there was such an attempt of Nature that not only England but the World has reason to lament his being so early snatched away How truly was it said of such extraordinary Persons That their Lives are short and seldom do they come to be old He gave us an Essay of Vertue though he did not live to give a Pattern of it When the gravity of a King was needful he carried himself like an Old Man and yet he was always affable and gentle as became his Age. He played on the Lute he medled in Affairs of State and for Bounty he did in that emulate his Father though he even when he endeavoured to be too good might appear to have been bad but there was no ground of suspecting any such thing in the Son whose mind was cultivated by the study of Philosophy It has been said in the end of his Fathers Life A desiâ—n to create him Prince of Wales that he then designed to create him Prince of Wales For though he was called so as the Heirs of this Crown are yet he was not by a formal Creation invested with that dignity This pretence was made use of to hasten forward the Attainder of the Duke of Norfolk since he had many Offices for life which the King intended to dispose of and desired to have them speedily filled in order to the creating of his Son Prince of Wales King Henry dies In the mean time his Father died and the Earl of Hartford and Sir Anthony Brown were sent by the Council to give him notice of it being then at Hartford and to bring him to the Tower of London and having brought him to Enfield with his Sister the Lady Elizabeth they let him know of his Fathers death and that he was now their King On the 31st of January Jan. 31. the Kings Death was published in London and he Proclaimed King At the Tower his Fathers Executors King Edward came to the Tower with the rest of the Privy-Council received him with the respects due to their King So tempering their sorrow for the death of their late Master with their joy for his Sons happy succeeding him that by an excess of joy they might not seem to have forgot the one so soon nor to bode ill to the other by an extreme grief The first thing they did was the opening King Henry's Will King Henry's Will opened by which they found he had nominated sixteen Persons to be his Executors and Governours to his Son and to the Kingdom till his Son was eighteen years of age These were the Arch-bishop of Canterbury the Lord Wriothesley Lord Chancellor the Lord St. John Great Master the Lord Russel Lord Privy-Seal the Earl of Hartford Lord Great Chamberlain the Viscount Lisle Lord Admiral Tonstall Bishop of Duresme Sir Anthony Brown Master of the Horse Sir William Paget Secretary of State Sir Edward North Chancellor of the Court of Augmentations Sir Edward Montague Lord Chief-Justice of the Common-Pleas Judge Bromley Sir Anthony Denny and Sir William Herbert Chief Gentlemen of the Privy-Chamber Sir Edward Wotton Treasurer of Callice and Dr. Wotton Dean of Canterbury and York These or the major part of them were to execute his Will and to administer the Affairs of the Kingdom By their consent were the King and his Sisters to be disposed of in Marriage But with this difference that it was only ordered That the King should marry by their Advice but the two Sisters were so limited in their Marriage that they were to forfeit their Right of Succession if they married without their consent it being of far greater importance to the Peace and Interest of the Nation who should be their Husbands if the Crown did devolve on them than who should be the Kings Wife And by the Act passed in the 35th Year of King Henry he was empowered to leave the Crown to them with what limitations he should think fit To the Executors the King added by his Will a Privy-Council who should be assisting to them These were the Earls of Arundel and Essex Sir Thom. Cheyney Treasurer of the Houshold Sir John Gage Comptroller Sir Anthony Wingfield Vice-Chamberlain Sir William Petre Secretary of State Sir Richard Rich Sir John Baker Sir Ralph Sadler Sir Thom. Seimour Sir Richard Sowthwell and Sir Edmund Peckham The King also ordered That if any of the Executors should die the Survivors without giving them a Power of substituting others should continue to administer Affairs He also charged them to pay all his Debts and the Legacies he left and to perfect any Grants he had begun and to make good every thing that he had promised The Will being opened and read all the Executors Judge Bromley and the two Wottons only excepted were present and did resolve to execute the Will in all points and to take an Oath for their faithful discharge of that Trust Debate about choosing a Protector But it was also proposed That for the speedier dispatch of things and for a more certain order and direction of all Affairs there should be one chosen to be Head of the rest to whom Ambassadors and others might address themselves It was added to caution this That the Person to be raised to that Dignity should do nothing of any sort without the Advice and Consent of the greater part of the rest But this was opposed by the Lord Chancellour who thought that the Dignity of his Office setting him next the Arch-bishop of Canterbury who did not much follow Secular Affairs he should have the chief stroke in the Government therefore he pressed That they might not depart from the Kings Will in any particular neither by adding to it nor taking from it It was plain the late King intended they should be all alike in the Administration and the raising one to a Title or Degree above the rest was a great change from what he had ordered And whereas it was now said that the Person to be thus nominated was to have no manner of Power over the rest that was only to exalt him into an high Dignity with the less envy or apprehension of danger for it was certain great Titles always make way for high Power But the Earl of Hartford had so great a Party among them that it was agreed to the Lord Chancellor himself consenting when he saw his opposition was without effect The Earl of Hartford chosen that one should be raised over the rest in Title to be called the Protector of the Kings Realms and the Governour of his Person The next Point held no long debate who should be nominated to this high Trust for they unanimously agreed That the Earl of Hartford by reason of his nearness of Blood to the King and the great experience he had in Affairs was the fittest Person So he was declared Protector of the Realm and Governour to the Kings Person but with that special and express Condition that he should not do any Act
Kingdom to cast themselves wholly into the Arms of France and to offer their young Queen to the Dolphin and to think of no Treaty with the English So the Earl of Warwick returned to London having no small share in the Honour of this Expedition He was Son to that Dudley who was attainted and executed the first year of King Henry the 8th's Reign But whether it was that the King afterwards repented of his severity to the Father or that he was taken with the qualities of the Son he raised him by many degrees to be Admiral and Viscount Lisle He had defended Bulloigne when it was in no good condition against the Dolphin whose Army was believed 50000 strong and when the French had carried the Bassetown he recovered it and killed 800 of their Men The Year after that being in Command at Sea he offered the French Fleet Battel which they declining he made a descent upon Normandy with 5000 Men and having burnt and spoiled a great deal he returned to his Ships with the loss only of one Man And he shewed he was as fit for a Court as a Camp For being sent over to the French Court upon the Peace he appeared there with much Splendour and came off with great Honour He was indeed a Man of great Parts had not insatiable ambition with profound dissimulation stained his other Noble Qualities The Protector at his return was advised presently to meet the Parliament for which the Writs had been sent out before he went into Scotland now that he was so covered with Glory to get himself established in his Authority and to do those other things which required a Session The Visitors execute the Injunctions He found the Visitors had performed their Visitation and all had given obedience And those who expounded the secret Providences of God with an Eye to their own opinions took great notice of this that on the same day in which the Visitors removed Acts and Monuments and destroyed most of the Images in London their Armies were so successful in Scotland in Pinkey Field It is too common to all Men to magnifie such Events much when they make for them but if they are against them they turn it off by this That Gods Ways are past finding out So partially do Men argue where they are once engaged Bonner and Gardiner had shewed some dislike of the Injunctions Bonner received them with a Protestation that he would observe them if they were not contrary to Gods Law and the Ordinances of the Church Upon which Sir Anthony Cook and the other Visitors complained to the Council So Bonner was sent for where he offered a submission but full of vain Quiddities so it is expressed in the Council-Book But they were not well received by Bonner Collection Number 12. But they not accepting of that he made such a full one as they desired which is in the Collection Yet for giving terror to others he was sent to lie for some time in the Prison called the Fleet. Gardiner seeing the Homilies was also resolved to protest against them Nor by Gardiner Sir John Godsalve who was one of the Visitors wrote to him not to ruine himself nor lose his Bishoprick by such an Action To whom he wrote a Letter that has more of a Christian and of a Bishop in it than any thing I ever saw of his He expresses in handsome terms a great contempt of the World and a resolution to suffer any thing rather than depart from his Conscience Besides that as he said the things being against Law he would not deliver up the Liberties of his Country but would petition against them This Letter will be found in the Collection Collection Number 13. for I am resolved to suppress nothing of consequence on what side soever it may be Sept. 15. On the 25th of September it being informed to the Council that Gardiner had written to some of that Board and had spoken to others many things in prejudice and contempt of the Kings Visitation and that he intended to refuse to set forth the Homilies and Injunctions he was sent for to the Council Where being examined he said he thought they were contrary to the Word of God and that his Conscience would not suffer him to observe them He excepted to one of the Homilies that it exclude Charity from justifying Men as well as Faith This he said was contrary to the Book set out in the late Kings time which was afterwards confirmed in Parliament in the Year 1542. he said further that he could never see one place of Scripture nor any ancient Doctor that favoured it He also said Erasmus's Paraphrase was bad enough in Latin but much worse in English for the Translator had oft out of ignorance and oft out of design misrendred him palpably and was one that neither understood Latin nor English well He offered to go to Oxford to dispute about Justification with any they should send him to or to enter in conference with any that would undertake his Instruction in Town But this did not satisfie the Council So they pressed him to declare what he intended to do when the Visitors should be with him He said he did not know he should further study these Points for it would be three weeks before they could be with him and he was sure he would say no worse than that he should obey them as far as could consist with Gods Law and the Kings The Council urged him to promise that he would without any limitation set forth the Homilies and the Injunctions which he refusing to do was sent to the Fleet. Some days after that Cranmer went to see the Dean of St. Pauls having the Bishops of Lincoln and Rochester with Dr. Cox and some others with him He sent for Gardiner thither and entred into discourse with him about that Passage in the Homily excluding Charity out of our Justification and urged those Places of St. Paul That we are justified by Faith without the Works of the Law He said his design in that Passage was only to draw Men from trusting in any thing they did and to teach them to trust only to Christ But Gardiner had a very different Notion of Justification For as he said Infants were justified by Baptism and Penitents by the Sacrament of Penance and that the Conditions of the justifying of those of Age were Charity as well as Faith as the three Estates make a Law all joyned together for by this Simile he set it out in the report he writ of that Discourse to the Lord Protector reckoning the King one of the three Estates a way of Speech very strange especially in a Bishop and a Lawyer For Erasmus it was said that though there were faults in his Paraphrase as no Book besides the Scriptures is without faults yet it was the best for that use they could find and they did choose rather to set out what so learned a Man had written
364. An Expedition against France pag. 365. Many strange Accidents ibid. A Treaty of Peace pag. 366. The Battel of Graveling ibid. Many Protestants in France ibid. Dolphin marries the Queen of Scots pag. 367. A Convention of Estates in Scotland ibid. A Parliament in England pag. 368. The Queens Sickness and Death pag. 369. Cardinal Pool dies ibid. His Character ibid. The Queens Character pag. 370. BOOK III. Of the Settlement of the Reformation of Religion in the beginning of Queen Elizabeths Reign QVeen Elizabeth succeeds pag. 373. And comes to London pag. 374. She sends a Dispatch to Rome ibid. But to no effect ibid. King Philip Courts her pag. 375. The Queens Council ibid. A Consultation about the Change of Religion pag. 376. A Method proposed for it pag. 377. Many forward to Reform pag. 378. Parker named to be Arch-Bishop of Canterbury ibid. 1559. Bacon made Lord Keeper pag. 380. The Queens Coronation ibid. The Parliament meets pag. 381. The Treaty at Cambray pag. 382. A Peace agreed on with France ibid. The Proceedings of the Parliament pag. 383. An Address to the Queen to marry pag. 384. Her Answer to it ibid. They Recognise her Title pag. 385. Acts concerning Religion ibid. The Bishops against the Supremacy pag. 386. The beginning of the High Commission pag. 387. A Conference at Westminster pag. 388. Arguments for the Latin Service pag. 389. Arguments against it pag. 390. The Conference breaks up pag. 391. The Liturgy corrected and explained pag. 392. Debates about the Act of Vniformity pag. 393. Arguments for the Changes then made pag. 394. Bills proposed but rejected pag. 395. The Bishops refuse the Oath of Supremacy pag. 396. The Queens gentleness to them ibid. Injunctions for a Visitation pag. 397. The Queen desires to have Images retained ibid. Reasons brought against it ibid. The Heads of the Injunctions pag. 398. Reflections made on them pag. 399. The first High Commission pag. 400. Parkers unwillingness to accept of the Archbishoprick of Canterbury pag. 401. His Consecration pag. 402. The Fable of the Nags-head confuted pag. 403. The Articles of Religion prepared pag. 405. An Explanation of the Presence in the Sacrament ibid. The Translation of the Bible pag. 406. The beginnings of the Divisions pag. 407. The Reformation in Scotland ibid. Mills Martyrdome pag. 408. It occasions great discontents pag. 409. A Revolt at St. Johnstoun pag. 410. The French King intends to grant them liberty of Religion pag. 411. But is killed ibid. A Truce agreed to ibid. The Queen Regent is deposed pag. 412. The Scots implore the Queen of England's Aid ibid. Leith besieged by the English ibid. The Queen Regent dies pag. 413. A Peace is concluded ibid. The Reformation setled by Parliament ibid. Francis the second dies ibid. The Civil Wars of France pag. 415. The Wars of the Netherlands pag. 416. The misfortunes of the Queen of Scotland pag. 417. Queen Elizabeth deposed by the Pope pag. 418. Sir Fr. Walsinghams Letter concerning the Queens proceeding with Papists and Puritans ibid. The Conclusion pag. 421. FINIS A COLLECTION OF RECORDS AND Original Papers WITH OTHER INSTRUMENTS Referred to in the SECOND PART OF THE History of the Reformation OF THE Church of England LONDON Printed by J.D. for Richard Chiswell 1680. The Journal of King EDWARD'S Reign written with his own Hand The Original is in the Cotton Library Nero C. 10. THe Year of our Lord 1537 was a Prince born to King Henry the 8th by Jane Seimour then Queen who within few days after the Birth of her Son died and was buried at the Castle of Windsor This Child was Christned by the Duke of Norfolk the Duke of Suffolk and the Arch-Bishop of Canterbury Afterwards was brought up till he came to six Years old among the Women At the sixth Year of his Age he was brought up in Learning by Master Doctor Cox who was after his Almoner and John Cheeke Master of Arts two well-learned Men who sought to bring him up in learning of Tongues of the Scripture of Philosophy and all Liberal Sciences Also John Bellmaine Frenchman did teach him the French Language The tenth Year not yet ended it was appointed he should be created Prince of Wales Duke of Cornwal and Count Palatine of Chester At which time being the Year of our Lord 1547 the said King died of a Dropsie as it was thought After whose Death incontinent came Edward Earl of Hartford and Sir Anthony Brown Master of the Horse to convoy this Prince to Enfield where the Earl of Hartford declared to him and his younger Sister Elizabeth the Death of their Father Here he begins anew again AFter the Death of King Henry the 8th his Son Edward Prince of Wales was come to at Hartford by the Earl of Hartford and Sir Anthony Brown Master of the Horse for whom before was made great preparation that he might be created Prince of Wales and afterward was brought to Enfield where the Death of his Father was first shewed him and the same day the Death of his Father was shewed in London where was great lamentation and weeping and suddenly he proclaimed King The next day being the _____ of _____ He was brought to the Tower of London where he tarried the space of three weeks and in the mean season the Council sat every day for the performance of the Will and at length thought best that the Earl of Hartford should be made Duke of Somerset Sir Thomas Seimour Lord Sudley the Earl of Essex Marquess of Northampton and divers Knights should be made Barons as the Lord Sheffield with divers others Also they thought best to chuse the Duke of Somerset to be Protector of the Realm and Governour of the King's Person during his Minority to which all the Gentlemen and Lords did agree because he was the King's Uncle on his Mothers side Also in this time the late King was buried at Windsor with much solemnity and the Officers broke their Staves hurling them into the Grave but they were restored to them again when they came to the Tower The Lord Lisle was made Earl of Warwick and the Lord Great Chamberlainship was given to him and the Lord Sudley made Admiral of England all these things were done the King being in the Tower Afterwards all things being prepared for the Coronation the King being then but nine Years old passed through the City of London as heretofore hath been used and came to the Palace of Westminster and the next day came into Westminster-Hall And it was asked the People Whether they would have him to be their King Who answered Yea yea Then he was crowned King of England France and Ireland by the Arch-Bishop of Canterbury and all the rest of the Clergy and Nobles and Anointed with all such Ceremonies as were accustomed and took his Oath and gave a General Pardon and so was brought to the Hall to Dinner on Shrove-sunday where he sat with the Crown on his Head with the Arch-Bishop of Canterbury
all the Particulars in King Edwards Journal The King of France sent another very noble Embassy into England with the Order of St. Michael to the King and a very kind Message that he had no less love to him than a Father could bear to his own Son He desired the King would not listen to the vain Rumors which some malicious Persons might raise to break their friendship and wished there might be such a regulation on their Frontiers that all differences might be amicably removed To this the young King made answer himself That he thanked his good Brother for his Order and for the Assurances of his Love which he would always requite For Rumors they were not always to be credited nor always to be rejected it being no less vain to fear all things than it was dangerous to doubt of nothing and for any differences that might arise he should be always ready to determine them by reason rather than force so far as his Honour should not be thereby diminished Whether this Answer was prepared before-hand or not I cannot tell I rather think it was otherways it was extraordinary for one of fourteen to talk thus on the sudden But while all this was carrying on there was a design laid to destroy the Duke of Somerset He had such access to the King and such freedoms with him A Conspiracy against the Duke of Somerset that the Earl of Warwick had a mind to be rid of him lest he should spoil all his Projects The Duke of Somerset seemed also to have designed in April this Year to have got the King again in his power and dealt with the Lord Strange that was much in his favour to perswade him to marry his Daughter Jane and that he would advertise him of all that passed about the King But the Earl of Warwick to raise himself and all his Friends higher procured a great Creation of new Honours Gray was made Duke of Suffolk and himself Duke of Northumberland for Henry Piercy the last Earl of Northumberland dying without Issue his next Heirs were the Sons of Thomas Piercy that had been attainted in the last Reign for the York-shire Rebellion Pawlet then Lord Treasurer and Earl of Wilt-shire was made Marquess of Winchester and Sir William Herbert that had married the Marquess of Northampton's Sister was made Earl of Pembroke The Lord Russel had been made Earl of Bedford last year upon his return from making the Peace with the French Sir Tho. Darcy had also been made Lord Darcy The new Duke of Northumberland could no longer bear such a Rival in his greatness as the Duke of Somerset was who was the only Person that he thought could take the King out of his Hands So on the 17th of October the Duke was apprehended and sent to the Tower and with him the Lord Gray Sir Ralph Vane who had escaped over the River but was taken in a Stable in Lambeth hid under the Straw Sir Tho. Palmer and Sir Tho. Arundel were also taken yet not sent at first to the Tower but kept under Guards in their Chambers Some of his followers Hamond Nudigate and two of the Seimours were sent to Prison The day after the Dutchess of Somerset was also sent to the Tower with one Crane and his Wife that had been much about her and two of her Chamber-women After these Sir Tho. Holdcroft Sir Miles Partridge Sir Michael Stanhop Wingfield Bannister and Vaughan were all made Prisoners The Evidence against the Duke was That he had made a Party for getting himself declared Protector in the next Parliament which the Earl of Rutland did positively affirm and the Duke did so answer it that it is probable it was true But though this might well inflame his Enemies yet it was no crime But Sir Tho. Palmer though imprisoned with him as a Complice was the Person that ruined him He had been before that brought secretly to the King and had told him that on the last St. Georges day the Duke apprehending there was mischief designed against him thought to have raised the People had not Sir William Herbert assured him he should receive no harm that lately he intended to have the Duke of Northumberland the Marquess of Northampton and the Earl of Pembroke invited to Dinner at the Lord Pagets and either to have set on them by the way or to have killed them at Dinner that Sir Ralph Vane had 2000 Men ready that Sir Tho. Arundel had assured the Tower and that all the Gandarmoury were to be killed The Duke of Somerset hearing Palmer had been with the King challenged him of it but he denied all He sent also for Secretary Cecil and told him he suspected there was an ill design against him To which the Secretary answered if he were not in fault he might trust to his innocency but if he were he had nothing to say but to lament him All this was told the King with such Circumstances that he was induced to believe it The King is possessed against him and the probity of his disposition wrought in him a great aversion to his Unkle when he looked on him as a Conspirator against the Lives of the other Counsellors and so he resolved to leave him to the Law Palmer being a second time examined said That Sir Ralph Vane was to have brought 2000 Men who with the Duke of Somersets 100 Horse were on a Muster-day to have set on the Gendarmoury that being done the Duke resolved to have gone thorough the City and proclaimed Liberty Liberty and if his attempt did not succeed to have fled to the Isle of Wight or to Pool Crane confirmed all that Palmer had said to which he added That the Earl of Arundel was privy to the Conspiracy and that the thing had been executed but that the greatness of the Enterprise had caused delays and sometimes diversity of advice and that the Duke being once given out to be sick had gone privately to London to see what Friends he could make Hamond being examined confessed nothing but that the Dukes Chamber at Greenwich had been guarded in the night by many Armed Men. Upon this Evidence both the Earl of Arundel and the Lord Paget were sent to the Tower The Earl had been one of the chief of those who had joyned with the Earl of Warwick to pull down the Protector and being as he thought ill rewarded by him was become his Enemy So this part of the Information seemed very credible The thing lay in suspence till the first of December He is brought to his Trial. that the Duke of Somerset was brought to his Trial where the Marquess of Winchester was Lord Steward The Peers that judged him were twenty seven in number The Dukes of Suffolk and Northumberland the Marquess of Northampton the Earls of Derby Bedford Huntington Rutland Bath Sussex Worcester Pembroke and the Viscount of Hereford the Lords Abergaveny Audley Wharton Evers Latimer Borough Souch Stafford Wentworth
Transgressors of all Canons and Constitutions The Cardinal first declared what his Designs and Powers were to the King and Queen and then on the 27th a Message was sent to the Parliament to come and hear him deliver his Legation which they doing he made them a long Speech And makes a Speech to the Parliament inviting them to a Reconciliation with the Apostolick See from whence he was sent by the common Pastor of Christendom to reduce them who had long strayed from the Inclosure of tâ—â— Church This made some emotion in the Queen which she fondly thought was a Child quickned in her Belly this redoubled the Joy some not sparing to say The Queen is believed to be with Child that as John Baptist leaped in his Mothers Belly at the Salutation of the Virgin so here a happy Omen followed on this Salutation from Christ's Vicar In this her Women seeing that she firmly believed her self with Child flattered her so far that they fully persuaded her of it Notice was given of it to the Council who that night writ a Letter to Bonner about it ordering a Te Deum to be sung at St. Pauls and the other Churches of London and that Collects should be constantly used for bringing this to a happy perfection All that night and next day there was great joy about the Court and City On the 29th the Speaker reported to the Commons the substance of the Cardinal's Speech and a Message coming from the Lords for a Conference of some of their House with the Lord Chancellor four Earls four Bishops and four Lords to prepare a Supplication for their being reconciled to the See of Rome it was consented to and the Petition being agreed on at the Committee was reported and approved of by both Houses It contained an Address to the King and Queen EFFIGIES REGINALDI POLI CARDINALIS R White sculp Natus Anno 1500. Maij. cc Cardinalis S. Marioe in Cosmedin 1536. Maij 22 Consecr Archiepisc Cantuariensis 1555 6. Mar 22. Obijt 1558. Nov 17. Printed for Rich Chiswell at the Rose and Crown in St. Pauls Church yard That whereas they had been guilty of a most horrible Defection and Schism from the Apostolick See The Parliaments Petition to be reconciled to the See of Rome they did now sincerely repent of it and in sign of their Repentance were ready to repeal all the Laws made in prejudice of that See therefore since the King and Queen had been no way defiled by their Schism they pray them to be Intercessors with the Legat to grant them Absolution and to receive them again into the Bosom of the Church So this being presented by both Houses on their Knees to the King and Queen they made their Intercession with the Cardinal who thereupon delivered himself in a long Speech He thanked the Parliament for repealing the Act against him The Cardinal makes a long Speech and making him a Member of the Nation from which he was by that Act cut off In recompence of which he was now to reconcile them to the Body of the Church He told them The Apostolick See cherished Britain most tenderly as the first Nation that had publickly received the Christian Faith The Saxons vvere also afterwards converted by the means of that See and some of their King 's had been so devoted to it that Offa and others had gone to visit the Thresholds of the Apostles That Adrian the fourth an English Pope had given Ireland to the Crown of England and that many mutual Marks of reciprocal kindness had passed between that common Father of Christendom and our Kings their most beloved Sons but none more eminent than the bestowing on the late King the Title of Defender of the Faith He told them That in the Unity with that See consisted the happiness and strength of all Churches that since the Greeks had separated from them they had been abandoned by God and vvere now under the Yoke of Mahometans That the Distractions of Germany did further demonstrate this but most of all the Confusions themselves had felt ever since they had broken that Bond of Perfection That it vvas the Ambition and Craft of some who for their privat Ends began it to vvhich the rest did too submissively comply and that the Apostolick See might have proceeded against them for it by the assistance of other Princes but had stayed looking for that Day and for the Hand of Heaven He run out much on the commendation of the Queen and said God had signally preserved her to procure this great Blessing to the Church At last he enjoined them for Penance to repeal the Laws they had made and so in the Pope's Name And grants them Absolution he granted them a full Absolution vvhich they received on their Knees and he also absolved the vvhole Realm from all Censures The rest of the day vvas spent vvith great solemnity and triumph all that had been done vvas published next Sunday at Pauls There vvas a Committee appointed by both Houses to prepare the Statute of Repeal which vvas not finished before the 25th of December and then the Bishop of London only protesting against it because of a Proviso put in for the Lands which the Lord Wentworth had out of his Bishoprick it vvas agreed to and sent to the Commons They made more hast vvith it for they sent it back the 4th of January with a desire that twenty Lines in it vvhich concerned the See of London and the Lord Wentworth might be put out and two new Proviso's added One of their Proviso's vvas not liked by the Lords who drew a new one to vvhich the Viscount Montacute and the Bishops of London and Coventry dissented The twenty Lines of the Lord Wentworth's Proviso vvere not put out but the Lord Chancellor took a Knife and cut them out of the Parchment and said Now I do truly the Office of a Chancellor the word being ignorantly derived by some from Cancelling It is not mentioned in the Journal that this vvas done by the Order of the House but that must be supposed otherwise it cannot be thought the Parliament vvould have consented to so unlimited a Power in the Lord Chancellor as to raze or cut out Proviso's at his pleasure The Act of Repealing all Laws against that See By the Act is set forth their former Schism from the See of Rome and their Reconciliation to it now upon vvhich all Acts passed since the 20th of Henry the Eighth against that See were specially enumerated and repealed There it is said that for the removing of all Grudges that might arise they desired that the following Articles might through the Cardinal's Intercession be established by the Pope's Authority 1. That all Bishopricks Cathedrals or Colleges now established might be confirmed for ever 2. That Marriages made within such degrees as are not contrary to the Law of God but only to the Laws of the Church might be confirmed and the Issue
on the Dead or cast the burthen of it wholly upon her Sister But she assured them if ever she married she would make such a Choice as should be to the satisfaction and good of her People She did not know what credit she might yet have with them but she knew well she deserved to have it for she was resolved never to deceive them Her People were to her in stead of Children and she reckoned her self married to them by her Coronation They would not want a Successor when she died and for her part she should be well contented that the Marble should tell Posterity HERE LIES A QUEEN THAT REIGNED SO LONG AND LIVED AND DIED A VIRGIN She took their Address in good part and desired them to carry back her hearty thanks for the care the Commons had of her The Journals of the House of Lords are imperfect so that we find nothing in them of this matter yet it appears that they likewise had it before them for the Journals of the House of Commons have it marked that on the fifteenth of February there was a Message sent from the Lords desiring that a Committee of thirty Commoners might meet with twelve Lords to consider what should be the Authority of the Person whom the Queen should marry The Committee was appointed to treat concerning it but it seems the Queen desired them to turn to other things that were more pressing for I find nothing after this entred in the Journals of this Parliament concerning it On the ninth of February the Lords past a Bill for the Recognizing of the Queens Title to the Crown They recognize her Title to the Crown It had been considered whether as Queen Mary had procured a former Repeal of her Mothers Divorce and of the Acts that passed upon it declaring her Illegitimate the like should be done now The Lord Keeper said The Crown purged all defects and it was needless to look back to a thing which would at least cast a reproach on her Father the enquiring into such things too anxiously would rather prejudice than advance her Title So he advised that there should be an Act passed in general words asserting the lawfulness of her descent and her Right to the Crown rather than any special Repeal Queen Mary and her Council were careless of King Henry's Honour but it became her rather to conceal than expose his Weakness This being thought both Wise and Pious Council the Act was conceived in general Words That they did assuredly believe and declare that by the Laws of God and of the Realm she was their lawful Queen and that she was rightly lineally and lawfully descended from the Royal Blood and that the Crown did without all doubt or ambiguity belong to her and the Heirs to be lawfully begotten of her Body after her and that they as representing the Three Estates of the Realm did declare and assert her Title which they would defend with their Lives and Fortunes This was thought to be very wise Council for if they had gone to repeal the Sentence of Divorce which passed upon her Mothers acknowledging a Precontract they must have set forth the force that was on her when she made that Confession and that as it was a great dishonour to her Father so it would have raised discourses likewise to her Mothers prejudice which must have rather weakned than strengthened her Title And as has been formerly observed this seems to be the true reason why in all her Reign there was no Apology printed for her Mother There was another Act passed for the restoring of her in Blood to her Mother by which she was qualified as a private Subject to succeed either to her Grand-fathers Estate or to any others by that Blood But for the matters of Religion the Commons began The Acts that were passed concerning Religion and on the fifteenth of February brought in a Bill for the English Service and concerning the Ministers of the Church On the 21st a Bill was read for annexing the Supremacy to the Crown again and on the 17th of March another Bill was brought in confirming the Laws made about Religion in King Edwards time and on the 21st another was brought in That the Queen should have the Nomination of the Bishops as it had been in King Edwards time The Bill for the Supremacy was past by the Lords on the 18th of March the Archbishop of York the Earl of Shrewsbury the Viscount Mountacute and the Bishops of London Winchester Worcester Landaffe Coventry and Litchfield Exeter Chester and Carlisle and the Abbot of Westminster dissenting But afterwards the Commons annexed many other Bills to it as that about the Queens making Bishops not according to the Act made in King Edwards time but by the old way of Elections as it was Enacted in the 25th Year of her Fathers Reign with several Provisoes which passed in the House of Lords with the same dissent By it all the Acts past in the Reign of King Henry for the abolishing of the Popes Power are again revived and the Acts in Queen Maries time to the contrary are repealed There was also a Repeal of the Act made by her for proceeding against Hereticks They revived the Act made in the first Parliament of King Edward against those that spoke irreverently of the Sacrament and against private Masses and for Communion in both kinds And declared the Authority of Visiting Correcting and Reforming all things in the Church to be for ever annexed to the Crown which the Queen and her Successors might by her Letters Patents depute to any Persons to exercise in her Name All Bishops and other Ecclesiastieal Persons and all in any Civil Imployment were required to swear that they acknowledged the Queen to be the Supream Governour in all Causes as well Ecclesiastical as Temporal within her Dominions that they renounced all Forreign Power and Jurisdiction and should bear the Queen Faith and true Allegiance Whosoever should refuse to swear it was to forfeit any Office he had either in Church or State and to be from thenceforth disabled to hold any Imployment during Life And if within a Month after the end of that Session of Parliament any should either by discourse or in writing set forth the Authority of any Forreign Power or do any thing for the advancement of it they were to forfeit all their Goods and Chattels and if they had not Goods to the value of twenty Pounds they were to be Imprisoned a whole year and for the second offence they were to incur the Pains of a Praemunire and the third offence in that kind was made Treason To this a Proviso was added That such Persons as should be Commissioned by the Queen to Reform and Order Ecclesiastical Matters should judge nothing to be Heresie but what had been already so Judged by the Authority of the Canonical Scriptures or by the first four General Councils or by any other General Council in which such Doctrines
my Grooms fell sick and died that I removed to Hampton-Court with very few with Me. The same night came the Mareschal who was saluted with all my Ships being in the Thames fifty and odd all with shot well furnished and so with the Ordnance of the Tower He was met by the Lord Clinton Lord Admiral with forty Gentlemen at Gravesend and so brought to Duresme-place 13. Because of the Infection at London he came this day to Richmond where he lay with a great Band of Gentlemen at least 400 as it was by divers esteemed where that night he hunted 14. He came to Me at Hampton-Court at nine of the Clock being met by the Duke of Somerset at the Wall-end and so coveied first to Me where after his Masters Recommendations and Letters he went to his Chamber on the Queens-side all hanged with Cloth of Arras and so was the Hall and all my Lodging He dined with Me also After Dinner being brought into an Inner-Chamber he told Me he was come not only for delivery of the Order but also for to declare the great Friendship the King his Master bore Me which he desired I would think to be such to Me as a Father beareth to his Son or Brother to Brother And although there were divers Persuasions as he thought to dissuade Me from the King his Master's Friendship and Witless Men made divers Rumours yet he trusted I would not believe them Furthermore that as good Ministers on the Frontiers do great good so ill much harm For which cause he desired no Innovation should be made on things had been so long in controversy by Hand-strokes but rather by Commissioners talk I answered him That I thanked him for his Order and also his Love c. and I would shew like Love in all Points For Rumours they were not always to be believed and that I did sometime provide for the worst but never did any harm upon their hearing For Ministers I said I would rather appease these Controversies with words than do any thing by force So after he was conveyed to Richmond again 17. He came to present the Order of Monsiegneur Michael whereafter with Ceremonies accustomed he had put on the Garments he and Monsieur Gye likewise of the Order came one at my right Hand the other at my left to the Chappel where-after the Communion celebrated each of them kissed my Cheek After that they dined with Me and talked after Dinner and saw some Pastime and so went home again 18. A Proclamation made against Regratters and Forestallers and the words of the Statute recited with the Punishment of the Offenders Also Letters were sent to all Officers and Sheriffs for the executing thereof 19. Another Proclamation made for punishment of them that would blow Rumours of abasing and enhaunsing of the Coin to make things dear withal The same night Monsieur le Mareschal St. Andre supped with Me after Supper saw a dozen Courses and after I came and made Me ready 20. The next Morning he came to Me to mine Arraying and saw my Bed-Chamber and went a hunting with Hounds and saw Me shoot and saw all my Guards shoot together He dined with Me heard Me play on the Lute Ride came to Me to my Study supped with Me and so departed to Richmond 19. The Scots sent an Ambassador hither for receiving the Treaty sealed with the Great Seal of England which was delivered him Also I sent Sir Thomas Chaloner Clerk of my Council to have the Seal of them for Confirmation of the last Treaty at Northampton 17. This day my Lord Marquess and the Commissioners coming to treat of the Marriage offered by later Instructions 600000 Crowns after 400000 l. and so departed for an hour Then seeing they could get no better came to the French Offer of 200000 Crowns half to be paid at the Marriage half six months after that Then the French agreed that her Dote should be but 10000 Marks of Lawful Money of England Thirdly It was agreed that if I died she should not have the Dote saying They did that for Friendships-sake without president 19. The Lord Marquess having received and delivered again the Treaty sealed took his leave and so did all the rest At this time was there a bickering at Parma between the French and the Papists for Monsieur de Thermes Petro Strozi and Fontivello with divers other Gentlemen to the number of thirty with 1500 Souldiers entred Parma Gonzaga with the Emperors and Popes Band lay near the Town The French made Sallies and overcame slaying the Prince of Macedonia and the Seigniour Baptista the Pope's Nephew 22. Mr. Sidney made one of the four chief Gentlemen 23. Monsieur de Mareschal came to Me declaring the King his Masters well-taking my readiness to this Treaty and also how much his Master was bent that way He presented Monsieur Bois Dolphine to be Ambassador here as my Lord Marquess the 19th day did present Mr. Pickering 26. Monsieur le Mareschal dined with Me. After Dinner saw the strength of the English Archers After he had so done at his departure I gave him a Diamond from my finger worth by estimation 150 l. both for Pains and also for my Memory Then he took his leave 27. He came to a hunting to tell me the News and shew the Letter his Master had sent him and doubtless of Monsieur Termes and Marignans Letters being Ambassador with the Emperor 28. Monsieur le Mareschal came to Dinner to Hide-Park where there was a fair House made for him and he saw the Coursing there 30. He came to the Earl of Warwick's lay there one night and was well received 29. He had his Reward being worth 3000 l. in Gold of currant Money Monsieur de Gye 1000 l. Monsieur Chenault 1000 l. Monsieur Movillier 500 l. the Secretary 500 l. and the Bishop Peregrueux 500 l. August 3. Monsieur le Mareschal departed to Bolleign and had certain of my Ships to conduct him thither 9. Four and twenty Lords of the Council met at Richmond to commune of my Sister Mary's matter who at length agreed That it was not meet to be suffered any longer making thereof an Instrument signed with their Hands and sealed to be on Record 11. The Lord Marquess with the most part of his Band came home and delivered the Treaty Sealed 12. Letters sent for Rochester Inglefield and Walgrave to come the 13th day but they came not till another Letter was sent to them the 13th day 14. My Lord Marquess's Reward was delivered at Paris worth 500 l. my Lord of Ely's 200. Mr. Hobbey's 150 the rest all about one scantling 14. Rochester c. had commandment neither to hear nor to suffer any kind of Service but the Common and Orders set forth at large by Parliament and had a Letter to my Lady's House from my Council for their Credit another to her self from me Also appointed that I should come and sit at Council when great Matters were
46. Anne r. Elizabeth 6th r. 4th p. 396. l. 44. for was so r. so was p. 412. l. 6. for five r. free EDWARDUS SEXTUS ANGLIAE GALLIAE HIBERNIAE REX R White sculp HONI SOIT QVI MAL Y PENSE Natus 12 Octob 1537. Regnare cepit 28 Januarij 15â—7 Obijt 6. to Julij 1553. Printed for Richard Chiswell at the Rose and Crowne in S. t Pauls Church yard The Second Part OF THE HISTORY OF THE REFORMATION OF THE Church of England BOOK I. Of the Life and Reign of King Edward the Sixth EDward the Sixth King of England of that Name 1547. was the only Son of King Henry the 8th by his best beloved Queen Jane Seimour or St. Maur Daughter to Sir John Seimour who was descended from Roger St. Maur that married one of the Daughters and Heirs of the Lord Beauchamp of Hacche Their Ancestors came into England with William the Conqueror and had at several times made themselves considerable by the Noble Acts they did in the Wars * 1537. Oct. 12. Edward VI. born He was born at Hampton-Court on the 12th day of October being St. Edward's Eve in the Year 1537. * The Queen died on the 14th say Hall Stow Speed and Herbert on the 15th saith Hennings on the 17th if the Letter of the Physicians be true in Fullers Church Hist p. 422. Cott. libr. and lost his Mother the day after he was born who died not by the cruelty of the Chyrurgeons ripping up her Belly to make way for the Princes Birth as some Writers gave out to represent King Henry barbarous and cruel in all his Actions whose report has been since too easily followed but as the Original Letters that are yet extant shew she was well delivered of him and the day following was taken with a distemper incident to Women in that condition of which she died He was soon after Christened the Arch-bishop of Canterbury And Christned and the Dukes of Norfolk and Suffolk being his God-fathers according to his own Journal though Hall says the last was only his God-father when he was Bishopped He continued under the charge and care of the Women till he was six years old and then he was put under the Government of Dr. Cox and Mr. Cheek The one was to be his Preceptor for his Manners and the knowledge of Philosophy and Divinity The other for the Tongues and Mathematicks And he was also provided with Masters for the French and all other things becoming a Prince the Heir of so great a Crown His disposition He gave very early many indications of a good disposition to Learning and of a most wonderful probity of mind and above all of great respect to Religion and every thing relating to it So that when he was once in one of his childish diversions somewhat being to be reached at that he and his Companions were too low for one of them laid on the floor a great Bible that was in the Room to step on which he beholding with indignation took up the Bible himself and gave over his play for that time He was in all things subject to the Orders laid down for his Education and profited so much in Learning that all about him conceived great hopes of extraordinary things from him if he should live But such unusual beginnings seemed rather to threaten the too early end of a Life that by all appearance was likely to have produced such astonishing things He was so forward in his learning that before he was eight years old he wrote Latine Letters to his Father who was a Prince of that stern severity that one can hardly think those about his Son durst cheat him by making Letters for him He used also at that Age to write both to his God-father the Arch-bishop of Canterbury and to his Unkle who was first made Viscount Beauchamp as descended from that Family and soon after Earl of Hartford It seems Q. Catherine Parr understood Latin for he wrote to her also in the same Language But the full Character of this young Prince is given us by Cardan who writ it after his death and in Italy where this Prince was accounted an Heretick so that there was nothing to be got or expected by flattering him and yet it is so Great and withal so agreeing in all things to Truth that as I shall begin my Collection of Papers at the end of this Volume with his words in Latin Collection Number 1. so it will be very fit to give them here in English Cardanes Character of him All the Graces were in him He had many Tongues when he was yet but a Child Together with the English his natural Tongue he had both Latin and French nor was he ignorant as I hear of the Greek Italian and Spanish and perhaps some more But for the English French and Latin he was exact in them and apt to learn every thing Nor was he ignorant of Logick of the Principles of natural Philosophy nor of Musick The sweetness of his temper was such as became a Mortal his gravity becoming the Majesty of a King and his disposition suitable to his high degree In sum that Child was so bred had such Parts was of such expectation that he looked like a Miracle of a Man These things are not spoken Rhetorically and beyond the truth but are indeed short of it And afterwards he adds He was a marvelous Boy When I was with him he was in the 15th Year of his Age in which he spake Latin as politely and as promptly as I did He asked me what was the Subject of my Books de rerum Varietate which I had dedicated to him I answered That in the first Chapter I gave the true cause of Comets which had been long enquired into but was never found out before What is it said he I said it was the concourse of the light of wandring Stars He answered How can that be since the Stars move in different Motions How comes it that the Comets are not soon dissipated or do not move after them according to their Motions To this I answered They do move after them but much quicker than they by reason of the different Aspect as we see in a Christal or when a Rain-bow rebounds from the Wall for a little change makes a great difference of place But the King said How can that be where there is no Subject to receive that Light as the Wall is the Subject for the Rain-bow To this I answered That this was as in the Milky-way or where many Candles were lighted the middle place where their shining met was white and clear From this little tast it may be imagined what he was And indeed the ingenuity and sweetness of his disposition had raised in all good and learned Men the greatest expectation of him possible He began to love the Liberal Arts before he knew them and to know them before he could use them and in him
be found in the Collection In end Sentence was given allowing the second Marriage in that Case and by consequence confirming the Marquess of Northampton's Marriage to his second Wife who upon that was suffered to cohabit with him Yet four years after he was advised to have a special Act of Parliament for confirming this Sentence of which mention shall be made in its due time and Place Some further advance in the Reformation The next thing that came under consideration was the great contradiction that was in most of the Sermons over England Some were very earnest to justifie and maintain all the old Rites that yet remained and others were no less hot to have them laid aside So that in London especially the People were wonderfully distracted by this variety among their Teachers The Ceremonies of Candlemass and their observance of Lent with the Rites used on Palm-Sunday Good-Friday and Easter were now approaching Those that were against them condemned them as superstitious Additions to the Worship of God invented in the dark Ages when an outward Pageantry had been the chief thing that was looked after But others set out the good use that might be made of these things and taught that till they were abolished by the Kings Authority they ought to be still observed In a Visitation that had been made when I cannot learn only it seems to have been about the end of King Henry's Reign it had been declared that Fasting in Lent was only a Positive Law Several Directions were also given about the use of the Ceremonies and some hints as if they were not to be long continued and all Wakes and Plough-Mondays were suppressed since they drew great Assemblies of People together which ended in drinking and quarrelling These I have also inserted in the Collection Number 21. having had a Copy of the Articles left at the Visitation of the Deanry of Doncaster communicated to me by the favour of a most learned Physitian and curious Antiquary Dr. Nathaniel Johnston who sent me this with several other Papers out of his generous zeal for contributing every thing in his power to the perfecting of this Work The Country People generally loved all these Shews Processions and Assemblies as things of diversion and judged it a dull business only to come to Church for Divine Worship and the hearing of Sermons therefore they were much delighted with the gayity and cheerfulness of those Rites But others observing that they kept up all these things just as the Heathens did their Plays and Festivities for their Gods judged them contrary to the gravity and simplicity of the Christian Religion and therefore were earnest to have them removed This was so effectually represented to the Council by Cranmer that an Order was sent to him about it He sent it to Bonner who being Dean of the Colledge of Bishops in the Province of Canterbury was to transmit all such Orders over the whole Province By it the carrying of Candles on Candlemass day of Ashes on Ash-Wednesday and Palms on Palm-Sunday were forbid to be used any longer And this was signified by Bonner to Thirleby Bishop of Westminster on the 28th of June as appears by the Register After this on the 6th of February A Proclamation against those who Innovated without Authority a Proclamation was issued out against such as should on the other hand rashly innovate or perswade the People from the old accustomed Rites under the Pains of Imprisonment and other Punishments at the Kings pleasure excepting only the formerly mentioned Rites to which are added the creeping to the Cross on Good-Friday taking Holy Bread and Water and any other that should be afterwards at any time certified by the Arch-bishop of Canterbury to the other Bishops in the Kings Name to be laid aside And for preventing the mischiefs occasioned by rash Preachers none were to preach without Licence from the King or his Visitors the Arch-bishop of Canterbury or the Bishop of the Diocess where they lived excepting only Incumbents preaching in their own Parishes Those who preached otherwise were to be imprisoned till Order were given for their punishment and the inferior Magistrates were required to see to the execution of these Orders This Proclamation which is in the Collection Number 22. was necessary for giving Authority to the Arch-bishop of Canterbury's Letters which were censured as a great presumption for him without any publick Order to appoint changes in Sacred Rites Some observed that the Council went on making Proclamations with arbitrary Punishments though the Act was repealed that had formerly given so great Authority to them To this it was answered That the King by his Supremacy might still in matters of Religion make new Orders and add Punishments upon the Transgressors yet this was much questioned though universally submitted to The general taking away of all Images Number 23. On the 11th of Feb. there was a Letter sent from the Council to the Arch-bishop for a more considerable Change There were every where great Heats about the removing of Images which had been abused to superstition Some affirming and others denying that their Images had been so abused There were in the Churches some Images of so strange a nature that it could not be denied that they had been abused Such was the Image of the Blessed Trinity which was to be censed on the day of the Innocents Processionale in Festo Innocentium by him that was made the Bishop of the Children This shews it was used on other days in which it is like it was censed by the Bishop where he was present How this Image was made can only be gathered from the Prints that were of it at that time In which the Father is represented sitting on the one hand as an old Man with a Triple Crown and Rayes about him the Son on the other hand as a young Man with a Crown and Rayes and the Blessed Virgin between them and the Emblem of the Holy Ghost a Dove spread over her Head So it is represented in a fair Book of the Hours according to the use of Sarum printed Anno 1526. The impiety of this did raise horror in most Mens Minds when that unconceivable Mystery was so grosly expressed Besides the taking the Virgin into it was done in pursuance to what had been said by some blasphemous Friars of her being assumed into the Trinity In another Edition of these it is represented by three Faces formed in one Head These things had not been set up by any publick Warrant but having been so long in practice they stood upon the general Plea that was for keeping the Traditions of the Church for it was said that the Promises made to the Church were the same in all Ages and that therefore every Age of the Church had an equal Right to them But for the other Images it was urged against them that they had been all consecrated with such Rites and Prayers that it was certain
unless they were put under more Artificial Rules and dressed up with much Ceremony Gregory the Great was the first that took much care to make the Church Musick very regular and he did also put the Liturgies in another Method than had been formerly used Yet he had no such fondness of his own composures but left it to Austin the Monk whom he sent over into England when he consulted him in it either to use the Roman or French Rituals or any other as he should find they were most likely to edifie the People After this in most Sees there were great variations for as any Prelate came to be Canonized or held in high esteem by the People some private Collects or particular Forms that he had used were practised in his or perhaps as his Fame spread in the neighbouring Dioceses In every Age there were notable Additions made and all the Writers almost in the 8th and 9th Centuries employed their Fancies to find out mystical significations for every Rite that was then used and so as a new Rite was added it was no hard matter to add some Mystery to it This had made the Offices swell out of measure and there was a great variety of them Missals Breviaries Rituals Pontificals Portoises Pies Gradualls Antiphonalls Psalteries Houres and a great many more Every Religious Order had likewise their peculiar Rites with the Saints days that belonged to their Order and Services for them and the understanding how to officiate was become so hard a piece of the Trade that it was not easie to learn it exactly without a long practice in it So now it was resolved to correct and examine these It was resolved there should be a new Liturgy I do not find it was ever brought under consideration whether they should compose a Form for all the Parts of Divine Worship or leave it to the sudden and extemporary heats of those who were to officiate which some have called since that time The worshiping by the Spirit Of this way of serving God they did not then dream much less that the appointing of Forms of Prayer was an encroaching on the Kingly Office of Christ but thought what ever praying in the Spirit might have been in the Apostles time where yet every Man brought his Psalms which are a sort of Prayers as well as Praises and these look like some written Composures as St. Paul expresses it that now to pray with warm affection and sincere devotion was Spiritual Worship and that where it was the same thing that was to be daily asked of God the using the same expressions was the sign of a steady devotion that was fixed on the thing prayed for whereas the heat that new words raised looked rather like a warmth in the fancy Nor could it agree with the Principles of a Reformation that was to devest the Church-men of that unlimited Authority which they had formerly exercised over Mens Consciences to leave them at liberty to make the People pray after them as they pleased this being as great a resignation of the People when their devotion depended on the sudden heats of their Pastors as the former Superstition had made of their Faith and Conscience to them So it being resolved to bring the whole Worship of God under set Forms they set one General Rule to themselves which they afterwards declared of changing nothing for novelties sake or meerly because it had been formerly used They resolved to retain such things as the Primitive Church had practised cutting off such abuses as the later ages had grafted on them and to continue the use of such other things which though they had been brought in not so early yet were of good use to beget devotion and were so much recommended to the People by the practice of them that the laying these aside would perhaps have alienated them from the other changes they made And therefore they resolved to make no change without very good and weighty reasons In which they considered the practice of our Saviour who did not only comply with the Rites of Judaism himself but even the Prayer he gave to his Disciples was framed according to their Forms and his two great Institutions of Baptism and the Eucharist did consist of Rites that had been used among the Jews And since he who was delivering a new Religion and was authorized in the highest manner that ever any was did yet so far comply with received Practices as from them to take those which he sanctified for the use of his Church it seemed much fitter for those who had no such extraordinary warrant to give them Authority in what they did when they were reforming abuses to let the World see they did it not from the wanton desire of change or any affectation of novelty and with those resolutions they entred on their Work In the search of the former Offices they found an infinite deal of superstition in the Consecrations of Water Salt Bread Incense Candles Fire Bells Churches Images Altars Crosses Vessels Garments Palms Flowers all looked like the Rites of Heathenism and seemed to spring from the same Fountain When the Water or Salt were blessed it was expressed to be to this end that they might be health both to Soul and Body and Devils who might well laugh at these tricks which they had taught them were adjured not to come to any place where they were sprinkled and the Holy Bread was blessed to be a defence against all Diseases and snares of the Devil and the Holy Incense that Devils might not come near the smoak of it but that all who smelled at it might perceive the Vertue of the Holy Ghost and the Ashes were blessed so that all who were covered with them might deserve to obtain the remission of their sins All those things had drawn the People to such confidence in them that they generally thought that without those harder terms of true holiness they might upon such superstitious observances be sure of Heaven So all these they resolved to cast out as things which had no warrant in Scripture and were vain devices to draw Men away from a lively application to God through Christ according to the method of the Gospel Then the many Rites in Sacramental Actions were considered all which had swelled up to an infinite heap And as some of these which had no foundation in Scripture were thrown out so the others were brought back to a greater simplicity In no part of Religion was the corruption of the former Offices more remarkable than in the Priests granting Absolution to the Living and the Dead To such as Confessed the Absolution was thus granted I absolve thee in the Name of the Father the Son and the Holy Ghost To which this was added And I grant to thee that all the Indulgences given or to be given thee by any Prelate with the Blessings of them all the Sprinklings of Holy Water all the Devout Beatings of thy Breast the
the best and perfectest Pieces of that nature that I have seen The Original is yet extant under his own Hand in Scotland a Copy of it was shewed me by one descended from him from which I shall discover many considerable Passages though the Affairs in which he was most employed were something later than the time of which I am to write But to return to Ireland Upon the Peace made with France and Scotland things were quieted there and Sir Ant. St. Leiger was in August 1550. again sent over to be Deputy there For the Reformation it made but a small progress in that Kingdom It was received among the English but I do not find any endeavours were used to bring it in among the Irish This Year Bale was sent into Ireland He had been a busie Writer upon all occasions and had a great deal of Learning but wanted Temper and did not write with the decency that became a Divine or was sutable to such matters which it seems made those who recommended Men to preferment in this Church not think him so fit a Person to be employed here in England But the Bishoprick of Ossery being void the King proposed him to be sent thither So in August this Year Dr. Goodaker was sent over to be Bishop of Armagh and Bale to be Bishop of Ossery There were also two other who were Irish Men to be promoted When they came thither the Arch-bishop of Dublin intended to have consecrated them according to the old Pontifical for the new Book of Ordination had not been yet used among them Goodaker and the two others were easily perswaded to it but Bale absolutely refused to consent to it who being assisted by the Lord Chancellor it was carried that they should be ordained according to the new Book When Bale went into his Diocess he found all things there in dark Popery but before he could make any Reformation there King Edwards death put an end to his and all such designs In England nothing else that had any relation to the Reformation passed this Year A Change made in the Order of the Garter unless what belongs to the change made in the Order of the Garter may be thought to relate to it On the 23d of April the former Year being St. George's day a Proposition was made to consider the Order and Statutes since there was thought to be a great deal of superstition in them and the Story upon which the Order was founded concerning St. George's fighting with the Dragon looked like a Legend formed in the darker Ages to support the humour of Chivalry that was then very high in the World And as the Story had no great credibility in it self so it was delivered by no Ancient Author Nor was it found that there had been any such Saint there being among Ancient Writers none mentioned of that Name but George of Alexandria the Arrian Bishop that was put in when Athanasius was banished Upon this motion in the former Year the Duke of Somerset the Marquess of Northampton and the Earls of Wilt-shire and Warwick were appointed to review the Statutes of the Order So this Year the whole Order was changed and the Earl of Westmorland and Sir Andrew Dudley who were now to be installed were the first that were received according to the new Model which the Reader will find in the Collection King Edwards Remains Number 23. as it was translated into Latin out of the English by the King himself written all with his own Hand and it is the third Paper after his Journal The Preamble of it sets forth the noble design of the Order to animate great Men to gallant Actions and to associate them into a Fraternity for their better encouragement and assistance but says it had been much corrupted by superstition therefore the Statutes of it were hereafter to be these It was no more to be called the Order of St. George nor was he to be esteemed the Patron of it but it was to be called the Order of the Garter The Knights of this Order were to wear the Blew Ribond or Garter as formerly but at the Collar in stead of a George there was to be on one side of the Jewel a Knight carrying a Book upon a Sword point on the Sword to be written Protectio on the Book Verbum Dei on the Reverse a Shield on which should be written Fides to express their resolution both with offensive and defensive Weapons to maintain the Word of God For the rest of the Statutes I shall refer the Reader to the Paper I mentioned But this was repealed by Queen Mary and so the old Rules took place again and do so still This design seems to have been chiefly intended that none but those of the Reformed Religion might be capable of it since the adhering to and standing for the Scriptures was then taken to be the distinguishing Character between the Papists and the Reformers This is the sum of what was either done or designed this Year with relation to Religion As for the State there was a strict enquiry made of all who had cheated the King in the suppression of Chantries or in any other thing that related to Churches from which the Visitors were believed to have embezeled much to their own uses and there were many Sutes in the Star-Chamber about it Most of all these Persons had been the Friends or Creatures of the Duke of Somerset and the enquiry after these things seems to have been more out of hatred to him than out of any design to make the King the richer by what should be recovered for his use But on none did the Storm break more severely than on the Lord Paget Paget degraded from being a Knight of the Garter He had been Chancellor of the Dutchy of Lancaster and was charged with many misdemeanours in that Office for which he was fined in 6000 l. But that which was most severe was that on St. George's Eve he was degraded from the Order of the Garter for divers offences but chiefly because he was no Gentleman neither by Fathers side nor Mothers side His chief offence was his greatest Vertue He had been on all occasions a constant Friend to the Duke of Somerset for which the Duke of Northumberland hated him mortally and so got him to be degraded to make way for his own Son This was much censured as a barbarous Action that a Man who had so long served the Crown in such publick Negotiations and was now of no meaner Blood than he was when King Henry first gave him the Order should be so dishonoured being guilty of no other fault but what is common to most Courtiers of enriching himself at his Masters cost for which his Fine was severe enough for the expiation But the Duke of Northumberland was a Person so given up to violence and revenge that an ordinary disgrace did not satisfie his hatred Sir Ant. St. Leiger another Knight of the Order
extend to all their Issue But all People agreed in this that though by Act of Parliament King Henry was empowred to provide or limit the Crown by his Letters Patents yet that was a Grant particularly to him and did not descend to his Heirs So that the Letters Patents made by King Edward could have no force to settle the Crown and much less when they did expresly contradict an Act of Parliament The proceeding so severely against the Vintners Boy was imputed to the violent temper of the Duke of Northumberland And though when a Government is Firm and Factions are weak the making some publick Examples may intimidate a Faction otherwise disheartned yet Severities in such a juncture as this when the Council had no other support but the assistance of the People seemed very unadvised and all thought it was a great Error to punish him in that manner This made them reflect on the rest of Northumberland's Cruelties The Duke of Northumberland much hated His bringing the Duke of Somerset with those Gentlemen that suffered with him to their End by a foul Conspiracy but above all things the Suspitions that lay on him of being the Author of the late King 's untimely Death enraged the People so much against him that without considering what they might suffer under Queen Mary they generally inclined to set her up The Lady Jane was proclaimed in many Towns near London yet the People were generally running to Queen Mary Many declare for Q. Mary Many from Norfolk came to her and a great Body of Suffolk Men gathered about her who were all for the Reformation They desired to know of her whether she would alter the Religion set up in King Edward's Days to whom she gave full Assurances that she would never make any Innovation or Change but be contented with the private Exercise of her own Religion Upon this they were all possessed with such a belief of her sincerity that it made them resolve to hazard their Lives and Estates in her Quarrel The Earls of Bath and Suffolk raised Forces and joined with her so did the Sons of the Lord Wharton and Mordant with many more Upon this the Council resolved to gather Forces for the dispersing of theirs The Council orders Forces to be sent against her and sent the Earl of Huntington's Brother to raise Buckinghamshire and others to other parts ordering them to meet the Forces that should come from London at New-Market It was at first proposed to send the Duke of Suffolk to command them but the Lady Jane was so much concerned in her Father's preservation that she urged he might not be sent and he being but a soft Man was easily excused So it fell next on the Duke of Northumberland who was now much distracted in his Mind He was afraid if he went away the City might declare for Queen Mary nor was he well assured of the Council who seemed all to comply with him rather out of fear than good will Cecil would not officiate as Secretary as himself relates the Judges would do nothing and the Duke plainly saw that if he had not according to the custom of our Princes on their first coming to the Crown gone with the Lady Jane and the Council into the Tower whereby he kept them as Prisoners the Council were inclined to desert him This divided him much in his Thoughts The whole success of his Design depended on the dispersing of the Queen's Forces And it was no less necessary to have a Man of courage continue still in the Tower There was none there whom he could entirely trust but the Duke of Suffolk and he was so mean spirited that he did not depend much on him But the progress the Queen's Forces made pressed him to go and make head against her So he laid all the heavy Charges he could on the Council to look to Queen Jane and to stand firmly to her Interests and left London on the 14th of July marching out with 2000 Horse and 6000 Foot But as he rode through Bishops-gate street and Shoreditch though there were great Crouds looking on none cried out to wish him success which gave a sad indication how ill they were affected to him And write to the Emperor The Council writ to the Emperor by one Shelley whom they sent to give notice of the Lady Jane's Succession complaining that the Lady Mary was making Stirs and that his Ambassador had officiously medled in their Affairs but that they had given Orders for reducing the Lady Mary to her Duty They also desired the continuance of his Friendship and that he would command his Resident to carry himself as became an Ambassador Sir Philip Hobbey was continued Ambassador there the others were ordered to stay and prosecute the Mediation of the Peace but the Emperor would not receive those Letters and in a few days there went over others from Queen Mary Ridley preaches for the L. Jane's Title Ridley was appointed to set out Queen Jane's Title in a Sermon at Pauls and to warn the People of the Dangers they would be in if Queen Mary should reign which he did and gave an account in his Sermon of what had passed between him and her when he went and offered to preach to her At the same time the Duke of Northumberland at Cambridg where himself was both Chancellor of the University and Steward of the Town made the Vice-Chancellor preach to the same purpose But he held in more general terms and managed it so that there was no great Offence taken on either hand Q. Mary's Party grows strong But now the Queen had made her Title be proclaimed at Norwich and sent Letters all over England requiring the Peers and others of great Quality to come to her assistance Some Ships had been sent about to lie on that Coast for intercepting her if she should fly away but those who commanded them were so dealt with that instead of acting against her they declared for her Sir Edward Hastings having raised 4000 Men in Buckinghamshire instead of joining with the Duke of Northumberland went over with them into her Service Many were also from all Places every day running to her and in several Counties of England she was proclaimed Queen But none came in to the Duke of Northumberland so he writ earnestly to the Lords at London to send him more Supplies They understanding from all the Corners of England And the Council turn to her that the Tyde grew every-where strong for the Queen entred into Consultations how to redeem their passed Faults and to reconcile themselves to her The Earl of Arundel hated Northumberland on many accounts The Marquess of Winchester was famous for his dexterity in shifting sides all ways to his own Advantage To them joined the Earl of Pembrook the more closely linked to the Interests of the Lady Jane since his Son had married her Sister which made him the more careful to disentangle himself in
time To those Sir Thomas Cheney Warden of the Cinque-Ports and Sir John Mason with the two Secretaries came over It was said that the French and Spanish Ambassadors had desired an Audience in some Place in the City and it was proposed to give it in the Earl of Pembrooks House who being the least suspected it was agreed to by the Duke of Suffolk that they should be suffered to go from the Tower thither They also pretended that since the Duke of Northumberland had writ so earnestly for new Forces they must go and treat with my Lord Mayor and the City of London about it But as soon as they were got out the Earl of Arundel pressed them to declare for Queen Mary And to perswade them to it he laid open all the Cruelty of Northumberland under whose Tyranny they must resolve to be enslaved if they would not now shake it off The other consenting readily to it they sent for the Lord Mayor with the Recorder and the Aldermen and having declared their Resolutions to them they rode together into Cheapside And proclaimed her Queen and there proclaimed Queen Mary on the 19th of July From thence they went to Saint Pauls where Te Deum was sung An Order was sent to the Tower to require the Duke of Suffolk to deliver up that Place and to acknowledg Queen Mary and that the Lady Jane should lay down the Title of Queen To this as her Father submitted tamely so she expressed no sort of Concern in losing that imaginary Glory which now had for nine days been rather a Burden than any Matter of Joy to her They also sent Orders to the Duke of Northumberland to disband his Forces and to carry himself as became an Obedient Subject to the Queen And the Earl of Arundel with the Lord Paget were sent to give her an account of it who continued still at Framingham in Suffolk The Duke of Northumberland had retired back to Cambridg The Duke of Northumberland submits and is taken to stay for new Men from London but hearing how Matters went there before ever the Councils Orders came to him he dismist his Forces and went to the Market-place and proclaimed the Queen flinging up his own Hat for joy and crying God save Queen Mary But the Earl of Arundel being sent by the Queen to apprehend him it is said That when he saw him he fell abjectly at his Feet to beg his favour This was like him it being not more unusual for such Insolent Persons to be most basely sunk with their Misfortunes than to be out of measure blown up with success He was on the 25th of July sent to the Tower with the Earl of Warwick his eldest Son With many more Prisoners who were sent to the Tower of London Ambrose and Henry two of his other Sons Some other of his Friends were made Prisoners among whom was Sir Thomas Palmer the wicked Instrument of the Duke of Somerset's fall who was become his most intimate Confident and Dr. Sands the Vicechancellor of Cambridg Now did all People go to the Queen to implore her Mercy She received them all very favourably except the Marquess of Northampton Dr Ridley and Lord Robert Dudley The first of these had been a submissive fawner on the Duke of Northumberland the second had incurred her displeasure by his Sermon and she gladly laid hold on any colour to be more severe to him that way might be made for bringing Bonner to London again the third had followed his Father's Fortunes On the 27th the Lords Chief Justices Cholmley and Montague were sent to the Tower and the day after the Duke of Suffolk and Sir John Cheek went after them the Lady Jane and her Husband being still detained in the Tower Three days after an Order came to set the Duke of Suffolk at liberty upon engagement to return to Prison when the Queen required it for it was generally known that he had been driven on by Dudley and as it was believed that he had not been faulty out of Malice so his great weakness made them little apprehensive of any Dangers from him and therefore the Queen being willing to express a signal Act of Clemency at her first coming to the Crown it was thought best to let it fall on him Now did the Queen come towards London being met on the way by her Sister Elizabeth The Queen enters London with a thousand Horse who had gathered about her to shew their Zeal to maintain both their Titles which in this late contest had been linked together She made her entry to London on the third of August with great solemnity and pomp When she came to the Tower the Duke of Norfolk who had been almost seven Years in it Gardiner the Bishop of Winchester that had been five Years there the Dutchess of Somerset that had been kept there near two Years and the Lord Courtney whom she made afterwards Earl of Devonshire that was Son to the Marquess of Exeter and had been kept there ever since his Father was Attainted had their Liberty granted them So now she was peaceably setled in the Throne without any effusion of Blood having broke through a Confederacy against her which seemed to be so strong that if he that was the Head of it had not been universally odious to the Nation it could not have been so easily dissipated She was naturally pious and devout even to superstition had a generous disposition of Mind but much corrupted by Melancholy which was partly natural in her but much increased by the cross Accidents of her Life both before and after her Advancement so that she was very peevish and splenetick towards the end of her Life When the Differences became irreconcilable between her Father and Mother She had been in danger in her Father's Time she followed her Mothers Interests they being indeed her own and for a great while could not be perswaded to submit to the King who being impatient of contradiction from any but especially from his own Child was resolved to strike a terror in all his People by putting her openly to death Which her Mother coming to know writ her a Letter of a very devout strain which will be found in the Collections Coll. Numb 2. In which She encouraged her to suffer chearfully to trust to God and keep her heart clean She charged her in all things to obey the King's Commands except in the Matters of Religion She sent her two Latin Books the one of the Life of Christ which was perhaps the famous Book of Thomas a Kempis and the other St. Jerom's Letter She bid her divert her self at the Virginals or Lute but above all things to keep her self pure and to enter into no treaty of Marriage till these ill times should pass over of which her Mother seemed to retain still good hopes This Letter should have been in my former Volumn if I had then seen it but it is no improper
Communion of a Church which they thought had corrupted the chief parts of Worship than in any thing they had said or done It was an unusual and an ungrateful thing to the English Nation that is apt to compassionate all in misery to see four five six seven and once thirteen burning in one Fire and the sparing neither Sex nor Age nor Blind nor Lame but making havock of all equally and above all the barbarity of Gernsey raised that horror in the whole Nation that there seems ever since that time such an abhorrence to that Religion to be derived down from Father to Son that it is no wonder an aversion so deeply rooted and raised upon such grounds does upon every new provocation or jealousie of returning to it break out in most violent and convulsive Symptoms But all those Fires did not extinguish the Light of the Reformation The Reformation spreads for all the Persecution nor abate the love of it They spread it more and kindled new heats in Mens minds so that what they had read of the former Persecutions under the Heathens seemed to be now revived This made those who loved the Gospel meet oft together though the malice of their Enemies obliged them to do it with great caution and secrecy yet there were sometimes at their Meetings about 200. They were instructed and watched over by several faithful Shepherds who were willing to hazard their Lives in feeding this Flock committed to their care The chief of these were Scambler and Bentham afterwards promoted by Queen Elizabeth to the Sees of Peterborough and Litchfield Foule Bernher and Rough a Scotch-man that was afterwards condemned and burnt by Bonner There was also care taken by their Friends beyond Sea to supply them with good Books which they sent over to them for their instruction and encouragement These that fled beyond Sea went at first for the most part to France where though they were well used in opposition to the Queen yet they could not have the free exercise of their Religion granted them so they retired to Geneva and Zurick and Arraw in Switzerland and to Strasburg and Frankfort in the upper Germany and to Emden in the lower At Frankfort an unhappy difference fell in among some of them The Troubles at Frankfort among the English there who had used before the English Liturgy and did afterwards comply with it when they were in England where it had Authority from the Law yet they thought that being in Forreign Parts they should rather accomodate their Worship to those among whom they lived so in stead of the English Liturgy they used one near the Geneva and French Forms Others thought that when those in England who had compiled their Liturgy were now confirming what they had done with their Blood and many more were suffering for it it was an high contempt of them and their sufferings to depart from these Forms This contradiction raised that heat that Dr. Cox who lived in Strasburg with his Friend Peter Martyr went thither and being a Man of great reputation procured an Order from the Senate that the English Forms should only be used in their Church This dissention being once raised went further than perhaps it was at first intended For those who at first liked the Geneva way better that being in Forreign Parts they might all seem to be united in the same Forms now began to quarrel with some things in the English Liturgy and Knox being a Man of a hot temper engaged in this matter very warmly and got his Friend Calvin to write somewhat sharply of some things in the English Service This made Knox and his Party leave Frankfort and go to Geneva Knox had also written indecently of the Emperor which obliged the Senate of Frankfort to require him to be gone out of their Bounds There fell in other Contests about the censuring of offences which some of the Congregation would not leave in the Hands of the Ministers only but would have it shared among the whole Congregation Upon these matters there arose great debates and many Papers were written on both sides to the great grief of Parker and others who lived privately in England and to the scandal of the strangers who were not a little offended to see a company of People fly out of their Country for their Consciences and in stead of spending their time in Fasting and Prayer for their persecuted Brethren at home to fall into such quarrels about matters which themselves acknowledged were not the Substantials of Religion nor Points of Conscience in which certainly they began the Breach who departed from that way of Worship which they acknowledged was both lawful and good but there followed too much animosity on both sides which were the Seeds of all those differences that have since distracted this Church They who reflected on the Contests that the Novatians raised both at Rome and Carthage in Cyprians time and the Heats the Donatists brought into the African Churches soon after the Persecution was over found somewhat parallel both to these Schisms now during the Persecution and to those afterwards raised when it was over Pool is made Arch-bishop of Canterbury I now return to the Affairs of England On the 22d of March the very day after Cranmer was burnt Pool was consecrated Arch-bishop of Canterbury by the Arch-bishop of York the Bishops of London Ely Worcester Lincoln Rochester and St. Asaph He had come over only a Cardinal Deacon and was last Winter made a Priest and now a Bishop It seems he had his Conge d'Elire with his Election and his Bulls from Rome already dispatched before this time The Pope did not know with what face to refuse them being pressed by the Queen on his account though he wanted only a colour to wreak his revenge on him to which he gave vent upon the first opportunity that offered it self It seems Pool thought it indecent to be consecrated as long as Cranmer lived yet his choosing the next day for it brought him under the suspition of having procured his death so that the words of Elijah to Ahab concerning Naboth were applied to him Thou hast killed and taken possession On the 28th of that Month he came in State through London to Bow-Church where the Bishops of Worcester and Ely after the former had said Mass put the Pall about him This was a Device set up by Pope Paschall the second in the beginning of the twelfth Century for the engaging of all Arch-bishops to a more immediate dependance on that See they being after they took the Pall to act as the Popes Legates born as the Phrase was of which it was the Ensign But it was at the first admitted with great contradiction both by the Kings of Sicily and Poland the Archbishops of Palermo and Gnesna being the first to whom they were sent all Men wondring at the novelty of the thing and of the Oath which the Popes required of them at the
when they were proceeding so severely against Men for their Opinions to spare one that was guilty of so foul a Murder killing both Father and Son at the same time But it is strange that neither his Quality nor his former zeal for Popery could procure a change of the Sentence from the more infamous way of hanging to beheading which had been generally used to Persons of his Quality It has been said and it passes for a Maxim of Law That though in Judgments of Treason the King can order the Execution to be by cutting off the Head since it being a part of the Sentence that the Head shall be severed from the Body the King may in that Case remit all the other parts of the Sentence except that yet in Felonies the Sentence must be Executed in the way prescribed by Law and that if the King should order beheading in stead of hanging it would be Murder in the Sheriff and those that Execute it So that in such a Case they must have a Pardon under the Great Seal for killing a Man unlawfully But this seems to be taken up without good Grounds and against clear Precedents For in the former Reign the Duke of Somerset though condemned for Felony yet was beheaded And in the Reign of King Charles the first the Lord Audley being likewise condemned for Felony all the Judges delivered their Opinons that the King might change the Execution from hanging to beheading which was done and was not afterwards questioned So it seems the hanging the Lord Stourton flowed not from any scruple as to the Queens Power of doing it lawfully but that on this occasion she resolved to give a publick Demonstration of her Justice and Horror at so cruel a Murder and therefore she left him to the Law without taking any further care of him On the last of February he was sent from London with a Letter to the Sheriff of Wilt-shire to receive his Body and execute the Sentence given against him and his Servants which was accordingly done as has been already shewn Upon this the Papists took great advantage to commend the strictness and impartiality of the Queens Justice that would not spare so zealous a Catholick when guilty of so foul a Murder It was also said That the killing of Mens Bodies was a much less crime than the killing of Souls which was done by the Propagators of Heresie and therefore if the Queen did thus execute Justice on a Friend for that which was a lesser degree of Murder they who were her Enemies and guilty of higher Crimes were to look for no mercy Indeed as the Poor Protestants looked for none so they met with very little but what the Cardinal shewed them and he was now brought under trouble himself for favouring them too much it being that which the Pope made use of to cover his malice against him Now the War had again broken out between France and Spain and the King studied to engage the English to his assistance The Queen had often complained to the French Court that the Fugitives who left her Kingdom had been well entertained in France She understood that the practises of Wiat and of her other rebellious Subjects were encouraged from thence particularly of Ashton who went often between the two Kingdoms and had made use of the Lady Elizabeths Name to raise Seditions as will appear by a Letter that is in the Collection Collection Number 34. which some of the Council writ to one that attended that Princess She was indeed the more strictly kept and worse used upon that occasion But besides it so happened that this Year one Stafford had gone into France and gathered some of the English Fugitives together and with Money and Ships that were secretly given him by that Court had come and seized on the Castle of Scarborough from whence he published a Manifesto against the Queen that by bringing in the Spaniards she had fallen from her Right to the Kingdom of which he declared himself Protector The Earl of Westmorland took the Castle on the last of April and Stafford with three of his Complices being taken suffered as Traitors on the 28th of May. The Queen becomes jealous of the French His coming out of France added much to the Jealousie though the French King disowned that he had given him any assistance But Dr. Wotton who was then Ambassador there resolved to give the Queen a more certain discovery of the inclinations of the French that so he might engage her in the War as was desired by Philip He therefore caused a Nephew of his own to come out of England whom when he had secretly instructed he ordered him to desire to be admitted to speak with the French King pretending that he was sent from some that were discontented in England and desired the French Protection But the King would not see him till he had first spoken with the Constable So Wotton was brought to the Constable and Melvill from whose Memoirs I draw this was called to interpret The young man first offered him the Service of many in England that partly upon the account of Religion partly for the hatred they bore the Spaniards were ready if assisted by France to make stirs there The Constable received and answered this but coldly and said He did not see what Service they could do his Master in it Upon which he replied They would put Calais into his Hands The Constable not suspecting a Trick started at that and shewed great joy at the Proposition but desired to know how it might be effected Young Wotton told him there were a thousand Protestants in it and gave him a long formal Project of the way of taking it with which the Constable seemed pleased and had much discourse with him about it he promised him great Rewards and gave him directions how to proceed in the Design So the Ambassador having found out what he had designed to discover sent his Nephew over to the Queen who was thereupon satisfied that the French were resolved to begin with her if they found an opportunity Her Husband King Philip finding it was not so easie by Letters or Messages to draw her into the War came over himself about the 20th of May and stayed with her till the beginning of July And denounces War In that time he prevailed so far with her and the Council that she sent over a Herauld with a formal Denunciation of War who made it at Rhemes where the King then was on the seventh of June Soon after she sent over 8000 Men under the Command of the Earl of Pembroke to joyn the Spanish Army that consisting of near 50000 Men sate down before St. Quintin The Constable was sent to raise the Siege with a great Force and all the chief Nobility of France When the two Armies were in view of one another The great defeat given the French at St. Quintin the Constable intended to draw back his Army but by
assurance of a great Army if it was necessary and charged the Lord Gray not to quit the Seige till the French were gone Ships were also sent to lye in the Frith to block them up by Sea The French apprehending the total loss of Scotland sent over Monluc Bishop of Valence to London to offer to restore Calais to the Queen of England if she would draw her Forces out of Scotland She gave him a quick Answer on the sudden her self that she did not value that Fish-Town so much as she did the quiet of Brittain But the French desiring that she could mediate a Peace between them and the Scots she undertook that and sent Secretary Cecil and D. Wotton into Scotland to conclude it As they were on the Way the Queen Regent died The Queen Regent of Scotland dies in the Castle of Edinburgh on the 10th of June She sent for some of the chief Lords before her Death and desired to be reconciled to them and asked them pardon for the Injuries she had done them She advised them to send both the French and English Souldiers out of Scotland and prayed them to continue in their Obedience to their Queen She also sent for one of their Preachers Willock and discoursed with him about her Soul and many other things and said unto him that she trusted to be saved only by the Death and Merits of Jesus Christ and so ended her Days which if she had done a Year sooner before these last Passages of her Life she had been the most universally lamented Queen that had been in any time in Scotland For she had governed them with great Prudence Justice and Gentleness and in her own Deportment and in the order of her Court she was an Example to the whole Nation but the Directions sent to her from France made her change her Measures break her Word and engage the Kingdom in War which rendred her very hateful to the Nation Yet she was often heard to say that if her Counsels might take place she doubted not to bring all things again to perfect Tranquillity and Peace The Treaty between England France and Scotland A Peace is concluded was soon after concluded The French were to be sent away within Twenty Days an Act of Oblivion was to be confirmed in Parliament the Injuries done to the Bishops and Abbots were referred to the Parliament Strangers and Church-men were no more to be trusted with the chief Offices a Parliament was to meet in August for the confirming of this During the Queen's absence the Nation was to be governed by a Council of Twelve of these the Queen was to name seven and the States five the Queen was neither to make Peace nor War but by the Advice of the Estates according to the Ancient Custom of the Kingdom The English were to return as soon as the French were gone and for the matter of Religion that was referred to the Parliament and some were to be sent from thence to the King and Queen to set forth thier desires to them and the Queen of Scotland was no more to use the Arms and Title of England All these Conditions were agreed to on the 8th of July and soon after both the French and English left the Kingdom In August thereafter the Parliament Reformation is setled in Scotland by Parliament met where four Acts passed one for the abolishing of the Pope's Power A second For the repealing of all Laws made in favour of the former Superstition A third For the punishing of those that said or heard Mass And the fourth was A Confirmation of the Confession of Faith which was afterwards ratified and inserted in the Acts of Parliament held Anno 1567. It was penned by Knox and agrees in almost all things with the Geneva Confession Of the whole Temporalty none but the Earl of Athol and the Lords Somervile and Borthick dissented to it They said they would believe as their Fathers had done before them The Spiritual Estate said nothing against it The Abbots struck in with the Tyde upon assurance that their Abbies should be converted to Temporal Lordships and be given to them Most of the Bishops seeing the Stream so strong against them complied likewise and to secure themselves and enrich their Friends or Bastards did dilapidate all the Revenues of the Church in the strangest manner that has ever been known and yet for most of all these Leases and Alienations they procured from Rome Bulls to confirm them pretending at that Court that they were necessary for making Friends to their Interest in Scotland Great numbers of these Bulls I my self have seen and read So that after all the noise that the Church of Rome had made of the Sacriledge in England they themselves confirmed a more entire waste of the Churches Patrimony in Scotland of which there was scarce any thing reserved for the Clergy But our Kings have since that time used such effectual endeavours there for the recovery of so much as might give a just encouragement to the Labours of the Clergy that universally the inferior Clergy is better provided for in no Nation than in Scotland for in Glebe and Tythes every Incumbent is by the Law provided with at least 50 l. Sterling a Year which in proportion to the cheapness of the Country is equal to twice so much in most parts of England But there are not among them such Provisions for encouraging the more Learned and deserving Men as were necessary When these Acts of the Scotish Parliament were brought into France to be confirmed they were rejected with much scorn so that the Scots were in fear of a new War Francis the 2d died But the King of France dying in the beginning of December all that Cloud vanished their Queen being now only Dowager of France and in very ill tearms with her Mother-in-Law Queen Katherine de Medici who hated her because she had endeavoured to take her Husband out of her Hands and to give him up wholly to the Counsels of her Uncles So she being ill used in France was forced to return to Scotland and govern there in such manner as the Nation was pleased to submit to Thus had the Queen of England separated Scotland entirely from the Interests of France and united it to her own And being engaged in the same Cause of Religion she ever after this had that influence on all Affairs there that she never received any disturbance from thence during all the rest of her glorious Reign In which other Accidents concurred to raise her to the greatest Advantages in deciding Forreign Contests that ever this Crown had In July after she came to the Crown Henry the Second of France The Civil Wars of France was unfortunately wounded in his Eye at a Tilting the Beaver of his Helmet not being let down so that he died of it soon after His Son Francis the Second succeeding was then in the 16th Year of his Age and assumed
my Cousin Margaret at Mine sat the French Ambassadour We were served by two Services two Sewers Cup-bearers Carvers and Gentlemen Her Master Hostell came before her Service and my Officers before Mine There were two Cup-boards one of Gold four Stages high another of massy Silver six Stages In her great Chamber dined at three Boards the Ladies only After Dinner when she had heard some Musick I brought her to the Hall and so she went away 5. The Duke of Northumberland the Lord Treasurer the Lord Marquess of Northampton the Lord Privy-Seal and divers others went to see her and to deliver a Ring with a Diamond and two Nags as a Token from Me. 6. The Duke of Northumberland with his Band of a hundred of which forty were in Black-Velvet white and black Sleeves sixty in Cloth The Earl of Pembrook with his Band and fifty more The Earl of Wiltshire with 58 of his Father's Band all the Pensioners Men of Arms and the Country with divers Ladies as my Cousin Margaret the Dutchesses of Richmond and Northumberland brought the Queen to Shoreditch through Cheap-side and Cornhill and there met her Gentlemen of Middlesex an 100 Horse and so she was conveied out of the Realm met in every Shire with Gentlemen 8. The Earl of Arundel committed to the Tower with Master Stroadly and St. Alban his Men because Crane did more and more confess of him 7. A Frenchman was sent again into France to be delivered again to the eight Frenchmen at the Borders because of a Murder he did at Diep and thereupon he fled hither 14. Answer was given to the Germans which did require 400000 Dollars if need so required for maintenance of Religion First That I was very well inclined to make Peace Amity or Bargain with them I knew to be of mine Religion for because this Messenger was sent only to know my Inclination and Will to enter and not with full Resolution of any Matters Secondly I would know whether they could get unto them any such strength of other Princes as were able to maintain the War and to do the Reciprogue to Me if need should require and therefore willed those three Princes Duke Maurice of Saxon the Duke of Mecklenburgh and the Marquess John of Brandenburgh from which he was sent to open the Matter to the Duke of Prussia and to all Princes about them and somewhat to get the good Will of Hamburgh Lubeck Bremen c. shewing them an inkling of the matter Thirdly I would have the matter of Religion made more plain lest when War should be made for other Quarrels they should say it were Religion Fourthly He should come with more ample Commission from the same States to talk of the sum of Mony and other Appurtenances This Answer was given lest if I assented wholly at the first they would declare mine Intent to the Stadts and whole Senates and so to come abroad whereby I should run into danger of breaking the League with the Emperor 16. The Lord Admiral took his leave to go into France for christening of the French King 's Son 18. Fossey Secretary to the Duke Maurice who was here for matter above-specified 20. A Proclamation appointed to go forth for that there went one before this time that set prices of Beef Oxen and Muttons which was meant to continue but to November when-as the Parliament should have been to abbrogate that and to appoint certain Commissioners to cause the Grasiers to bring to the Market and to sell at prices reasonable And that certain Overseers should be besides to certify of the Justices doings 23. The Lord Treasurer appointed High-Steward for the Arraignment of the Duke of Somerset At this time Duke Maurice began to show himself a Friend to the Protestants who before that time had appeared their Enemy 21. The foresaid Proclamation proclaimed 17. The Earl of Warwick Sir Henry Sidney Sir Henry Nevil and Sir Henry Yates did challenge all Commers at Tilt the third of January and at Tornay the sixth of January and this Challenge was proclaimed 28. News came that Maximilian was coming out of Spain nine of his Galleys with his Stuff and 120 Gennets and his Treasure was taken by the French 24. The Lord Admiral entred France and came to Bulloign 26. The Captain of Portsmouth had word and commandment to bring the Model of the Castle and Place to the intent it might be fortified because Baron de la Gard had seen it having an Engineer with him and as it was thought had the Plott of it 30. 22 Peers and Nobles besides the Council heard Sir Thomas Palmer Mr. Hammond Mr. Crane and Nudigate swear that their Confessions were true and they did say that that was said without any kind of Compulsion Force Envy or Displeasure but as favourably to the Duke as they could swear to with safe Consciences 24. The Lord Admiral came to Paris December 1. The Duke of Somerset came to his Trial at Westminster-Hall The Lord-Treasurer sat as High-Steward of England under the Cloth of State on a Bench between two Posts three degrees high All the Lords to the number of 26 viz. Dukes Suffolk Northumberland Marquess Northampton Earls Derby Bedford Huntingdon Rutland Bath Sussex Worcester Pembrook Vis Hereford Barons Burgaveny Audley Wharton Evers Latimer Bourough Souch Stafford Wentworth Darcy Sturton Windsor Cromwell Cobham Bray These sat a degree under and heard the Matter debated First After the Indictments were read five in number the Learned Counsel laid to my Lord of Somerset Palmer's Confession To which he answered That he never minded to raise the North and declared all the ill he could devise of Palmer but he was afraid for Bruites and that moved him to send to Sir William Herbert Replied it was again that the worse Palmer was the more he served his purpose For the Banquet he swore it was untrue and required more Witnesses Whence Crane's Confession was read He would have had him come Face to Face For London he meant nothing for hurt of any Lord but for his own Defence For the Gendarmoury it were but a mad matter for him to enterprise with his 100 against 900. For having Men in his Chamber at Greenwich confessed by Partridg it seemed he meant no harm because when he could have done harm he did it not My Lord Strange's Confession he swore it was untrue and the Lord Strange took his Oath it was true Nudigate's Hammond's and Alexander Seimour 's Confessions he denied because they were his Men. The Lawyers rehearsed how to raise Men at his House for an ill Intent as to kill the Duke of Northumberland was Treason by an Act Anno tertio of my Reign against Unlawful Assemblies for to devise the Death of the Lords was Felony To mind resisting his Attachment was Felony To Raise London was Treason and to Assault the Lords was Felony He answered He did not intend to raise London and swore that the Witnesses were not there His assembling of
and ordain to be our Counsellors and of our Council the most Reverend Father in God Thomas Arch-Bishop of Canterbury and our right Trusty and well-beloved William Lord St. John Great Master of our Houshold and President of our Council John Lord Russel Keeper of our Privy-Seal and Our trusty and right well-beloved Cousins William Marquess of Northampton John Earl of Warwick Great Chamberlain of England Henry Earl of Arundel our Lord Chamberlain Thomas Lord Seymour of Sudley High Admiral of England the Reverend Father in God Cuthbert Bishop of Duresm and Our right trusty and well-beloved Richard Lord Rich Sir Thomas Cheyney Knight of our Order and Treasurer of our Houshold Sir John Gage Knight of our Order and Comptroller of our Houshold Sir Anthony Brown Knight of our Order Master of our Horses Sir Anthony Wingfield Knight of our Order our Vicechamberlain Sir William Paget Knight of our Order Our chief Secretary Sir William Petre Knight one of Our two principal Secretaries Sir Ralph Sadler Knight Master of our Great Wardrobe Sir John Baker Kt. Dr. Wotton Dean of Canterbury and York Sir Anthony Denny and Sir William Herbert Kts. Gentlemen of our Privy-Chamber Sir Edward North Kt. Chancellor of our Court of Augmentations and Revenues of our Crown Sir Edward Montague Kt. Chief Justice of our Common-Pleas Sir Edward Wotton Kt. Sir Edmund Pekham Kt. Cofferer of our Houshold Sir Thomas Bromley Kt. one of the Justices for Pleas before us to be holden and Sir Richard Southwell Kt. And furthermore We are contented and pleased and by these Presents do give full Power and Authority to our said Uncle from time to time untill We shall have accomplished and be of the full Age of eighteen Years to call ordain name appoint and swear such and as many other Persons of our Subjects as to him our said Uncle shall seem meet and requisite to be of our Council and that all and every such Person or Persons so by our said Uncle for and during the time aforesaid to be called named ordained appointed and sworn of our Council and to be our Counsellor or Counsellors We do by these Presents name ordain accept and take our Counsellor and Counsellors and of our Council in like manner and form as if he they and every of them were in these Presents by Us appointed named and taken to be of our Council and our Counsellor or Counsellors by express Name or Names And that also of our forenamed Counsellors or of any others which our said Uncle shall hereafter at any time take and chuse to be our Counsellor or Counsellors or of our said Council he our said Uncle shall may and have Authority by these Presents to chuse name appoint use and swear of Privy-Council and to be our Privy-Counsellor or Counsellors such and so many as he from time to time shall think convenient And it is Our further pleasure and also We will and grant by these Presents for Us our Heirs and Successors That whatsoever Cause Matter Deed Thing or Things of what Nature Quality or Condition soever the same be yea though the same require or ought by any Manner Law Statute Proclamation or other Ordinance whatsoever to be specially or by Name expressed or set forth in this Our present Grant or Letters Patents and be not herein expressed or mentioned specially which Our said Uncle or any of our Privy-Counsellor or Counsellors with the Advice Consent or Agreement of Our said Uncle have thought necessary meet expedient decent or in any manner-wise convenient to be devised done or executed during our Minority and until We come to the full Age of eighteen Years for the Surety Honour Profit Health or Education of our Person or for the Surety Honour Profit Weal Benefit or Commodity of any of our Realms Dominions or Subjects and the same have devised done or executed or caused to be devised executed or done at any time since the Death of Our most Noble Father of most famous memory We are contented and pleased and will and grant for Us our Heirs and Successors by these Presents that the same Cause Matter Deed Thing and Things and every of them shall stand remain and be until such time our said Uncle with such and so many of Our foresaid Counsellors as he shall think meet to call unto his assistance shall revoke and annihilate the same good sure stable vailable and effectual to all Intents and Purposes without offence of Us or against Us or of or against any of our Laws Statutes Proclamations or other Ordinances whatsoever and without incurring therefore into any Danger Penalty Forfeit Loss or any other Encumbrance Penalty or Vexation of his or their Bodies Lands Rents Goods or Chattels or of their or of any of their Heirs Executors or Administrators or of any other Person or Persons whatsoever which have done or executed any Cause Matter Deed Thing or Things now or any time since the Death of Our said Father by the Commandment or Ordinance of Our said Uncle or any of our Counsellors with the Advice Consent or Agreement of Our said Uncle And further We are contented and pleased and will and grant for Us our Heirs and Successors by these Presents that whatsoever Cause Matter Deed Thing or Things of what Nature Quality or Condition soever the same be or shall be yea though the same require or ought by any Manner Law Statute Proclamation or other whatsoever Ordinance to be specially and by name expressed and set forth in this our present Grant and Letters Patents and be not herein specially named or expressed which our said Uncle shall at any time during our Minority and until We shall come to the full Age of eighteen Years think necessary meet expedient decent or in any wise convenient to be devised had made executed or done in our Name for the Surety Honour Profit Health or Education of our Person or which our said Uncle with the Advice and Consent of such and so many of our Privy-Council or of our Counsellors as he shall think meet to call unto him from time to time shall at any time until We come unto the full Age of eighteen Years think necessary meet decent expedient or in any-wise convenient to be devised had made executed or done in our Name for the Surety Honour Profit Weal Benefit or Commodity of any of our Realms Dominions or Subjects or any of them he Our said Uncle and Counsellors and every of them and all and every other Person or Persons by his Our said Uncle's Commandment Direction Appointment or Order or by the Commandment Appointment Direction or Order of any of Our said Counsellors so as Our said Uncle agree and be contented to and with the same shall and may do or execute the same without displeasure to Us or any manner of Crime or Offence to be by Us our Heirs or Successors laid or imputed to him Our said Uncle or any Our said Counsellors or any other Person
Question For what Cause it were not expedient nor convenient to have the whole Mass in English The Answer This Question is answered by Dyonise and Basil De Spiritu Sancto and also an uniformity of all Churches in that thing is to be kept Number 26. A Collection of some of the Chief Indulgences then in the English Offices Horae B. Mariae Virg. ad usum Sarum Printed at Paris 1526. Folio 38. TO all them that be in the State of Grace that daily say devoutly this Prayer before our Blessed Lady of Pity she will shew them her blessed Visage and warn them the Day and the Hour of Death and in their last End the Angels of God shall yield their Souls to Heaven and he shall obtain 500 Years and so many Lents of Pardon granted by five Holy Fathers Popes of Rome Folio 42. Our Holy Father Sixtus the 4th Pope hath granted to all them that devoutly say this Prayer before the Image of our Lady the sum of 11000 Years of Pardon Folio 44. Our Holy Father the Pope Sixtus hath granted at the instance of the high-most and excellent Princess Elizabeth late Queen of England and Wife to our Soveraign Liege Lord King Henry the 7th God have mercy on her sweet Soul and all Christian Souls that every day in the Morning after three tollings of the Ave-Bell say three times the whole Salutation of our Lady Ave Maria Gratia that is to say at six of the Clock in the Morning three Ave Maries at twelve of the Clock at Noon three Ave Maries and at six of the Clock at Even for every time so doing is granted of the Spiritual Treasure of Holy Church 300 days of Pardon toties quoties And also our Holy Father the Arch-Bishop of Canterbury and York with other nine Bishops of this Realm have granted three times in the day forty days of Pardon to all them that be in the state of Grace able to receive Pardon the which began the 26th day of March Anno 1492. Anno Henrici 7. and the sum of the Indulgence and Pardon for every Ave Maria 860 days toties quoties This Prayer shall be said at the tolling of the Ave-Bell Folio 47. Our Holy Father the Pope Bonifacius hath granted to all them that devoutly say this lamentable contemplation of our Blessed Lady standing under the Cross weeping and having compassion with her sweet Son Jesus seven Years of Pardon and forty Lents And also Pope John the 22d hath granted 300 days of Pardon Folio 50. These be the fifteen Do's the which the Holy Virgin S. Bridget was wont to say daily before the Holy Rood in S. Paul's Church at Rome whoso says this a whole Year shall deliver fifteen Souls out of Purgatory of his next Kindred and convert other fifteen Sinners to good Life and other fifteen Righteous Men of his kind shall persevere in good Life and what ye desire of God ye shall have it if it be to the Salvation of your Souls Folio 54. To all them that before this Image of Pity devoutly say five Pater Nosters and five Ave Maries and a Credo piteously beholding those Arms of Christ's Passion are granted 32755 Years of Pardon and Sixtus the 4th Pope of Rome hath made the fourth and the fifth Prayer and hath doubled his foresaid Pardon Folio 56. This Epistle of our Saviour sendeth our Holy Father Pope Leo to the Emperor Carolo Magno of the which we find written Who that beareth this Blessing upon him and saith it once a day shall obtain forty Years of Pardon and eighty Lentings and he shall not perish with sudden Death Folio 57. This Prayer made by S. Austin affirming who that says it daily kneeling shall not die in Sin and after this Life shall go to the everlasting Joy and Bliss Folio 58. Our Holy Father the Pope John 22d hath granted to all them that devoutly say this Prayer after the Elevation of our Lord Jesus Christ 3000 days of Pardon for deadly sins Ibid. Our Holy Father the Pope Bonifacius the Sixth hath granted to all them that say devoutly this Prayer following between the Elevation of our Lord and the three Agnus Dei 10000 Years of Pardon Folio 61. Our Holy Father Sixtus the 4th hath granted to all them that be in the state of Grace saying this Prayer following immediately after the Elevation of the Body of our Lord clean remission of all their Sins perpetually enduring And also John the Third Pope of Rome at the request of the Queen of England hath granted to all them that devoutly say this Prayer before the Image of our Lord Crucified as many days of Pardon as there were wounds in the Body of our Lord in the time of his bitter Passion the which were 5465. Folio 65. These five Petitions and Prayers made S. Gregory and hath granted unto all them that devoutly say these five Prayers with five Pater Nosters five Ave Maries and a Credo 500 Years of Pardon Folio 66. These three Prayers be written in the Chappel of the Holy Cross in Rome otherwise called Sacellum Sanctae Crucis septem Romanorum who that devoutly say them they shall obtain ten hundred thousand Years of Pardon for deadly Sins granted of our Holy Father John 22d Pope of Rome Folio 68. Who that devoutly beholdeth these Arms of our Lord Jesus Christ shall obtain 6000 Years of Pardon of our Holy Father S. Peter the first Pope of Rome and of thirty other Popes of the Church of Rome Successors after him And our Holy Father Pope John the 22d hath granted unto all them very contrite and truly confessed that say these devout Prayers following in the commemoration of the bitter Passion of our Lord Jesus Christ 3000 Years of Pardon for deadly Sins and other 3000 for venial Sins and say first a Pater Noster and Ave Maria. Folio 71. Our Holy Father Pope Innocentius the Second hath granted to all them that say this Prayer devoutly in the worship of the Wound that our Lord had in his blessed Side when he was dead hanging in the Cross 4000 days of Pardon Folio 72. This most devout Prayer said the Holy Father S. Bernard daily kneeling in the worship of the most Holy Name Jesus And it is well to believe that through the Invocation of the most excellent Name of Jesu S. Bernard obtained a singular Ward of perpetual Consolation of our Lord Jesu Christ And these Prayers written in a Table that hanged at Rome in S. Peter's Church nigh to the High Altar there as our Holy Father the Pope evely is wont to say the Office of the Mass and who that devoutly with a contrite Heart daily say this Orison if he be that day in the state of eternal Damnation then his eternal Pain shall be changed him in temporal pain of Purgatory then if he hath deserved the pain of Purgatory it shall be forgotten and forgiven through the infinite Mercy of God Number 27. Injunctions for
Number 55. Articles agreed upon by the Bishops and other Learned Men in the Convocation held at London in the Year 1552. for the avoiding diversities of Opinions and stablishing Consent touching true Religion Published by the King's Authority With Marginal Notes of the differences between these and those set out by Queen Elizabeth Anno 1562. I. Of Faith in the Holy Ghost THere is but one living and true God everlasting without Body Parts or Passions of infinite Power Wisdom and Goodness the Maker and Preserver of all things both visible and invisible And in the unity of this God-head there are three Persons of one Substance Power and Eternity the Father the Son and the Holy Ghost II. The Word of God made very Man The Son which is the Word of the Father The Son which is the Word of the Father begotten from everlasting of the Father the very and eternal God of one Substance with the Father took Man's Nature in the Womb of the blessed Virgin c. took Man's Nature in the Womb of the blessed Virgin of her Substance So that two whole and perfect Natures that is to say the God-head and Manhood were join'd together in one Person never to be divided whereof is one Christ very God and very Man who truly suffered was crucified dead and buried to reconcile his Father to us and to be a Sacrifice not only for Original Guilt but also for Actual Sins of Men. III. Of the going down of Christ into Hell As Christ died for us and was buried so also is it to be believed that he went down into Hell * These words were left out For his Body lay in the Grave till his Resurrection but his Soul being separate from his Body remained with the Spirits which were detained in Prison that is to say in Hell and there preached unto them as witnesseth that place of Peter IV. The Resurrection of Christ Christ did truly rise again from Death and took again his Body with Flesh Bones and all things appertaining to the perfection of Man's Nature wherewith he ascended into Heaven and there sitteth till he return to judg all Men at the last day Of the Holy Ghost The Holy Ghost proceeding from the Father and the Son is of one Substance Majesty and Glory with the Father and the Son very and eternal God V. The Doctrine of the Holy Scripture is sufficient to Salvation Holy Scripture containeth all things necessary to Salvation so that whatsoever is not read therein nor may be proved thereby is not to be required of any Man that it should be believed as an Article of the Faith or be thought necessary or requisite to Salvation In the name of the Holy Scripture we do understand those Canonical Books of the Old and New Testament of whose Authority was never any doubt in the Church that is to say Genesis Exodus Leviticus Numbers Deuteronomy Joshua Judges Ruth 1st of Samuel 2d of Samuel c. And the other Books as Hierom saith the Church doth read for example of Life and instruction of Manners but yet doth it not apply them to establish any Doctrine such are these following The 3d of Esdras the 4th of Esdras the Book of Tobias the Book of Judeth the rest of the Book of Hester the Book of Wisdom c. All the Books of the New Testament as they are commonly received we do receive and account them Canonical Holy Scripture containeth all things necessary to Salvation so that whatsoever is not read therein nor may be proved thereby although sometimes it may be admitted by God's faithful People as pious and conducing unto order and decency yet is not to be required of any Man that it should be believed as an Article of the Faith or be thought requisite or necessary to Salvation VI. The Old Testament is not to be rejected The Old Testament is not to be rejected as if it were contrary to the New but to be retained Forasmuch as in the Old Testament as in the New everlasting Life is offered to Mankind by Christ who is the only Mediator betwixt God and Man being both God and Man Wherefore they are not to be heard who feign that the old Fathers did look only for transitory Promises Although the Law given from God by Moses as touching Ceremonies and Rites do not bind Christian Men nor the Civil Precepts thereof ought of necessity to be received in any Common-wealth yet notwithstanding no Christian Man whatsoever is free from the obedience of the Commandments which are called Moral VII The three Creeds The three Creeds Nice Creed Athanasius Creed and that which is commonly called the Apostles Creed ought throughly to be received * And believed for they may be proved by most certain Warrants of the Holy Scripture VIII Original Sin Original Sin standeth not in the following of Adam as the Pelagians do vainly talk * Left out and at this day is affirmed by the Anabaptists but it is the fault and corruption of every Man that naturally is ingendred of the Off-spring of Adam whereby Man is very far gone from Original Righteousness and is of his own nature inclined to evil so that the Flesh lusteth always contrary to the Spirit and therefore in every Person born into this World it deserveth God's Wrath and Damnation And this Infection of Nature doth remain yea in them that are regenerated whereby the lust of the Flesh called in Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which some do expound the Wisdom some Sensuality some the Affection some the desire of the Flesh is not subject to the Law of God And although there is no condemnation for them that believe and are baptized yet the Apostle doth confess that Concupiscense and Lust hath of it self the nature of Sin IX Of Free-will The condition of Man after the Fall of Adam is such that he cannot turn and prepare himself by his own natural strength and good Works to Faith and calling upon God Wherefore we have no power to do good Works pleasant and acceptable unto God c. We have no power to do good Works pleasant and acceptable to God without the Grace of God by Christ preventing us that we may have a good will and working with us when we have that good will X. Of Grace The Grace of Christ or the Holy Ghost which is given by him doth take from Man the heart of Stone and giveth him a heart of Flesh And though it rendereth us willing to do those good Works which before we were unwilling to do and unwilling to do those evil Works which before we did yet is no violence offered by it to the will of Man so that no Man when he hath sinned can excuse himself as if he had sinned against his will or upon constraint and therefore that he ought not to be accused or condemned upon that account XI Of the Justification of Man Justification by Faith only in Jesus Christ
King Edward the 6th by the same Act limited and appointed to remain to the Lady Mary his eldest Daughter and to the Heirs of her Body lawfully begotten And for default of such Issue the Remainder thereof to the Lady Elizabeth by the Name of the Lady Elizabeth his second Daughter and to the Heirs of her Body lawfully begotten with such Conditions as should be limited and appointed by the said late King of worthy memory King Henry the 8th our Progenitor our Great Uncle by his Letters Patents under his Great Seal or by his last Will in writing signed with his Hand And forasmuch as the said Limitation of the Imperial Crown of this Realm being limited as is afore-said to the said Lady Mary and Lady Elizabeth being illegitimate and not lawfully begotten for that the Marriage had between â—he said late King King Henry the 8th our Progenitor and Great Uncle and the Lady Katherine Mother to the said Lady Mary and also the Marriage had between the said late King King Henry the 8th our Progenitor and Great Uncle and the Lady Ann Mother to the said Lady Elizabeth were clearly and lawfully undone by Sentences of Divorce according to the Word of God and the Ecclesiastical Laws and which said several Divorcements have been severally ratified and confirmed by Authority of Parliament and especially in the 28th Year of the Reign of King Henry the 8th our said Progenitor and Great Uncle remaining in force strength and effect whereby as well the said Lady Mary as also the said Lady Elizabeth to all intents and purposes are and been clearly disabled to ask claim or challenge the said Imperial Crown or any other of the Honours Castles Manours Lordships Lands Tenements or other Hereditaments as Heir or Heirs to our said late Cousin King Edward the 6th or as Heir or Heirs to any other Person or Persons whatsoever as well for the Cause before rehearsed as also for that the said Lady Mary and Lady Elizabeth were unto our said late Cousin but of the half Blood and therefore by the Ancient Laws Statutes and Customs of this Realm be not inheritable unto our said late Cousin although they had been born in lawful Matrimony as indeed they were not as by the said Sentences of Divorce and the said Statute of the 28th Year of the Reign of King Henry the 8th our said Progeâ—â—â—or and Great Uncle plainly appeareth And forasmuch also as it is to be thought or at the least much to be doubted that if the said Lady Mary or Lady Elizabeth should hereafter have or enjoy the said Imperial Crown of this Realm and should then happen to marry with any Stranger born out of this Realm that then the said Stranger having the Government and Imperial Crown in his Hands would adhere and practise not only to bring this Noble Free Realm into the Tyranny and Servitude of the Bishops of Rome but also to have the Laws and Customs of his or their own Native Country or Countries to be practised and put in ure within this Realm rather than the Laws Statutes and Customs here of long time used whereupon the Title of Inheritance of all and singular the Subjects of this Realm do depend to the peril of Conscience and the uttersubversion of the Common-Weal of this Realm Whereupon our said late dear Cousin weighing and considering within himself which ways and means were most convenient to be had for the stay of the said Succession in the said Imperial Crown if it should please God to call our said late Cousin out of this transitory Life having no Issue of his Body And calling to his remembrance that We and the Lady Katharine and the Lady Mary our Sisters being the Daughters of the Lady Frances our natural Mother and then and yet Wife to our natural and most loving Father Henry Duke of Suffolk and the Lady Margaret Daughter of the Lady Elianor then deceased Sister to the said Lady Frances and the late Wife of our Cousin Henry Earl of Cumberland were very nigh of his Graces Blood of the part of his Fathers side our said Progenitor and great Uncle and being naturally born here within the Realm And for the very good Opinion our said late Cousin had of our said Sisters and Cousin Margarets good Education did therefore upon good deliberation and advice herein had and taken by his said Letters Patents declare order assign limit and appoint that if it should fortune himself our said late Cousin King Edward the Sixth to decease having no Issue of his Body lawfully begotten that then the said Imperial Crown of England and Ireland and the Confines of the same and his Title to the Crown of the Realm of France and all and singular Honours Castles Prerogatives Privileges Preheminencies and Authorities Jurisdictions Dominions Possessions and Hereditaments to our said late Cousin K. Edward the Sixth or to the said Imperial Crown belonging or in any wise appertaining should for lack of such Issue of his Body remain come and be to the eldest Son of the Body of the said Lady Frances lawfully begotten being born into the World in his Life-time and to the Heirs Males of the Body of such eldest Son lawfully begotten and so from Son to Son as he should be of vicinity of Birth of the Body of the said Lady Frances lawfully begotten being born into the World in our said late Cousins Life-time and to the Heirs Male of the Body of every such Son lawfully begotten And for default of such Son born into the World in his life-time of the Body of the said Lady Frances lawfully begotten and for lack of Heirs Males of every such Son lawfully begotten that then the said Imperial Crown and all and singular other the Premises should remain come and be to us by the Name of the Lady Jane eldest Daughter of the said Lady Frances and to the Heirs Males of our Body lawfully begotten and for lack of such Issue then to the Lady Katherine aforesaid our said second Sister and the Heirs Male of her Body lawfully begotten with divers other Remainders as by the same Letters Patents more plainly and at large it may and doth appear Sithence the making of our Letters Patents that is to say on Thursday which was the 6th day of this instant Month of July it hath pleased God to call unto his infinite Mercy our said most dear and entirely beloved Cousin Edward the Sixth whose Soul God pardon and forasmuch as he is now deceased having no Heirs of his Body begotten and that also there remaineth at this present time no Heirs lawfully begotten of the Body of our said Progenitor and great Uncle King Henry the Eighth And forasmuch also as the said Lady Frances our said Mother had no Issue Male begotten of her Body and born into the World in the life-time of our said Cousin King Edward the Sixth so as the said Imperial Crown and other the Premises to the same belonging or in any wise appertaining
alios Auctoritate Apostolica tenore praesentium concedimus facultatem Decernentes te omnibus singulis facultatibus praedictis in quibuscunque partibus praedictis cum illorum seu in illis residentibus personis ac familiaribus tuis libere uti posse Non obstantibus defectibus aliis praedictis ac Lateranen Vienen Pictaven Generalium ac aliorum Consiliorum necnon piae memoriae Bonifacii Papae VIII etiam Praedecessoris nostri per quam concessiones percipiendi fructus in absentia sine praefinitione temporis fieri prohibentur ac de una vel duabus Dietis in Concilio generali edita aliis Apostolicis ac in Provincialibus Sinodalibus Conciliis editis generalibus vel specialibus constitutionibus ordinationibus etiam quibusvis Regulis Cancellariae Apostolicae editis edendis quarum tempora durantia ac etiam pluries prorogata decursa de novo concedere possis quibus aliis praemissis in specie valeas derogare statutis consuetudinibus Ecclesiarum Monasteriorum Universitatum Collegiorum Civitatum hujusmodi necnon ordinum quorumcunque etiam juramento confirmatione Apostolica vel quavis firmitate alia roboratis etiam si de illis servandis non impetrandis Literis contra ea illis etiam ab alio vel aliis impetratis seu alias quovismodo concessis non utendo personae quibus indultum de percipiendis fructibus in absentia hujusmodi concessum fuerit praestitissent eatenus vel imposterum forsan praestare contigerit juramentum ac quibusvis privilegiis indultis generalibus vel specialibus ordinibus quibuscunque etiam Cluniacens Cistercien quomodolibet concessis confirmatis renovatis innovatis quae praemissis quovismodo obstarent per quae praesentibus non expressa vel totaliter non inserta effectus earum impediri valeat quomodolibet vel differri de quibus quorumque totis tenoribus de verbo ad verbum habenda sit in nostris Literis mâ—ntio specialis quae quoad hoc nolumus cuiquam suffragari quibus omnibus fundationibus quibuscunque prout expedierit secundum rei Casus exigentiam ut tibi placuerit valeas derogare quodque aliqui super provisionibus sibi faciendis de hujusmodi vel aliis Beneficiis Ecclesiasticis in illis partibus speciales vel generales dictae sedis vel Legatorum ejus Literas impetratas etiam si per eas ad inhibitionem reservationem decretum vel alias quomodolibet sit processum quibus omnibus personas quibus per te de beneficiis praedictis providebitur in eorum assecutione volumus anteferri sed nullum per hoc eis quoad assecutionem beneficiorum aliorum praejudicium generari Seu si Locorum Ordinariis Collatoribus vel quibusvis aliis communiter vel divisim ab eadem sit sede indultum quod ad receptionem vel provisionem alicujus minime teneantur ad id compelli aut quod interdici suspendi vel excommunicari non possint quodque de hujusmodi vel aliis beneficiis Ecclesiasticis ad eorum collationem provisionem presentationem electionem seu quamvis aliam dispositionem conjunctim vel separatim spectantibus nulli valeat provideri seu commenda fieri per Literas Apostolicas non facientes plenam expressam ac de verbo ad verbum de indulto hujusmodi mentionem qualibet alia dictae sedis indulgentia generali vel speciali cujuscunque tenoris existat per quam praesentibus non expressam vel totaliter non insertam effectus Literarum tuarum impediri valeat quomodolibet vel differi de qua cujusque toto tenore habenda sit in nostris Literis mentio specialis Et quia difficile esset praesentes in singulis Literis tuis super praemissis comedendis inferri aut ad omnia Loca in quibus de eis fides facienda esset deferri volumus decernimus earum transumptis etiam per impressionem factis tuo sigillo munitis ac manu tui Secretarii aut Regentis Cancellariae tuae subscriptis dictisque Literis tuis absque earundem praesentium in toto vel in parte insertione eam ubique fidem in Judicio extra adhiberi quae ipsis praesentibus adhiberetur si originaliter exhiberentur Dat. Romae apud Sanctum Petrum Anno Incarnationis Domini Millesimo quingentessimo quadragessimo tertio Tertio Kalend. Februarii Pontificatus nostri Anno decimo C. L. de Torres N. Richardus In Dorso Data in Secretaria Apostolica De Torres Number 18. A Letter of the Queen's recommending the Promotion of Cardinal Pool to the Popedom written to the Bishop of Winchester the Earl of Arundel and the Lord Paget then at Calice An Original MARY the Queen Cotton Libr. Titus B. 2. RIght Reverend Father in God right trusty and right well-beloved and right trusty and right well-beloved Cousin and Counsellors and right trusty and well-beloved Counsellors We greet you well And where We do consider that Christ's Catholick Church and the whole state of Christendom having been of late so sundry ways vexed it should greatly help to further some quiet stay and redress of that is amiss if at this time of the Pope's Holiness Election some such godly learned and well-disposed Person may be chosen to that Place as shall be given to see good Order maintained and all Abuses in the Church reformed and known besides to the World to be of godly Life and Disposition And remembring on the other side the great Inconveniency that were like to arise to the State of the Church if worldly Respects being only weighed in this choice any such should be preferred to that Room as wanting those godly Qualities before remembred might give any occasion of the decay of the Catholick Faith We cannot for the discharge of our Duty to God and the World but both earnestly wish and carefully travel that such a one may be chosen and that without long delay or contention as for all respects may be most fittest to occupy that Place to the furtherance of God's Glory and quietness of Christendom And knowing no Person in our mind more fit for that purpose than our dearest Cousin the Lord Cardinal Pool whom the greatest part of Christendom hath heretofore for his long Experience integrity of Life and great Learning thought meet for that Place We have thought good to pray you that taking some good occasion for that purpose you do in our Name speak with the Cardinal of Lorrain and the Constable and the rest of the Commissioners of our good Brother the French King praying them to recommend unto our said good Brother in our Name our said dearest Cousin to be named by him to such Cardinals as be at his Devotion so as the rather by his good furtherance and means this our Motion may take place Whereunto if it shall please him to give his Assent like-as upon knowledg thereof We shall for our part
two several times that is to say the Sundays next following Easterday and St. Michael the Arch-Angel or on some other Sunday within one month after those Feasts immediately after the Gospel FOrasmuch as it appertaineth to all Christian Men but especially to the Ministers and the Pastors of the Church being Teachers and Instructers of others to be ready to give a Reason of their Faith when they shall be thereunto required I for my part now appointed your Parson Vicar or Curat having before my Eyes the Fear of God and the Testimony of my Conscience do acknowledg for my self and require you to assent to the same I. First That there is but one living and true God of infinite Power Wisdom and Goodness the maker and preserver of all Things And that in Unity of this God-head there be three Persons of one Substance of equal Power and Eternity the Father the Son and the Holy Ghost II. I believe also whatsoever is contained in the Holy Canonical Scriptures In the which Scriptures are contained all things necessary to Salvation by the which also all Errors and Heresies may sufficiently be reproved and convicted and all Doctrine and Articles necessary to Salvation established I do also most firmly believe and confess all the Articles contained in the Three Creeds The Nicene Creed Athanasius Creed and our Common Creed called the Apostles Creed for these do briefly contain the principal Articles of our Faith which are at large set forth in the Holy Scriptures III. I do acknowledg also that Church to be the Spouse of Christ wherein the Word of God is truly taught the Sacraments orderly ministred according to Christ's Institution and the Authority of the Keys duly used And that every such particular Church hath authority to institute to change clean to put away Ceremonies and other Ecclesiastical Rites as they be superfluous or be abused and to constitute other making more to Seemliness to Order or Edification IV. Moreover I confess That it is not lawful for any Man to take upon him any Office or Ministry either Ecclesiastical or Secular but such only as are lawfully thereunto called by their High Authorities according to the Ordinances of this Realm V. Furthermore I do acknowledg the Queen's Majesty's Prerogative and Superiority of Government of all Estates and in all Causes as well Ecclesiastical as Temporal within this Realm and other her Dominions and Countries to be agreable to God's Word and of right to appertain to her Highness in such sort as is in the late Act of Parliament expressed and sithence by her Majesty's Injunctions declared and expounded VI. Moreover touching the Bishop of Rome I do acknowledg and confess that by the Scriptures and Word of God he hath no more Authority than other Bishops have in their Provinces and Diocesses And therefore the Power which he now challengeth that is to be the Supream Head of the Universal Church of Christ and so to be above all Emperors Kings and Princes is an usurped Power contrary to the Scriptures and Word of God and contrary to the Example of the Primitive Church and therefore is for most just Causes taken away and abolished in this Realm VII Furthermore I do grant and confess That the Book of Common Prayer and Administration of the Holy Sacraments set sorth by the Authority of Parliament is agreeable to the Scriptures and that it is Catholick Apostolick and most for the advancing of God's Glory and the edifying of God's People both for that it is in a Tongue that may be understanded of the People and also for the Doctrine and Form of ministration contained in the same VIII And although in the Administration of Baptism there is neither Exorcism Oil Salt Spittle or hallowing of the Water now used and for that they were of late Years abused and esteemed necessary Where they pertain not to the substance and necessity of the Sacrament they be reasonably abolished and yet the Sacrament full and perfectly ministred to all intents and purposes agreeable to the Institution of our Saviour Christ IX Moreover I do not only acknowledg that Privat Masses were never used amongst the Fathers of the Primitive Church I mean publick Ministration and receiving of the Sacrament by the Priest alone without a just number of Communicants according to Christ's saying Take ye and eat ye c. But also that the Doctrine that maintaineth the Mass to be a Propitiatory Sacrifice for the Quick and the Dead and a mean to deliver Souls out of Purgatory is neither agreeable to Christ's Ordinance nor grounded upon Doctrine Apostolick But contrary-wise most ungodly and most injurious to the precious Redemption of our Saviour Christ and his only-sufficient Sacrifice offered once for ever upon the Altar of the Cross X. I am of that mind also That the Holy Communion or Sacrament of the Body and Blood of Christ for the due obedience to Christ's Institution and to express the vertue of the same ought to be ministred unto the People under both kinds And that it is avouched by certain Fathers of the Church to be a plain Sacrilege to rob them of the Mystical Cup for whom Christ hath shed his most precious Blood seeing he himself hath said Drink ye all of this Considering also That in the time of the Ancient Doctors of the Church as Cyprian Hierom Augustine Gelasius and others six hundred Years after Christ and more both the Parts of the Sacrament were ministred to the People Last of all As I do utterly disallow the extolling of Images Reliques and feigned Miracles and also all kind of expressing God Invisible in the form of an Old Man or the Holy Ghost in form of a Dove and all other vain worshipping of God devised by Man's fantasy besides or contrary to the Scriptures As wandering on Pilgrimages setting up of Candles praying upon Beads and such-like Superstition which kind of Works have no promise of Reward in Scripture but contrary-wise Threatnings and Maledictions So I do exhort all Men to the Obedience of God's Law and to the Works of Faith as Charity Mercy Pity Alms devout and fervent Prayer with the affection of the Heart and not with the Mouth only Godly Abstinence and Fasting Chastity Obedience to the Rulers and Superior Powers with such-like Works and godliness of Life commanded by God in his Word which as St. Paul saith hath Promises both of this Life and of the Life to come and are Works only acceptable in God's sight These things above-rehearsed though they be appointed by common Order yet do I without all compulsion with freedom of Mind and Conscience from the bottom of my Heart and upon most sure persuasion acknowledg to be true and agreeable to God's Word And therefore I exhort you all of whom I have Cure heartily and obediently to embrace and receive the same That we all joining together in unity of Spirit Faith and Charity may also at length be joined together in the Kingdom of God and that
Coll. p. 148. Such was Robert King Abbot of Oseney after Bishop of Oxford and Thom. Cornish a Residentiary of Wells who by the name of Thomas Episcopus Tinensis did confer Orders and performed other Episcopal Functions for Fox while he was Bishop of Exeter from 1487 to 1492. and afterwards when he was Bishop of Wells as appears by both those Registers he died in the Year 1513. Of this I could give more Instances if it were necessary P. 203. l. 5 6. It is said some were judged to be Hanged and others to be Beheaded But this being a Case of Treason the Judgments must have been the same tho executed in different ways by order from the King This I copied from Judg Spelman's Common-Place Book P. 203. l. 21. The Original Declaration should have been set down but I thought that not necessary for the L. Herbert has published it only he forgot to add the Subscription to it which I ought to have mentioned in its proper place but it escaped me and therefore I do it here P. 226. l. 24. Andre ' Thevet a French Franciscan who writ some Years after this an Universal Cosmography says Lib. 16. cap. 5. That he was assured by divers English Gentlemen that Mark Smeton at his Death among his other Sins repented in particular of the wrong he had done the Queen in destroying her by a false Accusation And tho Thuanus makes him an Author of no Credit yet there is no reason to suspect him in this Particular for Writers seldom lye against their Interest and the Franciscan Order had suffered so much for their adhering to Queen Katherine's Interests in opposition to Ann Boleyn that it is not likely one of that Order would have strained a Point to tell an honourable Story of her This was made use of in Queen Elizabeth's Time to vindicate her Memory see Saravia Tract cont Bezam cap. 2. versus finem P. 220. l. 4 5 The King's Protestation was not published till about eight or nine months after that was obtained which you there mention which was the 20th of July 1536. And in the Protestation mention is made of the putting off the Council from May to Novemb. 1537. which came out in April or May that Year And in April 1538. the King set out another Protestation against a Bull for the Council at Vincenza which is not mentioned in the History Pool lived at Padua long before this time and not after it as Antiq. P. 221. l. 10. Brit. from whom it is vouched has it but that Society of Learned Men was now removed to Rome whither Pool seems to have gone to them No wonder Chester was not here mentioned P. 263. l. 7. since it was erected before And so it might well be tho the Charter for the present Foundation bears date after for the former might be surrendered and cancelled probably because of some mention made in it of the Pope's Bull of which you speak p. 121. Fox adds another Passage of that Discourse between Cromwel and the Duke of Norfolk which perhaps offended him much P. 265. l. 17. from bottom that he was never so far in love with Wolsey as to have waited on him to Rome as he understood the Duke of Norfolk would have done Coventry and Litchfield were never two different Bishopricks P. 228. l. 23. but two different Seats of the same See which had sometimes a third at Chester This was no designed interview P. 272. l. 1. but Charles hearing of the Tumult at Ghent went from Spain to Flanders through France as his nearest way and was met by Francis at Loches in Berry and not at Paris Cromwel was then Dean of Wells P. 279. l. 20. and that was the reason of the Proviso Hall and L. Herbert say This was on the 25th P. 280. l. 5. which you put on the 24th of June He in that place belongs to the King named before P. 297. so it should have been expressed that it is Bonner that is here meant It was not necessary to restore the Lord Cromwel in Blood P. 312. l. 12. for he was made a Baron when his Father was made an Earl so that his Blood was not corrupted by his Fathers Attaindor Interludes were not then brought in first to Churches P. 318. l. 8. but had been used in the Times of Popery the greatest part of their Religion being placed in outward Shews so that these did well enough agree with it and such Representations are yet in use sometimes in the Roman Church so that by which they had formerly entertained the People was now turned on themselves Fox sets down a Confession of Anne Askews P. 342. l. 1. perhaps Ascough was her right Name for so is the Name of the Family in Lincolnshire written in which she her self relates this Passage of the Lord Chancellors racking her with his own hands so there is no reason to question the truth of it and Parsons who detracts as much from Fox's Credit as he can does not question this particular P. 344. l. 10. The Story concerning Cranmer must belong to the former Year for Butts that bore a share in it died on the 17th of Novemb. 1545 as appears by the Inscription on his Tomb-stone in Fulham Church So this Passage being after the Duke of Suffolk's Death which was in August that Year this must be placed between August and Novemb. 1545. P. 346. l. 6. The Earl of Surrey had not lived long a Widower for his youngest Son afterwards Earl of Northampton is said to have been at nurse at his Father's Death P. 355. l. 17. from bottom The Year of Sir Tho. More 's Birth is not certain by Erasmus his Reckoning it was in the Year 1479 if not higher others say it was 1480 and others 1484. P. 359. l. 30. William Peyto Thuanus calls him William and says he was Loci Ignobilis but his true Name by which he was made Cardinal was Peter whether he was so Christened or assumed it only when he became a Friar is not certain He was descended from an Ancient and Eminent Family in Warwick-shire yet remaining P. 204. l. 14. from bottom And not many of these Here seems to be a word or more wanting It is wanting in the Original but it should have been supplied by a conjecture on the Margent Armed seems to be the word that agrees best to the sense FINIS Errata in the former Volume that are not marked in the Table of them PAge 10. line 17 from bottom for 18 of June read 28. P. 22. l. 11. fr. bott f. Frediswood r. Frideswoide P. 26. l. 24. f. Sartre r. Sautre l. 29. f. it as like r. it is like P. 27. l. 12. fr. bott f. 1611 r. 1511. P. 41. l. 25. for Dorchester r. Dorset P. 47. l. 24. f. Puccy r. Pucci P. 59. l. 18. f. great r. got P. 72. l. 11. f. Simpson r.