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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67908	The history of the troubles and tryal of the Most Reverend Father in God and blessed martyr, William Laud, Lord Arch-Bishop of Canterbury. vol. 1 wrote by himself during his imprisonment in the Tower ; to which is prefixed the diary of his own life, faithfully and entirely published from the original copy ; and subjoined, a supplement to the preceding history, the Arch-Bishop's last will, his large answer to the Lord Say's speech concerning liturgies, his annual accounts of his province delivered to the king, and some other things relating to the history.	Laud, William, 1573-1645.; Wharton, Henry, 1664-1695.; Prynne, William, 1600-1669. Rome's masterpiece.	1695 (1695)	Wing L586; Wing H2188; ESTC R354	691,871	692

hated it perhaps it might have been better with me for worldly safety than now it is But it can no way become a Christian Bishop to halt with God Lastly If I had any purpose to blast the True Religion Established in the Church of England and to introduce Popery sure I took a very wrong way to it For my Lords I have stayed as many that were going to Rome and reduced as many that were already gone as I believe any Bishop or other Minister in this Kingdom hath done and some of them Men of great Abilities and some of them Persons of great Place And is this the way my Lords to introduce Popery I beseech your Lordships consider it well For surely if I had blemished the True Protestant Religion I could not have setled such Men in it And if I had purposed to introduce Popery I would never have reduced such Men from it And though it please the Author of the Popish Royal Favourite to say That scarce one of the swaying Lord Prelats is able to say that ever he Converted one Papist to our Religion yet how void of Charity this Speech of his is and how full of Falshood shall appear by the number of those Persons whom by Gods Blessing upon my Labours I have setled in the True Protestant Religion Established in England And with your Lordships leave I shall Name them that you may see both their Number and their Condition though I cannot set them down in that order of time in which I either Converted or Setled them 1. And first Hen Birk-head of Trinity Coll. in Oxford was seduced by a Jesuit and brought up to London to be conveyed beyond the Seas His Friends complained to me I had the happiness to find him out and the blessing from God to settle his Conscience So he returned to Oxford and there continued 2. 3. Two Daughters of Sir Rich Lechford in Surrey were sent to Sea to be carried to a Nunnery I heard of it and caused them to be brought back before they were got out of the Thames I setled their Consciences and both of them sent me great thanks since I was a Prisoner in the Tower 4. 5. Two Scholars of St John's Coll. in Cambridge Topping and Ashton had slipped away from the College and here at London had got the French Embassadour's Pass I have the Pass to shew I found means to get them to me and I thank God setled both their Minds sent them back to their College Afterwards hearing of Topping's Wants I allowed him Means till I procured him a Fellowship And he is at this time a very hopeful Young Man as most of his time in that University a Minister and Chaplain in House at this Present to the Right Honourable the Earl of Westmerland 6. 7. 8. Sir William Web my Kinsman and two of his Daughters and the better to secure them in Religion I was at the Charge their Father being utterly decayed to Marry them to two Religious Protestants and they both continued very constant And his Eldest Son I took from him placed him with a careful Divine maintained him divers Years and then setled him with a Gentleman of Good Worth 10. 11. The next in my remembrance was the Lord Maio of Ireland who with another Gentleman whose name I cannot recal was brought to me to Fulham by Mr. Jefford a Servant of his Majesty's and well known to divers of your Lordships 12. The Right Honourable the Lord Duke of Buckingham was almost lost from the Church of England between the continual cunning Labours of Fisher the Jesuit and the Perswasions of the Lady his Mother After some Miscarriages King James of ever Blessed Memory Commanded me to that Service I had God's Blessing upon me so far as to settle my Lord Duke to his Death And I brought the Lady his Mother to the Church again but she was not so happy as to continue with us 14. The Lady Marchioness Hamilton was much solicited by some Priests and much troubled in Mind about it My Lord spake with me of it and though at that present I was so overlaid with Business that I could not as I much desired wait upon that Honourable Person my self yet I told my Lord I would send one to his Lordship that should diligently attend that Service and that I would give him the best direction I could And this I did and God be thanked she dyed very quietly and very Religiously and a good Protestant And my Lord Marquess told me he had acknowledged this Service of mine to an Honourable Lord whom I now see present 15. Mr. Chillingworth's Learning and Abilities are sufficiently known to all your Lordships He was gone and setled at Dowaye My Letters brought him back and he Lived and Dyed a Defender of the Church of England And that this is so your Lordships cannot but know For Mr. Pryn took away my Letters and all the Papers which concerned him and they were Examined at the Committee 16. 17. Mr. Digby was a Priest and Mr. James Gentleman a School-master in a Recusant's House This latter was brought to me by a Minister as far as I remember in Buckinghamshire I converted both of them and they remain setled 18. Dr. Hart a Civilian Son to a Neighbour of mine at Fulham He was so far gone that he had written part of his Motives which wrought as he said that Change in him I got sight of them shewed him wherein he was deceived had God's Blessing to settle his Conscience and then caused an able Divine to Answer his Motives and give him the Copy 19. There were beside these Mr. Christopher Seburne a Gentleman of an Ancient Family in Hereford-shire and Sir William Spencer of Yarnton in Oxfordshire The Sons and Heirs of Mr. Wintchome and Mr. Williscot whom I sent with their Friends good liking to Wadham-College in Oxford and I received a Certificate Anno 1638. of their continuing in conformity to the Church of England Nor did ever any of these relapse again to Rome but only the Old Countess of Buckingham and Sir William Spencer that ever I heard of And if any of your Lordships doubt of the Truth of any of these Particulars I am able and ready to bring full proof of them all And by this time I hope it appears that one of the swaying Prelats of the time is able to say he hath Converted one Papist to the Protestant Religion And let any Clergy Man of England come forth and give a better account of his Zeal to this present Church And now my Lords with my most humble Thanks for your Lordships favour and patience in hearing me I shall cease to be farther troublesom for the present not doubting but I shall be able to Answer whatever shall be particularly objected against me After I had ended this Speech I was commanded to withdraw As I went from

sadness I was much concerned at the Envy and undeserved Hatred born to me by the Lord Keeper I took into my Hands the Greek Testament that I might Read the portion of the day I lighted upon the XIII Chapter to the Hebrews wherein that of David Psal. 56. occurred to me then grieving and fearing The Lord is my helper I will not fear what man can do unto me I thought an Example was 〈◊〉 to me and who is not safe under that Shield Protect me O Lord my God Januar. 31. A Commission passed under the Broad Seal of England constituted me among others a Judge Delegate in a Suit of Dilapidation between the Rev. Father in God Richard Neile Lord Bishop of Durham and Francis James Son and Heir of his Predecessor I attended the Execution of this Commission from Two to Five a Clock in the Afternoon on Saturday in the great Chamber at Doctors Commons Februar 1. Sunday I stood by the most Illustrious Prince Charles at Dinner He was then very merry and talked occasionally of many things with his Attendants Among other things he said that if he were necessitated to take any particular Profession of Life he could not be a Lawyer adding his Reasons I cannot saith he defend a bad nor yield in a good Cause May you ever hold this Resolution and succeed most Serene Prince in Matters of greater moment for ever prosperous Februar 4. Wednesday my Conference held with Fisher the Jesuit May 24. 1622. and put in writing at the Command of King James having been before Read to the King was this day put into the Press being Licensed by the Bishop of London I had not hitherto appeared in Print I am no Controvertist May God so Love and Bless my Soul as I desire and endeavour that all the never to be enough deplored distractions of the Church may be composed happily and to the Glory of his Name This day I waited on the Duchess of Buckingham That Excellent Lady who is Goodness it self shewed me a Form of Devotions which another Woman unknown to me had put into her Hands I Read it All was mean in it nothing extraordinary unless that it was more like to Poetry Febr. 6. Friday my Lord Duke of Buckingham told me of the Reconciliation the day before made with the Lord Keeper Febr. 10. Shrove-Tuesday at the Commons Sentence in my Lord of Durham's Case Febr. 12. Thursday the Parliament was to begin but was put off to Monday the 16 of February Febr. 15. Sunday I Assisted at the Consecration of Dr Harmer Bishop of St. Asaph Febr. 16. Dies Lunae erat Dux Richmondiae subitâ Paralysi correptus mortuus est Hoc fatum rejecit Parliamentum in 19 Februarii Febr. 16. Munday The Duke of Richmond being seized suddenly with the Palsie died This accident put off the Parliament to the 19 of February Februar 18. Wednesday my Lord Duke of Buckingham told me of the Reconciliation and Submission of my Lord Keeper and that it was confessed unto him that his Favour to me was a chief Cause Invidia quo tendis c. At ille de novo foedus pepigit Februar 19. Thursday The Parliament began Februar 20. Friday The Convocation began Februar 22. Will. Fulwell Mr. of Arts of Qu. Coll. in Cambridge made Deacon Februar 24. Tuesday The Duke of Buckingham's Relation of the Negotiation with Spain about the Prince's Marriage to both Houses of Parliament Febr. 29. Sunday In the Evening the Duke of Buckingham's Coach overthrown between Exeter-House and the Savoy The Spanish Embassador lay there No Omen I hope more than that they thought to Soyl him Secretary Conway was in the Coach with him Mr. Bond came into the help and told it me March 7. Mid-Lent-Sunday I Preached at White-Hall March 14. Passion-Sunday I Preached at Westminster March 17. Lord Keeper his Complementing with me Will. Fulwell made Priest March 22. Munday Dismal day The Accident of my Lord of Rutland giving Not Content to the Form consented to in the Parliament House being the only Voice dissenting March 23. Tuesday The Censure of Morley Waterhouse and the Printer about the Petition against my Lord Keeper That Afternoon the King declared to the Committee that he would send a Messenger presently into Spain to signifie to that King that his Parliament advised him to break off the Treaties of the Match and the Palatinate and to give his Reasons of it and so proceed to recover the Palatinate as he might Bonfires made in the City by the forwardness of the People for Joy that we should break with Spain O quoties tenuit me illud Psal. LXVII 31. Dissipa gentes quae bella volunt Sed spero quia coacti March 24. Wednesday Initium Regis Jacobi The Earl of Oxford practising a Tilt fell and brake his Arm. That Night inter horas 6. 7. a great Eclipse of the Moon March 25. Thursday The Recess of the Parliament for a Week Anno 1624. March 26. Good-Friday Viscouut Mansfeild running at Tilt to practice with the shock of the meeting his Horse weaker or resty tumbled over and over and brake his own neck in the place the Lord had no great harm Should not this day have other Imployment March 27. Saturday Easter-Even my Speech with my Lord Duke of Buckingham about a course to ease the Church in times of Payment of the Subsidy now to be given His Promise to prepare both the King and the Prince March 28. Easter-day Richard Earl of Dorset died being well and merry in the Parliament House on Wednesday the 24. Quàm nihil est vita Hominis Miserere nostri Deus His Grand-father Thomas Earl of Dorset died suddenly at the Council-Table His Grand-mother rose well and was dead before Dinner His Father Robert lay not above two days And now this Man Sir Edward Sackvill ...... March 29. Easter-Munday I went and acquainted my Lord Keeper with what I had said to my Lord Duke He approved it and said it was the best Office that was done for the Church this Seven Years And so said my Lord of Durham They perswaded me to go and acquaint my Lord's Grace of Canterbury with what I had done I went His Grace was very angry Asked what I had to do to make any Suit for the Church Told me never any Bishop attempted the like at any time nor would any but my self have done it That I had given the Church such a wound in speaking to any Lord of the Laity about it as I could never make whole again That if my Lord Duke did fully understand what I had done he would never indure me to come near him again I answered I thought I had done a very good Office for the Church and so did my Betters think If his Grace thought otherwise I was sorry I had offended him And I hoped being done out of a good Mind for the support of many poor Vicars abroad in the Country who must needs sink under Three

St. Paul He that speaks in the Church in an unknown tongue speaks not unto Men for they understand him not yet he speaks to God and doubtless doth not mock him for he edifies himself and in the Spirit speaks Mysteries neither of which can stand with the mocking of God Now say they As there is no word of all this in the English Service so doth the Book in King Edward's Time give to every Presbyter his liberty of Gesture which yet gave such offence to Bucer the Censurer of the Book and even in Cassander his own Judgment a Man of great Moderation in Matters of this kind that he calleth them Nunquam-satis-execrandos Missae gestus and would have them to be abhorred because they confirm to the Simple and Superstitious ter-impiam exitialem Missae fiduciam As there is no word of all this in the English Service so neither is there in the Book for Scotland more or other or to other purpose than I have above expressed For the Book under Edw. 6. at the end of it there are some Rules concerning Ceremonies and it doth give liberty of Gesture to every Presbyter But it is only of some Gestures such as are there named Similes not of all But if any will extend it unto all then I humbly desire it may be Piously and Prudently considered whether this confusion which will follow upon every Presbyters Liberty and Choice be not like to prove worse than any Rule that is given in either Book for Decent Uniformity And yet say they these Gestures for all this Liberty given gave such offence to Bucer the Censurer of the Book that he calls them Nunquam-satis-execrandos Missae gestus the never sufficiently execrable Gestures of the Mass. First 't is true Bucer did make some Observations upon that Common-Prayer-Book under Edw. 6. And he did it at the intreaty of Arch-Bishop Cranmer And after he had made such Observations upon it as he thought fit he writ thus to the Arch-Bishop Being mindful how much I owe to your most Reverend Father-Hood and the English Churches that which is given me to see and discern in this business I will subscribe This done your most Reveverend Father-hood and the rest of your Order that is the rest of the Bishops may judge of what I write Where we see both the care of Bucer to do what was required of him and his Christian Humility to leave what he had done to the judgment of the then Governours of this Church By which it appears that he gave his Judgment upon that Book not as being the Censurer of it as these Men call him but as delivering up his Animadversions upon it to that Authority which required it of him Much less was it such a Censure as must bind all other Men to his Judgment which he very modestly submits to the Church Howsoever this has been the common Error as I humbly conceive of the English Nation to entertain and value Strangers in all Professions of Learning beyond their desert and to the contempt or passing by at least of Men of equal worth of their own Nation which I have observed ever since I was of ability to judge of these things But be this as it may These Men have Notoriously corrupted Bucer For they say he calls them Nunquam-satis-execrandos Missae gestus referring the Execration to the Ceremonial Gestures But Bucer's words are Nunquam-satis-execrandae Missae gestus referring the Execration to the Mass it self not to the Gestures in it of bowing the Knee or beating the Breast or the like which in themselves and undoubtedly in Bucer's Judgment also are far enough from being Execrable As for that which follows and which are Bucer's words indeed That These Gestures or any other which confirm to the simple ter impiam exitialem Missae fiduciam as he there calls it the thrice impious and deadly Confidence of the Mass are to be abhorred there 's no doubt to be made of that Unless as Cassander infers well out of Luther and Bucer both they be such Ceremonies as Impeach not the free Justification of a Sinner by Faith in Christ and that the People may be well instructed concerning the true use of them Now all this at the most is but Bucer's Speech against such Ceremonies and in such time and place must be understood too as are apt to confirm the simple People in their Opinion of the Mass. But such Ceremonies are neither maintained by me nor are any such Ordered or Established in that Book Therefore this Charge falls away quite from me and Bucer must make his own Speeches good For my own part I am in this point of Ceremonies of the same Mind with Cassander that Man of great Moderation in Matters of this kind as my Accusers here call him And he says plainly a little after in the same place concerning Luther's and Bucer's Judgment in these things Quanquam est quod in istis viris desiderem though I approve them in many things yet there is somewhat which I want in these Men. But the Charge goes on 3. The Corporal Presence of Christ's Body in the Sacrament is also to be found here For the Words of the Mass-Book serving to that purpose are sharply censured by Bucer in King Edward's Lyturgy and are not to be found in the Book of England and yet are taken in here Almighty God is in called that of his Almighty Goodness he may vouchsafe so to Bless and Sanctifie with his Word and his Spirit these gifts of Bread and Wine that they may be unto us the Body and Blood of Christ. The change here is made a work of God's Omnipotency The words of the Mass ut fiant nobis are Translated in King Edward's Book that they may be unto us which is again turned into Latin by Alesius ut fiant nobis They say the Corporal Presence of Christ's Body in the Sacrament is to be found in this Service-Book But they must pardon me I know it is not there I cannot be my self of a contrary Judgment and yet suffer that to pass But let 's see their proof The words of the Mass-Book serving to that purpose which are sharply censured by Bucer in King Edward's Liturgy and are not to be found in the Book of England yet are taken into this Service-Book I know no words tending to this purpose in King Edard's Liturgy fit for Bucer to censure sharply and therefore not tending to that purpose For did they tend to that they could not be censured too sharply The words it seems are these O Merciful Father of thy Almighty Goodness vouchsafe so to Bless and Sanctifie with thy Word and Holy Spirit these thy Gifts and Creatures of Bread and Wine that they may be unto us the Body and Blood of thy most dearly beloved Son Well if these be the words how will they squeeze Corporal Presence out of them Why first the Charge here is made a

Articles Which follow in haec Verba The Eighth Article 8. That for the better advancing of his Trayterous Purpose and Design he did abuse the great Power and Trust his Majesty reposed in him and did intrude upon the Places of divers great Officers and upon the Right of other his Majesty's Subjects whereby he did procure to himself the Nomination of sundry Persons to Ecclesiastical Dignities Promotions and Benefices belonging to his Majesty and divers of the Nobility Clergy and others and hath taken upon him the commendation of Chaplains to the King by which means he hath preferred to his Majesty's Service and to other great Promotions in the Church such as have been Popishly affected or otherwise Vnsound and Corrupt both in Doctrine and Manners The Ninth Article 9. He hath for the same Trayterous and Wicked intent chosen and imployed such Men to be his Chaplains whom he knew to be Notoriously disaffected to the Reformed Religion grosty addicted to Popish Superstition and Erroneous and Vnsound both in Judgment and Practice and to them or some of them he hath committed the Licensing of Books to be Printed by which means divers False and Superstitious Books have been Published to the great Scandal of Religion and to the 〈◊〉 of many of his Majesty's Subjects The Fourteenth Day of my Hearing At the ending of the former days Charge I was put off to this day which held The First Charge was concerning Mr. Damport's leaving his Benefice in London and going into Holland 1. The First Witness for this was Quaterman a bitter Enemy of mine God forgive him He speaks as if he had fled from his Ministry here for fear of me But the Second Witness Mr. Dukeswell says that he went away upon a Warrant that came to Summon him into the High Commission The Truth is my Lords and 't is well known and to some of his best Friends that I preserved him once before and my Lord Veer came and gave me Thanks for it If after this he fell into danger again Majus Peccatum habet I cannot preserve Men that will continue in dangerous courses He says farther and in this the other Witness agrees with him That when I heard he was gone into New-England I should say my Arm should reach him there The Words I remember not But for the thing I cannot think it fit that any Plantation should secure any Offender against the Church of England And therefore if I did say my Arm should reach him or them so offending I know no Crime in it so long as my Arm reached no Man but by the Law 2. The Second Witness Mr. Dukeswell adds nothing to this but that he says Sir Maurice Abbot kept him in before For which Testimony I thank him For by this it appears that Mr. Damport was a dangerous Factious Man and so accounted in my Predecessor's Time and it seems Prosecuted then too that his Brother Sir Maurice Abbot was fain being then a Parishioner of his to labour hard to keep him in The Second Charge was concerning Nathaniel Wickens a Servant of Mr. Pryns 1. The First Witness in this Cause was William Wickens Father to Nathaniel He says his Son was Nine Weeks in divers Prisons and for no Cause but for that he was Mr. Pryn's Servant But it appears apud Acta that there were many Articles of great Misdemeanour against him And afterwards himself adds That he knew no Cause but his refusing to take the Oath Ex Officio Why but if he knew that then he knew another Cause beside his being Mr. Pryn's Servant Unless he will say all Mr. Pryn's Servants refuse that Oath and all that refuse that Oath are Mr. Pryn's Servants As for the Sentence which was laid upon him and the Imprisonment that was the Act of the High-Commission not mine Then he says That my Hand was first in the Warrant for his Commitment And so it was to be of course 2. The Second Witness was Sarah Wayman She says that he refused to take the Oath Therefore he was not committed for being Mr. Pryn's Servant She says that for refusing the Oath he was threatned he should be taken pro Confesso And that when one of the Doctors replyed that could not be done by the Order of the Court I should say I would have an Order by the next Court Day 'T is manifest in the Course of that Court that any Man may be taken pro Confesso that will not take the Oath and answer Yet seeing how that party of Men prevailed and that one Doctors doubting might breed more Difference to the great Scandal and Weakning of that Court I publickly acquainted his Majesty and the Lords with it Who were all of Opinion that if such Refusers might not be taken pro Confesso the whole Power of the Court was shaken And hereupon his Majesty sent his Letter under his Signet to command us to uphold the Power of the Court and to proceed She says farther that he desired the sight of his Articles which was denyed him It was the constant and known Course of that Court that he might not see the Articles till he had taken the Oath which he refused to do 3. The Third Witness was one Flower He agrees about the business of taking him pro Confesso But that 's answerd He adds that there was nothing laid to his Charge and yet confesses that Wickens desired to see the Articles that were against him This is a pretty Oath There were Articles against him which he desired to see and yet there was nothing laid to his Charge 4. Then was produced his Majesty's Letter sent unto us And herein the King requires us by his Supream Power Ecclesiastical to proceed c. We had been in a fine case had we disobeyed this Command Besides my Lords I pray mark it we are enjoyned to proceed by the King 's Supream Power Ecclesiastical and yet it is here urged against me that this was done to bring in Popery An Excellent new way of bringing in Popery by the King's Supremacy Yea but they say I should not have procured this Letter Why I hope I may by all Lawful ways preserve the Honour and just Power of the Court in which I sat And 't is expressed in the Letter that no 〈◊〉 was done than was agreeable to the Laws and Customs of the Realm And 't is known that both an Oath and a taking pro Confesso in point of refusal are used both in the Star-Chamber and in the Chancery 5. The last Witness was Mr. Pryn who says That his Man was not suffered to come to him during his Soarness when his ears were Cropped This Favour should have been asked of the Court of Star-Chamber not of me And yet here is no Proof that I denyed him this but the bare Report of him whom he says he employed Nor do I remember any Man's coming to me about it The Third Charge followed it was concerning stopping of Book

Yea but some Letters were found from his Son Thomas what Entertainment be had in Foreign parts for his Father's sake But these Letters were read to the Lords and there is not one Word in them that relates to me And 't is both likely and fit the Son of a Secretary of State should be worthily used in his Travels Yea but his Son Christopher was at Rome and sent thither to Insinuate himself with the Pope So Andreas ab Habernfeld writes in the Papers which Sir William Boswell sent over to me If he did send his Son to that end then I discovered his Plot for I caused those Papers to be examined by the King and the Lords as is before related Besides in my Poor Judgment the Pope must be a very simple Man it may be Mr. Nicolas thinks him so compared with himself that a Youth of Seventeen at the most should insinuate himself to Fish any thing out of him for his Fathers Service Lastly he pressed that my Interest continued with Mr. Secretary in all these Courses of his 'T is well known in Court the old Interest did not continue between us but for old Friendships sake I will not be drawn to say more As for his releasing of any Priests he must give an account of that himself But for my self I was so careful in this Particular that I never put my Hand though Publick at Council-Table or Star-Chamber to any Release in all my time I might be named as present when such Release was made which I could not avoid but act in any I did not Nay I was so careful that I refused to set my Hand to any License to Travel lest if any Young Man should be perverted abroad in his Travels any thing might be imputed to me And this all the Clerks of the Council can Witness But I see no Wariness no Care can prevent the Envy and the Malice of the Many and the Mighty The Eighth Charge was my Correspondence with Popish Priests And for Proof of this they produced divers Witnesses 1. The First Witness was one Wadsworth one of the Common Messengers used to attach such Persons He says that Smith aliàs Fludd bragged to him that he had acquaintance with me Here 's nothing but a Bragging Report of Smith who what he is I know not So here 's no Proof He says that Four Pound was sent to himself to free him out of Prison and that Davis told him it came from me This is but a Hearsay from Davis as the former was from Smith But say my Lords if I did send him Four Pound to free him out of Prison doth he not now very thankfully reward me for it The Truth is my Lords I did send him Four Pound And the Motive that made me send it was because I heard he was a Convert from Popery to be a Protestant and that his Imprisonment was as much for that as for any thing else And this was attested to the Lords by my Servant Mr. 〈◊〉 who was one of them that moved me for him 2. The Second Witness was Francis Newton another Messenger He says that when he had taken Henry Mors a Priest he should have been carried to a private Committee that he disliked it and Complained to Mr. Secretary Cook who he says sent him to me and that when he came to Lambeth Mr. Dell told him I was in my Garden with Sir Toby Matthew My Servant Mr. Dell being appointed my Solicitor was now present in Court and denyed all this And well he might for Sir Toby was never in my Garden with me in all his Life And if Mr. Dell told him that I would not meddle in the Business as he says he did Mr. Dell must give the Account for it not I. Yet if there were a Reference of this Mors to a private Committee the hindring of that was more proper to Mr. Secretary than to me Howsoever here was no hurt done For he confesses that Mors was sent back to Newgate And if as he farther says he was discharged by Mr. Secretary Windebank that is nothing to me He says he was informed by Stukely that Smith aliàs Fludd was acquainted with me But if he were but informed so himself that 's no Proof to inform your Lordships He says that Brown a Priest was dismissed out of the High-Commission Thus it was He was called in thither for very foul Uncleanness In process of this Business he there openly confessed himself a Priest Hereupon that Court sent him to Newgate What became of him after I know not save that I know he was strictly examined by Mr. Pym and others concerning me This Newton upon what Grudge I know not calls me Rogue and all to naught in all Companies and with so much I acquainted the Lords 3. The Third Witness was Tho. Mayo a Messenger also He says that Sir Toby Matthew was accounted a Priest when he was in parts beyond the Seas and that he saw him in Coach with me and that he went over with me in my Barge First I gave in Two Exceptions against this Witness One that he was a Man of no Conscience for he had shifted his Religion from Protestant to Papist and back again three or four times Which was a thing known The other was that he kept a Brothel House at this present And that his Fellow Wadsworth knew this and called him Pimping Knave saying he kept a Brace of Wenches at this time in his House And these Words he spake of him but the Fifth of this present July in the Bull Tavern in the Palace-Yard So I thought him no fit Witness But he was heard for all this And afterwards Wadsworth meeting my Servant Mr. Snath he told him that he did say so to Mayo and wondred how I should come to hear it Being admitted and saying as he did I told the Lords that he began with a very bold Oath and like a shifter of his Religion For I had Four of my Servants there Three of which usually attended me when I went and returned from Court Mr. Dell Mr. Snath Mr. Goodwin and Mr. Dobson and they all attested the contrary and I never went but one of these at least was with me Besides he is single in this Testimony He says that he saw Sir Toby several times in my House But he confesses withal that he never saw him near me For my own part I cannot say that ever he was within my Doors But if he or others of his Quality do come to pry out any thing in my House how is it possible for me to hinder it My Porter could not see it written in their Foreheads who they were He says That one Price was often seen at my House But he doth not say he was seen with me or there with my Knowledge He says That one Leander was Reported to have been my Chamber-Fellow in Oxford First this is but a Report and so no Evidence Secondly if he were my

share therein as he could desire his Body being accompanied to the Earth with great Multitudes of People whom Love or Curiosity or remorse of Conscience had drawn together purposely to perform that Office and decently Interred in the Church of Alhallow Barking a Church of his own Patronage and Jurisdiction according to the Rites and Ceremonies of the Church of England In which it may be noted as a thing remarkable That being whilst he Lived the greatest Champion of the Common-Prayer-Book here by Law Established he had the Honour being Dead to be Buried by the Form therein prescribed after it had been long disused and almost reprobated in most Churches of London Hitherto Dr. Heylin The same day that the House of Lords passed the Ordinance of Attainder against the Arch-Bishop of Canterbury viz. Jan. 4. they likewise passed an Ordinance that the Book of Common-Prayer should be laid aside and for Establishing the Directory for Publick Worship which had been framed by the Assembly of Divines Rushworth par 3. vol. 2. pag. 839. H. W. On the Arch-Bishop's Coffin was nailed a little Brass-Plate with his Arms and this Inscription Engraven thereon In hac Cistuli conduntur Exuviae Gulielmi Laud Archiepiscopi Cantuariensis qui Securi percussus Immortalitatem adiit Die X. Januarij AEtatis suae LXXII Archiepiscopatûs XII In the Year 1663 his Body was removed from All-Hallows Church in London and being carried to Oxford was there Solemnly deposited July 24. in a little brick Vault near to the Altar of the Chappel in St. John Baptist's College The Arch-Bishop's Last Will and Testament In Dei Nomine Amen I William Laud by God's great Mercy and Goodness Lord Arch-Bishop of Canterbury being in perfect Health tho' at this time a Prisoner in the Tower of London God knows for what in due and serious Consideration of Humane Frailty do hereby Make Ordain and Declare this my Last Will and Testament in Manner and Form following And First in all Humility and Devotion of a contrite Heart I 〈◊〉 beg of God Pardon and Remission of all my Sins for and through the Merits and Mediation of Jesus Christ my alone Saviour And though I have been a most Prodigal Son yet my hope is in Christ that for his sake God my most merciful Creator will not cast off the Bowels of Compassion of a Father Amen Lord Jesus In this Hope and Confidence I render up my Soul with Comfort into the Mercies of God the Father through the Merits of God the Son in the Love of God the Holy Ghost And I humbly pray that most Blessed and Glorious Trinity One God to prepare me in that Hour of Dissolution and to make me wait every Moment when my Changing shall come and in my Change to receive me to that Rest which he prepared for all them that Love and Fear his Name So Amen Lord Jesu Amen Whomsoever I have in the least degree Offended I heartily ask God and him Forgiveness And whosoever hath Offended me I pray God forgive them and I do And I hope and pray that God will forgive me my many Great and Grievous Transgressions against him Amen For my Faith I Die as I have Lived in the True Orthodox Profession of the Catholick Faith of Christ foreshewed by the Prophets and Preached to the World by Christ himself his Blessed Apostles and their Successors and a True Member of his Catholick Church within the Communion of a Living part thereof the present Church of England as it stands Established by Law Secondly I leave my Body to the Earth whence it was taken in full assurance of the Resurrection of it from the Grave at the last day This Resurrection I constantly believe my Dear Saviour Jesus Christ will make happy unto me his poor and weary Servant And for my Burial tho' I stand not much upon the place yet if it conveniently may be I desire to be Buried in the Chappel of St. John Baptist's College in Oxford underneath the Altar or Communion-Table there And should I be so unhappy as to die a Prisoner yet my earnest desire is I may not be buried in the Tower But wheresoever my Burial shall be I will have it private that it may not waste any of the poor Means which I leave behind me to better Uses Thirdly For my Worldly Estate I Will that my Debts be presently paid which at this time I praise God are very small Then for St Paul's Church it grieves me to see it at such a stand And tho' I have besides my pains given largely towards it and the Repairs thereof yet I leave it a Blessing of 800 l. which will be truly paid in for that Work if ever it go on while the Party trusted with it lives But my Executors are not charged with this 't is in safe but other Hands Item I take the boldness to give to my Dread and Dear Soveraign King Charles whom God bless 1000 l. and I do forgive him the Debt which he owes me being 2000 l. and require that the Tallies for it be delivered up Item I give to St John's College in Oxford where I was bred all my Chappel-Plate gilt or party-gilt All my Chappel-Furniture all such Books as I have in my Study at the time of my Death which they have not in their Library and 500 l. in Money to be laid out upon Lands And I Will that the Rent of it shall be equally divided to every Fellow and Scholar alike upon the 17th day of October every fourth Year Something else I have done for them already according to my Ability And God's everlasting Blessing be upon that Place and that Society for ever I give to the Right Honourable George Lord Duke of Buckingham his Grace my Chalice and Patin of Gold and these I desire the young Duke to accept and use in his Chappel as the Memorial of him who had a Faithful Heart to love and the Honour to be beloved of his Father So God bless him with wise and good Counsels and a Heart to follow them By Father and Mother I never had Brother nor Sister but by my Mother many They were all Ancient to me and are Dead but I give to their Children as followeth Legacies To his Brother Dr Robinson's Children Scil Henry and John and Lucie and Elizabeth Wife to Dr Baily To Dr Cotsford Son of his Sister Amie To Dr Edward Layfield Son of his Sister Bridget To Eliz Holt Daughter of his Sister Bennet To William Bole Son of his Sister Elizabeth To his Sister Briget's Daughter Wife to Mr Snow To his Chaplains Rings rich or Watches To the Poor of several places he had reference to 5 l. each To Canterbury Lambeth and Croydon 10 l. each To the University of Oxford where I was Bred and to the Town of Reading where I was Born I have already in perpetuity as God hath made me able Item I give to so many of my Servants as did continue my Servants

He who sails in the midst of dangerous Rocks may justly fear and expect a Wrack Eighthly That the late Scottish Trouble and Wars were both plotted and raised by these Jesuitical Conspirators of purpose to force the King to resort to them and their Popish Party for Aid of Men and Money against the Scots and by Colour thereof to raise an Army of their own to gain the King into their Power and then to win or force him to what Conditions they pleased who must at least-wise promise them an universal Toleration of their Religion throughout his Dominions e're they will yield to assist him And in case they conquer or prevail he must then come fully over to their Party or else be sent packing by them with a poysoned Fig to another World as his Father they say was it 's likely by their Instruments or Procurement they are so conusant of it and then the Prince yet young and well enclined to them already by his Education being got into their Hands by this wicked Policy shall soon be made an Obedient Son of the Church of Rome Thus the Relator a chief Actor in this pre-plotted Treason discovers And if his single Testimony though out of a wounded Conscience will not be believed alone the ensuing Circumstances will abundantly manifest the Scottish Wars to be plotted and directed by them For Con the Pope's Legat Hamilton the Queen's Agent most of the Jesuits then about London Captain Read their Host the Lord Sterling with other chief Actors in the Plot being all Scots and employing Maxfield and he two other Popish Scots in raising these Tumults the Earl of Arundel another principal Member of this Conspiracy being by their procurement made General of the first Army against the Scots and most of his Commanders Papists the Papists in all Counties of England upon the Queen's Letters directed to them contributing large Sums of Money besides Men Arms and Horses to maintain this War Sir Toby Matthew the most Industrious Conspirator in the Pack making a Voyage with the Lord Deputy into Ireland to stir up the Papists there to contribute Men Arms Moneys to subdue the Scottish Covenanters yea Marquess Hamilton's own Chaplain employed as the King's Commissioner to appease these Scots holding Correspondency with Con and resorting to him in private to impart the Secrets of that business to him the general Discontent of the Papists and Conspirators upon the first Pacification of those Troubles which they soon after infringed and by new Contributions raised a second Army against the Scots when the English Parliament refused to grant Subsidies to maintain the War All these concurring Circumstances compared with the Relation will ratifie it past Dispute that this War first sprung from these Conspirators Ninthly That the subsequent present Rebellion in Ireland and Wars in England originally issued from and were plotted by the same Conspirators For the Scottish War producing this setled Parliament beyond their expectation which they foresaw would prove fatal to this their long-agitated Conspiracy if it continued undissolved thereupon some Popish Irish Commissioners coming over into England and confederating with the Dutchess of Buckingham Captain Read and other of these Conspirators who afterwards departed secretly into Ireland they plotted an universal Rebellion Surprisal and Massacre of all the Protestants in that Kingdom which though in part prevented by a timely discovery securing Dublin and some few Places else yet it took general Effect in all other Parts to the loss of about an Hundred and Forty Thousand Protestants Lives there massacred by them And finding themselves likely to be overcome there by the Parliament's Forces sent hence and from Scotland to relieve the Protestant Party thereupon to work a Diversion they raised a Civil Bloody War against the Parliament here in England procuring the King after Endymion Porter a principal Conspirator in the Plot had gained the Custody of the Great Seal of England to issue out divers Proclamations under the great Seal proclaiming the Parliament themselves Traytors and Rebels to grant Commissions to Irish and English Papists contrary to his former Proclamations to raise Popish Forces both at Home and in Foreign parts for his Defence as his trustiest and most loyal Subjects to send Letters and Commissions of Favour to the Irish Rebels and hinder all Supplies from hence to the Protestant Party And withal they procured the Queen by the Earl of Antrim and Dutchess of Buckingham's Mediation to send Ammunition to the Irish Rebels and to attempt to raise an Insurrection in Scotland too as the Declaration of the Rise and Progress of the Rebellion in Ireland more largely discovers Seeing then all may clearly discern the exact Prosecution of this Plot carried on in all these Wars by the Conspirators therein particularly nominated by the Queen and Popish Party in all Three Kingdoms and in Foreign Parts too who have largely contributed Men Money Arms Ammunition to accomplish this Grand Design through the Instigation of those Conspirators in this Plot who are gone beyond the Seas and have lately caused publick Proclamations to be made in Bruges and other parts of Flanders in July last as appears by the Examination of Henry Mayo since seconded by others That all People who will now give ANY MONEY TO MAINTAIN THE RO-MAN CATHOLICKS IN ENGLAND should have it repaid them again in a Years time with many Thanks the whole World must now of Necessity both see and acknowledge unless they will renounce their own Eyes and Reason that this Conspiracy and Plot is no feigned Imposture but a most real perspicuous agitated Treachery now driven on almost to its Perfection the full Accomplishment whereof unless Heaven prevent it the Catholicks of England expect within the Circuit of one Year as the forenamed Proclamations intimate Tenthly That no setled Peace was ever formerly intended nor can now be futurely expected in England or Ireland without an universal publick Toleration at the least of Popery and a Repeal and Suspension of all Laws against it this being the very Condition in the Plot which the King must condescend to e're the Papists would engage themselves to assist him in these Wars thus raised by them for this end And that none may doubt this Verity the late most insolent bold Demands of the Irish Rebels in the Treaty with them the present Suspension of all Laws against Priests and Recusants in all Counties under his Majesty's Power the uncontrolled multitudes of Masses in his Armies Quarters Wales the North and elsewhere the open Boasts of Papists every where most really proclaim it And if the King after all their many Years restless Labour Plot Costs Pains and pretended Fidelity to his Cause against the Parliament should deny these Merit-mongers such a diminutive Reward as this is the very least they will expect now they have him the Prince and Duke within their Custody Bristol Chester Ireland all his Forccs in their Power this Discoverer an Eye and