed at the sole costs and charges of one of their Livery The School kept in a fair large house in the Parish of St Laurence Poutney heretofore called the Mannor of Roose belonging to the Dukes of Ruckingham towards the purchase and accommodating whereof to the present use five hundred pounds was given by one Richard Hills who had been once Master of the Company and still lives in the charity of so good a work The day of the foundation is affirmed by Stow to have been the 21 of March and so may either fall in the year 1560. or 1561. according to the several computations which are now in use but howsoever within the compass of this third year of the Queen And it is probable that it may be fixed by him upon that day either because the purchase of the House doth bear date upon it or because it was then first opened for a Grammar School And of this kind but of a far more private nature was the foundation of another Grammar School in the Town of Sandwich built at the charge of Sir Roger Manwood and indowed with 40 l. per annum which was a very large allowance as the times then were Anno Reg. Eliz. 4. A. D. 1561 1562. GReat preparations had been made in the former year in order to the holding and continuance of the Council of Trent many Italian Bishops which were to be maintained at the Popes charge being sent before and the Popes Legats hastning after to be there in readiness when the Ambassadors and Prelates of forein Nations should give attendance on the same After long expectation it begins at the last on the 18th of January the Legats having first obtained in a privat Session that nothing should be discussed in the Council but what should be first proposed by them which in effect was to subvert the whole hopes of that Reformation which was desired by many pious men amongst them Which day being come a Pro●ession was made of the whole Clergy of the city of the Divines Prelates who besides the Caroinals were 112 that did wear Miters accompanied by their families and by many country people armed going from St. Peters Church to the Cathedral where the Cardinal of Mantua sung the Mass of the holy Ghost and Gasparo del Fosso Archbishop of Rheggio made the Sermon his subject was the Authority of the Church Primacy of the Pope and Power of Councils He said That the Church had as much authority as the Word of God that the Church hath changed the Sabbath ordained by God into Sunday and taken away Circumcision formerly commanded by Divine Majesty and that these precepts are changed not by the preaching of Christ but by the authority of the Church Turning himself unto the Fathers he exhorted them to labour constantly against the Protestants being assured that as the Holy Ghost could not erre so neither could they be deceived And having sung the Hymn of Come holy Ghost the Secretary who was Bishop of Tilesie read the Bull of the Convocation and the foresaid Archbishop propounded the Decree for opening the Council saying Fathers doth it please you that the General Council of Trent should be celebrated from this day all suspension whatsoever being removed to handle with due order that which shall seem fit to the Synod the Legats and Presidents prop●sing to remove the controversies of Religion correct Manners and reconcile the Peace of the Church To which they answered Placet with so full a vote that there were found no more than four Bishops and those four all Spaniards who stumbled at the clause about discussing nothing in the time of that Council but what the Legats should propose so servile were the rest in prostituting the Authority of the Council to the lust of the Pope In the first opening of the Council it was propounded by the Legates amongst other things Whether a safe conduct should be given unto those who were fallen into heresie with a large promise of great and singular clemency so that they would repent and acknowledge the power of the Catholick Church In the discussing of which point the Cardinal of Man●ua was for the affirmative seeing that it was a remedy used by all Princes in Seditions or Rebellions to pardon those whom they could not overcome because by that means those which were least faulty did retire and the other did remain more weak But as for the safe conduct after it had been considered of and resolved at Rome it was again disputed in the Council on the third of March whether it was to be given by name to the French English and Scots and some spake of the Greeks and other Nations of the East It was presently seen that these poor men afflicted in servitude could not without danger and assistance of mony think of counsels And some said that there being a division of the Protestants it was good to let them alone and not to name them alleging the danger of moving ill humors in a body which was then quiet To give a safe conduct to the English-men which neither they nor any of them did require would be a great indignity they were content it should be given to the Scots because their Queen would demand it but so as that the demand should first be made For France there was a doubt made whether the Kings Council would take it ill or not because it would be thought to be a declaration that that King had Rebels Of Germany none would doubt because it had been formerly granted unto them and if it were granted to that Nation alone it would seem that the others were abandoned But at the last all difficulties were resolved into this conclusion that the safe conduct should be given unto those of Germany in the same words wherein it formerly had passed An. 1552. that the like conduct in the self-same words wherin it was given to the Germans

Women wherein she laid before him these her last requests viz. My most dear Lord King and Husband for so she called him THe hour of my death now approaching I cannot chuse but out of the love I bear you advise you of your souls health which you ought to prefer before all considerations of the world or flesh whatsoever For which yet you have cast me into many calamities and your self into many troubl●s But I for give you all and pray God to do so likewise For the rest I commend unto you Mary our daugh●er beseeching you to be a good Father unto her as I have heretofore desired I must en●reat you also to respect my Maids and give them in Marriage which is not much they being but three And to all my other Servants a yea●s pay besides their due lest otherwise they should be unprovided for Lastly I make this Vow That mine Eyes have desired you above a●l things Farewell Within few days after the writing of which Letter that is to say on the 8 th of January then next following she yielded her pious Soul to God at the King's Mannor-house of Kimbolton in the County of Hu●ting●on and was solemnly interred not long after in the Abbey of Peterborough The reading of her Letter drew some tears from the King which could not but be much encreased by the news of her death Moved by them both to such a measure of commiseration of her sad condition that he caused the greatest part of her goods amounting to 5000 Marks to be expended on her Funerall and in the recompencing of such of her servants as had best deserved it Never so kind to her in the time of her life as when he had rendred her incapable of receiving a kindnesse The Princesse Mary is now left wholly to her self declared illegitimate by her Father deprived of the comfort of her Mother and in a manner forsaken by all her friends whom the severe proceedings against Moor and Fisher had so deterred that few durst pay her any offices of Love or Duty Of any proceedings in the Match with the Duke of Orleance we hear no more news all further prosecution of it being at a stand by the misfortunes of her Mother nor was she sought in Marriage by any other Prince in the life of her Father bu● onely by James the 5 th of Scotland but finding himself deluded in it by King Henry he thought it best to strengthen himself by a Match with France where he was first married to Madam Magdaleene the first daughter of K. Francis and afterwards to Mary daughter of Claude of Lorrain Duke of Guise by whom he had one onely daughter called Mary also In which condition the poor Princesse had no greater comfort than what she could gather from her Books in which she had been carefully instructed by Doctor John Voisie aliâs Harman appointed her Tutor by the King and for his good performance in that place of trust advanced by him to the Sea of Exon An. 1529. and afterwards made Lord President of Wales which sell out better for the Tutor than it did for the Pupill Who being left destitute of the counsell of so grave a Man began to give way more and more to her grief and passions which brought her at the last to such an aversenesse from the King and such a manifest disaffection to his Person and Government that he was once upon the point of sending her prisoner to the Tower and had so done if Cranmer had not interposed some powerfull reasons to disswade him from it During which time of her aversenesse the King sent certain of the Lords to remove her to Hatfield who having no authority to treat her by the name of Princesse but onely to execute the King's commands gave her occasion thus to signifie her discontentments My Lords said she as touching my removing to Hatfield I will obey his Grace as my duty is or to any other place that his Grace will appoint me But I protest before you and all other that be here present that my conscience will in no wise suffer me to take any other than my self for Princesse or for the King's Daughter born in lawfull Matrimony and that I will never wittingly or willingly say or do whereby any person might take occasion to think that I agree to the contrary Nor say I this out of any ambition or proud mind as God is my Judge but that if I should do otherwise I should in my conscience slander the Deed of our Mother the holy Church and the Pope who is the Judge in this matter and none other and also should dishonour the King my Father the Queen my Mother and falsly confesse my self a Bastard which God defend that I should do since the Pope hath not so declared it by his Sentence definitive to whose finall Judgment I submit my self In pursuance of which claim to the Title of Princesse together with the Priviledges and Preheminences thereunto belonging she writes this following Letter to the King her Father on a like occasion IN most humble wise I beseech your Grace of your daily bl●ssing Pleaseth it the same to be advertised that this morning my Chamberlain came and shewed me that he had received a Letter from Sir William Paulet Controller of your House the effect whereof was that I should with all diligence remove unto the Castle of Hertford Whereupon I desired him to see the same Letter which he shewed me wherein was written That the Lady Mary the King's Daughter should remove to the place before-said leaving out in the same the name of Princesse Which when I heard I could not a little marvail trusting verily that your Grace was not privy to the same Letter as concerning the leaving out of the name of Princesse for asmuch as I doubt not in your goodnesse but that your Grace doth take me for your lawfull Daughter born in true Matrimony Wherefore if I should agree to the contrary I should in my conscience run into the displeasure of God which I hope assuredly that your Grace would not that I so should And in all other things your Grace shall have me always as humble an obedient Daughter and Handmaid as ever was child to th● father which my du●y bi●doth 〈◊〉 to as knoweth ●ur Lord Who have your Grace in his most holy tui●ion with much honor and long life to his pleasure From your Mannor of 〈◊〉 Octob. 2 By your most humble Daughter MARY Princess And on these tearms she stood from the Divorce of her Mother till the Attaindure of Queen Anne Bollen against whom she thought it did concern her to bear up to the highest as she did accordingly But growing into better hopes by the death of the ●aid Queen Anne the Annulling of the Marriage also and the Bastardi●ing of the Princesse Elizabeth her onely daughter she began to cast about again writes her submissive Letters to the King her father and humbly craves some testimonies

enjoying all those Rights and Privileges which formerly he stood possessed of in this Kingdom For the passing of which Bill into Act the King and Queen vouchsafed their presence as soon as it was fitted and prepared for them not staying till the end of the Session as at other times because the businesse might not suffer such a long delay It was upon the 24 th of November that the Cardinal came first to London and had his Lodgings in or near the Court till Lambeth house could be made ready to receive him Having reposed himself for a day or two the Lords and Commons are required to attend their Majesties at the Court where the Cardinal in a very grave and eloquent speech first gave them thanks for being restored unto his Country in recompence whereof he told them that he was come to restore them to the Country and Court of Heaven from which by their departing from the Church they had been estranged He therefore earnestly exhorts them to acknowledge their errors and cheerfully to receive that benefit which Christ was ready by his Vicar to extend unto them His Speech is said to have been long and artificial but it concluded to this purpose That he had the Keys to open them a way into the Church which they had shut against themselves by making so many Laws to the dishonour and reproach of the See Apostolick on the revoking of which Laws they should ●ind him ready to make use of his Keys in opening the doors of the Church unto them It was concluded hereupon by both Houses of Parliament that a Petition should be made in the name of the Kingdom wherein should be declared how ●orry they were that they had withdrawn their obedience from the Apostolick See and consenting to the Statutes made against it promising to do their best endeavour hereafter that the said Laws and Statutes should be repealed and beseeching the King and Queen to intercede for them with his Holiness that they may be absolved from the Crimes and Censures and be received as penitent children into the bosom of the Church These things being thus resolved upon both Houses are called again to the Court on St. Andrews day where being assembled in the presence of the King and Queen they were asked by the Lord Chancellor Gardiner whether they were pleased that Pardon should be demanded of the Legat and whether they would return to the Unity of the Church and Obedience of the Pope Supream Head thereof To which when some cryed Yea and the rest said nothing their silence was taken for consent and so the Petition was presented to their Majesties in the name of the Parliament Which being publickly read they arose with a purpose to have moved the Cardinal in it who meeting their desires declared his readinesse in giving them that satisfaction which they would have craved And having caused the Authority given him by the Pope to be publickly read he showed how acceptable the repentance of a s●nner was in the sight of God and that the very Angels in Heaven rejoyced at the conversion of this Kingdom Which said they all kneeled upon their knees and imploring the mercy of God received absolution for themselves and the rest of the Kingdom which Absolution was pronounced in these following words Our Lord Jesus Christ which with his most precious blood hath redeemed and wash'd u● from all our sins and iniquities that he might purchase unto himself a glorious Spouse without spot or wrinckle and whom the Father hath appointed Head over all his Church He by his mercy absolve you And we by Apostolick Authority given unto us by the most holy Lord Pope Julius the 3 d his Vicegerent here on earth do absolve and deliver you and every of you with the whole Realm and the Dominions thereof from all Heresie and Schism and from all and every Judgment Censures and Pains for that cause incurred And also we do restore you again unto the unity of our Mother the holy Church as in our Letters more plainly it shall appear In the Name of the Father the Son and the Holy Ghost Which words of his being seconded with a loud Amen by such as were present he concluded the days work with a solemn Procession to the Chapel for rendring Prayers and Thanks to Almighty God And because this great work was wrought on St. Andrews day the Cardinal procured a Decree or Canon to be made in the Convocation of the Bishops and Clergy that from thenceforth the Feast of St. Andrew should be kept in the Church of England for a Majus Duplex as the Rituals call it and celebrated with as much solemnity as any other in the year It was thought fit also that the actions of the day should be communicated on the Sunday following being the second of December at St. Paul's Crosse in the hearing of the Lord Mayor Aldermen and the rest of the City According to which appointment the Cardinal went from Lambeth by water and landing at St. Paul's Wharf from thence proceeded to the Church with a Cross two Pillars and two Pole-axes of silver born before him Received by the Lord Chancellor with a solemn Procession they ●arried till the King came from Westminster Immediately upon whose comming the Lord Chancellor went into the Pulpit and preached upon on those words of St. Paul Rom. 13. Fratres scientes quia hora est jam nos de somno surger● c. In which Sermon he declared what had been done on the Friday before in the submission which was made to the Pope by the Lords and Commons in the name of themselves and the whole Kingdom and the Absolution granted to them by the Cardinal in the name of the Pope Which done and Praiers being made for the whole Estate of the Catholick Church the company was for that time dismissed And on the Thursday after being the Feast of St. Nicholas day the Bishops and Clergy then assembled in their Convocation presented themselves before the Cardinal at Lamboth and kneeling reverently on their knees they obtained pardon for all their Perjuries Schisms and Heresies From which a formal Absolution was pronounced also that so all sorts of people might partake of the Pope's Benediction and thereby testifie their obedience and submission to him The news whereof being speedily posted over to the Pope he caused not onely many solemn Processions to be made in Rome and most parts of Italy but proclaimed a Jubile to be held on the 24th of December then next comming For the anticipating of which solemnity he alleged this reason That it became him to imitate the father of the Prodigal child and having received his lost son not onely to expresse a domestical joy but to invite all others to partake thereof During this Parliament was held a Convocation also as before was intimated Bonner continuing President of it and Henry Cole Archdeacon of Ely admitted to the office of Prolocutor They knew well how the Cards were

not put the same in Execution Which being done by Pope Innocent the Fourth in Consecrating certain English Bishops at Lyons in France without the King's Knowledge Consent it was observed by Matthew Paris to be dishourable to the King and of great Dammage to the Kingdom So much the more by how much the Mischief grew more common and the Design concealed under that Disguise became more apparent which plainly was that being bound unto the Pope in the stricter Bonds and growing into a Contempt of their Natural King they might the more readily be inclined to worke any Mischief in the Kingdom The Danger whereof being considered by King Edward the First He came at last to this Conclusion with the Popes then being that is to say That the said Priors and Convents or the said Deans and Chapters as the Case might vary before they proceeded to any Election should demand the King 's Writ of Cong●● D'●esliere and after the Election made to crave his Royal Assent unto it for Confirmation of the same And so much was avowed by the Letters of King Edward the Third to Pope Clement the Fifth In which it was declared That all the Cathedral Churches in England were Founded and Endowed by His Progenitours and that therefore as often as those Churches became void of a Bishop they were filled again with fit Persons by His said Progenitours as in their own Natural and proper Right The like done by the French Kings to this very day partly by virtue of the Pragmatical Sanction established at the Councel of Basil and partly by the Concordate between King Francis the First and Pope Leo the Tenth And the like also challenged by the State of Venice within the Verge and Territories of that Republick For which consult the English History of that State Decad. 5. lib. 9. fol. 229. So that upon the whole matter there was no Innovation made as to this particular but a Restoring to the Crown an antient Power which had been Naturally and Originally in the Crown before But howsoever having the appearance of an Alteration from the received manner of Electings in the Church of Rome and that which was Established by the late King for the Realm of England it was repealed by Queen Mary and put into the former Chanel by Queen Elizabeth But from this Alteration which was made in Parliament in reference to the manner of Making Bishops and the way of Exercising their Authority when they were so made let us proceed unto such Changes as we finde made amongst the Bishops themselves The first whereof was the Election of Doctor Nicholas Ridley to the See of Rochester to which he had been nominated by King Henry the Eighth when Holbeck who preceded him was designed for Lincoln But the King dying shortly after the Translation of Holbeck was deferred till the Time of King Edward which was no sooner done but Ridley was chosen to succeed him although not actually Consecrated till the fifth of September A man of great Learning as the Times then were and for his excellent way of Preaching highly esteemed by the late King whose Chaplain he had been for many years before His death and upon that onely designed to this Preferment as the reward of his Service Being well studyed in the Fathers it was no hard matter for him to observe That as the Church of Rome had erred in the Point of the Sacrament so as well the Lutheran as the Zuinglian Churches had run themselves into some errour by opposing the Papists the one being forced upon the Figment of Consubstantiation the other to fly to Signs and Figures as if there had been nothing else in the blessed Eucharist Which being observed he thought it most agreeable to the Rules of Piety to frame his Judgement to the Dictates of the Antient Fathers and so to hold a Real Presence of Christ's Body and Blood in the Holy Sacrament as to exclude that Corporal Eating of the same which made the Christian Faith a scorn both to the Turks and Moors Which Doctrine as he stoutly stood to in all his Examinations at Oxford when he was preparing for the Stake so he maintained it constantly in his Sermons also in which it was affirmed That In the Sacrament were truly and verily the Body and Blood of Christ made forth effectually by Grace and Spirit And being so perswaded in his own Opinion he so prevailed by Discourse and Argument with Arch-Bishop Cranmer as to bring him also to the same for which consult the Acts and M●n fol. a man of a most even and constant spirit as he declared in all his Actions but in none more then in the opposition which he made against Bishop Hooper in Maintainance of the Rites and Ceremonies then by Law Established of which we shall have opportunity to speak more hereafter In the next place we are to look upon the Preferment of Doctor Barlow to the Bishoprick of Bath and Wells succeeding in the place of Knight who dyed on the twenty ninth of the same September He had been once Prior of the Monastery of Bisham in the County of Berks from whence preferred to the See of Asaph in the end of February An. 1535. And in the April following Translated to the Church of St. David's During his sitting in which See he fell upon an honest and convenient Project for removing the Episcopal See from the decayed City of St. David's most incommodiously Scituate in the remotest Angle of all the Diocess to the rich Borough of Caer-marthen in the midst thereof in the Chief Church whereof being a Monastery of Grey-Friars the body of Edmond Earl of Richmond the Father of K. Henry the Seventh received Interment Which Project he presented to Cromwel being then Vicar General endearing it by these Motives and Propositions that is to say That being scituate in the midst of the Diocess it was very opportune for the profiting of the King's Subjects for the Preferment of God's Word for abolishing all Antichristian Superstition and settling in the Diocess the King's Supremacy That it was furnished with all things necessary for the conveniency of the Canons and might be done without any prejudice to the Friars for every one of which he offered to provide a sufficient Maintainance And to advance the work the more he offered to remove his Consistory thither to found therein a Grammar-Schole and settle a daily Lecture in Divinity there for the reducing of the Welsh from their ancient Rudeness to the Civility of the Time All which I finde in the Memorials of Sir Robert Cotton And unto these he might have added That he had a fair Episcopal House at Abberguilly very near that Town in which the Bishops of that Diocess have for the most part made their Dwelling So that all Parties seemed to have been provided for in the Proposition and therefore the more to be admired That in a Time so much addicted unto Alterations it should speed no better

Archbishops and Bishops repealed in the year first of Queen Mary and now revived by her sister in which there is nothing more memorable than that amongst many other Ceremonies therein directed there is mention of giving the Pall to a new Archbishop that being an Ornament or Habit peculiar only unto those of the highest ranck in the holy Hierarchy And that she might not only take care for the good of the Church without consulting her own safety she caused an Act to pass for the recognition of her own just title to the Crown as before in England All which being done she left the prosecution of the work to her Bishops and Clergy not so well countenanced by power as they were by Law and yet more countenanced by Law than they made good use of For many of them finding how things went in England and knowing that the like alterations would ensue amongst themselves resolved to make such use of the present times as to inrich their friends and kindred by the spoil of their Churches To which end they so dissipated the revenues of their several Bishopricks by long Leases see Farms and plain alienations that to some of their Sees they left no more than a Rent of five Marks per annum to others a bare yearly Rent of 40 shillings to the high displeasure of Almighty God the reproach of Religion the great disservice of the Church and the perpetual ignominy of themselves for that horrible sacrilege It is now time that we hoise sail again for England where we shall find an entertainment made ready for us in a Sermon preached by Reverend Jewel then newly Consecrated Bishop of the Church of Sarisbury The Sermon preached at St. Paul's Cross on the 30th of March being Passion-Sunday or the Sunday fortnight before Easter the Text or Theam of his discourse being taken out of St Paul's 1 Epistle to the Corinthians Chap. 11. Ver 23. That which I delivered to you ● received of the Lord c. Which Text being opened and accommodated to the present times he published that memorable Challenge which so much exercised the pens and studies of the Romish Clergy By whom the Church had been injuriously upbraided with the imputation of novelty and charged with teaching such opinions as were not to be found in any of the ancient Fathers or approved Councils or any other Monument of true Antiquity before Luther's time For the stopping of whose mo●ths for ever this learned Prelate made this stout and gallant challenge in these following words Bishop Jewel's Challenge If any Learned man of our Adversaries or all the Learned men that be alive be able to bring any one sufficient sentence out of any old Catholick Doctor or Father or General Council or Holy Scripture or any one example in the Primitive Church whereby it may clearly and plainly be proved during the first six hundred years 1. That there was at that time any private Masse in the world 2. Or that there was then any communion ministred unto the people under one kind 3. Or that the people had their Common Prayer in a strange tongue that the people understood not 4. Or that the Bishop of Rome was then called an universal Bishop or the head of the universal Church 5. Or that the people were then taught to beleeve that Christs body is really substantially corporally carnally or naturally in the Sacrament 6. Or that his body is or may be in a thousand places or more at one time 7. Or that the Priest did then hold up the Sacrament over his head 8. Or that the people did then fall down and worship it with godly honour 9. Or that the Sacrament was then or now ought to be hanged up under a Canopy 10. Or that in the Sacrament after the words of Consecration there remain only the accidents and shewes without the substance of Bread and Wine 11. Or that then the Pri●sts divided the Sacrament into three parts and afterwards received himself all alone 12. Or that whosoever had said the Sacrament is a figure a pledge a token or a remembrance of Christs body had therefore been iudg'd for an Heretick 13. Or that it was lawful then to have thirty twenty fifteen ten or five Masses said in one day 14. Or that images were then set up in the Churches to the intent the people might worship them 15. Or that the lay people were then forbidden to read the word of God in their own tongue 16. Or that it was then lawful for the Priest to pronounce the words of Consecration closely or in private to himself 17. Or that the Priest had then authority to offer up Christ unto his Father 18. Or to communicate and receive the Sacrament for another as they do 19. Or to apply the vertue of Christs death and passion to any man by the means of the Masse 20. Or that it was then thought a sound doctrine to teach the people that Mass ex opere operato that is even for that it is said and done is able to remove any part of our sin 21. Or that any Christian man called the Sacrament the Lord his God 22. Or that the people were then taught to believe that the body of Christ remaineth in the Sacrament as long as the accidents of Bread and Wine remain there without corruption 23. Or that a mouse or any other worm or beast may eat the body of Christ for so some of our Adversaries have said and taught 24. Or that when Christ said hoc est corpus meum the word hoc pointed not the Bread but individuum vagum as some of them say 25. Or that the Accidents or Forms or Shews of Bread and Wine be the Sacraments of Christs body and blood and not rather the very Bread and Wine it self 26. Or that the Sacrament is a sign or token of the body of Christ that lyeth hidden underneath it 27. Or that ignorance is the mother and cause of true Devotion the conclusion is that I shall be then content to yield and subscribe This Challenge being thus published in so great an auditory startled the English Papists both at home and abroad none more than such of the fugitives as had retired to Lovain Doway or St Odomars in the Low Country Provinces belonging to the King of Spain The business first agitated by the exchange of friendly Letters betwixt the said Reverend Prelate and Dr Henry Cole the late Dean of St Pauls more violently followed in a book of Rastal's who first appeared in the lists against the Challenger Followed therein by Dorman and Marshal who severally took up the cudgels to as little purpose the first being well beaten by Nowel and the last by Calfhil in their discourses writ against them But they were only velilations or preparatory skirmishes in reference to the main encounter which was reserved for the Reverend Challenger himself and Dr. John Harding one of the Divines of Lovain and the most learned of the College The

might have done so also if they had not either been well watched or trusted upon their Parol to be forth-comming as the phrase is upon all occasions And though I find the name of Pates subscribed to some of the former Sessions yet it is not to be found to this the man being of a moderate and gentle spirit and possibly not willing to engage himself in any Counsels which might prove detrimental to his native country And as for Goldnel though his zeal to Popery was strong enough to carry him beyond the Seas yet it did not carry him so far as Trent there being so many retireing places nearer home in which he might repose himself with more contentment But leaving the Fathers in Trent to expect the comming of the holy Ghost in a cloak-bag from Rome according to the common scorn which was put upon them we must prepare our selves for England first taking in our way the affairs of France which now began to take up a great part of the thoughts of the Queen and her Council The Reformed Religion had made some entrance in that kingdome during the Reign of king ●rancis the first exceedingly dispersed and propagated in most parts thereof notwithstanding the frequent Martyrdoms of particular persons the great and terrible Massacres of whole Townships Commonalties and Churches even by hundreds and thousands in divers places of the Realm To which encrease the fickle nature of the French the diligence of their Preachers and the near neighbourhood of Genev● were of great advantage all which advantages were much improved by the authority and reputation which Calvin carried in those Churches and the contentment which the people took in a form of Government wherein they were to have a share by the rules of their Discipline and thereby draw the managery of affairs unto themselves Being grown numerous in the City of Tours and not permitted to enjoy the liberty of assembling within the walls they held their meetings at a village not far off for their publick Devotions the way to which leading through the gate of St. Hugo is thought to have occasioned the name of Hugonots which others think to have been given them by reason of their frequent nightly meetings resembled by the French to the walking of a Night-spirit which they called St. Hugh but from what ground soever it came it grew in short time to be generally given as a by-name to those which professed the Reformed Religion whether in France or else-where after Calvin's platform Their numbers not diminished by so many butcheries gave them the reputation of a party both stout and active which rendred them the subject of some jealousie to the Roman Catholicks and specially to those of the House of Guise who laboured nothing more than their extirpation But this severity sorted to no other effect than to confirm them in their Doctrines and attract many others to them who disdained to see poor people drawn every day to the Stake to be burned guilty of nothing but of zeal to worship God and to save their own souls To whom were joyned many others who thinking the Guisiards to be the cause of all the disorders in the Kingdom judged it an Heroick Act to deliver it from oppression by taking the publick Administration out of their hands But nothing more encreased their party than the accession of alm●st all the Princes of the Blood of the House of Burbon the Chiefs whereof were the Duke of Vendosm who called himself King of Navarr in right of his Wife the Princes of Conde the Duke of Montpensier who finding themselves neglected by the Queen-Mother and oppressed by the Guisiards retired in no small discontments from the Court and being otherwise unable to make good their quarrels offered themselves as Leaders of the H●gonot-faction who very cheerfully submitted to their rule and conduct The better to confirm their minds they caused the principal Lawyers of Germany and France and the most famous Protestant Divines to publish in writing that without violating the Majesty of the King and the dignity of the lawful Magistrate they might oppose with Arms the violent Domination of the House of Guise who did not onely labour to suppress the true Religion and obstruct the free passage of Justice but seemed to keep the King in prison Having thus formed their Party in the minority of King ●rancis the second their first design was that a great multitude should appear before the King without Arms to demand that the severity of the judgments might be mitigated and liberty of conscience granted intending that they should be followed by Gentlemen who should make supplication against the Government of the Guisiards But the purpose being made known to the Court the King was removed from Blo●s●n ●n open Town to the strong Castle of Amboise as if he could not otherwise be safe from some present Treason After which followed a strict inquiry after all those who had a hand in the design the punishment of some and the flight of others with the conclusion taken up by the Guisian faction to settle the Spanish Inquisition in the Realm of France To pacifie the present troubles an Edict is published by the King on the 18th of March 1560 in the French account for the pardoning of all who simply moved with the zeal of Religion had ingaged in the supposed conspiracy upon condition that they disarmed within 24 hours and after that another Edict by which a general pardon was indulged to all Reformati●●● but so that all assemblies under the colour of Religion were prohibited by it and a charge laid upon the Bishops to take unto themselves the cognisance of all causes of Heresie in their several Diocesses But this so little edified with those of that party that greater tumults were occasioned by it in Provence Languedock and Poicto● To which places the Ministers of Geneva were called who most willingly came By whose Sermons the number of Protestants so increased in those Provinces and by their Agents in most others that in this year 1562. they were distributed into two thousand one hundred and fifty Churches as appeared upon a just computation of them But in the midst of these improvements the power and reputation of the side was shrewdly weakned by the falling off of Anthony Duke of Vendosme and King of 〈◊〉 who did not only openly forsake the party but afterwards joined himself in counsel and design against it with the Duke of Guise The found●ing of so great a pillar threatned a quick ruine to the fabrick if some other butteress were not found to support the same The war was carried on from one place to another but seemed to aim most at the reduction of Normand● where the Hugono●s had possessed themselves of some Towns and Cas●les by which they might be able to distress the City of Paris and thereby make a great impression on the rest of the Kingdom It was thereupon advised by Lewis Prince of Co●de the