Selected quad for the lemma: father_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
father_n	daughter_n	marry_v	son_n	25,961	5	6.0384	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52023	The parson's vade mecum containing choice observations about the accounts of the year, ecclesiastical censures, of the primitive fathers and their writings, a catalogue of the arch-bishops, bishops and deans in England and Wales, their election, consecration, instalment, with the clergies tenths, and their valuation in the King's book ...	R. M.	1693 (1693)	Wing M73; ESTC R5583	28,330	126

above written And let the Witnesses subscribe the same Certificate and let these things be carefully kept CHAP. VII Of Marriages Times Prohibiting Marriage MArriage comes in on the 13th day of January and at Septuagessima Sunday it is out again until Low Sunday for we must fast from flesh in clear Lent at which time it comes in again and goes not cut again till Rogation Sunday For Rogamen Vetitat From whence it is forbidden again till Trinity Sunday from whence it is not fordidden till Advent Sunday But then it goes out and comes not in again till the 13●h day of January next following notwithstanding all this I would venture to Marry a prudent comly and rich Woman at any time Affinity and Consanguinity forbidding Marriage A Man may not Marry his Grandmother Grandfathers Wife Wives Grandmother Fathers Sister Mothers Sister Fathers Brothers Wife Mothers Brothers Wife Wives Fathers Sister Wives Mothers Sister Mother Stepmother Wives Mother Daughter Wives Daughter Sons Wife A Woman may not Marry her Grandfather Grandmothers Husband Husbands Grandfather Fathers Brother Mothers Brother Fathers Sisters Husband Mothers Sisters Husband Husbands Fathers Brother Husbands Mothers Brother Father Stepfather Husbands Father Son Husbands Son Daughters Husband A Man may not Marry his Sister Wives Sister Brothers Wife Sons Daughter Daughters Daughter Sons Sons Wife Daughters Sons Wife Wives Sons Daughter Wives Daughters Daughter Brothers Daughter Sisters Daughter Brothers Sons Wife Sisters Sons Wife Wives Brothers Daughter Wives Sisters Daughter A Woman may not Marry her Brother Husbands Brother Sisters Husband Sons Son Daughters Son Sons Daughters Husband Daughters Daughters Husband Husbands Sons Son Husbands Daughters Son Brothers Son Sisters Son Brothers Daughters Husband Sisters Daughters Husband Husbands Brothers Son Husbands Sisters Son He that would see more of this let him peruse Lord Chief Justice Vaughans reports in Dr. Harrisons Case where he shall meet with excellent and curious Learning on this Subject CHAP. VIII Of Non-residence BY Stat. 21. Hen. 8. cap. 13. every Archdeacon Dean Parson and Vicar must be personally resident and abiding in at or upon his said Dignity or Benefice or one of them at the least and upon wilful absence by the space of one Month at a time or two Months at several times in any one year to forfeit 10 l. The Stat. intends he should be Resident in and upon his Parsonage or Vicaridg-house Imprisonment excuseth the Parson c. Removal for healths sake excuseth He that is Resident in the University and under forty years of age to do Exercises there is excused Being in the King's Service beyond Sea excuseth A Chaplain qualified is excused The King may give License to any of his own Chaplains to be Non-resident Arch bishops Bishops Lords Household Chaplains are excused Vid. Stat. 13 Eliz. c. 20. 14 Eliz. cap. 11. CHAP. IX Of Dispensations and Pluralities A Dispensation granted by the Archbish and confirmed by the King 's Letters Patents as it must be Retinere beneficium cum cura animarum is good only to such a person who is full and perfect incumbent of the Church at the time of the Dispensation to him by Stat. 21. Hen. 8. cap. 13. The King Queen and Prince and other the King's Children may retain as many Chaplains as they please and every of their Chaplains may purchase a Dispensation for two Parsonages or Benefices with cure of Souls or may hold as many of the King's Gift as they can get Every Archbishop and Duke may have six Chaplains and every one may have two Parsonages Every Marquiss and Earl may have five Chaplains and every one may have two Benefices Every Viscount and Bishop may have four Chaplains and every one may keep two Benefices The Lord Chancellor every Barron and Knight of the Garter may have three Chaplains Every Dutchess Countess and Barroness being Widows may have two Chaplains The Treasurer of the King's House and Comptroler the King's Secretary Dean of the Chappel and Master of the Rolls may every of them have two Chaplains and the Chief Justice of the King's Bench one Chaplain All Doctors and Batchelors of Divinity not admitted by Grace only may keep two Benefices No Deanery Archdeaconry or Prebend is within this Act of Pluralities If any incumbent be Resident upon his Living and keep a Curate he is bound by the Act of Vniformity once every Month at least to read the Common Prayers in his Parish Church or he forseits 5 l. for every time he fails therein CHAP. X. Causes of Deprivation CAuses of Deprivation in the Spiritual Court all which are allowed by the Common Law are Conscientia Criminis Debilitas Corporis Irregularitaes Personae Defectus Scientiae Grave Scandulun Heresie Schisme c. If the Clerk be convict of Perjury in the Spiritual Court it 's a good cause of Deprivation but the Ordinary must give notice to the Patron of this Deprivation If the Patron Present a meer Lay-man the same is a good cause of Deprivation if he be instituted and inducted but he must be deprived by sentence in the Spiritual Court If a Judgment of Deprivation be against a Parson if he make his Appeal the Church is not void but he remains Parson during the time of the Appeal and if he do reverse the Judgment there needs no new Institution and induction Hornogal●'s Case Disobedience to the Ordinary Incontinency and Drunkeness are good causes of Deprivation he must be a common Drunkard He that comes in by Simony may be deprived To maintain any Doctrine against the 39 Articles of Religion and persist therein is cause of Deprivation Nonconformity is a good cause of Deprivation Taking a second Benefice contrary to the Stat. 21 H. 8. cap. 13. without a Dispensation is a just cause of Deprivation Observe avoidances by Act of Parliament need no sentence declaratory By Stat. 13 Eliz. cap. 12. He that doth not subscribe unto the Articles nor read the Articles of Religion shall be deprived ipso facto But the Ordinary must give notice thereof to the Patron CHAP. XI Of Dilapidations A Dilapidation is the pulling down or destroying any of the Houses or Buildings belonging to a Spiritual Living or the Chancel or suffering them to run into ruin or decay or wasting and destroying the woods of the Church Suits for Dilapidations are most properly to be sued in the Spiritual Courts But a special Action upon the case lies against the Dilapidator his Executors or Administrators at Common Law and all the Money and Damage that shall be recovered for Dilapidations are to be expended and laid out in and about the Repairs As to the Bishop and Parson 's granting Leases in such cases besure to consult some able Councell●r CHAP. XII The Priviledges of Clergy-men THey are not compelled to serve in any temporal Office as Constable Overseer c. They may not be arrested in the Church or Church yard when they are attendant on Divine Service The bodies of Clergy-men cannot be arrested upon any

conversed with none but God and themselves the other kept in Societies in the midst of Cities ande led Mortified Lives amidst the noise and crowd The Arians held the Son was not Consubstantial or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in substance and all things like to the Father The Councel at Ariminum by Western Bishops and at the same time another at Seleucia for the Eastern Anno 359. The Nicene Creed confirmed Athanasius Dies Anno 371. St. Hillary flourished Anno 385. he was Bishop of Poictiers in France and Died there with this Epitaph on his Tomb savouring of the Poetry of that Age. Hilarius cubat hac fictavus Episcopus Vrna Defensor Nostrae Terrificus fidei St. Hillary's writings is in a Language Eloquent in its Kind tho not chast and genuine it being true what Erasmus observes upon this occasion That the Roman Provincials some few only excepted who were brought up at Rome seldom or never attained the purity and simplicity of the Latin Tongue but betray an over anxious Affection of Eloquence St. Basil flourished Anno 370. Prohaeresius was St. Basil's Tutor a man greatly honoured by the Emperor Constans who sent him to Rome where he was honoured with a Statue of Brass with this Inscription Rome the Queen of Cities to the King of Eloquence Basil being made Bishop of Caesarea was a stout defender of the Nicene Faith Valens the Emperour intending to subdue the East to the Doctrine of Arins came to Caesarea attended by Modestus the Pretorean Prefect Basil is sent for before Modestus and the Discourse between them was in this manner Mod. What 's the matter Basil that you presume to oppose so great an Emperour above all the rest Bas What do you mean Sir what Arrogance do you speak of I vnderstand you not Mod. I mean your refusing to comply with the Emperour's Religion when all others have struck sail to it Bas But that is inconsistent with the Command and Will of my Soveraign Emperour nor can I ever be brought to worship a Creature or one that is a made God Mod. What then do you make of us Basil Nothing at all so long as you command such things as these Mod. But tell me do not you think it a great Honour to come over to us Bas I grant you to be illustrious Persons yet you are not more Honourable than God And know sir Christianity is to be measured not by Dignity of Persons but soundness of the Faith The Prefect in a Passion started out of his Chair and proceeded in a sharper strain Mod. What then you are not afraid of the Power we are armed with Bas What can happen what can I suffer Mod. Any one of those things that are within my Power Bas What are they Confiscation of Goods Banishment Tortures or Death or if there be any thing worse than these threaten that for of these there is none can reach us Mod. How so Bas He is not obnoxious to Confiscation who hath nothing to lose unless you want these old tattered Cloathes and a few Books wherein consists my whole Estate Banishment I regard not who am tied to no place the whole Earth is God's whose Pilgrim and Stranger I am As for Tortures what can they do where there 's not a Body to bear them Set aside the first blow and there 's nothing else within your Power And then for Death I shall esteem it a Kindness and Benefit it will but sooner send me to God Use your Pleasure Let the Emperour know you shall never prevail with us to confederate with that impious Sect. As for the Advantage you propound to me and the Favour of the Emperour offer these things to Boys and Children who are wont to be caught with such gawdy Baits I highly value the Emperour's Favour when I can have it with Piety and the Favour of Heaven but without that I look upon it as pernicious and deadly Nazianzen flourisht An. 371. and is made Bishop of Constantinople Theodosius promotes the Catholick Faith against the Arrians An. 380. The Second General Council holden at Constantinople An. 381. wherein was Ratified the Nicene Creed which our Church hath adopted into her solemn Liturgy which is an Explanation of the old Nicene Creed especially about the Article of the holy Ghost In this Council were condemned the Sabellian Marcellian Photinian Eunomian Apollmarian and Macedonian Heresies a short account whereof is as followeth Sabellius asserted the Father Son and holy Ghost are but one and the same Person distinguished only by Three several Names and that by Vertue of this Oneness of Persons the Father might be said to suffer whence they are sometimes stiled Patripassians Marcllus Bishop of Ancyra held that Christ began to be the Son of God at his Incarnation and that his Kingdom shall continue to the day of Judgment and then cease In opposition to this the Councel particularly level'd that clause in the Creed whose Kingdom shall have no end Photius Bishop of Sirmium held Christ a meer Man and received the begiuning of his Existence from the Virgin Mary Aetius the Author of the Eunomean Haeresie he corrupted the very Arian Heresie and held the Son altogether unlike in Nature and Substance to the Father Apollinaris Bishop of Laodicea held our Lord assumed a Body without an human Soul his Divinity supplying the room of that and that the Son of God brought his flesh along with him when he came from Heaven Macedonius denied the Divinity of the Holy Ghost and that was the chief reason of calling the second general councel Nazianzen in his Writings attained to the true temper of the Grecian Eloquence Basil excelled in the Panegyrick way Nazeanzen's stile is more Malculine he did sometimes too far indulge the vein of Oratory especially in his Encomiasticks wherein he sometimes takes a liberty of making addresses to the dead which succeeding Superstition improved to formal invocation he did it with hesitancy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 if any sense be in departed Souls of things here below and so More Oratorio St. Ambrose made Bishop of Milan Anno 374. St. Austin comes to Milan and is converted by the Sermons of St. Ambrose 385. Chrysostom consecrated Bishop of Constantinople Anno 398. St. Austin ordained Bishop of Hippo Anno 395. Chrysostom condemned and deposed in the Synod ad quercum and banisht but soon after recalled and acquitted in another Synod Anno 403. Chrisostom again condemned and banished Anno 404. by the instigation of the Empress Eudoxia After which Chrisostom underwent grievous persecutions and suffered many perils by travelling up and down strange Countries by the malicious contrivance of his Enemies till he was releas'd by death at Comana Portica and was buried there in the Tomb of St. Basilifcus the Martyr Eusebius his genuine Works De Preparatione Evangelica lib. 15. De Demonstratione Evangelia Contra Hieroclem Contra Marcellum De Ecclesiastica Theologia Chronicon Historiae Ecclesiasticae lib. 10.