Now are yee cleane through the word that I haue spoken vnto you The heresie of Sabellius began to shew it selfe vnto the world about the yeere of our Lord 257. vnder the raigne of Gallus It was set forth by Nortus in Ptolemaida afterward by Hermogenes and Prazeas and last it was propagated by Sabellius the disciple of Noetus Alwaies the heresie rather taketh the name from the disciple then from the master They confessed that there was but one God onely but they denyed that there were three distinct persons in this one Godhead viz. the Father Sonne and holy Ghost By this their opinion they confounded the two Greeke words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as if there were no difference betwene them No man dare presume to say that in God there are three distinct substances therefore Sabellius and his adherents sayd that there were not three distinct substances or persons in the Godhead but the three names of the Father Sonne and holy Ghost were given to one person only but pointed not out distinction of persons or substances in the Godhead By this opinion they were compelled to grant that it was the Father who cloathed himselfe with our nature and dyed for our sinnes and they were called Patrispassâ—ani because their opinion imported that the Father suffered In the raigne of Gallienus and about the yeere of our Lord 264. a certaine Bishop in Egypt called Nepos began to affirme that at the later day the godly should rise before the wicked and should liue with Christ heere in the earth a thousand yeeres in abundance of all kinde of delicate earthly pleasures The ground of this errour was the misvnderstanding of the words of the Revelation of Iohn chap. 20. vers 5.6 In refuting of this heresie Dionysius Bishop of Alexandria bestowed his travels with good successe for hee disputed against Coracion a man professing this errour in Arsenoitis a place of Egypt whom hee refuted in presence of many brethren who were auditors of that disputation for the space of three dayes from morning till evening So that in the end Coracion yeelded and promised that hee should not maintaine any such opinion in time to come About that same time that is in the time of the raigne of Gallienus Claudius and Aurelianus Paulus Samosatenus Bishop of Antiochia a pestilent fellow denyed the divinity of the Sonne of God and affirmed that Christ obtained the name of the Sonne of God through his vertuous behaviour and patient suffering but he was not naturally and truely the Sonne of God begotten of the substance of the Father His life correspondent to his doctrine was wicked and prophane He was so covetous of vaine-glory that he built vnto himselfe in the Church a glorious seat according to the similitude of a princely throne and from this seat hee spake vnto the people whom he was accustomed to reproue with sharpe words if they had not received his words with cheerfull acclamations and shoutings such as were wont to bee vsed in Stage-playes The Psalmes also that were sung in Church to the praise of God hee abrogated and was not ashamed to hire women to sing his owne praises in the Congregation of the Lords people For this his damnable doctrine and lewd life he was most iustly deposed by the Councell convened at Antiochia and excommunicated by all Christian Churches in the whole world and was so detested by all good men that Fâ—rmilius Bishop of Caesarea in Cappadocia and Dionysius Alexandrinus who for his olde age might not travell and be present at the Councell of Antiochia yet they both damned the Heretique Samosatenus by their letters sent to the Congregation of Antiochia but not to the Bishop thereof because hee was not worthy that any man should salute him either by word or writ Manes a Persian otherwise called Manicheus a man furious and mad answering well vnto his name set forth the venome of his heresie in the time of the raigne of Diclesian a man both in speech and manners rude and barbarous in inclination divelish yet hee durst to call himselfe the holy spirit as Montanus had done before and to represent Christs actions in chusig vnto him twelue disciples whom hee sent forth to propagate his errors into diverse parts of the world His heresie contained a masse or venomous composition of old extinguished errors which hee renued and massed together such as the error of Cerdon and Marcion concerning two beginnings The error of Encratitae in prohibition of meates which God hath appointed for the vse of man with thanksgiving specially flesh and wine Hee vtterly reiected the old Testament as many other Heretiques had done before him Hee ascribed not sinne to the free will of man and his voluntary defection from the estate of his first creation but to necessity because mans bodie was made of the substance of the Prince of darknes This was that heresie wherewith Augustine was infected before his conversion but the Lord who brought forth light out of darknesse and made Paul sometime a Persecuter to be a Preacher of his Gospell and Cyprian a Sorcerer to be a worthy Preacher and Martyr this same gracious Lord I say in the multitude of his vnspeakeable compassions drew Augustine out of this filthy myre of abhominable heresie and made him liste vnto a bright starre sending forth the beames of light to comfort Gods house The opinion of Manes concerning the creation of the world and the creation of man the manifestation of Christ in our nature rather in shew and appearance then in verity and the horrible abhomination of their vile Eucharist no man can be ignorant of these things who hath read but a little of the bookes of Augustine written against the Maniâ—heans In the end like as Manes exceeded all the rest of the Heretiques in madnesse of foolish opinions even so the Lord pointed him out among all the rest to be a spectacle of his wrath and vengeance For the King of Persia hearing of the fame of Manes sent for him to cure his sonne who was deadly diseased but when hee saw that his sonne died in his hands hee cast him into prison and was purposed to put him to death but he escaped out of prison and fled to Mesopotamia Neverthelesse the King of Persia vnderstanding in what place Manes did lurke sent men who pursued him tooke him and excoriated his body and stopped his skin full of chaffe and set it vp before the entry of a certaine Citie of Mesopotamia If any man bee desirous to haue greater knowledge of this remarkeable Heretique both in respect of his life and death hee may reade the fore-mentioned chapter of the Ecclesiasticall history of Socrates and he shall finde that the first man called Manicheus who renued the error of two beginnings was a man of Scythia He had a disciple first called Buddas afterward Terebynthus who dwelt in Babylon This man
second or third day after his soule shall not be blessed but polluted Therefore the Gibeonites because they brought old bread to the children of Israel it was ioyned them to hew wood and beare water In this age also are found some learned men who detested the pride of the Bishop of Rome such as Hildebertus Archbishop of Towrs a disciple of Berengarius and an excellent Poet who made this distinchon of the towne of Rome Vrbs foelix si vel dominis vrbs illa careret Vel dominis esset turpe carere fide Bernard Abbot of Claravall borne in Burgundie was respected in his countrey aboue others who although hee lived in a most corupt age yet he was found in the doctrine of iustification as may appeare by the words which hee vttered on a time being diseased after this manner I grant saith he I am vnworthy and that I cannot obtaine the kingdome of heaven by mine owne merits neverthelesse my Lord hath a double right to it First by this right that he is his fathers heire Secondly by right of the merit of his suffering With the first right he contenteth himselfe The second he bestoweth on vs by whose free gift I claime a right thereto and am not confounded Hee detested the corruption of manners which abounded in his time as may bee knowne by the words of Hugo Cardinalis It seemeth saith he good Iesus that the whole vniuersitie of Christian people haue conspired against thee and these are the chiefe persecutors who haue the principall roomes in thy Church Hee admonished Count Theobald who bestowed great cost in building of Abbies and Churches that he would rather support them who were of the houshold of faith and that he would be carefull to build the immortall and everlasting tabernacles of God Hee subdued his body by fasting beyond all measure whereby his stomacke became so diseased that oftentimes it rendered againe the small portion of food which it had received Hee was very superstitious in receiving the reliques of the Saints In so much that when hee came to Rome and the head of the Martyr Casarius was offered to him to take of it what part hee pleased hee was content to take one tooth onely And when his associates could not draw out the tooth it was so fast fastened vnto the Iawbone Bernard counselled them to pray that the Martyr would willingly conferre vnto them one of his teeth Many visions and miracles are attributed to him but they smell so much of superstition as it is easily knowne that the most part of them are invented and forged by the deceiving teachers of this age He died in the 64. yeere of his age leaving them that were about him three testamentall lessons 1. That they should offend no man 2. That they should giue lesse credite to their owne opinion then to the iudgement of other men 3. That they should not be vindictiue nor desirous of revenge for wrongs done vnto themselues He esteemed much of the prophecies of Hildegardis a Prophetesse in France whose wordes Bernard thought to be indyted by divine inspiration In this age also flourished Anselmus Bishop of Havelburg whom the Emperour Lotharius 2. sent to Calowannes Emp. of Constantinople Hee disputed with Nichetes Bishop of Nicomedia in the temple of Sophia about the old error of the Grecians who affirmed that the holy Spirit proceeded onely from the Father and not from the Sonne Hee refuted very learnedly the obiections of Nichetes who obiected that two fountaines and beginnings were set vp in the Godhead if the holy Spirit proceeded both from the Father and the Sonne Wherevnto Anselmus answered that when the Councell of Nice sayd Deus de Deo lumen de lumine They established not two Gods nor two lights in the Trinitie Euen so when it is sayd Principium de principio there is not brought in two beginnings but one only And whosoever saith he denyeth that the holy Spirit proceedeth from the Son denyeth also that he proceedeth from the Father For the Scripture saith I and the Father are one I am in the Father and the Father in me and againe Hee that seeth mee seeth the Father From this argument they went to another concerning the supremacie of the Bishop of Rome Anselmus prooved the supremacie of the Bishop of Rome by three arguments 1. Because the Councell of Nice had preferred the chaire of Rome to all other chaires 2. Because Christ assigned superiority to Peter when hee sayd Thou art Peter and vppon this Rocke will I build my Church and the gates of hell shall not prevaile against it And I will giue vnto thee the keyes of the kingdome of heaven and whatsoever thou shalt binde on earth is bound in heauen and whatsoever thou shalt loose on earth shall be loosed in heaven 3. The chaire of Rome was free of heresies when Constantinople and other Churches of the East were defiled with heresie To the first argument Nichetes answered that the Councell of Nice called the Bishop of Rome the Bishop of the principall chaire but not the principall Bishop for that dignitie hee received from the Emperour Phocas but not from the Councell of Nice To the second argument he answered that the power of binding and loosing was not given to Peter onely but also to all the rest of the Apostles And like as they were all partakers of that same heavenly grace whereof Peter was partaker in the day of Pentecost so likewise they all received that selfe same power of binding and loosing And Peter alone received not the power like as he received not the grace alone Thirdly whereas it was alledged that the Romane Church remained vnspotted with heresie when as other Churches were defiled with it Nichetes answered that it was true that Arrius Macedonius Nestorius and Eutiches did spring vp among the Grecians and they likewise were chiefly refuted and suppressed by the the Grecians And the fountaine of all heresies being humane Philosophie it was no marvell that greatest heresies sprung vp where men of greatest learning and vnderstanding were found and it is likely that the fewer heresies sprung vp in the West because they were men of lesse learning and not of so deepe vnderstanding as the people of the East CENTVRIE XIII Popes of Rome AFter Caelestinus succeeded Innocentius the third and ruled eighteene yeeres he excommunicated Iohn king of England for not receiuing of Stephen Langtowne Archbishop of Canterbury being approued by the Pope he brought the said king so low that he was in the ende constrained to resigne his crowne of England and Ireland to the Pope and to receiue the same backe againe from the Pope to him and his heires for yeerely payment of a thousand marks He confirmed the order of the Dominike or blacke friers and the order of Franciscans or begging Friers To him Henry the sixt when hee departed this life left the tuition and
of the night In the seventh eighth and ninth Centuries the Romane Church resembling the Harlots of Heliopolis in Phoenitia who having liberty to prostitute themselues to the lust of strangers teach their children procreated by this libidinous copulation to depend only vpon them whom they know not vpon their fathers whom they know not disadvantageth her children with the voyce of God sounding in holy Scripture teaching that it is sufficient to beleeue as the Church of Rome the mother of al Churches beleeveth which in matters of faith cannot erre But wee must depend vpon the voyce of God our heavenly Father Who hath begotten vs by the incorruptible seed of his Word fed vs with the sincere milke of the same and anoynted vs with the balme of Gilead making glad his owne Citie even with the waters of his owne Sancturay The lowd sounding trumpets of vaine and idle words we leaue to the adversaries of the truth for that is their armour wherewith they fight against the Gospell of Iesus Christ. In the tenth eleventh and twelfth Centuries the tyranny of Antichrist was accompanied with a wonderfull growth of lyes falshood and ridiculous fables of which the absurdity of one striving with the absurditie of anotheâ— derogateth in the end credite from them all and as the souldiers of Cadmus who were bred of Dragons teeth kill one another Vincentius is not ashamed to write that they who regarded more their play game dancing then they did the reverend hearing of the masse were plagued with a continuance in dancing without intermission for the space of a twelue-moneth thereafter If penne could blush if hand could tremble if paper could bee ashamed such ridiculous fables had not beene written At this time learning was not to bee found in Pastors sincerity in Councels humility in Prelates and true religion in the multitude of people and Nations For in stead of these there was abundance of Liturgies Processions and Pilgrimages Masses superstitious vowes multiplication of vnprofitable ceremonies confidence in externall service as if it could saue ex opere operato Fastings tyed to dayes and moneths not vnlike to the fasts of the Donatists At this time the vines of Sodome and Gomorrah abounded with grapes of gall and bitter clusters At this time the key of the kingdome of God seemed almost lost the preaching of the kindome of Christ ceased for the most part The authority and preheminence of the Pope over Princes and all men in spirituall offices like the axes and hammers of the Assyrians cutting downe the carved worke of the house of the Lord sounded so lowd in all Churches that the sound of the Gospell could scarcely be heard And although at this time there were some Romane Bishops who spoke against the kingdome of the Divell yet their hearts were so filled by him with ambition avarice vncleannesse contempt of the lawfull authority of Princes superstition and horrible idolatry that hee led them head-long to hell as men may leade dogs though barking aloud whither they please In the thirteenth fourteenth fifteenth and sixteenth Centuries even to these our times there is nothing to bee expected but a discoverie of Antichrists hypocrisie a decay of his vsurped authority an abrogation of his tyrannous lawes and finally an vtter ruine and destruction of his kingdome notwithstanding of all the maintainers and vpholders of the same And surely it is a great encouragement to vs when we see false teachers dayly renuing their forces to fight against the truth as the Philistims did who fought against David in the valley of Rephaim after they had beene often discomfited by him The last period of their reluctation against the Lords annoynted was losse and hurt to themselues and dishonour to their gods whom they were forced to leaue behinde them which David tooke and burnt with fire calling the place Baalperatzim that is the rupture of Baal The adversaries of the Gospell in Christendom by renuing their forces againe are procuring a new name vnto their Idols They cannot bee content with the name of Baal-peor Baal-meon Baal-thamar Baal-chatsor Baal-gad but they will spread out their banners in the valley of Rephaim against the Lord longing for the last name Baal-peperatzim confusion to themselves That this hath beene the estate of the Church euer since the dayes of Christ vntill this present doth evidently appeare out of the ensuing History wherein besides the antiquity and visibility of this our Church your Ladiship may also as in a mirrour behold her wonderful constancie opposed to her enemies cruelty Let the Papists to cover the turpitude of their new found doctrine pretend antiquity as much as they will yet they will never bee able to proue it So did the Hagarens boldly vsurp the name of Saracens although they were only the brood that sprang from the wombe of Hagar the hand-maide of Sarah And the Priests boy in the dayes of Eli came to the Caldron while the flesh of the peace-offering was seething and thrust in his flesh-hooke all that the flesh-hooke brought vp the Priest tooke for himselfe which thing was done by violence the Priest having no right thereto The Roman Church in our dayes having borrowed the flesh-hooke of the Priests boy and violently arrogated vnto themselues the faithfull keeping of ancient Apostolique traditions when wee demand where the Charter containing their title and right wee see nothing but the flesh-hooke with these three teeth in their hand 1. The Church cannot erre 2. Wee are the true Church 3. Cursed be hee that saith in matters of faith our generall Councels can erre Madam accept vnder your Ladiships favourable protection these my travailes in weaknesse not vnlike the writer whose life it hath pleased the Lord to prolong these many yeeres by-past vnder many infirmities of a dayly decaying tabernacle containing a faithfull testimony of my humble endeavour to confirme the branches of your noble houshould in the true faith of Christ. Though there be many that forsake Christ and are as reprobate silver from whom the drosse cannot bee separated yet let the Noble house of Marre follow Christ. And as Helene Queen of Adiabani when she left her Countrey and came to dwell at Ierusalem filled the bellies of the poore with the corne of Egypt and the fruites of Cyprus for it was a yeere of vniversall famine and spared for no cost to doe good to the Saints who were at Ierusalem so I beseech the Lord to raise vp many honourable Ladies such as your Ladiship is to refresh the barren soules of ignorant people in this Land with examples of humilitie modestie godlinesse and all other vertues Now the mercies of the Lord Iesus The Author and finisher of our faith attend vpon my Lord your husband vpon your Ladiship and all your Noble house and The great Mediator of the covenant of God stablish all your hearts in the certainty of his vndoubted truth vnto the end and in
many followed him When Pope Alexander came to Rome the Townes of Italie were in great â—â—ope of libertie and rebelled against the Emperour they reedefied the towne of Millan which the Emperour had sacked and ruinated and they builded a towne called Alexandria in contempt of the Emperour and in honour of the Pope When the Emperour Frederike came to Italie hee besieged this new builded towne called Alexandria but was betraied by Henry Duke of Bauaria and Saxonia so that he escaped hardlie in the habit of a seruant and returned to Germanie The Emperour renewed his forces againe and pierced into Italie with a great armie Pope Alexander fled to Venice Otto the Emperours sonne on the other part with a well appointed nauie pursued after him hauing receiued a commandement from his father to attempt nothing against the Venetians vntil his owne comming But the young man more hardie then circumspect encountred with the Venetians and was ouercome and taken prisoner The father for relieuing of his sonne from Captiuitie was content to come to Venice and in Saint Marks Church to craue absolution from Pope Alexander When hee kneeled downe at the Popes feete the proud Pope set his foot vpon the Emperours necke and abused the words of holy Scripture Super aspidem basiliscum ambulabis conculcabis leonem draconem that is thou shall walke vpon the Lyon and the Aspe the young Lyon and the Dragon shalt thou tread vnder feet The Emperour answered non tibi sed petro that is not to thee but to S. Peter but the proud Pope replyed Et mihi petro that is both to me and to S. Peter to wit thou doest this homage The Emperour not willing to giue any further occasion of offence held his peace and so was absolued and his sonne relieued with whom hee departed from Venice After this some affirme that he led an armie to Palestina to fight against the Turks and that hee prospered vntill at length he was drowned in a certaine riuer The Christians in Ierusalem had their last helpe and refreshment from Philip king of France and Richard king of England These two besieged Acon and conquered it But there was kindled betweene the two kings a feruent heat and indignation euerie one of them enuying the honour of another so that Philip returned to France and king Richard after hee had conquered Ioppo returned also to England But by the way hee made ship-wracke and hardly escaped the perill of drowning And albeit hee disguised himselfe putting on the habite of a seruant yet he was knowne and taken prisoner by the Duke of Austria and was brought to the Emperour Henry the sixt where hee was detained vntill hee paied the ransome of 10000. pounds money After Baldowine succeeded Amalricus the sixt king of Ierusalem And after him his sonne Baldowine the 4. the 7. king of Ierusalem Hee was sickly and not meet for governement Therefore he committed the gouernement to Guido and Raimundo Count of Tripoli The discord and debate betweene Raimund and Guido presented occasion to Saladin king of Turkes to recouer againe Ierusalem and other Townes possessed by Christians for the space of 88. yeeres Henry the Sixt. AEter the death of Frederike the first his sonne Henry the sixt was declared Emperour who raigned 8. yeeres hee was Crowned by Pope Caelestinus the second who tooke Constantia the daughter of Rogerius out of a Monasterie and gaue her in marriage to Henry the sixt and both Sicils were bestowed to him in way of dowrie paying alwayes to the Bishop of Rome the fee duely that was accustomed to bee paied out of those parts Henry the sixt tooke Trancredus the young king of Sicile put out his eyes and thrust him into a Monastery and vsed great cruelty against the Bishops and other inhabitants of the Isle of Sicile So that Pope Caelestinus did excommunicate him for his Barbarous crueltie but hee went to Rome acknowledged his fault and obtained pardon together with a confirmation of the kingdome of Sicile The Pope sollicited also the Emperour to lead an armie to Asia for support of distressed Christians which thing hee performed albeit he went not thither in his owne person for he sent the Bishop of Mentz the Duke of Saxonie the Duke of Austria and the Duke of Bauaria and the Lantgraue of Thuringia with many other noble persons and with a well appointed armie But the yeere following their arriual at Palestina the report of the Emperour Henries death caused them to returne backe againe to Germanie leauing the Christians in a verie desolate care CENTVRIE XIII Philippus AFter the death of Henry the sixt Philip his brother by the helpe of the Bohems Saxons Bauaroies and Sueuians tooke on him the Emperiall authoritie contrarie to the minde of Innocentius Bishop of Rome and reigned 10. yeeres In his time the country of Germanie was tormented with most cruell wars for the Pope of Rome did excommunicate him and caused the Bishop of Colen and other electors to make Otto Duke of Saxon Emperour betweene whom and Philip were fought diuers battels But Philip defended himselfe so couragiously that by force hee held the Emperiall Crowne all his life-time against the heart both of Otto and the Roman Bishop who oftentimes had threatened that either hee would pull from Phillip the Imperiall Crowne or else that Phillip shold take from him his triple Diademe so meek was this gentle Byshop In the end the Countrey of Germanie being wearied with continuall warres entreated for peace betweene Philip and the Pope which was obtained vpon these conditions that one of Philips daughters should bee giuen in marriage to Count Richard the Popes Nephew and another of his daughters should be giuen in marriage to Otto Duke of Saxon who should for that cause denude himselfe of the Emperiall dignitie Not long after this peace was concluded the Emperour was cruellie murthered in his owne chamber by Otto Count Palatine In this Emperours daies began the kingdome of the Tartarians who came from the mountains of India with their wifes and children in 〈◊〉 1202 and began to spoyle the Prouinces nerest adiacent to themselus afterward they ouerhaled the Parchians Medes Assyrians Persians Armenians and Sarmatians and in the end setled their dwelling place at Meotidis Paludes a barbarous and fierce people practising great crueltie against all nations both of Christians and others Otto Quartus AFter the death of Philip Otto Duke of Saxon was Crowned Emperour by Pope Innocentius the third Now it was the custome that hee who was crowned Emperour vsed to distribute gifts to the Romans which custome being neglected by Otto the Romans made some commotion and tumult wherein they abused the Emperours seruants He therefore departing from Rome with great discontentment invaded certaine townes belonging to the Chaire of Rome whereby hee incurred such hatred at the Popes hands that hee was forth-with excommunicated and although the Pope hated the of-spring of Henry the sixt
who died within 18. daies after to whom succeeded Innocentius In whose time the Emperour hoped for peace but was disappointed for albeit a day was appointed for their meeting together at Festennia and the Pope had promised that hee would be there before the Emperour and expect his comming yet hee mocked the Emperour and secretly in the night tooke ship and first came to Genua and from thence to Lyons in Fraunce where hee gathered a councell and excommunicated the Emperour Notwithstanding the Emperour was determinate to goe to Lyons himselfe and to conferre with the Pope both concerning this sentence pronounced against him as also about the conclusion of peace if by any meanes it could be obtained But as he was vpon his iourney newes was brought to him that Parma was taken by his out lawes assisted by the Popes Legat wherefore being out of hope of peace he set himselfe againe to the warre and besieged Parma planting ouer against it the forme of a towne which he called Victoria wherein his Souldiers camped But the citizens of Parma getting knowledge vpon a time that the Emperour was gone to hunting and his souldiers were stragling here and there without order issued out of the towne and slew a great number of them and burnt his Campe Victoria Soone after the Emperour being in Apulia in a certaine Castle called Florentinium ended his life In this time it is to be noted that there was such dissention betweene the Emperour and the Pope that the factious names of the Guelfes and Gibelins sprang vp in Italie and continued euer since almost to our owne dayes for the Guelfes followed the Pope the Gibelins the Emperour so that it came to passe that all they who followed the Pope were called by the name of Guelfes and these who followed the Emperour Gibelins Conradus Quartus AFter the death of Fredericke succeeded Conradus his sonne who with manly courage began to subdue the Townes of Apulia and of the kingdome of Naples which rebelled against him but he was hastily cut off by his brother Manfred who being couetous to keepe in his owne hand the Dukedome of Apulia which hee had invaded caused to empoyson the Emperour Conrad after hee had raigned 2 yeeres Also hee caused the testament of Conrad to be suppressed wherein hee had appointed Cunradinus his sonne to be heire of all his dominions At this time Innocentius 4. thinking it most convenient to invade the Kingdome of Sicilie and bring it vnder his dominion sent two strong armies to subdue it but they were both ouercome and driuen back by Manfred whereat the Pope was so grieued with Melancholie that hee died But Pope Clemens succeeding Innocentius stirred vp Charles Count of Angeow brother to Lewis king of Fraunce to make war against Manfred who prevailed against him and killed him and possessed Sicilia Calabria and Apulia and all that Manfred before had vnder his obedience Cunradinus the sonne of Conrad being come to perfect age came with an armie to Italie to claime his fathers Dominions and was gladly receiued at Rome soone after was ouercome in battell by Charles Count of Angeow who had slaine Manfred before and was cast into prison and afterward by commandement of the Pope was beheaded at Naples with Fredericke Duke of Austria his assister For Charles vpon a time demanded the Roman Bishop Clemens 4. what hee should doe with his prisoners to whom he answered Vita Cunradini mors Caroli that is the life of Cunradinus is the death of Charles wherevpon ensued their publike execution So the Kingdome of Naples by the crueltie of the Romane Bishop against the iust owner came into the hands of Frenchmen Wilielmus William Count of Flanders whom Pope Innocentius had declared Emperour when hee excommunicated Frederike at Lyons was yet aliue and was accounted Emperour but hee was slaine by the Frisians after hee had raigned one yeere after the death of Cunrad After whose death variance fell betweene the Electors of Germanie for choosing of the Emperour for part named Alphonsus King of Castile others Richard the brother of king Henry of England But because neither of them were receiued by the whole Empire the Emperiall authoritie was counted voyd and vacant the space of seuenteene yeeres In the East raigned Theodorus Lascaris the younger 4. yeeres Rodulphus IN the yeere of our Lord 1273. the Princes Electors being assembled together at Frank foord choosed with one consent Rodulph Count of Halsburg to be Emperour who gouerned 18 yeeres This man neuer receiued the Emperiall dignitie nor entred into Italie for hee vsed to recite to his familiars the fable of the foxe that said to the Lyon hee was affraid to enter into his denne because hee perceiued the stepps of many beasts going inward but of none that returned out againe And so he said many Emperours haue entered Italie with great Pompe and glorie but by the meanes of the Bishop they returned euill handled with great iniuries He had deadly warre with Ottiocarus King of Bohemia who had invaded Austrich and appropriated it to himselfe while as the Empire wanted an head through the variance of the Electors against him he fought a sore battell in the fieldes of Austrich and obtained the victorie and Othocarus there was slaine whose sonne the Emperour gentlie entreated giuing him Suta his daughter in marriage and giuing Agnes daughter to Othocariu in marriage to Rodulph the Emperours sonne Adolphus AFter Rodolph Adolph Count de Nassaw was chosen Emperour and raigned six yeeres he was infortunate in all things hee went about and therewith so needie and poore that when hee had receiued of King Edward of England a great summe of money to aide him against the King of Fraunce hee spent the money vpon his houshold and had not wherewith to fulfill his promise when time required Hee had great warres with Albert Duke of Austrich whom he trauelled to depriue of his Dukedome But Albert led out his armie against him in the fieldes of Spira and discomfited his hoste and killed himselfe and raigned in his steed as will be declared in the next Centurie god willing In Constantinople after Theodorus Lascaris the younger succeeded Michael Paleologus and raigned 35. yeeres He plucked out the eyes of Iohn the sonne of Lascaris and right heire of the Empire His sonne Andronicus againe who succeeded to him caused his father to bee buried in an obscure place and not in a princely Sepulchre because he had agreed with the Church of Rome Now as touching the holy Land many great armies went to Asia in this Centurie for recouering of Ierusalem first vnder the cōduct of Ludouick Duke of Bavaria Leopold D. of Austrich and Andro king of Hungarie with the Florentins and Genuans marked with the badge of the Crosse and diuers Bishops of France and Germanie raised an armie tooke the towne of Damiata in Aegypt but soone after it was lamentably lost by a deuised stratageme of the
his rigour and through the intercession of the Bishop of Mentz and the Palsgraue granted peace to the Protestants so that they should ayde the Emperour against the Turks and on the other part the action of the Chamber-court should cease in all sutes of Religion against the Protestants About the same time that all this businesse was in Germanie for the Doctrine of Martin Luther Vlricus Zuinglius Preached the Word at Zurik detested the abuse of pardons of other corruptions then reigning in the Church but see great offence begun to rise and diverse stepped out on the contrary side to Preach and inveigh against him Vpon this the Magistrates and Senate of Zurik sent forth their commandement to all Priests Ministers within their Dominion to repaire to the Citie of Zurik against the 29. of Ianuarie next ensuing there euery one to speake freely and to be heard quietly touching those Controversies of Religion This disputation was appointed in the yeare of our Lord 1523. Zuinglius had contriued all his doctrine in a certaine ordâ—â— of places to the number of 77. Articles which he had published also abroad before to the end that they who were disposed might resort thither better prepared for disputation The Bishop of Constance sent thither Iohannes Faber Stapulensis his Vicegerent who in stead of disputation reasoned that this was no convenient place for disputation but rather the handling of Controversies in Religion belonged to a generall Councell which he said was alreadie appointed and nigh at hand Wherevpon the Senate of Zurik caused incontinent to be proclaimed through all their Dominions and Territories that the traditions of men should be displaced and abandoned and the Gospell of Christ purely taught out of the old and new Testament When the Gospell begun thus to flourish in Zurik the yeare next following Anno 1524. another assemblie of the Helvetians was convented at Lucerna where Decrees were made on the contrary part that no man should deride the Masse that no mention should be made of Luther or any new doctrine that Pictures and Images of Saints in euery place should be kept inviolate and finally that all the lawes and decrees set forth by the Bishop of Constance should be obserued After these things thus concluded at Lucerna the Cantones of Helvetia together direct their publique Letter to the Tygurines or men of Zurik complaining that they had receiued a new Doctrine which would be the seed of discord whereas before time all things were in quiet Wherevnto the Tigurines answered that at the first this Doctrine seemed strange to themselues but after they vnderstood it directed them onely to Christ as the pillar and onely rocke of their saluation they could no otherwise doe but with ardent affection receiue so wholesome and ioyfull message And like as faithfull Christians in former times after they had receiued the Gospell did not by and by fall out in debate with their neighbours So lâ—kewise they trusted God willing to keepe peace with all men Neuerthelesse the rest of the Cantons grew in hatred against the men of Zurike and for suppressing of the doctrine of Zuinglius appointed a disputation to be holden at Baden which was kept in the moneth of Iune Anno 1525. where were present amongst other Divines Iohannes Faber Eccius and Murnerus The Bishops also of Lucerna Basile Curiak and Lawsanna The conclusions there propounded were these 1. That the true body and blood of Christ is in the Sacrament 2. That the Masse is a Sacrifice for the quicke and the dead 3. That the blessed Virgin and other Saints are to be invocated as Mediators and Intercessors 4. That Images ought not to be abolished 5. That there is a Purgatorie Which Conclusions or assertions Eccius tooke vpon him soundly to defend Against him reasoned Oecolampadius Preacher at Basile with other moe Zuinglius at that time was not there present but by writing confuted the doctrine of Eccius declaring withall the causes of his absence which were for that he durst not for feare of his life commit himselfe to the hands of Lucernates Vrbani Suitij Vnternaldi and Tugiani his enemies and that he refused not to dispute but onely the place of disputation excusing moreouer that he was not permitted of the Senate to come Neverthelesse if they would assigne the place of disputation either at Zurik Berna or Sangallum thither he would not refuse to come The conclusion of this disputation was this that all should remaine in that Religion which hitherto they had kept and should follow the authoritie of the Councell neither should admit any other new Doctrine within their dominions In the yeare of our Lord 1527. the Senate and people of Berne whose power amongst all the Helvetians chiefely excelled considering how neither they could haue the acts of the disputation of Baden committed vnto them and that the variance about Religion still more and more increased assigned another disputation within their owne Cittie and sending forth writings thereof called vnto the same all the Bishops bordering about them as the Bishops of Constance Basile Sedune Lusanna determining also the whole disputation to be decided only by the authority of the old new Testament To all that would come thither they graunted safe conduct And to the end men might come thither better prepared before they proposed in publique writing ten conclusions in the said disputation to be defended by their Ministers by the Scriptures which Ministers were Franciscus Colbus and Bertholdus Hallerus The Theames or Conclusions were these 1. That the true Church whereof Christ is the head riseth out of Gods Word and persisteth in the same and heareth not the voyce of any other 2. That the same Church maketh no lawes without Gods Word 3. That traditions ordained in the name of the Church doe not binde but so farre forth as they be consonant to Gods Word 4. That Christ onely hath made satisfaction for the sins of the world and therefore if any man say there is another way of saluation or meane to put away sinne he denieth Christ. 5. That the body and blood of Christ cannot be receiued really and corporally by the testimonie of the Scripture 6. That the vse of the Masse wherein Christ is presented and offered vp to his heauenly Father for the quicke and the dead is against the Scripture and contumelious to the Sacrifice which Christ made for vs. 7. That Christ onely is to be invocated as the Mediatour and Advocate of Mankinde to God â—he Father 8. That there is no place to be found â—y the holy Scripture wherein soules are purged after this life and therefore all those prayers and ceremonies yeerely dirges and obiles which are bestowed on the dead also Lampes Tapers and such other things profit nothing at all 9. That to set vp any Picture or Image to be worshipped is repugnant to the holy Scripture and therefore if any such be
the Prince of Condie was taken by the Guisians and on the other part the Constable was taken by the Protestants and the Marescall Sanctandreus was slaine The Duke of Guise after this battell renewed his Forces and besieged the Towne of Orleance where he was slaine by a Souldier called Portrot This slaughter was the ground of a new Peace for after the death of the Duke of Guise a new edict was made the thirteenth day of March Anno 1563. although not so ample as the edict of Ianuarie Yet by it some libertie was granted to the Protestants to enioy their owne Religion without disturbance of any This was the end of the first ciuill warre in France for Religion Maximilianus the second AFter the death of Ferdinand Maximilian his sonne King of Hungarie was made Emperour gouerned twelue yeares he gaue his two daughters in marriage vnto two puissant Princes to wit to Charles the ninth King of France he gaue Elizabeth and to Philip King of Spaine he gaue his eldest daughter Anna. Great troubles for Religion fell out in his time namely in the Low countries and in France In the low countries the number of them that professed the Gospell increased marueilously and on the other part the rage of the Popish Prelats causing the Spanish Inquisition to be severely executed wrought great feare in the hearts of the professours of the Gospell Also Duke de Albe was sent with a great Armie vnto the low Countries vtterly to extirpate and roote out the Gospell who behaued himselfe most outragiously against the Nobilitie and Townes of the low Countries in beheading Count Egmount and count Horne and permitting his souldiers to vse all kinde of villanie against honest matrons and the daughters of honest Citizens and oftentimes compelled the husbands themselues to stand beside and be eye witnesses of the vilde abusing of their owne wiues Also with so great severity he executed the Spanish Inquisitiō against the professours of the Gospell that the people were compelled to take armes vnder the conduct of William Nassaw Prince of Orange and Lodouicus his brother to defend their liues the libertie of their Countrie and of their Consciences against the barbarous tyrannie of this Duke and his armie In this Warre although the Prince of Orange was oftentimes defeated and his brother slaine yet the Countrey so abhorred the crueltie of Duke de Albe that the most part of Zeland and Holland was conquered by the Princes armie and was free from the tyrannie of the Spaniards In France the professours of the Gospell could not enioy the benefit of the Edict of pacification made in March Anno 1563. except in a few parts where the authoritie of some noble persons fauouring the Gospell procured obedience to the foresaid Edict as namely the presence of Condie in Picardie Andelot in Britannie and the Queene of Navarre in Gascoigne In other parts of the country little regard was had to the Edict The Cardinall of Loraine also a capitall enemie to the Gospell had consulted with the fathers of the Councell of Trent by what way the Gospell might be suppressed in France and it was thought meetest that a couenant should be made amongst them that fauoured the Catholique Religion which they called the holy league to extirpate and roote out them that professed the new Religion for so they named it and the two puissant Kings of Spaine and France in speciall should bee intreated to be of this league and mutually to helpe one another to roote out the Gospellers Now when King Charles the 9. was 14. yeares old and declared to be Maior it was thought meete that he should make a progresse through the bounds of his Dominions pretending that it was expedient that the King should know the estate of his Country and that he should heare the complaints of his people but the cause indeed of this progresse was that the King of France might meete with the King of Spain in Bayon for binding vp of the league aforesaid In this progresse was discharged all Preaching and exercising of the reformed Religion in the Townes of France wherein it should happen the King to be during the time of his progresse Also many new interpretations of the edict of March were invented and found out whereby the libertie granted to the Protestants was vtterly infringed and impunitie granted to them that should doe them wrong In the end the King came to Bayon where he met with his sister Elizabeth wife to Philip King of Spaine who after she had declared certaine causes why her husband could not be present himselfe bound vp in name of her husband a couenant with Charles King of Spaine mutually to helpe one another in rooting out the professours of the reformed Religion The report of this league was not kept so secret but it came to the eares of the Prince of Condie and the rest of the nobilitie of France that professed the Gospell who all thought meete that the Prince of Condie should in proper person addresse himselfe to the King being for the time at Moncellium and should exhibite to the King the supplication of the Protestants in France pittifully complaining that contrarie to the edict of March they were iniuried and cruelly slaine desiring redresse of the aforesaid iniuries and that they might haue libertie to enioy their Religion according to the act of pacification aboue mentioned But the King hearing of the Prince of Condies comming to him and namely because he was well accompanied with foure hundred men all in armes fearing the malignitie and obstinate malice of his adversaries left they should hinder his iourney or doe wrong to himselfe The King I say hearing tell of the Princes comming made hast to depart and with all expedition to Paris in great feare and caused the Parisians to giue thankes to God as though he had beene deliuered from a great perill and imminent danger After this without further delay the second warre for Religion in France broke vp The Prince of Condie approached with an armie to Paris and so beset it about in all quarters that this populous Towne soone began to be grieued for want of foode and issued out of the Towne vnder the Conduct of the Constable and came by S. Denis where the Prince of Condies armie lay In this Battell the Admirall set vpon the Parisian souldiers and disturbed their rankes and put them to flight The Constables troope also was greatly perturbed by their flying and the Constable himselfe refusing to be taken by M. Stewart was shot by a Scottish Souldier whereof hee soone after died The Constables sonnes Anveil and Momerance being carefull for their Father succoured him and the battell was renewed againe and cruelly fought vntill night compelled them to make an end The morrow after the Prince of Condie came with his Forces againe to the place where the battell was fought but none of the Parisians came forth to
to slay the King as he was returning from Picardie to Paris Thus vpon the 27. day of December Anno 1584 â—as the King was readie booted and spurred to returne from Picardie to Paris within a chamber at Lououre this stripling went into the chamber amongst the presse and as the King was busily occupied in receiuing his Nobles and in a princely manner kissing them for his farewell suddenly he would haue stricken the King in the bodie with a knife he had in his hand But by reason his Maiesty was very readie to take vp the Lords which were on their knees before him in his stooping he strucke him in the face on the vpper iaw on the right side therewithall cutting out one of his teeth Presently this miserable caitiue was taken and after examination vnderstanding that he was a scholler of the Iesuites the King said And must it needs be that the Iesuits must be confounded by my mouth This parricide being brought to prison freely declared all the circumstances of his euill intent discouering many of the Iesuits secret practises Amongst many other things he remembred he heard the fathers of that holy societie say that it was lawfull to kill the King that he was excommunicated out of the Church that he was not to be obeyed nor taken for their King vntill such time as he was allowed by the Pope The Court of Parliament condemning this Castile of Treason in the highest degree caused him to be brought naked in his shirt before the principall part of the Cathedrall Church in Paris holding in his hand a taper of waxe lighted there to confesse his haynous sinne asking forgiuenesse of God the King and the lawes which done he was conveyed to the place of execution carrying in his hand the murthering knife wherewith he intended to murther the King the which was there first cut off his flesh pulled off with hot burning Pincers both from his armes and thighs after that his bodie was drawne in peeces with foure horses and cast into the fire and consumed to ashes and the ashes scattered in the winde Likewise the said Court of Parliament ordeined that all the Priests and Schollers of Clermont colledge and all other of the same societie of Iesus to be holdeâ— and reputed as corrupters of youth disturbers of the publique peace enemies to the King and State and to avoyde within three dayes after the Proclamation of this edict out of Paris and all other townes and places where their Colledges are and within 15. dayes after out of the kingdome on paine if being found after the time prefixed to be punished as guiltie of the said crime of treason Besides these horrible troubles that were in France in the dayes of this Emperour Rodulph the King of Spaine prepared a great armie to invade the Realme of England This armie was counted invincible and of most admirable preparation it conteined an hundreth and thirtie Ships wherein were as many Regiments having an hundreth seuentie two Ensignes and 20000. fighting men besides the number of 1000. moe that had nothing to doe with armes also their furniture and provision was exceeding great for they had 11000. Quintals of Biscat 14170. Pipes of Wine 6500. Quintals of Bacon 3433. Quintals of Cheese 8000. Quintals of dried fish of all sorts 6320 Bushels of Beanes and Pease 11398. Roues and Measures of oyle 23870. Roues of Vineger And 11850. Pipes of fresh Water besides the victuals and necessaries of houshold that were in great number and of all sorts The armes reserued for store were 7000. Caleeuers their furnitures a 1000. Muskets a 1000. Lances a 1000. Partisants and Halbards 6000. Pikes More Pickaxes Payles and other instruments then would serue for 700. Pioners With this number and in this manner being prepared the armie departed out of Lisbone vnder the conduct of the Duke de Medina Gidonia assisted with 22. Lords of estate councell and experience But it had searce entred into the sea sailing toward the Gnongnes in Gallicia but there arose a storme with so great force that the Navie was constrained to put to land and there to stay till winde and weather serued hauing lost in that storme three Gallies of Portugalls and many of them so scattered and bruised that they were not seruiceable for that Voyage The storme being calmed and the weather good about the 22. of Iulie the Generall caused them to set saile so fortunately that in lesse then fiue dayes after they descryed the point or end of Cornwall and at the same time they were seene from Plimmouth by the Admirall of England and Sr Francis Drake Vice admirall who made them turne their faces and gaue them such a skirmish and that so neere that the Ships were in disorder and a great Gallion lost wherein was found a part of the treasures that the Armie brought with it and all the instructions which the Duke de Medina had and what he should doe having Conquered England At the last the Navie got as farre as Callis where it should haue ioyned with the Duke of Parma but the Armie of England that fought to impeach it followed it and that so nie that it was forced to leaue her Anchor-hold confusedly to flie away Their principall Gallias among other Vessels was by the streames cast vpon the sands hard by the hauen of Callis there with his Ordnance was left for the governor of Callis After this it made toward the North seas passing betweene Norway and Scotland and so toward Ireland where those northerne seas being as then risen according to the time of yeare were very tempestuous and vsed the rest of the armie very hardly for it drowned and sunke 17. great Vessels vpon the coast of Ireland and spoyled broke and ouerthrew diuers others in such manner that of 130. Shippes there were scarcely 30. that returned to SPAINE Here endeth the first Booke THE SECOND BOOKE OF THE HISTORY OF the Church Containing a briefe Catalogue of the beginnings proceedings and deaths of all the Bishops Popes Patriarches Doctors Pastors and other learned men in Europe Asia and Africa since Christs dayes vntill this present CENTVRIE I. Of Apostles AFter the Lords resurrection his twelue Apostles were indued with grace from aboue and sent forth to convert all people to the obedience of Christ whose travels the Lord so wonderfully blessed that within a short time many thousands of all Nations Languages whom God had appointed to eternall life were converted to the faith of Christ. This conquest that Christ made by the Ministrie of twelue poore and contemptible men is more worthie to be called a Conquest then all the valiant exployts of Cyrus Alexander Caesar and other Conquerours For he made this conquest by a small handfull of poore and infirme Disciples also he conquered not onely the bodies of men but also their hearts to his obedience and finally he made this conquest not by shedding of peoples blood but by
occasion it hath beene alreadie declared He lacked not his owne infirmities and errours euen in doctrine He was intangled with the errour of the Chiliasts He supposed that as Christ being thirtie yeere old was baptized so likewise he began to teach when he was fortie yeere old and suffered when he was fiftie because he came to saue all and therefore he would taste of all the ages of mankinde Yet is this opinion repugnant to the narration of the foure Euangelists Clemens Alexandrinus liued in the dayes of the Emperour Commodus He was the disciple of Pantenus These two seeme to be the authors of Vniversities and Colledges For they taught the grounds of Religion not by Sermons and Homilies to the people but by catecheticall doctrine to the learned in the schooles This Clemens esteemed too much of tradition like as Papias did of whom we spake in the former Centurie whereby it came to passe that he fell into many strange absurd opinions directly repugnant to the written word of God affirming that after our calling to the knowledge of the truth possibly God may grant to them that haue sinned 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but if we sin ofter then once or twise there is no more renuing by repentance or pardon for sin but a fearefull expectation of iudgement And in his 4. booke of Strom. as it were forgetting his own rigorous sentence against those who sinne ofter then once or twise after their illumination with the light of God he saith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is to say whether here or els-where viz. creatures do repent no place is void of the mercy of God In which words he would insinuate that those who repent either in this world or els-where that is in the world to come may possibly obtaine fauour at Gods hand nothing can be written more repugnant both to the word of God and also to his own forementioned opinion Many other worthy Preachers and learned men flourished in this Centurie whose names of purpose are pretermitted In Athens Publius Athenagoras In Corinth Primus Dionysius and Bacchilus In the Isle of Candie Philippus and Pinytus In Antiochia Hieron Theophilus Maximus Serapion In Ierusalem before the daies of the Emperour Adrian the Bishops of Ierusalem were of the nation of the Iewes But after the daies of Adrian who banished the Iewes from their natiue soile Christian Preachers of other nations were Bishops in Ierusalem such as Marcus Cassianus Publius Maximus Iulianus Capito Valens Dolichianus Narcissus the most part of all these liued in this Centurie but Narcissus with some others are knowne to haue liued in the dayes of Seuerus the fift persecuter and some space after him But to write of all other worthy Preachers Doctours in particular it were an infinite labour and far surmounting the abilitie of these ecclesiastick Writers who wrote in ancicient times and much more our abilitie who liue in a latter age CENTVRIE III. Bishops of Rome TO Victor succeeded Zephyrinus the 14. Bishop of Rome who liued in that charge eight yeeres seauen moneths ten dayes Eusebius attributeth vnto him 18. yeeres so vncertaine is the computation of the yeeres of the gouernment of the Bishops of Rome Eusebius writeth nothing of his decretall Epistles and these that are forged by late Writers are foolish and ridiculous Consecration of the holy cup to be in a vessell of glasse onely A Bishop to be accused before honest Iudges twelue in number whom the Bishop himselfe shall chuse if need be Honest and vnspotted witnesses to be heard in this cause no fewer then 72. conforme and aboue the number of those 70. Disciples whom Christ adioyned as fellow-labourers in Preaching with his Apostles And finally that no definitiue sentence should be pronounced against a Bishop vntill the time his cause were heard of the Patriarch of Rome This is but a mocking of the Church of God to attribute such smelling pride such vnaccustomed formes of Iudicatory such defencing armour fencing guarding vnrighteous men against iust deserued punishment to the simplicitie of an ancient Church humbled vnder the crosse and fighting vnder the yoke of heauie and long-lasting afflictions These false and forged decretall Epistles altogether vnknowne to the Fathers who liued before the dayes of Constantine will procure one day a decree sentence of wrath against those who haue giuen out new intended lies vnder the names of ancient and holy Fathers The canons of the Apostles albeit a booke falsely attributed to the Apostles doe agree better with Scripture then the constitution of Zephyrinus for the scripture saith That by the mouth of two or three witnesses euery word shall be confirmed The canons of the Apostles say 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is Let not an Heretique be admitted to beare witnes against a Bishop neither yet one witnesse onely albeit he be faithfull because that by the mouth of two or three witnesses euery word shall be confirmed The writer of the canons of the Apostles had some remembrance of the words of Scripture but the forger of the decretall Epistles of Zephyrinus is like vnto a ship-man who hath hoised vp his saile and aduanced his ship so far into the sea that he hath lost the sight of land and townes as the Poet speaketh Provehimur Pelago terraque vrbésque recedunt Surely this lying fellow who euer he hath bin that hath written this supposititious decretall Epistle of Zephyrinus he hath hoised vp his saile and is so bent to lie that he hath lost both sight remembrance of the words of holy Scripture Callistus the 15. Bishop of Rome continued in his charge fiue yeeres Platina saith 6. yeeres 10. moneths 10. dayes The fable of Pope Damasus who affirmeth that Callistus builded a Church to the honour of the Virgin Mary beyond Tyber is reiected by Platina himselfe because the hystorie of the time cleerely prooueth that in the dayes of Seuerus and his sonnes the conuentions of the Christians could not haue beene in magnificke temples but rather in obscure chappels or subterraneall places so that the multiplied number of lies written of the Bishops of Rome who liued in this age and the decretall Epistles falsly attributed vnto them plainly proue that the garment of antiquitie vnder the lap whereof Papists would so gladly lurke is altogether wanting to them Vrbanus 1. was the 16. Bishop of Rome He continued in his office 8. yeeres Platina 4. yeeres 10. moneths 12. dayes Of his martyrdome Eusebius maketh no mention Others who record his martyrdome are not certaine in what Emperours dayes he was martyred I proceede to his successour Pontianus the 17. B. of Rome He continued in his charge 9. yeeres 5. months 2. dayes Euseb saith 6. yeeres He was banished to the Isle Sardinia where he died Of the two decretall epistles ascribed vnto him the second is general written to al men who feare and loue God the
the towne of Damascus into the hands of the Emperor Leo. Vpon this occasion saith Iohn Patriarch of Ierusalem the Prince of Saracens cut off the hand of Damascene and on the other part Damascene by humble kneeling before the Image of the Virgin Marie was miraculously cured and restored againe to the power of his hand But this is like to the rest of popish fables and lyes For Damascene writeth many notable fables for cōfirmation of adoration of Images And in case a miracle had beene wrought in his owne person by prostrating himselfe before an Image Damascene had no manner of way ouer-passed with silence the memoriall thereof But we haue to doe with adversaries who are not ashamed of lies Damascene was a diligent reader of the bookes of ancient Fathers as appeareth by his foure bookes De Orthodoxa fide but not so diligent a reader of holy Scripture which is the ground of manifold errors His history of Iosophat King of India is knowne to be a Monkish fable Paulus Diaconus of the kindred of the Lombards became a deacon in Aquileia hee was carryed captiue into France in the dayes of Charles the great who besieged Papia banished Desiderius and made an end of the Kingdome of the Lombards Afterwards he was accused of treason and conspiracie against Charles King of France His malicious and hatefull accusers were bent to haue had his hands cut off or his eyes put out but King Charles pitying him for his learning was content that hee should bee banished to the Isle of Diomedes From thence hee fled and came to Beneventum where Arachis was dwelling who had married Adelporga the daughter of Desiderius In his palace it is thought hee writ his sixe bookes De rebus gestis Longobardorum After the death of Arachis hee came to the Monastery called Cassinense where hee ended his life Beda a man borne and brought vp in England was called venerable and was in great account in his time Onely he was miserably intangled with deceitfull Antichristian errors vniversally overspred in his dayes In writing reading and praying hee was a man of incessant paines Nothing is found in him more commendable then his patient suffering of the agonies immediately preceding his dissolution with a desire to be dissolved and to be with Christ. Albertus Gallus a Bishop in some part of France a learned and godly man opposed himselfe mightily to Boniface the foot-groom of the Roman Antichrist with whom concurred two learned men borne in Scotland named Clemens Presbyter and Samson and offered to prooue both by word and writing that Bonifacius was an author of lyes a troubler of the peace of Christians and a corrupter and deceiver of the people But Pope Zacharias excommunicated them before they were heard in lawfull Assembly and gaue power to his foot-groome Bonifacius to depose them and procured at the hands of the King of France that they should be cast into prison and bound with bonds as schismatickes false teachers and sacrilegious men Such reward men received who were witnesses to the truth of God and reprehended any corruption of the Romane Church In like manner Iohannes Mailrosius and Claudius Clemens learned men of Scotland sent by King Achaius to Charles King of France and the first professors of learning in the Academie founded by Charles the great in Paris these two likewise were disliked of the Roman Church because they could not assent to all the superstions of that Church in this age so miserably deformed CENTVRIE IX Popes of Rome AFter Leo the third succeeded Stephanus the fourth and ruled seuen months He was not elected with consent and allowance of the Emperour but onely by the Clergie and the people of Rome Here it is well marked by Functius that the Roman Church doth obserue their owne lawes so inuiolably that the priuiledge granted to the Emperour by Pope Leo the third it is vndone againe euen in his first successors time to wit in Pope Stephanus the fourth his time In the third month of his Popedome he journied toward France for what cause it is not certaine but it appeareth he would trie the Emperours minde whether or no he was griued for this that he had beene elected Pope without the consent and fore-knowledge of the Emperour When he returned againe finding that Ludouicus Pius the Emperour was not greatly grieued at the matter but accepted his excuse he began to make Commentaries vpon the Decrees of Hadrian the first and Leo the third to wit that they meaned not that the Emp. should bee first acquainted with the election of the Pope but rather that after his election the Emperour should be acquainted with the businesse before the Pope were anointed By such false Glosses and Commentaries they were by degrees excluding the Emperour from all kind of medling with the election of the Pope After Stephanus the fourth succeeded Pascalis the first who was elected without consent of the Emperour Hee sent Ambassadours to excuse himselfe to the Emperour Ludouicus Pius because the Clergie and people had compelled him to accept the Popedome The Emperour Ludouicus Pius on the other part seeing how this matter went and that he was troubled with the vnconstancie ambition and obstinacie of the Romane Church he gaue them libertie to choose their owne Bishop without the fore-knowledge and consent of the Emperour in time to come And Pascalis after hee had ruled seuen yeeres and seuenteene dayes he ended his course Eugenius the second succeeded Pascalis and ruled foure yeeres His Popedome was in the time when Lotharius was appointed to gouerne Italie His commendations are these great Learning great Eloquence with a mixture of great Hypocrisie Valentinus the successour of Eugenius within the space of fourtie dayes after that he was elected of a Deacon to be Pope hee concluded his life To Valentinus succeeded Gregorius the fourth and ruled sixteene yeeres Ludouicke and his sonne Lotharius were Emperours at this time without whose consent hee would not accept his Popedome Gregorie would haue seemed to haue beene a mediator betwixt Ludouicke and his sonnes but he is marked with a note of shame in the Magdeburg history as a man who encreased discord rather than quenched it What he did in the Conuention at Aken which was conueened by the authoritie of the Emperour it shall be declared God willing in its owne place To Gregorie the fourth succeeded Sergius the second ruled three yeeres He seemed to be the first Pope who chāged the name giuen vnto him in Baptisme for he was called Os porci that is the mouth of the Sowe and for the basenes of the name he called himselfe by the name of one of his antecessours Lotharius sent Ludouick his eldest son accōpanied with many Noble persons to be crowned Emperour for Lotharius thought meete to enter into a Monasterie and to lament for his by-past sinnes especially for grieuing the heart of his
turne to Heresies So the Donatists in the end were defenders of Hereticall opinions namely that the Catholicke church was no where els to be found but only in that corner of Africke wherein they themselues dwelt and that Baptisme was not effectual except it had bin ministred by one of their societie Of all the branches of this heresie Circūcelliones was the most reprobate branch a people cruel sauage not only against others but also against themselues throwing themselues headlong frō high places or casting themselues in fire and water and this sort of death they counted Martyrdome The diuersitie of names wherewith this Heresie was pointed out clearely declares that the Donatistes wanted not a great number of fauorers for they were called Parmeniani Rogatistae Cirtenses and Maximianistae Against this Heresie and the Heresie of the Pelagians August Bishop of Hippo contended with mightie grace as likewise against the Heresie of the Manicheans wherein he had bin nursed himselfe Collyridiani were a sort of superstitious people who worshipped the Virgin Marie the mother of our Lord with diuine adoration and with baking little pasties which in the Greeke language are called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which they offered to the Virgin Marie as to the Queene of Heauen Epiphanius counts them Heretikes because the Virgin Marie albeit shee be a blessed woman yet is shee not God Many late heresies are nothing els but a renewing of old decayed heresies Such was the heresie of Priscillianus a man of Noble birth in Spaine very eloqvent rich temperate with great show of humilitie who easilie insinuated himselfe in the fauour of the people In his youth hee was inclined to Magical Arts and renewed the heresie of Gnostici who disallowed Marriage and commended fornication Some Bishops of Spaine were entangled with this heresie such as Iustantius Salvianus and Helpidius whom Adygimus Bishop of Corduba damned in a Coūcell gathered at Caesaraugusta This was done in the dayes of the Emp. Gratianus Valentinian The great Citie of refuge to heretikes was to addresse themselues to the Bishop of Rome and to leane vnder his shadow But Damasus who was bishop of Rome at this time would not admit these Heretikes to his presence Neither would Ambrose Bishop of Millane to whom they addressed next in any wise accept of them when al other means failed them last of al with buddes and bribes they sollicited the Emp. cubiculers were sent backe againe to enjoy their owne places Neuerthelesse God suffered not Priscillianus to escape punishment for hee was conuict of sorcery and was punished to the death after the death of Valentinian the second whether by Maximus an vsurper of the Emperiall Soueraintie or by Theodosius I am not certaine Lucifer was Bishop of Calaris in Sardinia He was present at the Councell of Millan and was banished by Constantius because hee would not consent to the deposition of Athanasius Hee was reduced from banishment by the Emperour Iulian. Hee visited Antiochia a towne miserably distracted with Schismes and by ordaining Paulinus Bishop of Antiochia hee rather augmented then lessened the schisme he perceiued that this his fact was disproued by Euseb. Bishop of Vercellis and many others therefore he and his followers did not communicate with such as disproued the ordination of Paulinus This seemeth rather to be reckoned in the catalogue of schismes then of heresies and Theod. disprouing Lucifer saith that hee made faith to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but he saith not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is a weapon of contentions but not a weapon of heresie These who supposed that after the Natiuitie of the Lord the Virgin Marie companied with her husband Ioseph and did beare children to him were called Antidicomarianitae In this opinion was Helvidius a man more curious then wise The opinion of the Fathers of the Church not repugnant to Scripture was this That like as no man did lie in the sepulchre wherein Christ was buried before him Euen so in the wombe wherein hee was conceiued no man was conceiued after him so the Fathers tooke the words of the Apostolicke symbole 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as if it had beene said 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is borne of Mary a perpetuall Virgin In holy scriptures by the brethren of our Lord is meant the kinsmen of the Lord according to the flesh to which exposition the consent of Ancient and Neotericke writers for the most part agreeth Augustine cites out of Philaster a sort of heretikes called Metangismonitae whose heresie sounded to this That the sonne is in the Father according to the similitude of a little vessel comprehended within the compasse of a greater vessel 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Greeke Language signifieth a vessell and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth the entering of one vessel within another which in our language cannot be expressed by one word as it is in the Greeke From Seleucus Hermias this heresie had the name where they dwelt or in what Emperours daies this heresie was propagated August maketh no mention their opinions were most abominable namely that the Masse whereof God created the elements was coeternall with him and that the Angels and not God created the soules of men that Christ in his ascension vncloathed himselfe of the flesh of man and left it in the Globe of the Sunne They receiued not baptisme by water They denyed the resurrection of the dead supposing that by new generations one succeeding to another that is performed which in Scripture is written concerning the resurrection The rest of heresies of this age were all obscure and had few followers such as Proclianitae who denied that Christ was come in the flesh Patriciani who affirmed that the body of man was formed by the deuil not by God Ascitae who carried about with them the new vessels to represent that they were vessels filled with the new wine of the Gospell Patalorynchitae foolish men who counted it religion to stop their breath with their fingers and to vtter no intelligible speech Aquarij who in stead of wine receiued water in the holy Sacrament The beginning of this errour seemes to haue beene in the dayes of Cyprian Coluthiani denyed that any evill either of sinne or punishment came of God Floriani who by the contrary affirmed that God created creatures in an evill estate The eight heresies which Philaster cōmemorates without any name either taken from the Author or from the heresie it self Augustine scarcely will reckon them into the roll of heresies CENTVRIE V. PElagius Brito and his followers Iulianus and Coelestius mantained damnable heresies in the dayes of Arcadius and Honorius Their pernitious heresies may be easily knowne by the learned writings of Augustine who directly impugneth the Pelagians and by the Councels of Arausio in France and Milivetanum in Numidia which damned the error
of Munster assisted with the Princes of Germany besieged the town very strictly and in the end prevailed and tooke this new made King Cniperdolingus his false Prophet aliue and adiudged them not onely to be hanged in chaines of iron but before their hanging to haue their flesh seared with hot iron pincers Thus came the authors of this most vnhappy sect vnto a most miserable and shamefull destruction Of this Sect of Anabaptists sprang vp in Holland an impudent fellow David Georgius who affirmed that hee was Christ the Messias and Saviour of the world yet for feare of punishment hee fled out of the Low Countries and came to Basile where he remained vntill the day of his death all which time hee not only obscured his blasphemous errors but also behaved himselfe in outward show so humbly and modestly that hee was in good account and became wealthy also Yet after his death it was knowne that he had seduced many with his blasphemous errours Therefore the Councell of Basile commanded that his body should bee raised out of the graue and burnt with fire in token of their detestation of his abhominable errors About the same time also sprang vp Michael Servetus a Spaniard who renewed the blasphemous doctrine of Arrius affirming that God the Father is onely the true God and that neither the Sonne nor the holy Spirit is eternall God but that the Sonne is a creature and had the beginning of existence when God created the world He was taken in the towne of Geneva cast in prison but he would not be reclaimed from his blasphemous errors Therefore the Councell of the towne thought meet with flames of fire to stoppe the breath of this blasphemous man who durst set his mouth against the heauen to blaspheme the Sonne of God After his death many were found who maintained his errors as namely Valentinus Gentilis Gregorius Blandrata a Physitian in Italy Matheus Gribaldus a Lawyer and Paulus Alciatus with many others Amongst whom Valentinus Gentilis was bold to put in print his blasphemies and he called the summe of faith set forth by Athanasius Symbolum Satanasi calling Athanasius himselfe Satanasius but after hee had blasphemed the Sonne of God a while both by word and writ in the end hee was taken in the towne of Berne where hee suffered the iust deserved punishment of death Many other sprang vp in this age who were teachers of false and hereticall doctrine but because they had few followers so that the errour died with the author thereof wee haue no great need to enroll their names and errors in this booke at large but shortly to poynt them out Gasper Suenkefeldius a man borne in Silesia maintained this errour that the outward ministerie of the Word and Sacraments was not necessarie to eternall life because that by the illumination of Gods holy spirit without the ministerie of the Word men might be saved Andreas Osiander thought that Christ was our Mediatour onely in respect of his divine nature and on the other part Stantcarus refuting Osiander fell into the contrarie extremitie that Christ was Mediatour onely in respect of his humane nature Flaccius Illiricus supposed originall sin was a substance Huberus beleeved that all men were elected vnto eternall life and Franciscus Puccius defended this opinion that all men of whatsoever religion they were should bee saved if they led not a very impious life and evill conversation Finally in this age was cleerly discovered that hee who sate in the chaire of Christ as Christs Vicar was the very Antichrist and they who depend vpon the Pope as generall Bishop of all Christs sheepe were notable Heretiques giving the glorie of Christ to Antichrist denying the sufficiencie of the written Word bowing and kneeling to Images praying to creatures and accounting them mediators of their intercession sacrilegiously imitating the holy Sacrament of the Supper and taking from the people the vse of the Cup offering dayly a new propitiatorie sacrifice for sinne as though Christs sacrifice once offered vp vpon the Altar of the Crosse were imperfect damning marriage in some persons and forbidding meates which God hath allowed to bee eaten with thanksgiving with many other errors which the Lord hath cleerly detected to haue beene a long time by-past in the Romane Church Here endeth the third Booke THE FOVRTH BOOK OF THE HISTORY of the Church containing a short Compend of all the Councels together with their severall Canons since Christs dayes to this present CENTVRIE IV. COuncels may bee divided in Generall Nationall or Provinciall and Particular Councels Generall were called Oecomenicke Councels 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the greek language signifieth the world because from all quarters of the world wherein Christ was preached Commissioners were sent to these Councels and they were gathered by the authoritie of the Emperour Nationall or Provinciall Councels were such as were gathered by the authoritie of the Emperor in one Nation with the assistance of other neere approaching Nations for suppressing of heresies deciding of questions pacifying of â—chismes and appointing Canons and Constitutions for decent order to be kept in the Church The third sort of Councels were particular Councâ—ls by Bullenger called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Such as the Councels of Gangra Neocaesaria and many others gathered vsually by Patriarchs and Bishops in a corner of a Countrie but for the like causes that nationall Councels were assembled Let no man expect a recitall of particular Councels except at such times as some matter of great moment enforceth me to speake of them ANcyra is a towne of Galatia in this towne were assembled Bishops of diverse Provinces about the yeere of of our Lord 308. as is supposed The principall cause of their meeting was to constitute a forme of Ecclesiasticall discipline according to which they who either willingly or vnwillingly had sacrificed to Idols in time of persecution should bee received into the bosome of the Church againe when they were found penitent There were many rancks of persons who had defiled themselues with Heathenicke Idolatrie such as Libellatici Thurificati Sacrificati and Proditores The Councell of Ancyra took order chiefly with those who were called Thurificati and Sacrificati that is with them who either had cast vp incense vpon idolatrous Altars or else had eaten of meates sacrificed to Idols to whom it was inioyned to testifie their repentance a long time before they were received to the communion of Gods people some one yeere some two yeeres others three or foure yeeres some fiue or six yeeres and aboue according to the heauinesse of their transgression In this Councell it was ordained that Deacons who in time of their ordination did protest that they had not the gift of continency but were disposed to marrie if they married they should remaine in their Ministerie but they who in time of imposition of hands by
fornication of Athanasius of the hand of Arsenius of the Table Cuppe and bookes aboue mentioned but they forged new accusations against him whereunto the Emp. gaue too hastie credit and banished Athanasius to Triere Immediatly after the Councell of Tyrus many Bishops were assembled at Ierusalem for the dedication of the Temple which the Emperour Constantine had builded at the place of the Lords sepulchre Concerning the Councell of Antiochia wherein the Arrians deposed Eustatius and the Councell of Arles wherein Cecilianus was absolued from the accusation of the Donatists no further discourse is needful then is contained in the history of the liues of these two Bishops GAngra is a towne of Paphlagonia In this towne were assembled certaine Fathers to the number of 16. about the yeere of our Lord 324. The occasioÌ„ of their meeting was the heretike Eustatius who admiring the Monasticke life or as others affirme fauouring the heresie of Encratitae and the ManicheaÌ„s he spake against Marriage against eating of flesh and hee damned the publicke Congregations of Gods people in Temples and said a man could not be saued except he forsooke all his possessions and renounced the world after the forme of monkish doing These opinions were daÌ„ned in the Councell of Gangra The subscriptions of the fathers of this Councell after their Canons are worthie to be remarked These things say they haue wee subscribed not vituperating them who according to Scripture chooseth vnto themselues an holy purpose of a continent life but them onely who abuseth the purpose of their minds to pride extolling themselues against the simpler sort Yea and damne and cut off all those who contrary to Scripture Ecclesiasticall rules bring in new commandements But wee admire humble Virginity and we approue continencie that is vnder taken with chastity and Religion And we embrace the renounciation of secular businesse with humilitie And wee honour the chast boÌ„d of Marriage And we despise not riches joined with righteousnesse good workes And we coÌ„mend a simple course apparrel vsed for couering the body without Hypocrisie Likewise we reject loose and dissolute garments And we honour the houses of God assemblies that are in them as holy and profitable not debarring men from exercises of pietie in their owne priuate houses But places builded in the name of the Lord we honour and Congregations assembled in the places for the common vtilitie wee approue And good workes which are done to poore brethren euen aboue mens abilitie according to the Ecclesiasticall traditions we blesse them And we wish all things to be celebrated in the Church according to holy Scriptures and the ordinances of the Apostles IN the time of the raigne of Constantine in Eliberis a towne of Spaine were assembled nineteene Bishops of Presbyters thirty six The end of their meeting was to reforme horrible abuses both in Religion manners which in time of the ten Persecutions had preuailed in Spaine And now in time of peace such enormities and festered manners could hardly be amended Many Ecclesiasticall Canons were made in this Synode to the number of 81. Whereof wee shall rehearse but a few and such as clearely pointeth out the principall end of their meeting They ordained the Heaâ—hnicke sacrificing Priests called of old Flamines if they were content to abstaine from sacrificing to Idols and to learne the groundes of Christian Religion after three yeeres repentance they should be admitted to baptisme Likewise they ordained that Christian Virgins should not be giuen in marriage to Pagans lest in the floure of their youth they should be entangled with spiritual whooredome In like maner that Bishops should receiue no reward from men that did not communicate with the Church They ordained that nothing that is worshipped should be pictured on the wall And that in priuate houses no Idols should be found And in case the masters of houses were afraid of the violence of their seruants at least they should keepe themselues pure and cleane which if they did not they should be counted strangers from the fellowship of the Church And that if any man happen to be slayne in the action of breaking downe images his name shall bee enrolled in the catalogue of Martyrs because it is not written in the history of the Gospell that the Apostles vsed any such forme of reformation whereby they signifie that by wholsome doctrine images should be cast out of the hearts of men rather than broken with popular violence and with the tumultuary attempts of priuate men Any iudicious man may perceiue by these Canons both the time when and the cause wherefore this Councell was assembled THey who count the first Councell of Carthage to be that Councell whereinto Cyprian with aduise of many other bishops of Numidia Lybia and other partes of Africa ordained men who were baptized by Heretikes to be rebaptised againe they commit a great ouer sight to reckon the first Councell of Carthage to be holden vnder the raigne of Constantine whereas it is certainely knowne that Cyprian was martyred in the dayes of Valerian the eight persecuting Emperour But the first Councell of Carthage that was kept in Constantines dayes was that Councell whereinto the Donatistes coÌ„demned Caecilianus Bishop of Carthage whose innocencie afterward was tryed by many Iudges In it there was no matter of great importance concluded and therefore I ouer-passe it with few wordes as an assemblie of little account All these Councells aboue mentioned were assembled in the dayes of Constantine the Great Now followeth Councells gathered in the dayes of his sonnes The cause pretended for the gathering of the Councell of Antiochia in the dayes of Constantius the sonne of Constantine was the dedication of the Church of Antiochia which albeit Constantine had builded yet fiue yeeres after his death and in the seuenteenth yeere after the foundation of the Temple was laide Constantius his sonne finished and perfected the worke And vnder pretence of dedication of this Temple as said is this Assemblie of Antiochia was gathered Anno 344. but indeed of purpose to supplant the true Faith To this Assemblie resorted many Bishops to the number of 90. But Maximus Bishop of Ierusalem and Iulius Bishop of Rome neither came they to the Councell neither sent they any messenger in their name fearing as the truth was that they were gathered for euill and not for good At this time Placitus the success out of Euphronius gouerned Antiochia Now when they were meâ— together many accusations were heaped vp against Athanasius First that hee had accepted his place againe without aduise of other Bishops Secondlie because at the time of his returning backe againe to Alexandria there fell out great commotion amongst the people and some were slaine others were contumeliouslie beaten and violently drawne befor justice seates Mention also was made of the decrete of the Councell of Tyrus against Athanasius It was an casie matter for the
the Bishop of Agabra had set at liberty and hee on the other part abused his liberty so farre that he presumed by Magicall Art to cut off the Bshoppe who had beene so beneficiall vnto him he was ordained to be redacted againe to his former servile estate that hee might learne obedience to his superiours by the heavie yoke of servile subiection In the ninth Session it is forbidden that Bishops should haue Leke-men to be masters of their house but onely some of their owne Clergie should be dispensators of their houshold affaires because it is written Thou shalt not plow with an Oxe and an Asse together By the way marke that nothing was so miserably abused at this time as testimonies of holy Scripture In the tenth Session the Monasteries lately builded in the Baetike Province were allowed and confirmed In the eleventh Session the Monasteries of Virgins are recommended to the over-sight of the Abbot governing the Monastery of Monkes with caveats that all appearance of evill should be providently eschewed In the twelfth Session one professing the heresie of Acephali compeared who denyed the distinction of two natures in Christ and affirmed that the divinity of Christ did suffer vpon the Crosse but he was seriously dealt withall and convicted by testimonies of holy Scripture and Fathers so that hee renounced his hereticall opinion and embraced the true faith and the whole Councell gaue thankes and praise vnto God for conuersion In the thirteenth Session there is a prolix refutation of the opinion of those who supposed that the two natures of Christ were confounded and that the divinity suffered Isidorus seemeth to be the compiler of this Treatise against Acephali given into the Councell of Hispalis and many do thinke that hee collected into one volume the Councels that preceded his time for he was a man more learned than his fellowes in his dayes IN the yeere of our Lord 639. and vnder the raigne of Sisenandus King of Spaine by the Kings commandement moe then 70. Bishops and Presbyters were convened in the towne of Toledo vpon occasion of diversity of ceremonies and discipline in the countrey of Spaine First they set downe a short confession of the true Faith which they ordayned to be embraced and kept Secondly that there should be an vniforme order of praying singing of Psalmes solemnities of Masses Euen-song seruice throughout al Spaine Gallicia like as they all professed one faith dwelt in one kingdome lest diuersitie of ceremonies rites should offend ignorant people make them to thinke that there was a schisme in the Church It was statuted and ordained That at least once in the yeere prouinciall Councels should be assembled and in case any controuersie should fall out in matters of Faith a generall Councell of al the prouinces of Spaine should be assembled Here let the judicious Reader marke that in processe of time almost all thinges are subject to alteration and Councels of old called Nationall now abusiuely begin to be called Generall The order of incomming of Bishops to the Councell sitting in the first place and of the Presbyters after them and sitting in a place behinde the Bishops and of Deacons who should stand in presence of Bishops and Presbyters is described at length in the third Canon That the Festiuitie of Easter or Pashe day should be kept vpon the day of Christes resurrection Concerning the diuersitie of rites vsed in Baptisme some vsing the ceremonie of thrise dipping in water others one dipping only It was thought most expedient to be content with one dipping because the Trinitie is so viuely represented in the name of the Father Sonne and holy Ghost that there is no necessitie by three dippinges in water to represent the Trinitie and for eschewing all appearance of schisme and lest Christians should seeme to assent vnto heretikes who diuide the Trinitie For all these causes it was expedient to keepe vniformitie in the ceremonies of Baptisme It was statuted and ordained That vpon Fryday immediately preceeding Easter day the doctrine of the suffering of Christ of repentance and remission of sinnes should be clearely taught vnto the people to the end that they being purged by the remission of sins might the more worthily celebrate the feast of the Lords resurrection and receiue the holie Sacrament of the Lords bodie and blood The custome of putting an ende vnto the fasting of Lent vpon fryday at nine a clocke as damned because in the day of the Lords suffering the Sunne was couered with darknesse and the elementes were troubled and for honour of the Lords suffering that day should be spent in fasting mourning and abstinence and he who spendeth any part of that day in banqueting let him be debarred from the Sacrament of Christs bodie and blood on Pashe day That the Tapers and Torches which shined in the church in the night preceeding the day of the resurrection should be solemnly blessed to the end that the mystery of the holy resurrection might be expected with consecrated lights Such voluntary seruice inuented by the braine of man had great sway at this time That in the day lie Church-seruice the Lords prayer vulgarly called Pater noster should be rehearsed because it is vsually called Oratio quotidiana that is a daylie prayer That Alleluiah be not sung in time of Lent because it is a time of mourning and humiliation vntill the dayes of resurrection be celebrated which is a time of ioy and gladnesse That after the Epistle a part of the Gospell should bee read That Hymnes and spirituall songes not contained in holy Scripture may be sung in the Church The song of the three Children shall be sung in all Churches of Spaine and Gallicia In the end of Spirituall songes it shall not be simply saide Glorie to the Father and to the Son c. but Glorie and honour to the Father and to the Son and to the Holy Spirit to the end that hymmes sung in earth may be correspondent to the song of the Elders in Heauen 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Apocal. 4.11 In Responsories if it be a matter of gladnesse the ende shall be Gloria c. and if it bee a matter of sadnesse the end shall be Principium c. The booke of the Apocalyps of Saint Iohn is declared to be a booke of Canonicke Scripture and to be preached in open audience of the Church betwixt Easter and Whitsonday It is forbidden that the holy Communion should be celebrated immediatly after the saying of the Lords Prayer but let the blessing bee first giuen and then let the Priestes and Leuites communicate before the Altar the Clergie within the Quire and the people without the Quire No man shall be promoted to the honour of Priesthood who is infamous who hath beene baptized in heresie who hath gelded himselfe who hath married the second wife or a
a forme of receiuing of confessions and prescribing of penance according to the Canonicall institutions 13. They reasoned about the eight principall vices to the end their diuersitie being distinguished every man might know what vices he should eschew and teach others to beware of the same 14. That Bishops should take heed of the reading of the bookes of the Canonicke Scripture and the bookes of Fathers and should attend vpon the preaching of the Word of God 15. That Bishops should preach the Sermons and Homilies of holy Fathers in such sort as all the people might vnderstand them The 16. Canon is coincident with the 12. 17. That Bishops and Abbots permit no man to solace the company with filthy gesting in their presence but let poore and indigent people be refreshed at their tables with lectures of divine Scripture and praising of God according to the Precept of the Apostle that whether wee eate or drinke let all things be done to the glory of God 18. Gluttony and Drunkennesse forbidden to Bishops and the Ministers of God 19. Let not Bishops bee rash to iudge in things secret which are to bee referred to the iudgement of God who can manifest things hid vp in darknesse and discouer the secrets of the heart 20. Presbyters shall not transport themselues from a low place to a greater 21. Whosoever by paying money procureth a preferment in the Church shall be deposed 22. No Church-man shall cohabite with a woman except it be with his mother or sister or such like persons by whose company no suspition of vncleannesse can arise Precepts given to Monkes and Nunnes I passe by as I did in the former Councell Canon 35. The Sabbath day shall be kept holy and in it no servile worke shall bee done according to the Lords commandement 36. Let no man bestow vpon the Church that thing which by vnlawfull meanes hee hath fraudulently with-drawne from others 37. Nor yet by lies and deceitfull meanes with-draw any thing duly belonging to the Church 38. Let tythes be precisely payed 39. Let no man presume to receiue rewards for his decreet and sentence 40. Let prayers and oblations be made for the Emperour and his noble race that it would please God to preserue them in all happines in this present life and vouchsafe vnto them celestiall ioyes in company of the Angels in the life to come In the 41. Canon mention is made of a certaine rent left by King Pipinus of Good memory which they wish the Emperour Charles Pipinus sonne should not alter nor transferre into another summe in respect that by so doing many periuries and false testimonies might ensue 42. And that no man should be remoued from his mansion to whom the Emperours almes is distributed 43. And that the statute may bee confirmed by his Highnesse allowance whereby all contentions and strifes are ordained to haue a decision and end 44. And that the statute made in Bononia concerning false witnesses may be ratified and confirmed with augmentation if neede require for eschewing of periuries false testimonies and many other inconueniences IN the yeere of our Lord 813. and at the commandement of the Emperour Carolus Magnus a Councell of many Bishops and Abbots was assembled about establishing of Ecclesiasticall discipline in the towne of Towers In the first Canon all men are admonished to be obedient to the Emperour Charles the Great and to keepe the oath of allegeance made vnto him and to make prayers and supplications for his prosperity and wel-fare 2. All Bishoppes shall diligently reade and frequently peruse the bookes of holy Scripture the histories of the Euangels and the Epistles of Paul together with the bookes of ancient Fathers written thereupon 3. It is not lawfull for any Bishop to bee ignorant of the Canons of the Church and of the Pastorall booke of Gregorius in the which every man as in a liuely mirrour might see himselfe 4. Let every Bishop feede the flocke committed vnto him not onely with doctrine but also with examples of good conversation 5. A Bishop must not be giuen to sumptuous banquets but be content with a moderate diet lest hee should seeme to abuse the counsell of our Lord saying Take heed that your hearts be not surfeited with gluttony or drunkennesse but let holy lecture be at his table rather then the idle wordes of flattering fellowes 6. Let strangers and indigent people bee at Bishops tables whom they may refresh both with corporall and spirituall repast 7. The delicate pleasure of the eare and eyes are to bee eschewed left by such pleasures the minde be effeminate and inchanted 8. Let not the Lords servants delight in vaine gesting nor in hunting nor hawking 9. Let Presbyters and Deacons follow the foot-steps of their Bishops assuring themselues that the good conuersation enioyned vnto their Bishops is also enioyned vnto them 10. Let Bishops haue a great sollicitude and care towards the poore and be faithfull dispensators of Ecclesiasticall goods as the Ministers of God and not as hunters after filthy lucre 11. It is lawfull for Bishops with consent of Presbyters and Deacons to bestow out of the Church treasure to support indigent people of that same Church 12. A Presbyter is not to be ordained vntill hee bee thirtie yeere old 13. Let the Bishop make diligent inquisition in his owne parish Church that no Presbyter comming from any other parts make seruice in his Church without letters of recommendation 14. Let a Presbyter leaving a low place and presuming to an higher incurre that same punishment which a Bishop deprehended in the like fault should incurre 15. A Presbyter who attaineth to a Church by giving money for it let him bee deposed 16. Let tythes bestowed vpon Churches by advice of Bishops be faithfully distributed to the poore by the Presbyters 17. The families of Bishops shall be instructed in the summe of the true faith In the knowledge of the retribution to be given to good men and the condemnation of people and of the resurrection and last iudgement and by what kinde of workes eternall life may be promerited and that the Homilies containing these instructions shall bee translated into Rusticke-Latine-language to the end that every person may vnderstand them Marke in what estimation the Latine language hath beene at this time that instructions in Rusticke and barbarous Latine are counted better then instructions in good French language 18. It is the dutie of the Bishop to instruct his Presbyter concerning the Sacrament of Baptisme what it is that they should desire the people baptized to renounce namely that they should renounce the divell and all his workes and his pomps Now the workes of the Diuell are murther fornication adulterie drunkennesse and other such like faults But the pompes of the Divell are pride ostentation swelling conceits vaine-glory loftinesse and such other faults as spring vp from such grounds 19. Presbyters are precisely to be admonished that when they say the masse and do communicate they doe
Councell of Basil with his Apostolike letters But after the death of the Emperour who died in the sixt yeere of the Councell Eugenius tooke vpon him greater boldnesse and first held a contrarie Councell at Ferraria and afterward at Florence pretending that he behoued to meet with the Greekes for vniting of them to the West Church who because they would no wayes passe the Alpes he was compelled for their commoditie to keepe a Councell in some neerer place The Councell of Basil although weakned by the Emperours death proceeded not the lesse to the deposition of Eugenius and elected Amedeus Duke of Sauoy to be Pope whom they called Foelix the fift To this Councell were the Bohemians and Morauians invited who after they had receiued sufficient suretie and pledges for their safe passage returning againe sent Ambassadours to the Councell by whose earnest trauels it was obtained that the Bohemians and Morauians should haue the communion celebrat vnto them vnder both kinds The Historie of this Councell was written by Aeneas Syluius who was present at the same and liked well of the proceedings and determinations thereof as may appeare by his owne writings and namely by a certaine Epistle of his written to the Rector of the vniuersitie of Colen wherein he reioyceth for a certaine treatise of the said rectors which came into his hands reprouing the rudenesse and rashnesse of such as deny the Bishop of Rome and his consistory to be subiect to the Generall Councell and that the supreme tribunall seat of iudgement standeth in the Church and not in one Bishop Notwithstanding the same Syluius who by his learned writings advanced the decrees of the Councell of Basil yet afterward being promoted to that papall dignitie himselfe turned his coat and returned againe to the old filthy pride of the Chaire of Rome which magnifieth it selfe not onely aboue the Church but also maketh it selfe companion to God himselfe IN the yeere of our Lord 1439. while as the Councell of Basil was yet sitting vndissolued Eugenius the fourth perceiuing that matters went against him in Basil he held a contrarie Councell at Florence where he brought to passe that the Emperour and Patriarch of Constantinople with the rest of the Grecians there present were perswaded to receiue the sentence of the Church of Rome concerning the proceeding of the holy Ghost also to receiue the communion in vnleauened bread to admit Purgatorie and to yeeld themselues to the authoritie of the Romish Bishop wherevnto notwithstanding the other Churches of Grecia would in no wise assent at their comming home in so much that with a publict execration they did condemne afterward all those Legats which had consented to those Articles that none of them should be buried in Christian buriall It is to be noted in this Councell that the Grecians who agreed to other opinions of the Roman Church yet could neuer be induced to beleeue their doctrine of transubstantiation Notwithstanding they were content to set forth vnto the people a Bull of agreement which they called Bulla Consensus and the difference of opinions in that point of doccrine was not thought a sufficient impediment to stay the promulgation of this agreement Howbeit afterward as it were forgetting what they had done themselues in the Coūcels of Florence their Bulla Consensus they cry out that there is no agreement vnitie amongst the Protestants because there is some difference of opinions about the Sacrament among them In the time of this Councell Iosephus Patriarch of Constantinople died Eugenius required that presently before the dissolution of the Councell another should be chosen but to this the Grecians would not agree affirming that it was not lawfull to choose a Patriarch of Cōstantinople but onely in their owne Church there The Emperour Paleologus after his returning liued not long And finallie this agreement was counted of the Grecians infortunat and an euill presage immediatly before the vtter ruine of the Orientall Empire and the destruction of the towne of Constantinople For within 14. yeeres after this agreement at Florence the famous citie of Constantinople was taken by Mahomet Emperour of Turkes the Emperour Constantine the Brother of Paleologus was slaine and the Empire of the East was cut off CENTVRIE XVI THis Councell of Trent begun in the yeere of our Lord 1546. the fourth of Ianuary in the Popedome of Paulus the third In the first session thereof an oration was made by the Popes Legat declaring the causes of the calamitie of the Church In the second Session the Articles of faith were read and confirmed and that was kept the fourth of Februarie The third Session was kept the eight of April wherein it was decreed that the old Latine translation of the Bible should onely be vsed and accounted authentike in Churches and Schooles and that the rule in expounding of the Scriptures should bee this to expound them as the Church and the ancient fathers haue expounded them before As also the number of the bookes accounted holy and Canonicke Scriptures were rehersed the fourth Session was kept the 17. day of Iune where it was decreed that all men should beleeue that originall sinne was vtterly taken away in Baptisme in such sort that the concupiscence which remaineth in our nature after Baptisme is not to be accounted a sinne vntill wee giue the consent of our minde thereto And because the Law of God plainely condemneth it and the Apostle Paul in plaine words sayeth I had not knowne concupiscence to haue beene a sinne except the Law had sayd thou shalt not covet lest they should seeme to Proclame to the world their manifest contradiction to the Scriptures they lenifie their decree againe with this distinction that the Apostle calleth it a sin not because it is a sin properlie and indeede but because it commeth of sin tendeth also thereto Howbeit with those fathers licence the Apostle Paul declareth his owne sense and meaning that hee calleth concupiscence sinne because it is a transgression of the Law so that he accounteth it a sinne properly and indeed Also in this Session they decerne that the mother of our Lord was not conceived in originall sinne In the fift Session was decerned that even after the fall of Adam and in the nature of man before his regeneration there remaineth a free-will to doe good which being wakened by God and stirred vp is a fellow-bearer with his grace In the sixt Session was concluded that man is iustified partly by faith in Christ and partly by workes and that our iustification stands not in a free forgiuenesse of sinnes and a free imputation of the righteousnesse of Christ to all them who beleeue in him The seventh Session was kept the third of March an 1547. wherein was decerned that all men should beleeue that the Sacraments of the Church were seven in number to wit Baptisme Confirmation the