dayes hee was compelled to gather a new army and fight against the Tyrant Eugenius and his chiefe Captaine Arbogastus who had conspired against Valentinian the second and strangled him while he was lying in his bed This battell went hardly at the beginning but Theodosius had his recourse to God by prayer and the Lord sent a mighty tempest of winde which blew so vehemently in the face of Eugenius army that their darts were turned backe by the violence of the winde in their owne faces Of which miraculous support sent from aboue the Poet Claudian writes these Verses O nimium dilecte Deo eui sundis ab antris Eolus a mat as biemes cuiâ—â—â— at ather Et cominrati veniunt ad classica venti The Tyrant Eugenius fell downe at the feet of Theodosius to begge pardon but the souldiers pursued him so straitly that they slew him at the Emperours feete Arbogastus the author of all this mischiefe hee sled and being out of all hope of safety slew himselfe Like as there was no sacrifice wherein dung was not found even so the life and actions of this noble Emperour was spotted with some infirmities Against the Inhabitants of Thessalonica the Emperour was mooved with excessiue anger so that seven thousand innocent people were slaine invited to the spectacle of Playes called Ludi circenses and in the Greeke language 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For this fault the good Emperour was reprooved by Ambrose Bishop of Millaine and confessed his fault in sight of the people with teares and made a lawe that the like commandements concerning the slaughter of people should not haue hastie execution vntill the tune that thirty dayes were overpassed to the end that space might be left to either mercy or to repentance In like manner he was angry out of measure against the people of Antiochia for overthrowing the brasen portrait of his beloved bedfellow Placilla The Emperour denuded their towne of the dignity of a Metrapolitan Citie conferring this eminent honour to their neighbour towne Laodicea Moreover hee threatned to set the towne on fire and to redact it vnto the base estate of a village But Flavianus Bishop of Antiochia by his earnest travels with the Emperour mitigated his wrath for the people repented their foolish fact and were fore afraid and the good Emperour moved with pitty pardoned the fault of the towne of Antiochia His lenity toward the Arrians whom hee permitted to keepe conventions in principall Cities was with great dexterity and wisedome reprooved by Amphilochius Bishop of Iconium For hee came in vpon a time and did reverence to the Emperour but not vnto Arcadius his sonne albeit already associated to his father in government and declared Augustus whereat Theodosius being offended Amphilochius very pertinently and in due season admonished the Emperour that the God of heaven also would bee offended with them who tolerated the blasphemers of his only begotten Sonne the Lord Iesus Christ. Wherevpon followed a lawe discharging the conventions of Heretikes in the principall Cities In all these infirmities it is remarkeable that the good Emperour ever gaue place to wholesome admonitions The excessiue paines hee was compelled to vndertake in Warfare hastened his death for hee contracted sicknesse soone after his returning from the the battell fought against Eugenius and died in the 60. yeere of his age and in the 16. yeere of his raigne He left behind him his two sonnes Arcadius to governe the East and Honorius to governe the West ⸪ CENTVRIE V. Arcadius and Honorius THE good Emperour Theodosius left behinde him two sonnes Arcadius to governe the East parts and Honorius the West Arcadius raigned 14 yeeres He was a meeke and godly Emperour but not couragious as his father had beene His simplicity was abused by Eudoxia his wife Ruffinus his chiefe counseller and Gania his chiefe Captaine Eudoxia was offended at the freedome that Chrysostome vsed in reproving of sinne And by the meanes of Theophilus Bishop of Alexandria procured his deposition Theophilus had gathered a Synode at the Oke of Calcedon and because Chrysostome being warned refused to appeare they convict him of contumacy and deposed him after deposition followed banishment from which the affectioned mindes of the people toward their Pastor constrained the Emperour to reduce him againe yet Eudoxia continued in her malice and procured by the meanes of Theophilus his second deposition banishment with commandement to iourney his weake bodie with excessiue travels from place to place vntill hee concluded his life Ruffiinus stirred vp Alaricus King of the Gothes to fight against Arcadius secretly presuming to the kingdome but his treasonable enterprises being espyed hee was slaine and his head and right hand were hung vp vpon the port of Constantinople Gaina of a simple souldier was made generall Commander of Arcadius his army hee waxed insolent and proud affected the kingdome being in blood a stranger of the Nation of the Goths in religion an Arrian Hee craved a petition of the Emperour that hee might haue one of the Churches of Constantinople wherein hee might serue God according to his owne forme but this petition by the prudent advice of Chrysostome given to the Emperour was reiected and the pride of Gaina for a time was something abated Honorius raigned in the West all the dayes of his brother Arcadius and 15. yeeres after his death The whole time of his government was very troublesome Gildo his Lieutenant in Africke vsurped the dominion of Africke and Mascelzer his brother who at the first detested treasonable enterprises in his brother yet afterward followed his brothers footsteps and received the iust deserved reward of his inconstancy for hee was slaine by his owne souldiers In like manner Stilico the Emperours father in law for Honorius married his daughter and the Emperors chiefe Counseller presumed to drawe the kingdome to Eucherius his sonne and stirred vp the Vandales Burgundians Almans and diverse others to invade the kingdome of France to the end that Honorius being overcharged with the multitude of vnsupportable businesse might permit Stilico to set forward to the designes of his owne heart About this time Rhadagisus a Sythian accompanied with an army of two hundred thousand Gothes came to Italy And the helpe of Vldinus and Sarus Captaines of the Hunnes and Gothes being obtained Rhadagisus was suddenly surprised himself was taken and strangled many were slaine the most part were sold whereupon followed incredible cheapnesse of servants so that flocks of servants were sold for one peece of gold in Italy The next great trouble came by Alaricus King of the Westerne Gothes who invaded Italy and camped about Ravenna with whom Honorius entred into a capitulation and promised to him and his retinue a dwelling place in France The Gothes marched toward their appointed dwelling place But Stilico the Emperours father in law followed after them and set vpon them at vnawares when they suspected none evill
and Constantine had caused their father Romanus to bee shauen and thrust into an Isle called Prote And Constantine after the issue of 26. yeeres wherein Romanus and his sonnes raigned he laied hands on Stephanus and caused him to bee shauen and sent vnto the isle Mytelene and his brother to the Isle of Samothracia Thus the Lord who will not suffer iniquitie to escape vnpunished rendered to the sonnes of Romanus a iust recompence of their vnkindlie dealing with their father Otto Primus OTto the first after the death of his father Henrie was chosen Emperour and raigned 36. yeeres Hee was molested with many forraine and domestique warres but hee prospered in all his enterprises yea and Lyndolphus his owne sonne conspired against him for the marriage of Adelphed the relict of Lotharie sonne to Hugo who contended against Berengarius for the kingdome of Italie This Adelphed the Emperour Otto not onely relieued from her distressed estate but also married her The mother of Lindolphus was daughter to Edmont King of England after whose death it displeased him that his father should marrie Adelphed But when hee made warre against his father he was ouercome and besieged at Ratisbon and in the end was reconciled to his father The tyrannie of Berengarius the second enforced the Romans to implore the assistance of the Emperour Otto who led an armie to Rome at diuerse times The first time hee gathered a Councell at Rome and deposed Ioan. 13. whom others call Ioan. 12. and placed Leo 8. in his steed Likewise hee subdued Berengarius and his sonne Albertus did flie to Constantinople and so the Emperour recouered againe his owne dignitie to be king of Italie and that no man should bee chosen Pope without consent of the Emperour Againe the inconstancie of the Romans in reiecting Leo 8. and receiuing againe Ioan. 13. or 12. compelled the Emperour to returne to Rome and to punish the authors of that sedition to the death After hee had declared his sonne to be Emperour he died and was buried in the Church of Magdeburg which he had builded in his owne time In the East after Romanus the son of Constantine had raigned 3. yeeres Necâ—phorus raigned 6. yeeres a man more magnanimous in warfare then wise in government He was murthered by the Counsell of his owne wife Theophania and Zimisces raigned in his steed Otto Secundus OTto the second after his fathers death raigned ten yeeres he was a vertuous Prince but not like vnto his father Henrie Duke of Bavare contended against him for the title of the Empire but Otto prevailed Likewise Lotharie the King of France invaded the countrie of Loraine onely belonging to the Emperour But Otto gathered a strong armie recouered the Countrey of Loraine and pursued Lotharie to Paris burning and destroying all the Countrey whether hee went The third great conflict was against the Eretians assisted with the Saracons for the Countries of Apulia and Calabria These countries did appertaine of old to the Emperour of the East But Basilius with his brother Constantine willing to recouer these Countries againe did fight against the Emperour Otto and discomfited his armie and the Emperour himselfe hardly escaped in a fisher boate faining himselfe to bee but a simple Souldier and payed his ransome Afterward hee conuerted all his wrath against the Italians who had trayterouslie forsaken him and were the chiefe cause of the discomfiture of this armie hee died at Rome and was buried in the Church of S. Peter Basilius Emperour of the East raigned 50. yeeres and recouered the Isle of Candie from the Saracens and the Countryes of Apulia and Calabria from Otto as is said after whom his Brother Constantine raigned 3. yeeres Otto Tertius OTto the third was young in yeeres when his father died For hee exceeded not eleuen yeeres old notwithstanding he was chosen Emperour and raigned 19. yeeres Hee was wise aboue his yeeres and was called Mirabile mundi that is the admirable thing of the world The Italians continuallie breaking soueraigntie advanced one Crescentius to bee Emperour The Emperour Otto for suppressing such seditious attempts pearced into Italie with an armie at three diuers times and pardoned Crescentius twise But when hee made no ende of his seditious attempts the third time hee hanged him Likewise Iaon 18. whom the Seditious Romanes had advanced reiecting Gregorie the fift who was made Pope with the Emperours consent his eyes were plucked out and hee was throwne headlong from the Capitol By the prudent aduise of Otto Gregorie the fift appointed Seuen electors of the Emperour to wit the Bishops of Mentz Collen and Treer with Count Palatine the Duke of Saxonie and the Marquis of Brandenburgh and in case of contrary opinions the King of Bohemia Which custome doth continue even to our dayes One thing was lacking in the felicity of this noble Emperour that his wife Mary of Arragon was a notable and barren harlot and the widow of Cresentius and had almost bewitched his noble heart Shee being alwayes disappointed of her expectation sent vnto the Emperour a paire of impoysoned gloues which procured his death and hee was buried in Aken CENTVRIE XI Henry the second AFter Otto the third Henry the second Duke of Bavaria by the Princes Electors was declared Emperour hee raigned two and twenty yeeres Platina assigneth vnto him onely eighteene Hee was a wise valiant and godly Emperour He subdued all his rebells He received the Imperiall crown from Benedict the eight Hee expelled the Saracens out of Italy In this Emperours time Sueno King of Denmarke invaded England and subdued it to his obedience A savage Prince in whom if power had not lacked to performe his designes his cogitations were highly bended to extirpate all profession of Christian religion in England Likewise about this time Calipha of Egypt one of the Saracen Princes destroyed some of the temples of Ierusalem and poluted the rest but in speciall he overthrew the Temple builded about the Lords Sepulchre His mother was a Christian woman when that was obiected to him in way of exprobation as if hee had favoured Christians for his mothers sake hee bended all his might against the Christians destroyed and poluted their Temples and massacred in most cruell manner all them who were in spirituall offices This was the first ground of the terrible warfare which afterward ensued vulgarly called Bellum sacrum Conrad the second AFter Henry the second succeeded Conrad the second and was elected Emperour three yeares after the death of Henry In this inter-raigne many cities of Italy desirous of libertie made desertion from the subiection of the Emperour But Conrad was a wise and valiant warriour and reduced the cities of Italy in short time to subiection He was the first Emperour who made a law that the perturbers of the common peace in Germany should be punished vnto the death Hee received the Imperiall crowne from Pope Iohn 21. and raigned 15. yeeres In whose dayes
of God who would not for gaining of their liues once fashion themselues according to the similitude of Idolaters in outward and externall things Tertulian in his booke de corona militis declareth that true Christian souldiers abhorred from setting a garland of flowers vpon their heads when they received wages for their painfull seruice in warfare because it was the habit of Idolaters who sacrificed to Iupiter O happy men of God whose vertues the dead colours of Painters cannot represent and the festered manners of this corrupt age cannot imitate When shall the fresh oyle of the grace of God bee powred into our lampes that the light of our faith patience and constant perseverance may shine clearely to the world as theirs did The occasion of this great persecution of Nero was his owne barbarous and cruell fact hee caused the towne of Rome to be set on fire which wasted the buildings of the towne for the space of sixe dayes and to eschew the vile infamy of this barbarous fact hee layde the blaine vpon the Christians and gaue forth edicts and commandements to to persecute them to the death Nero was so hatefull an aduersary to all righteousnesse that Eusebius following the example and words of Tertullian affirmeth that if the Gospell had not beene an excellent good thing it had not been condemned by Nero. It is supposed that Peter was crucified and Paul was beheaded at Rome in the time of this persecution If this be true the very dead bones of Peter and Paul are witnesses against the Romane Church if they continue not in the same faith that Peter and Paul sealed vp with their blood The estate of the Iewes vnder Nero was very hard in respect of the oft change of the Romane Deputies For in Neroes time continued Felix for a space whom the Emperour Claudius had sent to Iudea and after him Festus Albinus and Florus This last Deputy was fashioned according to the similitude of the manners of Nero his Master and the Proverb holdeth true in Nero and Florns Such man such master In the time that Felix was Deputy a certaine Egyptian man pretending to be a Prophet and promising great things perswaded foure thousand of the Iewes to follow after him but Felix sent forth companies of horsemen and footmen who slew foure hundreth of the people that followed the Egyptian and tooke two hundreth of them aliue the rest were scattered but the seducing Prophet escaped and could not be found When Festus was Deputy King Agrippa heard the Apology of Paul and sayd that in a part Paul perswaded him to be a Christian. This Agrippa I say the sonne of Herod whom the Angell of God slewe was advanced to great honours by the Emperour Claudius as his father had beene before him by the fauour of Caius and he possessed not onely his fathers dominions but also the Tetrarchy of Iturea and Trachonitis sometime belonging to Philip the sonne of Herod the great His might and riches procured trouble to the Nation of the Iewes He had a palace situate vpon the West-side of the Temple of Ierusalem and in regard it was builded vpon a mountaine he had a delectable prospect of the towne of Ierusalem yet not content with this hee mounted vp the walles of the Palace by a new building so high that they who were in the Palace might haue seene the Altar and sacrifices of the Iewes offered in the inner court which at that time was called Atrium Iudaorum This doing grieved the hearts of the Iewes They on the other part to cut off the sight of those who dwelt in the Palace from beholding their sacrifices raysed vp the wall of the inner court on the West-side to such eminency that no man could behold the sacrifices of the Iewes from the Palace King Agrippa and Festus with authority commanded the Iewes to demolish their new builded wall In end this matter was referred to the Emperour Nero who being solicited by his wife Poppea gratified the Iewes in this poynt and compelled them not to cast downe their wall Festus died in Iudea and Albinus was sent to be Deputie in Iudea Ananus was the high Priest of the Iewes in those dayes and finding opportunity of time to practice the malice of his heart against Iames the sonne of Alpheus furnanamed Iustus an holy Apostle and kinsman of our Lord Iesus When Albinus was vpon his iourney and had not as yet arriued neither to the coasts of Egypt nor of Iudea this Ananus I say caused Iames furnamed Iustus and the brother of our Lord to bee stoned to death Eusebius writeth that he was throwne down from the pinacle of the Temple This cruelty of Ananus albeit it displeased both King Agrippa and Albinus the Deputy of the Romans and the people of Ierusalem yet wicked men are wiser in their owne generation then the children of light and Ananus sawe that if hee had lingred vntill the Romane Deputy had arriued hee could not haue procured the death of a man counted so inst and so welbeloved of the people as the Apostle Iames was It is to be marked that Eusebius in the forementioned place describeth the Martyrdome of Iames furnamed Iustus before the edict of the persecution of Nero after which folloshed the martyrdome of Peter and Paul in the 12. yeere of Nero his raigne neuerthelesse the Romane Church had forged Epistles decretall whereinto Clemens Bishop of Rome writeth to Iames furnamed Iustus after the death of Peter What credit these decretall Epistles deserue it shall be declared hereafter God willing But Florus who succeded to Albinus was an avaritious and cruell man hee exhausted the treasure that was in the Temple and tooke out of it sixteene talents of siluer And when the Iewes at Ierusalem murmured against him hee came to the towne in great wrath and permitted the souldiers to slay and to spoyle the Citizens of Ierusalem at their pleasure Likewise he afflicted with vnaccustomed cruelty men of noble birth by scourging and crucifying them This was the ground of the warre betweene the Romanes and the Iewes wherein Ierusalem came to that lamentable ruine foretold by our Saviour Christ. Now to returne to the Emperour himselfe and forme of his death After he had raigned 13. yeares and eight moneths the Senate of Rome proclaimed him to bee an enemy to mankind and condemned him to be whipped with wands to the death and to be harled through the City For feare of which punishment he was forced to flie and by slaying of himselfe made an end of his most wretched life Iustin. Vespatian AFter Nero Otto Vitellius and Galba contended for the Empire and were all hastily cut off and made out of the way and Flavianus Vespatian was chosen Emperour by the Roman Arny he reigned ten yeares The Nation of the Iewes at this time for the most part was given ouer into a reprobate minde according as it was
foretold by the Prophet Zacharie Then sayd I I will not feed you that that dieth let it die and that that perisheth let it perish and let the remnant every one eate the flesh of his neighbour Like as the intollerable cruelty of Flerus had irritat the Nation of the Iewes even so on the other side the vnsupportable obstinacy of the Iewes had incensed the wrath of the Romanes against them They were now become so head-strong that they reiected the sacrifice that was wont to be offered for Caesar. The calamity of the Iewes who dwelt in Alexandria and in Damascus was but the beginning of sorrowes fifty thousand Iewes were slaine in Alexandria ten thousand in Damascus Besides this many signes and wonders both in heauen and earth did proclaime their future desolation and destruction A Comet was seene in heauen hanging ouer the towne of Ierusalem for the space of a yeare and having the similitude of a sword in the Temple at the mid time of the night a cleare light was seene shining round about the Altar in brightnes not vnlike vnto the light of the day and the great brasen port of the Temple opened of it owne accord about the sixt houre of the night chariots of fire were seene compassing townes and a voyce was heard in the Sanctuary warning to flit and to transport with many other fearfull signes and wonders But a people senslesse whose eyes were dimme whose eares were dull of hearing whose heart was fatte and locked vp by Satan in infidelity they could take no warning of the wrath to come because the Lord was minded to destroy them Flavius Vespatian and his sonne Titus Vespatian leading an army of threescore thousand armed men from Ptolemaida besieged the townes of Galilee and Trachonitis so many as would not willingly bee subiect to the Romanes the townes of Gadara Tiberias Iotopata Tarithea Gamala all these were brought vnder the reverence of Vespatian and Iosephus who had beene lurking in a caue after the towne of Iotopata was conquered was taken aliue and kept in bands by the Romans hee foretold that Vespatian should be Emperour and saluted him Caesar and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 while Nero was yet aliue When this prophecie came to passe indeed and hee was chosen to bee Emperour hee sent for Iosephus and commanded that he should be loosed from bands but Titus his sonne thought more expedient that his bands should bee cut off from him rather then loosed to the end he might be counted a worthy man who never deserved captivity nor bands Flavius Vespatian returned to Rome and left behinde him his sonne Titus to subdue the Iewes and to besiege the towne of Ierusalem but the Christians who dwelt at Ierusalem were warned by God to depart out of the towne of Ierusalem so they left it and dwelt beyond Iordan in a towne of Decapolis called Pela Separation of the corne from the chaffe goeth before the vnquenchable fire wherewith the chaffe shall bee burnt Titus beganne to besiege Ierusalem in the first yeare of the reigne of his father at the time when the people were gathered to celebrate the feast of the Passeouer The terror of the sword of the Romanes without the feare of mercilesse brigands within the bowels of the towne prevailing the shewer of the dead wanting the honour of buriall infecting the aire and devouring the living with contagious sicknesse the violent plague of famine breaking assunder the bands of nature and constraining women to eate the birth of their owne bellies All these calamities seased vpon them at once in the iust iudgement of God They despised the Father of eternity and the Prince of peace and sayd to Pilate Wee haue no King but Caesar. Now they finde that the mercies of Caesar were cruell and his sonne Titus who was commended in all mens mouthes as meeke mercifull liberall and eloquent and was called Amor delitiae humani generis that is The loue and most dainty thing of all mankinde yet God made him a terrible scourge to the Nation of the Iewes who forsooke the Lord Iesus and preferred Caesar vnto him In Scripture wee reade of many great viols of the wrath of God powred downe vpon vnrighteous men but these are greatest that resemble by most liuely representation the great condemnation of the wicked at the last day such as the flood of Noe the ouerthrow of Sodome and destruction of Ierusalem The flood of Noe was vniuersall and sudden so shall be the condemnation of vngodly men at the last day The overthrow of Sodome and Gomorrha was a destruction vnsupportable and the more meet to bee an example of the vengeance of eternall fire The destruction of Ierusalem and the forerunning tokens thereof are so mixed with the tokens preceeding the condemnation of the great day that it may bee clearely perceiued that God hath appointed the one to be a type and figure of the other So oft as we call to remembrance the flood of Noe the overthrow of Sodom and the destruction of Ierusalem let vs feare stand in awe to fall into the condemnation of vngodly men because all the terrors of these iudgements concurre and are massed together in the iudgement of the last day What are the deepe wells of water what are the shoures of fire and brimstone what is famine pest and sword both intestine and forraine in comparison of that worme that never dieth and that fire that shall never be quenched and the blacknesse of darknes with weeping and gnashing of teeth c It is a terrible thing to fall into the hands of the living God Concerning the number of them that were slaine in Galilee Trachonitis Samaria and Iudea chiefly in the Metropolitane towne Ierusalem over and besides those that were sold to be slaues and those that were deuoured by wild beasts in the triumph of Flavius and Titus at Rome reade Iosephus de bello Iud. lib. 6. cap. 45. Titus AFter Flavius raigned Titus Vespatian his sonne two yeares two months twenty dayes The Nation of the Iewes being now subdued there was great peace in all parts of the Romane dominions both by sea and land and the Temple of Ianus in Rome was closed and locked vp againe Domitian FFlavius Domitian was associate to his brother Titus in government during his life time and after his death was his successor Hee raigned 15. yeares Hee was proud like Nero and persecuted innocent Christians as hee did so prone and bent is our corrupt nature to sinne and to follow evill examples Now againe the Church of Christ militant vpon the earth must learne obedience by suffering and must giue a proofe before the world that the Covenant of God is written in the tables of her heart and so deeply ingraved by the finger of God that no tribulation anguish persecution famine nakednesse nor death itselfe can separate her from the loue of Christ. The members of the
to bee inhabitants of it and was called by the Emperours name AElia Thus we see that the Iewes who would not receiue Christ who came in his Fathers name yet they received another who came in his owne name and like vnto babes who are easily deceived with trifles they were bewitched with the splendor of a glorious name for Barcochebas signifieth the sonne of a starre and hee said to the Iewes that hee was sent as a light from heaven to succour their distressed estate but hee might haue beene called more iustly Barchosba the sonne of a lie Here I giue warning againe that we take heed to our selues left wee bee circumvented with the deceitfull snares of the diuell for it is an easie thing to fall but a difficult thing to rise againe The Christians who lived in the dayes of Adrian were glad to bee refreshed with the crums of outward comfort which are denyed to no accused person in the whole world viz. that Christians shall not be condemned to death for the importunate clamours and cryes of a raging people accusing them except it be prooved that they haue transgressed the Law and haue committed some fact worthy of death Reade the Epistle of Adrian written to Minutius Fundanus Deputy in Asia The good intention of Adrian in building a Church for the honour of Christ voyd of Images because such was the custome of Christians was hindered by some of his familiar friends who sayd that if hee so did all men would forsake the temples of the gods of the Gentiles and become Christians In this point good Reader marke what Church is like vnto the ancient Primitiue and Apostolike Church whether the Church decked with Images or the Church voyd of Images Antoninus Pius TO Adrian succeeded Antoninus Pius his adopted son and raigned 23. yeares Hee was so carefull to preserue the liues of his Subjects that hee counted it greater honour to saue the life of one Subiect then to destroy the liues of a thousand enemies In this Emperours time Iustinus Martyr wrote notable bookes of Apologie for the Christians which were presented and read in the Senate of Rome and mollified the Emperours minde toward Christians as clearely appeareth by his edict proclaimed at Ephesus in time of most solemne conventions of all Asia Antoninus Philosophus and L. Verus AFter Antoninus Pius succeeded his sonne in law Antoninus Philosophus otherwise called Marcus Aurelius with his brother L. Aurelius Verus This is the first time wherein the Romane Empire was governed by two Augusties Albeit Titus had associated his brother Domitian to be a fellow labourer with him in the worke of government yet was not Domitian counted or called Augustus vntill the death of his brother Titus But now at one and the selfe same time two Emperours do raigne Antoninus Philosophus raigned nineteene yeares Lucius Verus his brother nine yeares And so after the death of Verus the whole gouernment returned to Antoninus Philosophus onely Hee was called a Philosopher not onely in regard of his knowledge but also in respect of the practise of Philosophie He was neither greatly pust vp by prosperity nor cast downe by aduersity yet he was a cruell persecuter of innocent Christians Now is the fuell added to the furnace the fourth time and the flame is great and the arme of wicked men who hated the name of Christians is strengthened by the Emperours commandement The trumpets of the Monarches of the world found the alarme against him who made them Kings rulers on the earth The poore innocent lambs of the sheepfold of Christ appointed for the shambles strengthened their hearts in God and in the power of his might chose rather to suffer adversity with their brethren then to enjoy the pleasures of sin for a season they were content to be racked and would not be delivered that they might bee partakers of a better resurrection whose bodies torne with stripes vntill their very inward bowels were patent to the outward sight witnessed the vnrent firmenesse and stability of their faith They were so supported with the power of that grace that commeth from aboue that they were not terrified with the multiplied numbers of cruell torments newly devised for dashing that invincible courage of faith which was seene in Christians Yea further then this When the persecuting enemies were compelled to change the high tuned accent of their menacing speeches and to craue but a little conformitie to the Emperours desire in swearing by his fortune the holy men of God would not once seeme to fall away from their profession by answering with timerous and doubtfull words but glorified God with a cleare and constant confession of their Christian faith Polycarpus Bishop of Smyrna and Iustinus Martyr a man of singular erudition were both martyred in the fervent heat of this persecution But aboue all other places the consuming flame of the furnace brast out most vehemently in France that happy Nation wherein both of old and late time so many were found worthy to giue their blood for the name of Christ. Vetius Epagathus Maturus Prothenus Attalus Sanctus and Photinus Bishoppe of Lyons all suffered for the testimony of Christ in France And Blandina a worthy woman suffered many torments and renewed her spirituall courage by continuall iteration of these words Christiana sum that is I am a Christian. In like manner Christians were persecuted with the slanderous speeches of Pagans obiecting vnto them the banquets of Thyestes and the chambering of Oedipus that is the eating of mens flesh and incestuous coppulations But men who are giuen to the momentaneall delights of sin are not willing to die because that by death they are separated from all bodily pleasures The Christians by patient and willing suffering of death for Christs sake clearely witnessed vnto the world that they were not addicted to the deceitfull pleasures of sinne Neverthelesse these slanderous speeches were credited by the pagans and tooke such deepe roote in their hearts that those who seemed before to be more meek and moderate then others now they became full of madnesse and rage against Christians and that which was foretolde by our master Christ it was fulfilled at this time to wit The time shall come that whosoever killeth you shall thinke hee doth God good service The huge number of Martyrs that were slaine in the fury of this persecution are both accurratly and at great length set downe by that worthy instrument of Gods glory who lately wrote the Booke of Martyrs I onely point out shortly the estate of the Church at this time In this Emperours time good men were not wanting who admonished him to appease his wrath against Christians such as Claudius Apolinaris Bishop of Hierapolis and Melito Bishop of Sardis But nothing could asswage his cruell heart vntill hee was cast into the furnace of grievous troubles himselfe for his army that fought against the Germanes and Samaritanes fell
into great distresse for want of water but was supported by the prayers of the Christian legion that was in his army For they bowed their knees to Christ and prayed for helpe and the Lord Iesus sent raine in aboundance to refresh the army of the Romans dashed the Barbarians with thunder and fire In remembrance whereof the Christian legion was after that time called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Fulminatrix After this victory hee asswaged his anger and wrote to the Senate of Rome to deale gently with Christians by whose prayer hee acknowledged both himselfe and his Army to haue received deliverance from God Commodus COmmodus the sonne of Antoninus raigned 13. yeares Many of the Romanes not without cause called him Incommodus He presumed to do great things and to change the names of moneths and would haue the moneth of December to be called Commodus like as the two names of two moneths Quintilis and Sextilis had beene changed in time past and called Iulius and Augustus for honour of these two welbeloved Emperours But hee was not so well favoured of the people that this ordinance could haue place any longer then during his owne life time The Church in his dayes was not altogether free of persecution for Apollonius a man of noble birth in Rome and a man of great learning suffered death because hee would not forsake the Christian religion His accuser also was punished to the death Such advantages Iudges might easily haue taken finding so many discrepant lawes some made in favour and some conceived in disliking of Christians Pertinax and Iulianus AeLius Pertinax Emperour sixe moneths Didius Iulianus two moneths Eusebius maketh no mention of D. Iulianus but of Pertinax onely to whom succeeded Severus Eseb. lib. 5. cap. 27. CENTVRIE III. Severus AFter Pertinax and Iulian Severus governed seventeene yeares and eight months Eusebius reckoneth onely twelue yeares He stirred vp the fift persecution against the Christians The crimes obiected against the Christians besides those that were obiected in the former persecution were these Rebellion against the Emperour sacriledge murthering of Infants worshipping of the Sunne and worshipping the head of an Asse which last calumny was forged against them by the malice of the Iewes This persecution raged most severely in the townes of Alexandria and Carthage like as the former persecutions had done in Lyons and Vienne in France Leonides the father of Origen was beheaded his sonne being but young in yeares exhorted his father to persevere in the faith of Christ constantly vnto the death Potamiae a young beautiful virgin in Alexandria was by the Iudge condemned to death and delivered to a Captaine called Basilides who stayed the insolency of the people that followed her to the place of execution with outrage of slanderous and rayling wordes crying out against her for this cause shee prayed to God for the conversion of Basilides to the true faith and was heard of God in so much that hee was not onely converted to the faith of Christ but also sealed it vp with his blood and had the honour of martyrdome Alexander who was a fellow labourer with Narcissus in Ierusalem escaped many dangers yet was he martyred in the dayes of Decius the 7. great persecuter Of this Emp erour the Senate of Rome sayd Aut non nasti aut non mori debuisse that is Either he should never haue been born or else should never haue tasted of death So it pleased the Lord by his wife dispensation to suffer the dayes of Traian Antoninus Philosophus and Severus Emperours renowned in the world to be more cruell against their owne people then the dayes of Nero Domitian Caligula or Commodus to the end of the poor Church might learne to be content to be spoiled of all outward comfort and to leane vpon the staffe of the consolations of God onely Many that were brought vp in the Schooles of Origen suffered martyrdome such as Plutarchus Serenus Heraclides Heron and another having the name of Serenus also Among women Rhais was burned with fire for Christs sake before shee was baptized with water in Christs name Innumerable moe Martyrs were slaine for the faith of Christ whose names in perticular no Ecclesiasticall writer ever was able to comprehend therefore it shal suffice to heare the names of a few The rest whose names are not expressed enioy the crownes of incorruptible glory as well as those doe whose names are in all mens mouthes It is the comfort of our hearts to remember that the Apostles Evangelists sealed vp with their blood the doctrine which they naught and committed to writ and no other doctrine and the holy Martyrs immediately after the Apostles dayes sealed vp with the glorious testimony of their blood that same faith which we now professe and which they received from the hands of the Apostles but they were not so prodigall of their liues to giue their blood for the doctrine of worshipping of Images invocation of Saints plurality of Mediators of intercession the sacrifice of the Masse both propitiatory and vnbloody expresly against the wordes of the Apost le Heb. 9. ver 22. and such other heads of doctrine vnknowne to antiquity The Romane Church in our dayes is a persecuting and not a persecuted Church fruitfull in murthers and not in martyrdomes glorying of antiquity and following the forgery of new invented religion This Emperour Severus was slaine at Yorke by the Northerne men and Scots Bassianus and Geta. SEverus who was slaine at Yorke left behinde him two sonnes Bassianus and Geta. Bassianus flew his brother and raigned himselfe alone six yeeres so that the whole time of his government both with his brother and alone was 7. yeeres 6. moneths Hee put to death also Papinianus a worthie Lawyer because hee would not plead his cause concerning the slaughter of his brother before the people but said that sinne might be more easily committed then it could be defended He tooke to wife his owne mother in law Iulia a woman more beautifull then chaste In all his time as hee confessed with his owne mouth hee never learned to doe good and was slaine by Macrinus Macrinus with his son Diadumenus MAcrinus and his sonne raigned onely one yeere Euseb. lib. 6. cap. 21. Antoninus Heliogabalus ANtoninus Heliogabalus raigned after Macrinus 4. yeeres He was a prodigious belly-god a libidinous beast an enemy to all honesty and good order So many villanous things are written of him that scarcely if the Reader can giue credit to the history ever such a monster was fashioned in the belly of a woman At his remouing in his progresse oft-times followed him 600. chariots laden only with bauds and common harlots His gluttony filchinesse and excessiue riotousnes are in all mens mouthes He was slaine of the souldiers drawne through the Citie and cast into Tiber. Alexander Severus ALexander Severus the adopted sonne of Heliogabalus raigned
and pestilence that there remained not of men women and children so many aliue as there were wont to be of ancient hoare-headed men walking vpon their streets the Lord was so highly displeased with the vnthankfull world that hee was determined to consume them who had consumed his people The good carriage of Christians at this time is worthie to be marked who were full of charitie and loue and visited the sicke and did all offices of humanity to those who were diseased or dead whereas the Pagans by the contrary forsooke their dearest friends left them comfortlesse and thrust out such as were halfe dead into the streets and left them there vnburied and to be eaten with dogs This is written in the letter of Dionysius inserted in the history of Eusebius So great difference is betweene Christians trained vp in the schoole of Christ and others who haue not beene fed with the sincere milke of the Word Christians in time of sicknesse were more dutifull to their enemies then others were vnto their friends If any man would defend worshipping of images to bee an ancient custome in the Church by the two brasen images which were set vp in Caesarea Philippi for a memoriall of the miracle that Christ wrought in curing of the woman who had a bloody issue this place of Eusebius will make nothing for him For these images were not made for adoration neither were they set vp in temples nor worshipping places but in the very street before the doore of the woman who had beene cured The places whereunto Christians were gathered together for divine service at this time are called in the mandate of the Emperour Gallienus Caemiteria In these places no man readeth that images were set vp Besides this these images were graven or molten by the hands of Pagans and not of Christians and this fact was done by imitation of the Gentiles 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is according to the custome of the Gentiles hee saith not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 according to the custome of her owne kindred but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as is said Yet may wee take warning by this place to beware of the small beginnings of errour Images haue beene like vnto a base borne fellow who at the first can haue no credit to set his head into the Kings palace but afterward hee getteth accesse into the outer court and in the end his credit daily increasing by degrees he getteth favour to lie in the Kings bed-chamber even so in the first 300. yeere of our Lord images were not brought in into places of holy conventions afterward they were brought in into Churches but not worshipped as the Epistle of Gregorius the first written to Severus Bishop of Marsil cleerly testifieth But in the end adoration of images was in so frequent vse as if it had beene the principall point of the worship of God Claudius and Quintilius CLaudius after Gallienus raigned two yeeres And his brother Quintilius seuenteene dayes Hee is not reckoned by Eusebius in the roll of Emperours Aurelianus AFter Quintilius Aurelianus possessed the crowne sixe yeeres In the beginning of his raigne hee was not a great disturber of Christians Notwithstanding in continuance of time his nature somewhat inclinable to severitie was altered to plaine tyranny which tyranny first hee shewed beginning with the murther of his owne sisters sonne as witnesseth Eutropius After that hee proceedeth to moove the ninth persecution against Christians albeit the mercifull working of God did soone overthrowe all the wicked purposes of the Emperour For as the edict and proclamation should haue beene denounced for the persecuting of Christians the mighty hand of God from aboue did suddenly stop his purpose cleerly declaring to all men that there is no power to worke any violence against the servants of God vnlesse his permission doe suffer them and giue them leaue Here I see that D. Iohn Fox writer of the booke of Martyrs taketh leaue of Vincentius Martyrologie If others had done the like they had not heaped vp so many Martyrs in the dayes of Claudius Quintilius and Aurelian as they haue done For Eusebius had assuredly made mention of it if the number had beene so great as Vincentius recordeth Before the Emperours minde was altered and inclined to tyranny against Christians hee assisted with his authority the Bishops convened at Antiochia for the deposition and excommunication of the heretique Samosatenus and so the Emperours authority being interposed this proud Heretike was compelled to stoope and to giue place and with great ignominy was driven from the towne of Antiochia In his place Domnus was elected to be Bishop of Antiochia a man endued with good graces the sonne of Demetrian who immediatly before Samosatenus governed the Church of Antiochia And here againe it is to be marked that the Bishops at this time albeit it was a time of persecution yet did they not abhorre from marriage for Demetrianus Bishop of Antiochia was a married man and had children and Domnus his sonne so that the prohibition of mariage to men in spirituall offices is not an ancient doctrine Annius Tacitus and Florianus AFter Aurelian was slaine betweene Bizans and Heraclea the Imperiall chaire was vacant six moneths The Senate of Rome elected Annius Tacitus to be Emperour Hee continued but six moneths in his government Eusebius overpasseth his name with silence as likewise the name of his brother Florianus who aspired to the Imperiall dignity Aurelius Probus AVrelius Probus a gentle and peaceable Emperour raigned six yeeres three moneths Hee was envied by his Captaines and Souldiers because hee appointed them to plant vineyards and said there was no great need of souldiers where no enemy was to be feared He was slaine by his souldiers Carus Carinus Numerianus CArus with his two sonnes Carinus and Numerianus raigned after Probus All these three continued not aboue the space of three yeeres And Numerianus was slaine by his owne father in law called Aper Carus was slaine by thunder and Carinus was ouercome in battell and slaine by Dioclesian whom the Romane army had declared to be Emperour while Carinus was yet aliue Dioclesianus and Maximinianus LIke as Dioclesian overcame Carinus the sonne of Carus in battell even so likewise hee slew Aper the father in law of Numerianus with his owne hands Whether this was done for detestation of sinne or for desire of government it is vncertaine Alwayes some affirme that his concubine Druas had sayd vnto him that hee should kill a wilde Boare before hee should bee Emperour And after the killing of Aper which name by interpretation signifieth a wilde Boare hee became Emperour In the beginning of his raigne hee chused for his colleague Maximianus surnamed Hercules father to Maxentius And these two chused other two viz. Galerius and Constantius Chlorus the father of Constantine whom they called Caesars but the honourable title of Augustus Dioclesian
excruciated vnto the death And these torments they suffered with joy and gladnesse and singing of Psalmes vntill the last breath In Phrygia a towne was set on fire by the Emperours commandement the name whereof Eusebius passeth ouer with silence and the whole inhabitants being Christians men women and children were burned with fire Tirannion Bishop of Tyrus Zenobius Presoyter of Sidon Siluanu's Bishop of Gaza and Pamphilus a worthy Presbyter in Caesarea whose life and death Eusebius hath described in a seuerall treatise all these I say were crowned with martyrdome Maximinus Emperour of the West whose persecution Eusebius describeth not at such length as tho persecution of Dioclesian in the East hee was like vnto a wilde Boare trampling vnder his feete the vine-yarde of God He slew Maximinus a noble Captaine with a legion of Christian and Thebane souldiers because they would not consent to offer sacrifice vnto idoles This was done beside the riuer of Rhonne The martyres of France Italy and Germanie specially at Colen and Triers where the blood of Christians was shed in such abundance that it ranne like small brookes and it coloured great and mightie riuers the multitude I say of these holy martyrs and the diuersitie of torments dayly excogitated against them what memorie is able to comprehend or what tongue is able sufficiently to expresse In the ende when these two Emperours were drunken with the blood of the Saints of God and saw that the numbers of Christians daily increased they beganne to relent their furie and madnesse a little beeing at last content that the punishment of Christians should be the thrusting out of their right eyes and the maiming of their left legges with condemning them to the mines of Mettalles The mercies of the wicked are cruell saith Salomon Before two yeeres were fully compleate after the beginning of this tenth persecution these two furious persecuters for what cause God knoweth gaue ouer their imperiall function and remained not Emperours any more but as priuate persons Dioclesian after hee had denuded himselfe of the imperiall dignitie liued almost 9. yeeres Maximian within foure yeeres after was slaine by the commandement of Constantine The imperiall dominion then remained with Constantius Chlorus and Galerius Maximinus these two diuided the whole monarchie betweene them Constantius contented himselfe with France Spaine and Brittaine Galerius Maximinus had the rest Constantius tooke Constantinus his sonne to bee Caesar vnder him and Galerius Maximinus chused his two sonnes Maximinus and Sonerus to be Caesars vnder him The Romane souldiers also set vp Maxentius the son of Maximianus Herculeus to be their Emperour against whom Galerius sent his sonne Seuerus who being slaine he chused Licinius in his stoad Of these fiue who raigned at one time the like whereof came not to passe at any time before two Emperours and three Caesars three of them viz. Galerius and Maximinus his sonne and Licinius prosecuted the persecution begun by Dioclesian neere the space of 7. or 8. yeares which was to the yeere of our Lord 318. The other two Constantius and his sonne Constantine were fauourable to Christians Constantius and Galerius Maximinus COnstantius Chlorus raigned as Emperour 13. yeeres Others say 16. some say 11. yeeres He ended his life in peace at Yorke Hee was not onely friendly to Christians but also hee counted them the onely faithfull subjects to Emperours And such as he perceiued that for loue of honour gaine or any worldly commoditie would make shipwracke of a good conscience and sacrifice to idoles albeit they had allowance by his owne fained commandement giuen out for exploration of the religion of his Captaines and souldiers rather then seriouslly and from his heart allowing the worshipping of idoles these I say who made no conscience to worship idoles for conquessing fauour at the Emperours hands he disauthorized them remoued them from offices and counted them men who were false to God and would neuer be true to him Maximinus elder and yonger in the East part of the world were cruell persecuters Because ecclesiasticall writers doe not clearely distinguish the crueltie of the father from the crueltie of the sonne I shall comprise all vnder the name of Galerius Maximinus the father of the other Maximinus He was not vnlike vnto Pharaoh for when the correcting hand of God was vpon him then he relented his furie but when the plague ceased he returned againe to his wonted malice First God smote him with a wonderful vncouth disease so that his flesh began to putrifie and innumerable multitude of vermine swarmed out of his inward parts then hee commanded that the persecution should cease and that Christians should pray for him and hee published edicts of peace in their fauours throughout all his dominions But scarce continued hee in this good resolution 6. months when as he sent out contrarie edicts and caused them to be engraued in brasse which thing was not done at any time before and to be set vp in euery Citie whereupon ensued a grieuous persecution of Siluanus Bishop of Emisa Lucianus Bishop of Antiochia who suffered martyrdome at Nicomedia after he had giuen in his apologie to the Emperour and Peter Bishop of Alexandria The martyrdome of king Antheas and 37. thousand moe martyrs with him I passe by as a thing vncertaine because Eusebius could not haue ouerpassed with silence such a rare and wonderfull crueltie committed in his owne time if it had beene of veritie done as some alledge Other thirtie thousand are said to haue beene martyred in sundrie places and this is very probable because the martyrs who suffered in this tenth persecution were innumerable Quirinus Bishop of Scescania a towne of vpper Pannonia was throwne into the flood hauing an hand-mill hanged about his necke and so was drowned I leaue a recitall of the names of all the rest of the martyrs of whom I reade to haue suffered martyrdome at this time like as I haue done in all the preceding persecutions Now to speake somewhat of the cruell edict of this Emperour ingraued in brasse and hanged vp in all principall cities specially in Tyrus In it he gloried that peace wealth prosperitie and plentie of all good things were in his time and he attributed the glory of all this aboundance to the deuote worshipping of the heathen gods At this time saith Eusebius was that fulfilled which the Lord Iesus fortold that the tribulation of those dayes should be so great that except those dayes had beene shortened no flesh could haue beene saued but for the Electes sake those dayes should be shortened yea and if it were possible the very Elect should be deceiued But the Lord pitying the infirmitie of his Saints and to stop the blasphemous mouthes of heathen people turned suddenly all their joy into mourning and lamentation with famine pestilence warfare and vncouth diseases whereby the eyes of men and women were blinded by which the Lord tamed
Christians to the making whereof concurred Sergius a Nestorian heretik and Iohn of Antiochia an Arrian heretike and some Iewes Mahomet also ordained that all people whom the Saracenes could conquer should be compelled by fire and sword and al kind of violence to receiue the doctrine contained in these bookes Heraclius perceiuing the sudden great increase of the doÌ„inion of the Saracens gathered a great army fought against them but he was ouer-come in battell and lost 150. thousand men of his army And when he renewed his forces againe to fight against the Saracens he found that 52. thousand men of his army died in one night suddenly as those did who were slaine by the Angell of God in the army of Senacherib Heraclius was so discouraged with the calamitie of his armie that he contracted sicknesse and died Constantinus and Heracleonas AEter the death of Heraclius raigned his son Constantine 4 moneths was made out of the way by poyson giuen vnto him by Martina his fathers second wife to the end that Heracleonas her son might raigne But God suffered not this wickednes to be vnpunished For Martina and Heracleonas were taken by the Senators of Constantinople her tongue was cut out and his nose cut off least either her flattering speeches or his beauty and comelines should haue moued the people to compassion and they were both banished About this time the Saracenes had taken Caesarea in Palestina after they had besieged it seuen yeeres and they slew in it seuen thousand Christians Constans AFter the banishment of Martina and Heracleonas her sonne raigned Constans the sonne of Constantine 27. yeeres in religion he followed the footsteps of Heraclius and was infected with the heresie of the Monothelites and persecuted Martinus 1. Bishop of Rome because he had gathered a Synode in Rome and damned the heresie of the Monothelites whom also he caused to be brought in bands to Constantinople cut out his tongue and cut off his right hand and banished him to Chersonesus in Pontus where hee ended his life Hee fought also against the Saracenes in sea-warre-fare and was ouer-come by them like as interpreters of dreames had fore-tolde him for he dreamed that hee was dwelling in Thessalonica and the interpreters said it portended no good but that others should ouer-come him as if the world Thessalonica did import 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is render victory to another Constans was slaine by one of his owne seruants as hee was washing himselfe in the bathe-houses of Saracuse Constantinus Pogonatus COnstans being slaine in Sicile the army in those parts appointed Mezentius a man of incomparable beautie to bee Emperour but Constantinus the eldest sonne of Constans sayled to Sicile with a great nauie slew Mezentius and the murtherers of his father and recouered his fathers dominion to himselfe Hee was called Pogonatus because his face was not bare and voide of haire when he returned from Sicile as it was when hee sailed thither from Byzans but his face was rough and couered with haire Hee had 2. brethren whom the people reuerâ—nced with equall honour as they did him therefore hee disfigured their faces by cutting off their noses and reigned himselfe alone 17. yeeres In religion hee was not like vnto his predecessors who had beene fauourers of heretiques but he assembled a generall Councell at Constantinople vulgarly called the sixt Oecumenick Councell wherein the heresie of the Monothelites was vtterly damned as in his owne place shall be declared God willing Likewise the estate of the Emperour was more peaceable than it had beene in time of his predecessors for the Saracens were compelled to seeke conditions of peace from him and to offer yeerely paiment of 3000. pound weight of gold vnto him with other tributes of horse seruants and prisoners Iustinianus the second Leontius and Absimarus AFter the death of Constantine raigned his son Iustinian the second sixteene yeeres to wit ten yeeres before his banishment and sixe yeeres after his banishment His gouernement was cruell and bloodâ—e by perswasion of Stephanus and Theodorus whose counsell hee followed euen till the purpose of exirpation of all the Citizens of Constantinople But Leontius a man of noble birth pitying the Citie tooke Iustinian the Emperour cut off his nose and banished him to Chersonesus Ponti where he remained in great miserie ten yeeres Stephanus and Theodorus his bad counsellors receaued a condigne punishment for they were burnt quicke in the bellie of an hot brasen bull After this banishment of Iustinian the second Leontius raigned three yeeres The flexible mindes of vnconstant people and souldiers choosed Absimarus to be their Emperour who dealt with Leontius as hee had dealt with Iustinian and cut off his nose and thrust him into a Monasterie where hee remained seuen yeeres to wit all the time of Absimarus gouernement In the ende Iustinian after ten yeeres banishment recouered his Emperiall dignitie againe by the helpe of Terbelliâ— Prince of Bulgaria Hee caused Leontius and Absimarus to be brought vnto him whom he trampled vnder his feete after commanded that they should be beheaded The crueltie that he vsed against the Citizens of Constantinople and against the inhabitaâ—â—â— of Chersonesus Ponti is almost vnspeakeable He was hated of all men Philippicus conspired against him and he was slaine by one named Elias his seruant CENTVRIE VIII Philippicus AFter Iustinian the second was slaine Philippicus raigned two yeeres and nine moneths Great dissention fell out betwixt the Emperour Philippicus and Constantine Bishop of Rome for razing as appeareth the pictures of Fathers who were present at the sixt Generall Councell which being pictured in the Temple of Sopia were abolished by the commandement of Philippicus Constantine Bishop of Rome declared the Emperour an heretique and commanded that his name should be razed out of charters This was the first great direct and violent opposition that the Bishops of Rome attempted against noble Emperours Philippicus was taken and his eyes were put out by Anastasius otherwise called Artemius his Secretarie who raigned in his stead Artemius ARtemius otherwise called Anastasius raigned one yeere and three monethes hee deposed Iohn Patriarch of Constantinople who kept not the true faith and placed Germanus in his steade Hee was taken by Theodosius and sent prisoner to Nice and from thence to Thessalonica where he was compelled to renounce his Emperiall dignitie and to be clothed with the habite of a Monke Theodosius THeodosius raigned scarce one yeere and when he heard that Leo Isaurus gouernour in the East parts was saluted Emperour by the armie he willingly gaue ouer his Emperiall dignitie and liued a priuate and peaceable man Leo Isaurus LEo Isaurus raigned twentie foure yeeres great commotions were in his time both in Church and policie In Church-affaires he was an hater of Images and burnt Images made of wood other images hee melted misfashioned against whom Gregorius the second pust vp with antichristian pride opposed himselfe
not only allowing worshipping of images but also forbidding to pay tribute to the Emperour Leo. The Emperour on the other part irritated with the proud attempts of Gregorius the second vsed indirect meanes to cut him off but the enterprises of his deputies Marinus Paulus Eutychius and their followers succeeded vnprosperously Moreouer the Bishop of Rome sought support from the Lombardis who had beene at all times preceding enemies to the chaire of Rome yet in Leo his dayes they were bounde with the bishop of Rome in a couenant of friendship for none other cause but this onely to shake off the yoke of the Emperours obedience And when the bishop of Rome saw that the Emperour had great businesse in warres against the Saracens hee thought it a fit occasion to draw the dominion of Italie vnto his owne subjection and therefore with aduise of the Clergie hee both excommunicated the Emperour as a destroyer of the Images of the Saints and disauthorised him of his Emperiall soueraignty in Italy So earely began the increasing Grando of Antichrist to send forth the thunder-bolts of cursings against the anoynted of the Lord. In this Emperours dayes the Saracens passed over the Straits invaded the kingdom of Spaine slew Rodericus King of the Gothes and his sonne and put an end to the kingdome of the Gothes in Spaine after they had raigned 346. yeeres and being incited by Eudo Duke of Aquitania they marched towards France but through the valour of Carolus Martellus a man of noble birth in France they were so encountred that three hundred thousand and threescore and ten thousand Saracens were slaine and the countrey of France was made free of the feare of the Saracens Constantinus Copronymus AFter Leo his sonne Constantinus Copronymus raigned 35. yeeres Chytreus reckoneth onely 23. yeeres because hee hated the worshipping of Images which errour had taken deepe roote in this age The writers of the History of this time haue dipped their pens in gall and wormwood to blaspheme the honourable name of Constantinus but whatsoever Paulus Diaconus or Zonoras haue written to his disgrace his name will bee in honourable account and regard in the Church of Christ. The Senate and the people of Constantinople addicted to the worshipping of Images hated the Emperour and were glad of the false rumoured tidings of his death when he went to fight against the Arabians and they chose Artabasdus to be Emperour in his stead But Constantine returned to Constantinople besieged the towne and recovered his owne kingdome againe Hee gathered a generall Councell at Constantinople anno 755. wherein the worshipping of Images was damned as shall be declared God willing in its owne place In this Emperours dayes were warres betwixt the King of Lombardis and the Bishops of Rome but the Roman Bishops begged the helpe of Carolus Martellus against Luitprand and the helpe of Pipinus against Aistulphus and the helpe of Carolus Magnus against Desiderius all Kings of Lombardis and by continuall imploring the helpe of the Nobles and Kings of France the Lombards were vtterly subdued the chaire of Rome was enriched the revenue of the Emperour of the East was impaired and a ground was layd for the advancement of the Kings of France to the Imperiall dignity In this Emperours dayes the Turkes or Scythians invaded the Armenians and molested the Saracens and some countries of Asia minor in the end they accorded with the Saracens But this agreement could not bee perfected without condition That the Turkes in Persia should vndergoe the name of Saracens hoping thereby that they would easily embrace the Mahometan religion wherin their expectation was not frustrate In the yeere of our Lord 579. and in the 18. yeere of the raigne of Constantine a wonderfull thing fell out amongst wise men of Persia called Magi and Maurophori Pâ—â—sâ— they perswaded both themselues and others also That if a man would sell all that hee had and throw himselfe headlong from the walles of the Citie his soule should by and by be transported to heaven So prone and bent is the corrupt nature of man to leane vpon vaine hopes to beleeue promises which God hath not made Leo the sonne of Copronymus LEo the sonne of Constantinus Copronymus raigned fiue yeeres Hee followed the footsteps of his father in zeale against worshipping of Images and punished the Groomes of his owne chamber such as Iames Papias Stratâ—ius and Theophanes for worshipping of Images The superstitious writers of the History of this time such as Zonaras and Paâ—lus Diaconus reckon the aforesayd persons in the Catalogue of holy Confessors But Christ will neuer count them to be his Martyrs who fight obstinately against the truth even vnto the death neither will hee count them to be his Confessors who suffer iustly inflicted punishment for the contempt of the lawes of Magistrates being agreeable to the law of God Irene and Constantinus her sonne AFter the death of Leo raigned Irene his wife with her sonne Constantine ten yeeres Afterwards Constantine deposed his mother from her authority and raigned alone seven yeeres And Irene on the other part taking this indignity done vnto her grievously shee spoyled her sonne both of his eyes and of his Empire cast him into prison where he dyed for heart griefe and shee raigned againe 4. yeeres after her sonnes imprisonment So all the yeeres of the raigne of Irene and her son coniunctly severally first and last were 21â— yeeres This Empresse was superstitious crafty and infortunate Shee was a superstious defender of the worshipping of Images A malicious and venomous hater of the name of Constantinus Copronymus whose dead body shee commanded to be brought out of his graue to be burnt with fire resolved into ashes and to be cast into the Sea albeit Constantine was her owne father in law The mercies of the wicked are cruell Her craft appeared in bringing her forces to Constantinople in the sixt yeere of her raigne vnder pretence of fighting against the Arabians and in disarming of them whom shee knew to haue beene adversaries to the worshipping of Images and sending them in ships to the places from whence they came For before the dayes of Constantinus Copronymus the towne of Constantinople by famine and pestilence and being besieged three yeeres by the Saracens was miserably dispeopled so that thirty thousand of the people of Constantinople died But Copronymus for the repayring of that losse sent for strangers and replenished the towne with new Inhabitants These strangers she sent backe againe to the places from whence they came especially because in popular commotion they had set themselues in armes and menaced the Fathers convened in Constantinople by Irene and her sonne for allowance of adoration of Images Shee was infortunate because the Empire of the East was so extenuated in her time that it was rather like vnto a shadow then vnto an Empire So that in the subsequent History I will forget after a manner the Emperours
of the West Now Irene was deposed and banished by Nicephorus who raigned eight yeeres after her banishment CENTVRIE IX Carolus Magnus IN the yeere of our Lord 801. Charles the Great King of France was declared Emperour by Leo the third Bishop of Rome and hee raigned sixteene yeeres in his Imperiall dignity for hee continued King of France forty and six yeeres The Empire of the West had beene cut off since the dayes of Augustulus the sonne of Orestes whom Odoacer King of Rugiheruli c. had compelled to denude himselfe of the Imperiall dignity Now after the issue of 300. yeeres and after the Hunnes the Gothes the Lombards and other Nations had obtained dominion in the West all abstaining notwithstanding of their prevailing power from the name dignity and stile of Emperours Now at length I say Charles the Great is anoynted and crowned Emperor by Leo the third in the towne of Rome And this was the beginning of that evill custome which after followed to wit That Emperours should receiue their coronation from the Bishops of Rome At this time the Empire of the East was in the hands of the Empresse Irene and in the hands of the Emperour Nicephorus who had banished Irene and raigned in her stead The Empire of the East was also weake at this time as appeareth by a covenant of peace which they concluded with Charles Emperour of the West in the which no mention is made of Exarchatus Ravennae to be rendred againe vnto them onely that the Isle of Sicile and the townes and lands which lie from Naples Eastward on the right hand and from Manfredonia sometimes called Syponto on the left hand compassed about with the Seas called Superum Inferum these should remaine in the possession of the Emperours of Constantinople ' Charles a prudent and godly Emperour more sound and vpright in sundry heads of Christian doctrine then many others for hee detested the worshipping of Images as vile Idolatry as appeareth by his bookes written against the second Councell of Nice Charles was very friendly to Christians and defended them against the violence and tyranny of their persecuting enemies namely against Godfridus King of Denmarke a fierce adversary against the Christians who dwelt in Saxony Likewise hee subdued the Slavonians and Bohemians enemies to Christian Religion and was iustly called Magnus for his great exploits and valiant acts which God prospered in his hand Pipinus the sonne of the Emperour Charles was declared King of Italy who died before his father and after his death hee appointed Bernard his nephew to raigne in Italy with expresse commandement That hee should bee obedient to his sonne Ludovicke whome hee ordained to be successour to himselfe in the Imperiall office So the Emperor Charles full of dayes died in the 71. yeere of his age and was buried in Aken Ludovicus Pius AFter Charles succeeded his sonne Ludovicus Pius and raigned 26. yeeres For his gentle and meeke behaviour he was called Pius He received the Imperiall Diadem from Stephanus the fourth at Aken Bernard his brothers sonne forgetfull of the mandate of Charles the Great rebelled against Ludovicus Pius and was beheaded at Aken Likewise his owne sonnes assisted with Hugobortus Bishop of Lions and Bernhardus Bishop of Vienne and other Bishops who did excommunicate the Emperour for adherence to Iudith his wife behaued themselues very vndutifully towards their father Neverthelesse he freely pardoned his sonnes and accepted them againe into favour Also Fredericke Bishop of Vtrecht threatned to excommunicate the Emperour if hee did noâ— forsake the company of Iudith his welbeloved wife and daughter to the Duke of Bavaria because shee was his neere kinswoman to wit in degrees of consanguinity for bidden in the Popish lawe The Empresse willing to bee revenged of the Bishop shee hired two Gentlemen who set vpon him after Church service and slew him in his Priestly garments In his time also the Saracens in huge numbers like vnto Locusts swarmed out of Egypt and Africke and invaded the Isle of Sicile By cutting downe all fruitfull trees burning Townes Temples and Monasteries and by killing Bishops Priests and Monkes they brought the I le to an vtter desolation Gregory the fourth at that time was Pope and hee exhorted the Emperour and his sonne Lotharius to support the distressed estate of the Isle of Sicile They answered That albeit that matter duly belonged to Michael Emperour of Constantinople yet neverthelesse they refused not to vndertake the worke vpon the common charges of the Countrey Now whilest these things were in reasoning Bonifacius Count of Corsica and his brother Bertarius with support of the people of Hetruria arrived with a Navie at Africke and betwixt Vtica and Carthage encountred with the Saracens foure times and slew of them so great a number that they were compelled to recall their forces backe againe from Sicile like as of old the Carthaginians vexed by Scipio recalled Hanniball for the safety of his owne country So Bonifacius returned back againe with an army victorious and richly lodened with the spoyle of his enemies Nothing was more vnprovidently done by the good Emperour Lodovicus Pius then the giving ouer of that right voluntarily conferred to Charles his father by Adrian the first and Leo the third to wit That no man should be elected Pope without the consent and allowance of the Emperour This foresaid right Ludovicus gaue over to the Clergie and people of Rome onely the Romanes for keeping of friendshippe should send an Ambassadour to the King of France declaring whom they had elected to bee Pope Hereby a patent doore was opened to all mischiefe which after followed and to that horrible contention betwixt Emperours and Popes concerning investment of Bishops In his time three Emperours raigned in the East at Constantinople to wit Leo Armenius Michael Balbus and Theophilus Leo Armemenius raigned seven yeeres Hee banished Nicephorus Patriarch of Constantinople for defending adoration of Images Michael Balbus slew Leo his predecessor whilst he was praising God in the Church and raigned in his stead nine yeeres In his time the Saracens mightily prevailed a number of them issued out of Spaine and tooke the Isle of Candie Another company comming from Africke wasted the Isle of Sicile Theophilus raigned ten yeeres and fought against the Saracens who did oppresse the countrey of Asia but he had no good successe Lotharius LOtharius the sonne of Ludovicus Pius was declared King of Italy and Augustus before his fathers death He was anoynted by Pope Paschalis in the Church of Saint Peter and he raigned 15. yeeres Great hostility and bloody warres fell out amongst the children of Ludovicus Pius to wit Lotharius Lewis Charles and Pipinus fordividing of their fathers Lands In this civill dissention the Nobility of France was so miserably weakened that the Normans and Danes tooke boldnesse to invade the countrey of France which they vexed for the space of twenty yeeres In the East after Theophilus had concluded
his life his sonne Michael with his mother Theodora governed the estate Michael raigned foure and twenty yeeres Theodora continued only eleven yeeres She persecuted those who would not worship Images albeit her husband before his departure from his life had seriously admonished her that shee should not trouble the Church for restoring of Images Ludouicus the second LVdouicus the second and son of Lotharius raigned one and twentie yeeres The intestine dissention betwixt him and his brother Charles seemeth to be like vnto an hereditarie sicknesse Howsoeuer the Emperour Lâ—douicke had dishonour thereby because the rebelles of Charles desired the Emperours protection against his owne brother which when hee had graunted the rebelles were reconciled againe with their owne King Charles and the Emperour with dishonour was compelled to retire from his brothers Dominions In the East Michael Emperour of Constantinople slew his brother Theoctistus and thrust his mother Theodora and her sisters into a Monasterie and raigned himselfe alone after his mothers deposition thirteene yeares So the whole time of the gouernement of Michael was twentie and foure yeeres He fought against the Saracenes but very vnprosperously and was slaine by Basilius who raigned in his stead seuen yeeres Carolus Caluus LVdovicus the second dying without children his brother Carolus Caluus king of France obtained at the handes of the Bishop of Rome by many liberall giftes to be annointed Emperour Hee continued Emperour not aboue two yeeres and was poysoned by one Sedekias a Iew whom hee vsed for his Physitian Carolus Crassus CArolus Crassus was the sonne of Lewis king of Germanie hee raigned ten yeeres Carolus Balbus the son of Carolus Caluus was quicklie cut off by death I herefore I haue ouerpassed his name with silence In this Emperours time the Normanes and Danes made such horrible excursions and desolations in France that the Emperour who came with a great Armie to support the distressed estate of France was compelled to make peace with them Anno 888. and assigned vnto them that part of Fraunce which lieth beyonde Seane towardes the Britannicke Ocean to bee their habitation which hath the name of Normandie vntill this day Crassus for his negligence and euill gouernement was deposed from his authoritie and Arnulphus his nephew was declared Emperour Arnulphus AFter the death of Carolus Crassus great troubles ensued in Italie by the factions of Berengarius whom the Lombardes choosed to be king of Italie on the one part and Guido Duke of Spoleto whom others choosed to raigne in Italie on the other part In the middest of these factions Arnulphus leadeth an armie out of Germanie He tooke the Towne of Bergamum and hanged Ambrose the Earle thereof vpon a Gibbet before the port of the Towne This seueritie terrified other Townes and made them to yeelde Hee addressed towardes Rome and was crowned Emperour by Formosius whose enemies he punished vnto the death From thence hee addressed to fight against Guido but hee fled and escaped the Emperoures hands The wife of Guido hauing no puissance to resist the Emperours forces shee hired some of the Emperoures seruantes who gaue vnto him a cup of poyson which brought vpon him a lethargie and three dayes sleeping continually After this he arose sicke and left the siedge for hee was besieging the wife of Guido and he died after hee had raigned twelue yeeres In the East gouerned Leo the sonne of Basilius in whose time the Saracens coÌ„quered Taurominium a towne in Sicile and the Isle of Lemnos CENTVRIE X. Ludovicus tertius AFter Arnulphus succeeded his son Lewis the 3. raigned 10. yeeres he receiued not the Emperial Diadem at Rome because BereÌ„garius by force inioyed the Kingdome of Italie At this time the Hungares a nation fierce and cruell inuaded Italy France and Germanie and made in these nations horrible desolations Likewise the Saracens invaded Calabria and Apulia in Italie and if the Lord had not pittied the distressed estate of Europe it was at this time like to be vndone for Platina writeth that while they were besieging Consentia the King of the Saracens was slaine with thunder and the Saracens terrified with this vnprosperous successe returned backe againe to Africk In this Emperours dayes a remarkable thing fell out Albert Marquis of Bamberg rebelled against the Emperour Lewis and hee had slaine Conrad the Emperours brother The Emperour seeing that by no meanes hee could prevaile against him hee was supported by the coofening treason of Hatto Arch-bishop of Mentz for he came to the noble Marquis as though he would make reconciliation betweene the Emperour and him and swore vnto him that hee would bring him backe in safetie to his owne house but his deceitfull maner of reducing was this After they had riden a short way the Bishop felt his stomach and repented they had not first dined before they had taken iourney Thus the Marquis and the Bishop returned backe againe and dined this the Bishop counted an exoneration of his promise and oath and like a traitour deliuered him to the Emperour who by and by beheaded the Marquis In the East Alexander raigned two yeeres and after him Constantine a man of good disposition but defrauded of his kingdome by Romannus Captain of his armie Cunradus primus AFter Lewis his Nephew Cunrad the first was made Emperour and ruled seuen yeeres Hee was the last of the of-spring of Charles the great who had enioyed the empire of the West 112. yeeres after whom the Empire was transferred to the Saxons When he fell sicke hee called for his brother Eberhard and desired him to deliuer the imperiall ornaments to Henrie Duke of Saxon who for his wisedome and worthinesse was most meet to gouerne the troubled estate of the Empyre which dutie Eberhard most faithfullie performed preferring fidelitie in performing his promise made to his brother before the desire of a kingdome Henricus auceps HEnrie Duke of Saxonie to whom Eberhard broght the Imperial ornaments was called Auceps because he was delighting himselfe in hauking when Eberhard came vnto him with the ornaments a foresaid He raigned 17. yeeres for wisedome and magnanimitie worthy of so high a place He made a couenant of peace with the Hungars for the space of 9. yeeres He fought against the Sclauonians the people of Dalmatia and the Bohemians and made them tributaries vnto him when the 9. yeeres were expired hee fought a great battell against the Hungares at Mersburg and prevailed against them and in testimonie of his thankfulnesse to God who gaue vnto him victorie he purged his dominions from Simonie a fault vniuersallie ouerspread in those dayes and dedicated to Gods seruice the whole tribute which the Saxons were accustomed to pay to the Hungars hee was greatly beloued of his subiects and was called Rater patriae In the East Constantine recouered his Empire againe From Romanus and his Sonnes and measured to his sonnes such measure as they had measured to their father Romanus For Stephanus
Michael Paphlago who married Zoe the daughter of Constantine the tenth raigned in the East eight yeeres Henry the third AFter Conrad the second his sonne Henry the third raigned 17. yeeres Hee married the daughter of Canutius the sonne of Sueno King of Denmarke who at that time raigned in England In his time great strife was among the Bishops of Rome contending for the Popedom Which sedition the Emperour suppressed by remooving all the three seditious Popes and appointing Clemens the 2. to bee Pope as shall be declared God willing in the Head of Councels In the East after the death of Calypha Prince of Egypt his sonne Dabir made a covenant of peace with Argyrophilus Emperour of the East and gaue liberty to Christians to build those Temples againe which Calypha had demolished Constantinus Mononiachus also furthered the building so that the worke was perfected anno 1048. Henry the fourth HEnry the fourth was a young childe of seven yeeres old when his father died and hee raigned 50 yeeres Hee was an Emperour valiant wise eloquent and fortunate in warfare Neverthelesse hee was miserably vexed with the divilish pride of Pope Gregorie th 7. by whom hee was twice excommunicate and his subiects in Germany were stirred vp by the Pope to rebell against him vnder the conduct of Rodolph Duke of Sueue But the God of heaven gaue victory to the the Emperour Henry and Rodolph was sore wounded in the last battell for his right arme was cut off and hee convicted in conscience of the treasonable attemps against the Emperour his Master and the breaking of his oath of allegance admonished the Bishops who had incited him to seditious insurrection to bee more obedient to their soveraigne Lord in time to come because God had punished him for his disloyalty in his right arme which was once lift vp to sweare the oath of allegance to his Master The seditious enterprises of Gregorius the 7. against the noble Emperonr Henry of purpose to throw out of his hands the power of investment of Bishops together with the wise resolution of the Emperour to represse the pride of this insolent Pope they are to be declared God willing heareafter in a more convenient time In this Emperours time William Duke of Normandy entered into England to whom Harold who at that time vsurped the government of the countrey gave an hard and sharpe encounter but Duke William prevailed slew Harold and governed the countrey At this time also was the estate of Christians in most lamentable manner afflicted by the Turkes and Saracens as shall bee declared hereafter at greater length God willing CENTVRIE XII Henry the fift IN this Century the Bishops of Rome who breathed for preheminence and longed for soveraignty attained to all their intended desires And albeit no age afforded more magnanimous couragious Emperours such as Henry the 4. Henry the 5. Lotharius the 2. Conrad the 3. Fredericke the 1. called Barbarossa yet the power of the wrath of God iustly punishing the defection of men from the true faith suffered the man of sinne and childe of perdition to be mounted vp to high preheminence and to treade vnder foot the power of the Emperour So that the Bishop of Rome was reverenced as a God in the world and all high powers stouped vnder his authority Henry the fift was incited by the Councell of Bishops to make cruell warre against his naturall father Henry the fourth And from a Councell assembled at Mentz the Bishops of Mentz Collen and Worms were sent to depriue Henry the fourth of all his Imperiall ornaments and to conferre them to his sonne The father through sorrow and partly through sicknesse departed this life after hee had raigned 50. yeeres as hath beene declared After the dayes of Henry the fourth his sonne Henry the fift raigned 20. yeeres Who came to Rome to bee crowned Emperour by Pope Paschalis the 2. The Pope would not consent to his coronation except hee first did giue over all right of election of the Pope and all right of investments of Bishops by staffe and ring The Emperour grieved with this proud carriage of the Pope layd hands vpon the Pope and his Cardinals and compelled them to perfect the worke of his coronation and to confirme his priviledges of right to elect Popes and to conferre investments to Bishops It is to be noted that Pope Paschalis when hee covenanted with the Emperour and confirmed the priviledges aforesaid tooke a consecrated Hostie and divided it in two parts and gaue one part of it to the Emperour and tooke the other part vnto himselfe vttering with his owne mouth this imprecation Let him be divided from the kingdome of Christ who shall presume to violate this covenant bound vp betweene you and mee Neverthelesse Pope Paschalis so soone as the Emperour returned vnto Germany hee revoked all that hee had done and cursed the Emperour and called the priviledge which hee had confirmed vnto the Emperour pravilegium and not privilegium The Emperour hearing what the Pope had done with expedition marched toward Rome with an army the Pope was forced to flie to Apulia The Emperour returned to Germany where he did find the Bishops for the most part seditiously affectionat to the Pope Therefore the Emperor wearied with multitude of businesses stirred vp against him by Bishops gaue over his priviledges aforesaid gaining some peace with giving over of rights At this time died Mathildis a noble Countesse in Italy and excessiuely addicted to the Romane Church In restamentall Legacy shee gave to the Church of Rome many townes and possessions lying betwixt the Apenning and the Sea and among the rest the towne of Ferrara The Romane Church braggeth of many donations such as the donation of Constantine of Aistulphus of Pipinus of Charles the Great of Ludovicus Pius of Otto and of Mathildis If these bounds appertained to the chaire of Rome by so many anterior donations How did these townes belong to Mathildis in hereditary possession so that she had power to bestow them on whom she pleased In Ierusalem after Godfrey succeeded Baldowin his brother the second King of Ierusalem and after him another Baldowin of Burgon Hee prospered for a time but in the end was taken prisoner by Balach King of Parthians and was redeemed by paying a great summe of money He left Fulto Earle of Aniow his successor the fourth King of Ierusalem Lotharius the second AFter the death of Henry the fift Lotharius Duke of Saxonie by the consent of the Electors was chosen Emperour and raigned thirteene yeeres In his time two men contended for the Popedome to wit Innâ—centius the 2. and one Peter a citizen of Rome and sonne to Peter Leo whom they called Anacletus whom Rogerius Count of Sicile did favour But the Emperour Lotharius came to Rome with an army and authorized Innocentius Rogerius fearing the power of the Emperour returned backe to Sicile Conradus the third AFter the death of
many followed him When Pope Alexander came to Rome the Townes of Italie were in great â—â—ope of libertie and rebelled against the Emperour they reedefied the towne of Millan which the Emperour had sacked and ruinated and they builded a towne called Alexandria in contempt of the Emperour and in honour of the Pope When the Emperour Frederike came to Italie hee besieged this new builded towne called Alexandria but was betraied by Henry Duke of Bauaria and Saxonia so that he escaped hardlie in the habit of a seruant and returned to Germanie The Emperour renewed his forces againe and pierced into Italie with a great armie Pope Alexander fled to Venice Otto the Emperours sonne on the other part with a well appointed nauie pursued after him hauing receiued a commandement from his father to attempt nothing against the Venetians vntil his owne comming But the young man more hardie then circumspect encountred with the Venetians and was ouercome and taken prisoner The father for relieuing of his sonne from Captiuitie was content to come to Venice and in Saint Marks Church to craue absolution from Pope Alexander When hee kneeled downe at the Popes feete the proud Pope set his foot vpon the Emperours necke and abused the words of holy Scripture Super aspidem basiliscum ambulabis conculcabis leonem draconem that is thou shall walke vpon the Lyon and the Aspe the young Lyon and the Dragon shalt thou tread vnder feet The Emperour answered non tibi sed petro that is not to thee but to S. Peter but the proud Pope replyed Et mihi petro that is both to me and to S. Peter to wit thou doest this homage The Emperour not willing to giue any further occasion of offence held his peace and so was absolued and his sonne relieued with whom hee departed from Venice After this some affirme that he led an armie to Palestina to fight against the Turks and that hee prospered vntill at length he was drowned in a certaine riuer The Christians in Ierusalem had their last helpe and refreshment from Philip king of France and Richard king of England These two besieged Acon and conquered it But there was kindled betweene the two kings a feruent heat and indignation euerie one of them enuying the honour of another so that Philip returned to France and king Richard after hee had conquered Ioppo returned also to England But by the way hee made ship-wracke and hardly escaped the perill of drowning And albeit hee disguised himselfe putting on the habite of a seruant yet he was knowne and taken prisoner by the Duke of Austria and was brought to the Emperour Henry the sixt where hee was detained vntill hee paied the ransome of 10000. pounds money After Baldowine succeeded Amalricus the sixt king of Ierusalem And after him his sonne Baldowine the 4. the 7. king of Ierusalem Hee was sickly and not meet for governement Therefore he committed the gouernement to Guido and Raimundo Count of Tripoli The discord and debate betweene Raimund and Guido presented occasion to Saladin king of Turkes to recouer againe Ierusalem and other Townes possessed by Christians for the space of 88. yeeres Henry the Sixt. AEter the death of Frederike the first his sonne Henry the sixt was declared Emperour who raigned 8. yeeres hee was Crowned by Pope Caelestinus the second who tooke Constantia the daughter of Rogerius out of a Monasterie and gaue her in marriage to Henry the sixt and both Sicils were bestowed to him in way of dowrie paying alwayes to the Bishop of Rome the fee duely that was accustomed to bee paied out of those parts Henry the sixt tooke Trancredus the young king of Sicile put out his eyes and thrust him into a Monastery and vsed great cruelty against the Bishops and other inhabitants of the Isle of Sicile So that Pope Caelestinus did excommunicate him for his Barbarous crueltie but hee went to Rome acknowledged his fault and obtained pardon together with a confirmation of the kingdome of Sicile The Pope sollicited also the Emperour to lead an armie to Asia for support of distressed Christians which thing hee performed albeit he went not thither in his owne person for he sent the Bishop of Mentz the Duke of Saxonie the Duke of Austria and the Duke of Bauaria and the Lantgraue of Thuringia with many other noble persons and with a well appointed armie But the yeere following their arriual at Palestina the report of the Emperour Henries death caused them to returne backe againe to Germanie leauing the Christians in a verie desolate care CENTVRIE XIII Philippus AFter the death of Henry the sixt Philip his brother by the helpe of the Bohems Saxons Bauaroies and Sueuians tooke on him the Emperiall authoritie contrarie to the minde of Innocentius Bishop of Rome and reigned 10. yeeres In his time the country of Germanie was tormented with most cruell wars for the Pope of Rome did excommunicate him and caused the Bishop of Colen and other electors to make Otto Duke of Saxon Emperour betweene whom and Philip were fought diuers battels But Philip defended himselfe so couragiously that by force hee held the Emperiall Crowne all his life-time against the heart both of Otto and the Roman Bishop who oftentimes had threatened that either hee would pull from Phillip the Imperiall Crowne or else that Phillip shold take from him his triple Diademe so meek was this gentle Byshop In the end the Countrey of Germanie being wearied with continuall warres entreated for peace betweene Philip and the Pope which was obtained vpon these conditions that one of Philips daughters should bee giuen in marriage to Count Richard the Popes Nephew and another of his daughters should be giuen in marriage to Otto Duke of Saxon who should for that cause denude himselfe of the Emperiall dignitie Not long after this peace was concluded the Emperour was cruellie murthered in his owne chamber by Otto Count Palatine In this Emperours daies began the kingdome of the Tartarians who came from the mountains of India with their wifes and children in 〈◊〉 1202 and began to spoyle the Prouinces nerest adiacent to themselus afterward they ouerhaled the Parchians Medes Assyrians Persians Armenians and Sarmatians and in the end setled their dwelling place at Meotidis Paludes a barbarous and fierce people practising great crueltie against all nations both of Christians and others Otto Quartus AFter the death of Philip Otto Duke of Saxon was Crowned Emperour by Pope Innocentius the third Now it was the custome that hee who was crowned Emperour vsed to distribute gifts to the Romans which custome being neglected by Otto the Romans made some commotion and tumult wherein they abused the Emperours seruants He therefore departing from Rome with great discontentment invaded certaine townes belonging to the Chaire of Rome whereby hee incurred such hatred at the Popes hands that hee was forth-with excommunicated and although the Pope hated the of-spring of Henry the sixt
yet when the Electors of Germanie condescended to make Frederike the sonne of Henry Emperour the Pope agreed thereto because hee had a more deadly hatred at those who touched the apple of his eye that is S. Peters patrimonio as they call it then at any other sort of people In the East Alexius Ducas otherwise called Murzulfus raigned a short time for hee was taken by the Venetians and Frenchmen who had restored againe Isacius to his kingdome and they threw him headlong ouer a steepe place because hee had murthered his Master for ambitious desire of his kingdome These Venetians and Frenchmen set vp Baldwine Count of Flanders to bee Emperour of the East Thus was the Empire of the East translated to the French nation for a time as the Empire of the west had beene before in the dayes of Charles de maine After him raigned Henry his brother 2 yeeres who hauing no male children left the kingdome to Petrus Antisiodorensis his sonne in law who was cut off by the fraud of Lascharis after hee had raigned two yeeres After him his sonne Robert raigned 7 yeeres hee was crowned Emperour by the Bishop of Rome as the Germane Emperours were accustomed to be To him succeeded his young sonne Baldwine in whose time the Empire returned againe to the Grecians And Theodorus Lascaris sonne in Law to Alexius Commenus who plucked out the eyes of Isacius was saluted Emperour and raigned eight yeeres after whom Ioannes Ducas his sonne in Law raigned 33. yeeres Fredericus Secundus AFter the death of Otto Frederike the second sonne to Henry the sixt obtained the Empire and râ—igned 38. yeeres Hee was by inheritance king of Naples Apulia Calabria and Sicilia His father obtained shortlie after he was borne of the Princes Electors that they should choose his sonne Frederike Emperour after his death which they did crowning him Emperour at Aquisgraue when he was about 20. yeere old From thence hee passed with his nobles and Princes to Rome and there with great solemnitie was consecrated called Augustus by Pope Honorius the third After his consecration he gaue by his charter to the Church of Rome the Dukedome of Fundanuus for by the insatiable couetousnesse of the Roman Bishops this wicked vse and custome grew that except the Emperours Elected and crowned would giue vnto them such great and large gifts they could not obtaine of them their consecration and confirmation which for that intent they deuised Furthermore the said Emperour willing to shew himselfe more bountiful towards the Church of Rome gaue and admitted those constitutions which the Pope himselfe would desire by which doing he gaue a sword in their hands to cut his owne throat for hee did grant to the Canon of proscription devised by the Pope and his adherents that whosoever were excommunicate for diminution of the liberties of the Church and so continued a yeeres space that this person should be within the danger of his proscript and should not bee relaxed before hee had made satisfaction and was admitted by the Pope to the Church and Congregation of good men againe But this liberty of Fredericke was well required by Hononorius for soone after his returning to Germany hee heard of certaine who begun to raise and make new factions against him amongst whom were found Thomas Richard the brethren of Innocentius the third Earles of Anaquinos that held certaine Castles in the kingdome of Naples against him by force which Castles hee besieged and beat downe Richard also hee tooke and sent him prisoner to Sicilia But Thomas escaped and came speedily to Rome where hee was not onely received by Honorius but also when the Emperor began to expostulate with him for the vnseemlinesse of this deed the Pope was so chased that without further delay he thundred out against him like a tyrant his cursings and excommunications After this fell out a ground of a new debate between the Emperour and the Pope For the Christians that were in Asia were so weakened that Iohn surnamed Brennus King of Ierusalem came himselfe to the Emperour and to the Pope to seeke helpe for the distressed Christians who were in Asia This Iohn gaue his daughter Ioel in mariage to the Emperour with the title of the Kingdome of Ierusalem in dowrie with her The Emperour on the other part promised that with all possible expedition hee would leade an armie into Asia against the Turkes wherevpon and by the meanes of Iohn King of Ierusalem the Emperour and the Pope were reconciled againe But before the Emperour tooke his iourney to Asia Honorius died in whose roome succeeded Gregorius the ninth who excommunicated the Emperour a new againe because hee was compelled by sicknesse to come backe from his iourney to Asia and to remaine a space in Europe for the recouering of his health againe The next yeere after to stop the mouth of the slanderous and cruell Pope and to declare to the world that the last yeere hee did not leave off his iourney by his owne voluntary will but by necessity hee set forward with a great army and arrived at Ioppa The Saracens were so troubled with his arrivall that they were content to render to Fredericke the towne of Ierusalem with all the possessions that were scituate betweene it and Ptolemaide and the greatest part of Palestina and the Cities of Tyrus and Sydon which were in Syria and all other territories which Baldwin the fourth at any time had occupied there Also they were content to set at liberty all the prisoners who were in their hands and finally to conclude peace for the space of ten yeeres In the meanetime while the Emperour is thus occupied in Asia Pope Gregory the ninth in the Emperours absence made it knowne to the whole world for what cause he was so earnest to chase him away to the East not that he cared for the welfare of the distressed Christians in Asia but to the end hee might worke him some trouble in his absence as appeared by all these subsequent practices For hee invaded the kingdome of Naples and the rest of the dominions which pertained to the Emperors inheritage and subdued a great part of these dominions to himselfe Likewise he had a secret dealing with Henry the Emperours son to stirre him vp against his father and prevailed so farre in this divellish treason that by the Popes counsell hee put from him his trustie Counceller Ludovicus Duke of Boioria whom his father had ordained to be guider of his sonne in his absence Likewise when the Emperour sent letters out of Asia declaring the good successe that God had given him and therewith desiring the Pope and Christian Princes and people to give thanks to God for the same These letters so grieved the Popes minde that hee rent them in peeces cast them vpon the ground and trode them vnder his feet to the great admiration of the Emperours Legats Againe to colour the rage of his impotent minde with some
excuse who could not bridâ—â— the fury of his malicious heart pretending this to be the cause of his anger because the Emperour amongst other conditions of peace bound vp betweene the Christians in Asia and the Saracens hee had licensed them to come alwayes without armour to the place of the holy grave Also hee made rumours to passe through Italy of the Emperours death to the end the townes which were vnder his dominion might be faint-hearted and resigne over their cities into his hands As likewise the souldiers who returned home out of Asia he caused to be cut off left by their reporting the truth and the good successe of Fredericke the townes vnder his obedience might be encouraged The Emperour being advertised of all these practices done against him in his absence left in Asia Renaldus with his garisons coÌ„manding all the other bands to be vnder his appointment And with all speed came with certaine gallies to Calabria and within short space tamed his enemies and recovered all his holds and dominions againe Also he sent to the Pope to entreate for his favour notwithstanding all the iniuries he had received at his hands but was not heard nor accepted into favour vntill hee had paied an hundred and twenty ounces of gold for his absolution After this great rebellon was stirred vp in Germany against Fredericke for his owne sonne Henry Caesar began to vtter the fruits of that old traffique that was betweene him and the Pope and caused Ludovicke Duke of Boiaria of whom we did speake before not onely to be put from his Court but also most cruelly to be murthered The Emperour thought it no time to sleepe wherefore entâ—ing into Germany hee assembled a Councell in the citie of Nâ—urburg where the conspiracy of Henry Caesar was manifestly detected whereof the Pope was the chiefe author and â—ee by the iudgement and sentence of 〈◊〉 Princes condemned of high treason And being commanded by his father to be bound was as a prisoner brought to Apulia where not long after hee died in prison In whose roome hee ordained his third sonne Conradus Caesar by consent of all the Peeres and Princes Also Fredericus Austriacus his sonne was proclaimed for an enemy to the Common-wealth from whom were taken Austria and Stiria and brought againe vnder the Emperours obedience and fidelity who having set Germany at quietnesse left there Conradus Caesar his sonne and with his army returned to Italy to punish such as with Henry his eldest sonne had conspired against him whose treasons were all detected at the condemnation of Henry Caesar and chiefly the Popes who vnderstanding that the Emperour with warlike furniture marched towards Italy albeit hee fained himselfe to be reconciled and a friend to him yet was hee notwithstanding to him a most secret and intestine enemy For hee sent to those cities who had conspired against the Emperour admonishing them that they should ioyne themselues together and that they should furnish strongly their cities with garrisons and send for aide to friends and that with all their force they would prepare themselues for warre Also hee sent Ambassadors to the Emperour to forbid him and his army to come forward vnto Italy and to say vnto him not by way of entreaty but imperiously that what cause of controversie hee had against the Longobards the same hee should commit to him and stand to his arbiterment The Emperour nothing regarding this foolish interditement prosecuteth his purpose and marcheth towards Italy where he brought vnder his subiection those cities that rebelled against him as Mantua Verona Ternisium Patavium and others and then hee afterward set vpon the great Hoast of Mediolanenses the Brixians the Placentines and other confederats of whom hee tooke a thousand prisoners and also their Generall being the chiefe Magistrate in the citie of Mediolanum Petrus Tenopolus the Dukes sonne of Venice and slew diverse Captaines moe and tooke all their Ensignes The Pope perceiving the overthrow of his confederates could no longer cover his malice but did breake out in open fury and rage against the Emperour and pronounced a sentence of proscription against him depriving him of all his dignities honours titles prerogatiues kingdoms and whole Empire Also calling vnto him the Venetian and Genuan Legats made a peace betweene them for they had beene at variance for certaine causes about their Sea coasts and covenanted with them vpon this condition that vpon their charges they should rigge and man 35. gallies which should spoyle and burne all along the Sea coasts of the kingdomes and dominions of Fredericke But when hee saw the good will and fidelity that the Duke of Venice bare vnto the Emperour who notwithstanding the displeasure he tooke by the imprisonment of his sonne yet would he not make warre against him For which cause the Pope had recourse to his old practises whereby his predecessors had trodden all Princes vnder their feet And so hee put forth an edict at Rome to the vniversall Church and people the beginning whereof is Ascendit de mari bellica bestia wherein hee declareth the causes wherefore hee curseth the Emperour to the divell of Hell and deiecteth him from his Princely dignity charging him with treason periury cruelty sacrilege killing of his owne kindred and all impiety and accuseth him as an hereticke schismaticke and miscreant And this edict of the Emperours cursing he commanded all Bishops Prelats and others of the Clergie that they should solemnly recite the same in their Churches in stead of a Sermon And furthermore charged them and all other Christian men vnder paine of cursing and damnation that they neither helpe the Emperour nor yet so much as wish him well Moreover by meanes of Albertus Bebauus his Legat hee stirred vp great rebellion against the Emperor in Germany For hee drew Otto Duke of Boiaria from the Emperours obedience and with him Venceslaus and Belus Princes of the Hungarians and Henry Duke of Polonia To whom also Fredericus Austriacus the Emperours sonne because he was proscript or out-lawed of his father was easily adioyned The Emperour was at Patavium when these newes were brought to him Therefore hee commanded Peter de Vineis his Secretarie vpon Easter day to make a narration to the people of his great munificence to the Bishoppes of Rome and againe of their iniuries towards him in recompence thereof of his innocencie also in all the heads whereof hee was accused by the Pope and finally of the vse of Ecclesiasticall censure and of the errors and abuse of the Church of Rome By which Oration of his he so remooved the clowds of blinde superstion from mens hearts and the conceived opinion of holinesse of the Church of Rome and also of their vsurped power and subtle perswasion that both they saw and plainely perceived the vices and filthinesse of the same At the same time the Emperour as faith Albericus writ to the Pope these veres Roma diu titubans longis erroribus
So did the Saracens easily recover againe Ierusalem Here also is to be marked that the Popes of Rome who were too prodigall of Christian mens blood continually instigating them to lead armes to Asia for the recovery of the Holy Land yet did they esteeme so much of their owne glory that they preferred it to the Holy Land and the liues oâ— all the Christians that were in Asia as evidently appeareth in the doings of Bonifacius the 8. who had the fairest occasion offered to him of all others of recovering the Holy Land For Cassanus Prince of the Tartarians had conquered Syria from the Saracens and left Governours in it with expresse commandement that they should binde vp a covenant of friendship with the Princes of the West and get support from them for the keeping of Syria in the Christians possession But the Bishoppe of Rome puft vp with pride was so busie to tread vnder his feet the King of France that hee neglected this ocasion the like whereof was never offered in any time following And this negligent dealing was the cause why Capcacus made defection to the Souldan of Egypt CENTVRIE XIV Albertus the first AFter the slaughter of Adulph Albert the first Duke of Austria was made Emperour and raigned ten yeeres and in the end was killed by his Brothers sonne In his dayes sprang vp Otthoman the first King of the Turkes who being a conragious warriour by spoyles and robberies enriched himselfe and subdued a great part of Bythinia and of the countrey lying about Pontus Euxinus and tooke vpon him the name of a King to be called the King of the Turks Henricus the seventh NExt to Albert raigned Henrie the 7. A Prince wise iust honest and beloved of all men neither puft vp with pride in his prosperity neither deiected in mind for any kind of adversity After hee had pacified the countrey of Germany hee tooke his iourney toward Italy to reforme the abuses there but was hastily cut off by the wicked malice of the Florentines as is supposed for they hyred a certaine Monke to poyson the Emperour which thing hee performed and mixed poyson with the bread of the Eucharist wherewith the noble Emperour was impoysoned in the Castell of Bonconvent after hee had raigned foure yeeres and eight moneths Ludovicus the fift Lewis the fift was chosen Emperour after the death of Henry the 7. and raigned 32. yeeres Hee was Duke of Bavaria against whom others had elected Fredericus Pulcher Duke of Austria to be Emperour which was the ground of cruell warrs betwixt the two new chosen Emperours but Fredericke was vanquished in battell and taken prisoner himselfe During the time of these warres the burgesses of Vren Switz and Sylvania or Vnderwalden assisted Lewis of Bavaria and would not acknowledge the Emperour Fredericke Duke of Austria for which cause they were continually vexed by him so that at last they assembled themselues in the towne of Vrania and there entered into a mutuall league of perpetuall society amongst themselues To whom afterward were ioyned Lucernates then Tugani then the Tigurines then the Bernates The last almost of all were the Basilians after whom followed other seven pages who now by a generall name are called the Switzers or the Cantons or Pages of Helvetia The Emperour Lewis after hee had subdued his competitor fell into a greater trouble for hee was excommunicate by Pope Clement the sixt and the Princes Electors were commanded to choose another Emperor which commandement they also obeyed and assembled themselues at a certaine towne of the Diocie of Trevers called Bens and chose Charles the fourth sonne to Iohn King of Bohemia Carolus the fourth CArolus the fourth was chosen Emperour after that his predecessor Lewis was excommunicated by the Pope and raigned 32. yeeres In his time Amurathes the King of the Turkes passed over Hellespontus and tooke the townes of Cestus and Callipolis which was the first beginning of the conquest of Thracia and all other regions of Europe which are now subiect to the Turke This Charles procured at the hands of the Princes Electors that his sonne Vinceslaus should be proclaimed King of the Romans in his owne time Vinceslaus TO Charles the fourth succeeded his sonne Vinceslaus and raigned two and twenty yeeres A man very vnlike his father for hee was sluggish and carelesse more enclined to ryot excessiue drinking and voluptuous pleasures then to any princely vertue In his time Baiazeth King of the Turkes fought a cruell battell against the Christians at Nicopolis a towne of Thracia at the side of Ister and albeit many moe of the Turkes were slaine then of the Christians yet at length the Turkes prevailed against the Christians and put them to flight This is that King of the Turkes who afterward was overcome by Tamberlaine King of the Sythians and being inclosed in a cage of yron was carried about all Asia as a mocking stocke to men and as a spectacle of the wrath of God against all cruell Tyrants The Emperour Vinceslaus for his beastlines was depriued of his Emperiall dignitie by the Princes Electors and Rupertus Duke of Bauaria chosen to be Emperour in his steed In the East during the raigne of those foresaid Emperours ruled Andronicus the sonne of Michael Paleologus and after him Michael and after him Andronicus the younger after whom followed Ioannes Catecunzenus and Calo Ioannes and his sonne Manuellâ— these are all the things worthy of rememberance are left in writing CENTVRIE XV. Rupertus VIncesâ—aus the Emperour for his Cowardize vnhonest life was deposed Rupertus Duke of Bauaria was advanced to the Emperiall authoritie by the Electors of Germanic and ruled 10. yeeres This Emperour went vnto Italie against Galiatius of Millan but hee preuailed nothing In his time Mahomet the Turke when hee had killed his brother obtained alone the kingdome who after the death of Tamburlan the Tartarian recouering againe his fathers dominion vexed with extreme murther and slaughter the Bulgares and Vallaches and tooke the citie of Hadrianopolis which he made his Seat royall Sigismundus AFter Rupertus Sigismund sonne of Charles 4. and brother to Vinceslaus being King of Bohemie and Hungarie was ordained Emperour and reigned 27. yeares Hee was a prudent wittie learned and noble Prince but in warre and deeds of armes vnfortunate for hee was oftentimes ouercome and chased of the Turkes and other enemies By the procurement of this Emperour a great councell was holden at Constance for the vnion of the Church which continued for the space of 4. yeeres In this councell Iohn Husse was burned for preaching against the Bishop of Rome Also Hieronymus of Prague was condemned by the same councell and burned after whose burning in Bohemie was great tumult sedition and ciuill warre For the common people that fauoured Iohn Husse gathered together in great number and choosed a certaine valiant man named Zisca to be their Captaine a man verie witty and
and there incontinent killed Vlrick the Earle wounding him and cutting him in peeces The king hearing thereof although hee was not a litle discontented thereat in his mind yet seeing there was none other remedie hee dissembled his griefe for a time But afterward in his Progresse when hee came to Buda accompanied with the two sonnes of Huniades hee caused them both to be taken and cast into prison and Ladislaus forthwith was beheaded Mathias was carried Captiue to Austria to suffer the like punishment if the Lord had not prevented Ladislaus the king by suddē death who departed this life about the verie time appointed for the celebration of his marriage in Prague with Magdalen daughter to the King of Fraunce Thus the young king who hated the race of Huniades and more hated the light of the Gospell that shined in Bohemia and was of purpose as is supposed at his marriage to root out the sect of the Hussits as hee called it was timously in the mercie of God cut off himselfe to the great benefit of the true Church of God In this Emperours time suite was made by the Germanes to the Emperour that hee would prouide remedie against the actions of the insatiat Popes and that hee would not suffer his subiects in Germanie to bee exhausted and empourished by them The Emperour being moued and ouercome by their perswasion promised that hee would prouide no lesse for them then the king of Fraunce had done for the Frenchmen But the subtle perswasions of Aeneas Syluius did so bewitch the Emperour that he contemning the equall iust and necessarie requests of his subiects chosed the said Aeneas to be his Ambassadour to Calixtus newly chosen Pope to sweare vnto him in his name and to promise the absolut obedience of all Germanie Thus the Germans were derided and frustrate by Fredericke and the Emperour on the other part fearing least the Germanes after his death should transport the Empire to another familie caused his son Maximilian 7. yeeres before his death to be chosen and also crowned king of Romans and did associate him to the ministration of the Empire In this Emperours time likewise flourished a valiant man sonne of Iohn Castriotus Prince of Epirus and Albania called George who was giuen in hostage to the Turke with other two brethren But this George excelling all the rest of his equalls in strength of body vigour of minde and actiuitie in warfare was named by the Turkes Scanderbeius which soundeth as much as Alexander Magnus Hee was sent out by the Turkes to fight against Caramannus of Cilicia the Turkes enemie in which expedition hee behaued himselfe so manfully that hee wanne great renowne with the Turke insomuch that hee trusting to the Turkes fauour when hee heard of the death of his father durst aske of the Turke the grant of his fathers dominion to be giuen vnto him The which request although Amurathes did not deny vnto him yet notwithstanding hee perceiuing that the matter was dallied out with faire words by subtle meanes and policie slipt out of the Turkes Court and came to Epirus his owne inheritance where first by counterfeite letters hee recouered Croia The other cities of their owne voluntarie minde yeelded to him and hee so manfullie behaued himselfe that against all the force both of Amurathes and Mahomet he maintained his owne repulsed their violence and put to flight their armies many yeeres together In this Emperours time Mahomet the second tooke the Isle of Euboia and destroyed the towne of Calcis afterward hee commanded the Cittie of Athens to be razed and vtterly subverted and from thence returning his armie to Thracia with a mightie multitude compassed the towne of Constantinople both by sea and land in the yeere of our Lord. 1453. and in the 54. day of the sayd siege it was taken and sacked and the Emperour Constantinus slaine such terrible crueltie did they vse as the like is not often read of in any historie There was no corners in Constantinople which was not defiled with floodes of Christian blood so that in this one towne are reckoned to the number of fortie thousand persons that were slaine amongst whose dead bodyes the body of Constantine the Emperour was found whose head being brought to Mahomet he commaunded it to be carried vpon a speare through the whole Citie for a publike spectacle and derision to all the Turkish armie Also he tooke the Image of the Crucifixe being there in the high Temple of Sophia and writing this superscription vpon the head of it Hic est Christianorum Deus this is the God of the Christians caused it to be carried thorow all his armie and made every man to spit at it most contumeliously Thus was the noble citie of Constantinople sacked 1139. yeers after it was first built by Constantine the great now is made the Imperiall seat of the Turkish dominion Notwithstanding the proud heart of Mahomet which was so highly lift vp by the conquest of Constantinople was by the providence of God somewhat abated soone after For at the siege of Belgradum in Hungarie in the yeere 1436. hee was so manfully resisted by that worthie Governour Iohannes Huniades that hee was compelled after the losse of a great part of his army to the number of 40000. souldiers his owne person also being sore wounded to raise his siege and for feare and shame ready to kill himselfe In the East after Emanuel raigned Iohannes his sonne who was present at the Councell of Florence with Eugenius 4. Pope of Rome but lived not long after his returning And after his death because hee had no children his brother Constantine succeeded in whose time the town of Constantinople was pitifully destroyed and the Emperour himselfe slaine as hath beene declared And here is the end of the Empire of Christians in the East CENTVRIE XVI Maximilianus IN the yeare of our Lord 1486. Fredericus waxing aged and partly also mistrusting the hearts of the Germaines did in his life-time associate his sonne Maximilian to be ioyned Emperor with him with whom he reigned for the space of 7. yeers till the death of Fredericke his father after whose departure he reigned 25. yeers This Maximilian as he was a valiant Emperor prudent and singularly learned so was his raigne intangled in many vnquiet and difficult warres First in the lower Countries of Flanders and Brabant where he was taken captiue but worthily againe relieved by his father Hee had to wife Mary the onely daughter to the Duke of Burgundie by whom hee had two children Philip the father of Charles the fift and Margaret this Mary by a fall from her horse fell into an ague and died So happy was the education of the Emperor in good letters so expert hee was in tongues and sciences but especially such was his dexteritie and promptnesse in the Latine tongue that hee imitating the example of
maketh little contradiction to that setled and receiued opinion of the feminine Pope But I leaue Onuphrius sporting with his owne conceits as a Pleasant doth with his owne fingers when no other body will keepe purpose with him Euaristus finished the course of his ministration in eight yeeres Alexander who is in expresse words called the fift B. of Rome after the death of Peter and Paul gouerned ten yeeres and suffered martyrdome in the dayes of Adrian as Platina writeth After him Xistus 1. continued ten yeeres and died a martyr Platin. Telesphorus the 7. Bishop of Rome after the dayes of the Apostles liued in that ministration eleuen yeeres and was honoured with martyrdome Hyginus An. 4. And Pius the 1. ministred 11. yeeres These two suffered not martyrdome because their lot was to liue in the calme dayes of a meeke Emperour Antoninus Pius Anicetus ministred in that office 11. yeeres with whom Polycarpus B. of Smyrna conferred at Rome concerning the obseruation of the festiuitie of Easter day He concluded his life with the glorious crowne of Martyrdome To him succeeded Soter An. 9. After him Eleutherius An. 15. In whose time Lucius King of the Britons desired that he and his people should be baptized and receiued into the fellowship of Christians to whom Eleutherius sent Fugatius and Damianus who satisfied the desire of the King and his people so they were baptized and counted Christians After him Victor An. 10. He intended to haue excommunicated all the Churches of the East because they kept not the festiuitie of Easter day conforme to the custâ—me of the Church of Rome but rather vpon the day wherein the Iewes were accustomed to eat their Paschall Lambe But this rashnesse of Victor was somewhat abated by the graue and prudent counsell of Ireneus B. of Lyons who admonished Victor that there was no lesse discrepance of customes concerning keeping of Lent then was concerning the keeping of Easter day yet was not the vnitie of the Church violated nor rent asunder for this discrepance And when Polycarpus B. of Smyrna came to Rome in his conference with Anicetus neither of them could perswade the other to change the custome of keeping of dayes which they had receiued by tradition of their predecessours Notwithstanding they kept fast the bond of Christian fellowship and Anicetus admitted Polycarpus to the communion of the Romane Church and they departed in peace one from another Quadratus B. of Athens liued in the dayes of Adrian This Emperour vpon a certaine time wintered in Athens and went to Eleusina and was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is to say initiate into all the mysteries of Grecia This fact of the Emperour gaue encouragement to those who hated Christians without allowance of the Emperours commandement to vexe the Christians Concerning his apologie for Christians giuen into the Emperour together with the apologie of Aristides a learned Philosopher and eloquent Orator in Athens wee haue spoken already in the description of the life of Adrian Agrippas Castor a very learned man answered to the books of the Heretique Basilides who with the noueltie of barbarous and vncouth words troubled the hearts of rude and ignorant people talking of a god whom he called Arbraxas and of his Prophets Barcab and Barcob words inuented by himselfe to terrifie simple people Such delusions of Satan Quintinists in our dayes an ignorant race of braine sicke fellowes haue vsed And so the blind led the blind and both fell into the ditch In this age Hegesippus of the nation of the Iewes was converted vnto the faith of Christ and came to Rome in the dayes of Anicetus and continued vntill the dayes of Eleutherius But for what cause he came to Rome or in what part of the world he bestowed the trauels of his ministrie no mention is made neither by Eusebius nor by any other ancient Writer no not by Ierome himselfe a most accurate explorator of all antiquities Melito B. of Sardis a famous towne in Lydia wrote an apologie for the Christians to the Emperour Antoninus Philosophus whom Eusebius calleth Marcus Aurelius Verus His apologie was written with Christian freedome and courage for he was not afraid to declare to the Emperour what good successe Augustus Caesar had in whose dayes Christ was borne and what vnprosperous successe Nero and Domitian had who persecuted the Christians Eusebius calleth him an Eunuch In the fourth persecution died Iustinus Martyr accused and delated by Crescens He was converted to Christs Religion by the trauels of an old man whom he supposed for his grauitie to haue beene a Philosopher but he was a Christian This ancient man counselled Iustinus to be a diligent reader of the doctrine of the Prophets and Apostles who spake by diuine inspiration who knew the veritie and were not couetous of vaine glory neither were they dashed with feare whose doctrine also was confirmed with miraculous workes which God wrought by their hands Aboue all things willed him to make earnest prayers to God to open vnto him the ports of true light because the truth cannot be comprehended except the Father of light and his sonne Christ Iesus giue vnto vs an vnderstanding heart He wrote two bookes of apologie for Christians to the Emperour Antoninus Pius and to his sonnes and the Senate of Rome In the second booke of his apologie he declareth that Christians were put to death not for any crime they had committed but onely for their profession In witnesse whereof if any of them would denie his Christian profession straight way he was absolued because there was no other thing wherewith he was charged In this same persecution also suffered the holy martyr of Christ Polycaryus B. of Smyrna He was willing to haue remained in the towne of Smyrna but by the earnest supplications of friends was mooued to leaue the towne and lurke secretly in the countrie Three dayes before hee was apprehended by his persecuters he dreamed that his bed was set on fire and hastily consumed which he tooke for a diuine aduertisement that he behooued to glorifie God by suffering the torment of fire His conference with the Romane Deputie and how he refused to deny Christ whom he had serued fourescore yeeres and euer found him a gratious Master also how he refused to sweare by the fortune of Caesar and how patiently he suffered death for the name of Christ this history is set downe at large by Eusebius Ireneus B. of Lyons in France and successour to Photinus a martyr and Disciple of Polycarâ—us in his youth flourished in the dayes of the Emperour Commodus whose meeke conuersation and peaceable carriage answered to his name 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is peaceable made his name to be in great account amongst Christians How he pacified the furie of Victor B. of Rome and the pernicious schisme springing vp in the Church of God vpon very small
in probation hee should be counted infamous how eminent so euer his dignitie and estate shall be The compiler of this supposititious decretal epistle had no consideration of the time wherein Caius liued It was a time of persecution Christian Bishops were continually drawne before secular Iudges accused of odious crimes whereof they were most innocent and Caius himselfe was compelled to lurke a long time in a subterraneall caue At this time to bring in Caius as it were sitting in a throne commanding that no Bishop should be accused before a secular Iudge c. what is this else but profusion of words without judgement and vnderstanding If this decretall epistle had beene attributed to Bonifacius 8. Gregorius 7. Alexander 3. it had bin a more competent time and the constitution had seemed more probable to the reader Moreouer the language is like vnto the matter it selfe Intelligat jacturam infamiae se sustinere in place of jacturam famâ— Marcellinus the 28. Bishop of Rome succeeded to Caius and ruled 9. yeeres he fainted in time of the persecution of Dioclesian and sacrificed to idols but afterward hee repented as Peter did and gaue his life for the testimonie of Christ. He who accuseth himselfe closeth all other mens mouths from accusation of him hee who truly repenteth by his repentance is restored to all the dignities of the children of God which were lost by sinne hee who suffered martyrdome for Christ and he whose body lacked the honour of buriall for the space of 30. dayes for the cause of Christ onely I say his name should be kept in reuerent remembrance as if hee had not fallen After Marcellinus succeeded Marcellus the 29. B. of Rome who continued in that Ministration 5. yeere 6. months 21. dayes He liued in the dayes of Maxentius by whom he was enclosed into a filthie stable to the end that lacking the salubritie of wholsome aire he might be destroyed with the filth stinke of the dung of beast which thing also came to passe indeed for he died in the stable This holy martyr so long as he liued he made the stable likâ— vnto a sanctuarie for he neuer intermitted the holy exercises of prayer fasting and the church when peace was granted to them by the mercy of God builded a temple in that same place where the stable had beene wherein Marcellus died The name of Marcellus is pretermitted by Eusebius After Marcellus succeeded Eusebius the 30. Bishop of Rome and continued 6 yeeres 1. month 3. dayes In his time Platina writeth that Helena the mother of Constantine found the crosse of Christ. But Onuphrius himselfe is compelled to grant that both Damasus and Platina erred in that narration because Constantine at this time had no dominion in Syria neither was he as yet conuerted to the faith of Christ. But the tyrant Maximinus with great crueltie oppressed the Church of Christ in the boundes of Syria and Iudea And therefore such as read the historie of the primitiue Church let them read with judgement because it is an easie thing to erre if any man giue such vndoubted credit to ecclesiasticall writers as he giueth to sacred scripture Of other Preachers and Doctors TErtullian a learned Preacher of the African Province of the citie of Carthage a man of a quick pregnant wit flourished vnder the raigne of Severus the fift persecuter When hee came to Rome hee was not free of the envie and reproaches of the clergie of the Romane Church and mooved with anger hee declined to the opinion of the heretique Montanus and wrote books against the true Church such as the volumes following De pudicitia De persecutione De iâ—iuniâ—s De monogamia De exsasi lib. 6. and his seventh booke against Apollonius This lamentable defection of Tertullian may bee an example to all men of great vnderstanding and excellent learning not to bee puft vp nor to be high minded lest they fall into the snare of the divell For Tertullian wrote learned apologies for the Christians and mightily confuted the errour of Marcion notwithstanding of all this hee was high minded and ioyned himselfe to the opinion of Montanus If hee had kept himselfe free of this foule spot hee was worthie for his gifts to haue beene counted amongst the most famous Doctors of the Church after the dayes of the Apostles Origen the sonne of Leonides an Egyptian was a young man of seventeene yeeres of age when his father was martyred in the persecution of Severus His wit was so pregnant in his youth and so capable of all kinde of instruction that his father would often vncover his brest when hee was a sleepe and kisse it giving thankes to God who had made him father of so happy a sonne After his fathers death hee sustayned himselfe his mother and six brethren by keeping a Schoole for all his fathers goods was confiscate for his confession of Christ. When Origen had spent his young age the description of his life in Greeke saith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is when hee was in his mid-age the Churches of Achaia vexed with heretiques sent for him and as hee was vpon his iourney to Athens hee went through Palestina and was ordained to be a Presbyter or Priest by Alexander Bishop of Ierusalem and Theoctistus Bishop of Caesarea This fact offended Demetrius Bishop of Alexandria so highly that he was full of rage against Origen and wherefore because he being a man of Alexandria received ordination to an Ecclesiasticall office from the Bishops of Ierusalem and Caesarea When Bishops become serious in trifling matters and haue a greater regarde to their owne glory then to the advancement of the kingdome of God then that may bee spoken of them which Ierome writeth of Demetrius Qui tanta in eum debacchatus est insania vt per totum mundum super eius nomine scriberet that is Hee was so full of rage against him that hee replenished the world with writings mentioning the name of Origen But consider what fault was in Origen who was craving no ordination And what fault was in Alexander and Theoctistus men whose names shall be had in everlasting remembrance They did nothing of intention to grieue the heart of Demetrius Bishop of Alexandria but onely being carefull of the advancement of the kingdome of God they endeavoured to strengthen the hands of Origen against the heretickes of Achaia by conferring vnto him the calling of a Presbyter No man can iustly offend against me if I cast in this sentence as a common admonition to all Preachers 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Let vs not bee ouer serious in ridiculous matters The name of Origen was so famous that not onely the Bishops of Achaia sollicited him to come to their bounds for stopping the mouthes of Heretickes but also hee was sent for at two diverse times to be present at the Councels convened in Arabia against heretickes Some Heretickes
would accept that place The Emperour Constantine commended his modestie and counted him worthy to be Bishop of the whole world Neuerthelesse he was not altogether free of the Heresie of Arrius before the Nicene Councell and he was remisse and slacke in the cause of ATHANASIVS He was so familiarly acquainted with Pamphilus who suffered martyrdome in Caelarea that he clothed himselfe with his name and called himselfe Eusebius Pamphili He died about the time that Athanasius first returned from banishment by the meanes of Constantine the younger about the yeere of our Lord 342. Nazianzenus liued in the dayes of Constantius Iulian and Theodosius He was borne in a little towne of Cappadocia called Nazianzum from which he receiued his name He was trained vp in learning in Alexandria and in Athens his familiaritie with Basilius Magnus began in Athens it was increased in the Wildernesse he Preached in Sasâ—ma but because it was a place vnmeete for studies he returned to Nazianzum and was a helper to his aged father After his fathers death he went to Constantinople where he found the towne in a most desolate condition in regard the Arrian and Macedonian heresies had so mightily prevailed that all the principall Churches were occupied by them Nazianzenus onely had libertie to Preach in a little Church called Anastatia because the truth of God which seemed to haue beene buried now by the Preaching of Nazianzenus was revived againe In the second generall Councell gathered by Theodosius because some Bishops of Macedonia Egypt murmured against his admission he counterfeited the fact of Ionas and was content to be cast out of his place to procure peace and concord amongst his brethren He benefited the Church of Christ in the dayes of Iulian by writing bookes of Christian Poesie whereby the Christian youth should haue no harme by the interdiction of Iulian prohibiting the Children of Christians to be brought vp in the Schooles of learning He detected the heresie of Apollinaris and the abominations of Heathen idolatrie whereunto Iulian had sold himselfe more cleerely then any other man had done A man worthie for excellencie of gifts to be called Theologus Basilius Magnus Bishop of Caesarea in Cappadocia was so vnited in heart and mind with Nazianzenus that the Pen of Socrates will not separate the Treatises of their liues His father Basilius his mother Eumele his nurse that fostered him named Macrina all were Christians His father was martyred vnder the persecuting Emperour Maximus He left behinde him fiue sonnes three of them were Bishops namely Basilius Bishop of Caesarea Peter Bishop of Sebaâ—ta and Gregorius Bishop of Nyssa He was instrusted in all kinde of learning in Caesarea in Constantinople in Athens vnder Himerius and Proaeresius in Antiochia vnder Libanius At his second comming to Athens he acquainted himselfe with Nazianzenus They spent too much time in searching out the deepenesse of humane learning and it repented Basilius that he had spent so much time in searching out things that are not necessary to eternall life He was ordained a Deacon by Meletius B. of Antiochia and a Presbyter by Eusebius B. of Caesarea in Cappadocia The good cariage of Basilius toward Eusebius is worthic of remembrance albeit Eusebius conceiued indignation against him without a cause yet he would not expostulate with his Bishop but he departed to a solitarie place in Pontus where he remained vntill the dayes of the Emperour Valens Then did the Arrian Heresie so mightily prevaile that necessitie compelled the Churches of Cappadocia to intreat Basilius to turne againe left in his absence Arrianisme should get a full vpper-hand Basilius returned not without the foreknowledge good aduise of Nazianzenus his deare friend who counselled him to preueene Eusebius and to ouercome him in courtesie and humanitie So was he reconciled to Eusebius and after his death was ordained B. of Caesarea in Cappadocia whom God so blessed that the Arrians and Eunomians who seemed to be excellently learned when they encountered with Nazianzenus and Basilius they were like vnto men altogether destitute of learning In the persecution of Valens he was led to Antiochia and presented before the Deputy of Valens who threatned him with banishment and death but he answered him with inuincible courage so that the Deputy was astonished at his answeres He was not afraid of banishment because the earth is the Lords neither was he afraid of death but wished to haue that honour that the bonds of his earthly tabernacle might be loosed for the testimony of Christ. The Emperours sonne Galaces at this time was sicke vnto the death and the Empresse sent him word that she had suffered many things in her dreame for the B. Basilius so he was dismissed and suffered to returne to Caesarea The prouident care of God ouer-ruling all humane cogitations kept before hand some sparkles that were not quenched in the feruent heat of this persecution The multiplied number of his Letters sent to the Bishops of the West whereof he receiued no comfortable answere gaue vnto Basilius iust occasion to suspect affectation of supremacy in the West as his owne words doe testifie which I cite out of the Latine version as most easie to be vnderstood Nihil nos fratres separat nisi animi proposito separations causas robúrque demus vnus est Dominus vna Fides Spes eadem Siue caput vniversalis Ecclesiae vos ipsos esse reputatis non potest pedibus dicere caput non est mihi opus vobis c. That is There is nothing brethren that separates vs except the purpose of our owne mindes furnish both cause and strength to separation There is one God one Faith one Hope Or if yee suppose your selues to be head of the vniversall Church yet the head cannot say vnto the feete I haue no neede of you Nyssa is a Citie of Mysia of olde called Pythopolis The brother germane to Basilius Magnus named Gregorius was Bishop of this towne In the second generall Councell to him was committed the ouer-sight of the Countrey of Cappadocia Albeit the volume of his Bookes be not extant yet he is renowned in the mouths of the learned and the fragments of his writings declare that he hath beene a man of note and marke Concerning sinne he said that albeit the Serpents that stinged vs were not slaughtered yet we haue sufficient consolation in this that we are cured from their venemous bits and stings Concerning pilgrimage to Ierusalem Mount Oliveâ— and Bethlehem he said that a pilgrimage from carnall lusts to the righteousnesse of God is acceptable to the Lord but not a iourneying from Cappadocia to Palestina and that God will giue a reward in the world to come onely to things done in this world by warrant of his owne Commandement Epiphanius was borne in a little Village of Palestina called Barsanduce in the fielde of Eleutheropolis He was
second or third day after his soule shall not be blessed but polluted Therefore the Gibeonites because they brought old bread to the children of Israel it was ioyned them to hew wood and beare water In this age also are found some learned men who detested the pride of the Bishop of Rome such as Hildebertus Archbishop of Towrs a disciple of Berengarius and an excellent Poet who made this distinchon of the towne of Rome Vrbs foelix si vel dominis vrbs illa careret Vel dominis esset turpe carere fide Bernard Abbot of Claravall borne in Burgundie was respected in his countrey aboue others who although hee lived in a most corupt age yet he was found in the doctrine of iustification as may appeare by the words which hee vttered on a time being diseased after this manner I grant saith he I am vnworthy and that I cannot obtaine the kingdome of heaven by mine owne merits neverthelesse my Lord hath a double right to it First by this right that he is his fathers heire Secondly by right of the merit of his suffering With the first right he contenteth himselfe The second he bestoweth on vs by whose free gift I claime a right thereto and am not confounded Hee detested the corruption of manners which abounded in his time as may bee knowne by the words of Hugo Cardinalis It seemeth saith he good Iesus that the whole vniuersitie of Christian people haue conspired against thee and these are the chiefe persecutors who haue the principall roomes in thy Church Hee admonished Count Theobald who bestowed great cost in building of Abbies and Churches that he would rather support them who were of the houshold of faith and that he would be carefull to build the immortall and everlasting tabernacles of God Hee subdued his body by fasting beyond all measure whereby his stomacke became so diseased that oftentimes it rendered againe the small portion of food which it had received Hee was very superstitious in receiving the reliques of the Saints In so much that when hee came to Rome and the head of the Martyr Casarius was offered to him to take of it what part hee pleased hee was content to take one tooth onely And when his associates could not draw out the tooth it was so fast fastened vnto the Iawbone Bernard counselled them to pray that the Martyr would willingly conferre vnto them one of his teeth Many visions and miracles are attributed to him but they smell so much of superstition as it is easily knowne that the most part of them are invented and forged by the deceiving teachers of this age He died in the 64. yeere of his age leaving them that were about him three testamentall lessons 1. That they should offend no man 2. That they should giue lesse credite to their owne opinion then to the iudgement of other men 3. That they should not be vindictiue nor desirous of revenge for wrongs done vnto themselues He esteemed much of the prophecies of Hildegardis a Prophetesse in France whose wordes Bernard thought to be indyted by divine inspiration In this age also flourished Anselmus Bishop of Havelburg whom the Emperour Lotharius 2. sent to Calowannes Emp. of Constantinople Hee disputed with Nichetes Bishop of Nicomedia in the temple of Sophia about the old error of the Grecians who affirmed that the holy Spirit proceeded onely from the Father and not from the Sonne Hee refuted very learnedly the obiections of Nichetes who obiected that two fountaines and beginnings were set vp in the Godhead if the holy Spirit proceeded both from the Father and the Sonne Wherevnto Anselmus answered that when the Councell of Nice sayd Deus de Deo lumen de lumine They established not two Gods nor two lights in the Trinitie Euen so when it is sayd Principium de principio there is not brought in two beginnings but one only And whosoever saith he denyeth that the holy Spirit proceedeth from the Son denyeth also that he proceedeth from the Father For the Scripture saith I and the Father are one I am in the Father and the Father in me and againe Hee that seeth mee seeth the Father From this argument they went to another concerning the supremacie of the Bishop of Rome Anselmus prooved the supremacie of the Bishop of Rome by three arguments 1. Because the Councell of Nice had preferred the chaire of Rome to all other chaires 2. Because Christ assigned superiority to Peter when hee sayd Thou art Peter and vppon this Rocke will I build my Church and the gates of hell shall not prevaile against it And I will giue vnto thee the keyes of the kingdome of heaven and whatsoever thou shalt binde on earth is bound in heauen and whatsoever thou shalt loose on earth shall be loosed in heaven 3. The chaire of Rome was free of heresies when Constantinople and other Churches of the East were defiled with heresie To the first argument Nichetes answered that the Councell of Nice called the Bishop of Rome the Bishop of the principall chaire but not the principall Bishop for that dignitie hee received from the Emperour Phocas but not from the Councell of Nice To the second argument he answered that the power of binding and loosing was not given to Peter onely but also to all the rest of the Apostles And like as they were all partakers of that same heavenly grace whereof Peter was partaker in the day of Pentecost so likewise they all received that selfe same power of binding and loosing And Peter alone received not the power like as he received not the grace alone Thirdly whereas it was alledged that the Romane Church remained vnspotted with heresie when as other Churches were defiled with it Nichetes answered that it was true that Arrius Macedonius Nestorius and Eutiches did spring vp among the Grecians and they likewise were chiefly refuted and suppressed by the the Grecians And the fountaine of all heresies being humane Philosophie it was no marvell that greatest heresies sprung vp where men of greatest learning and vnderstanding were found and it is likely that the fewer heresies sprung vp in the West because they were men of lesse learning and not of so deepe vnderstanding as the people of the East CENTVRIE XIII Popes of Rome AFter Caelestinus succeeded Innocentius the third and ruled eighteene yeeres he excommunicated Iohn king of England for not receiuing of Stephen Langtowne Archbishop of Canterbury being approued by the Pope he brought the said king so low that he was in the ende constrained to resigne his crowne of England and Ireland to the Pope and to receiue the same backe againe from the Pope to him and his heires for yeerely payment of a thousand marks He confirmed the order of the Dominike or blacke friers and the order of Franciscans or begging Friers To him Henry the sixt when hee departed this life left the tuition and
Millan with his brother Askanius captiues and prisoners to France This Pope as hee was fraughted with many great faults in his owne person so is he likewise noted to haue beene a fosterer of the wicked vices and villanous behaviour of his children namely of Caesar Borgia his sonne who not only cast off his Religious apparrell and became of a Cardinall a Duke and warriour but also most vnnaturally slew his owne elder brother Duke of Gandia and became captaine and leader of his fathers armie in his brothers place Also the vilde conversation of Lucretia his Daughter and her familiar conversation both with her father and brethren maketh this Pope to be more famous for wickednesse then many other His end in the righteous iudgement of God answered well vnto his life for as hee had destroied the liues of many by poyson so vpon a certaine time through the ouersight of the Butler the empoysoned wine that was prepared for to destroy the liues of some Cardinals who were bidden to the banquet was put in the hands of the Pope and his sonne Duke of Valentinois The Pope immediatlie thereafter died and the Duke although he vsed manie conterpoysons and other remedies yet fell he into a sharpe and dangerous disease and carried about all his time the remembrance of that nights banquet To Pope Alexander succeeded Pius the third who immediatly after his admission to the Popedom finished his course the 26. day after his inauguration After him followed Iulius the second and ruled nine yeeres and a eleuen months hee was a sharpe warriour and not onely recouered from the Venetians the townes of Ariminuim Faventia and Ravenna which townes belonged to the Church but also by cursing them making a couenant with Maximilian the Emperour and the king of France and Spaine in Cambrey against the Venetians he brought them so low that in short time they were spoyled of all the Dominion which they had by land in Italie For Verona Vicentia and Padua and the territories of Carinthia were alloted to Maximilian the Emperour also Bergama Brixia Cremona and Crema were possessed by Lewis king of Fraunce also the townes of Tranmu Monopolis and Barletta in Apulia were giuen ouer to the king of Spaine Also the Duke of Ferrare recouered Rodigium the Duke of Mantua recouered Asula from the Venetiās Thus was the flourishing estate of Venice in this Popes time vtterlie abandoned and brought to nought Notwithstanding hee receiued againe the Venetians into fauour and relieued them of his interditment and cursing and thereby procured against himselfe the great hatred and indignation of the king of France and the Emperour who both being willing to abandon the pride of the Pope and to abrogate his authoritie and to substitute another in his roome appointed a generall Councell to be holden at Pisa and warned the Pope to be present thereat the first day of September But the Pope on the other part to frustrate all the attempts of his adversaries appointed a generall Councell to be holden at Rome in the Church of Lateran wherein all things that were done in the Councell of Pisa were disanulled and abrogated Also he stirred vp the kings of Spaine and England to make warre against the king of France and the Pope with the Venetians and Switzers ioyned their forces together to eiect him out of Italie Thus the king of France being beset with enemies on all sides thought meete to try his cause by the sword first in Italie and gaue commandement to the Generall of his armie named Gasto Foiesseius a valiant Captaine and an expert warriour to giue battel to the enemies Thus was a cruell battell fought neere vnto Ravenna wherein the number of 20000. men were reckoned to haue beene slaine And although the armie of the Pope and the confederates was put to flight yet the Frenchmen bought their victorie deere with the losse of their Chieftan Foiesseius and an hundreth and fiftie moe of the noble men of France besides a great number of others that were slaine in this battell Yea this victorie was with so great dammage to the forces of the king of Fraunce in Italie that within the space of 70. dayes after the victorie they were compelled to retire backe out of Italie So was the Dukedome of Millan in a verie short time plucked out of the hands of the Frenchmen and was possessed by Maximilian Sforce sonne to Lodonike Sforce In the end this restlesse Pope breathing battells and warres euen vnto the day of his death conspired of new againe with the Emperour against the Venetians because they would not render vnto the Emperour the Townes of Verona and Vicentia and the Venetians on the other side entered in league and couenant with Lewis king of Fraunce who stirred vp a new faction of Cardinalls and Bishops against the Pope and this Pope Iulius assaied all possible meanes to diuert the Venetians from their new league bound vp with France But when hee perceiued that his trauells availed nothing and fearing the power of his aduersaries hee fell sicke and died in the verie time of the Councell of Lateran which was begunne vnder Pope Iulius and ended vnder Leo 10. his successour Pope Leo the tenth was a learned and eloquent man of the house of Medices and ruled eight yeeres eight months and twentie dayes He delighted in Musicke and loued and aduanced learned men The Councell of Lateran which was begun in his Predecessors dayes was ended by him He receiued in those Cardinalls who were degraded by his Predecessour after they had abiured their schisme and damned their couventicles at Pisa Millan and Lion and restored them to their former dignities In this Popes time Francisse de Valloise king of Fraunce came into Italie for recouering of the Dukedome of Millan and ouercame his enemies in battell Sforce the Duke of Millan rendered himselfe to the king and was sent prisoner to Fraunce and the Dukedome was againe recouered and the Townes of Parma and Placentia were recouered out of the Popes hands and ioyned to the Dukedome againe yet within a short time after the Pope and the Emperour banded themselues together for expelling of the Frenchmen out of Italie For restoring the Dukedome to Francisse Sfortia and finallie for restoring of the townes of Parma and Placentia to the Pope and when the enterprise succeeded well and the Victorie was atchieued the report of those glad tidings so exhilarated the Popes heart that for heart that for excessiue gladnesse hee died or as others write he contracted an ague whereof immediately after he died He sent Caietanus his Ambassadour to Germanie to suppresse the Doctrine of Martin Luther but by the prouidence of God his rigorous dealing against Martin Luther made him to search out the scriptures better and to discouer greater impieties in the Church of Rome then hee did at the beginning After him succeeded Hadrian the
Now are yee cleane through the word that I haue spoken vnto you The heresie of Sabellius began to shew it selfe vnto the world about the yeere of our Lord 257. vnder the raigne of Gallus It was set forth by Nortus in Ptolemaida afterward by Hermogenes and Prazeas and last it was propagated by Sabellius the disciple of Noetus Alwaies the heresie rather taketh the name from the disciple then from the master They confessed that there was but one God onely but they denyed that there were three distinct persons in this one Godhead viz. the Father Sonne and holy Ghost By this their opinion they confounded the two Greeke words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as if there were no difference betwene them No man dare presume to say that in God there are three distinct substances therefore Sabellius and his adherents sayd that there were not three distinct substances or persons in the Godhead but the three names of the Father Sonne and holy Ghost were given to one person only but pointed not out distinction of persons or substances in the Godhead By this opinion they were compelled to grant that it was the Father who cloathed himselfe with our nature and dyed for our sinnes and they were called Patrispassâ—ani because their opinion imported that the Father suffered In the raigne of Gallienus and about the yeere of our Lord 264. a certaine Bishop in Egypt called Nepos began to affirme that at the later day the godly should rise before the wicked and should liue with Christ heere in the earth a thousand yeeres in abundance of all kinde of delicate earthly pleasures The ground of this errour was the misvnderstanding of the words of the Revelation of Iohn chap. 20. vers 5.6 In refuting of this heresie Dionysius Bishop of Alexandria bestowed his travels with good successe for hee disputed against Coracion a man professing this errour in Arsenoitis a place of Egypt whom hee refuted in presence of many brethren who were auditors of that disputation for the space of three dayes from morning till evening So that in the end Coracion yeelded and promised that hee should not maintaine any such opinion in time to come About that same time that is in the time of the raigne of Gallienus Claudius and Aurelianus Paulus Samosatenus Bishop of Antiochia a pestilent fellow denyed the divinity of the Sonne of God and affirmed that Christ obtained the name of the Sonne of God through his vertuous behaviour and patient suffering but he was not naturally and truely the Sonne of God begotten of the substance of the Father His life correspondent to his doctrine was wicked and prophane He was so covetous of vaine-glory that he built vnto himselfe in the Church a glorious seat according to the similitude of a princely throne and from this seat hee spake vnto the people whom he was accustomed to reproue with sharpe words if they had not received his words with cheerfull acclamations and shoutings such as were wont to bee vsed in Stage-playes The Psalmes also that were sung in Church to the praise of God hee abrogated and was not ashamed to hire women to sing his owne praises in the Congregation of the Lords people For this his damnable doctrine and lewd life he was most iustly deposed by the Councell convened at Antiochia and excommunicated by all Christian Churches in the whole world and was so detested by all good men that Fâ—rmilius Bishop of Caesarea in Cappadocia and Dionysius Alexandrinus who for his olde age might not travell and be present at the Councell of Antiochia yet they both damned the Heretique Samosatenus by their letters sent to the Congregation of Antiochia but not to the Bishop thereof because hee was not worthy that any man should salute him either by word or writ Manes a Persian otherwise called Manicheus a man furious and mad answering well vnto his name set forth the venome of his heresie in the time of the raigne of Diclesian a man both in speech and manners rude and barbarous in inclination divelish yet hee durst to call himselfe the holy spirit as Montanus had done before and to represent Christs actions in chusig vnto him twelue disciples whom hee sent forth to propagate his errors into diverse parts of the world His heresie contained a masse or venomous composition of old extinguished errors which hee renued and massed together such as the error of Cerdon and Marcion concerning two beginnings The error of Encratitae in prohibition of meates which God hath appointed for the vse of man with thanksgiving specially flesh and wine Hee vtterly reiected the old Testament as many other Heretiques had done before him Hee ascribed not sinne to the free will of man and his voluntary defection from the estate of his first creation but to necessity because mans bodie was made of the substance of the Prince of darknes This was that heresie wherewith Augustine was infected before his conversion but the Lord who brought forth light out of darknesse and made Paul sometime a Persecuter to be a Preacher of his Gospell and Cyprian a Sorcerer to be a worthy Preacher and Martyr this same gracious Lord I say in the multitude of his vnspeakeable compassions drew Augustine out of this filthy myre of abhominable heresie and made him liste vnto a bright starre sending forth the beames of light to comfort Gods house The opinion of Manes concerning the creation of the world and the creation of man the manifestation of Christ in our nature rather in shew and appearance then in verity and the horrible abhomination of their vile Eucharist no man can be ignorant of these things who hath read but a little of the bookes of Augustine written against the Maniâ—heans In the end like as Manes exceeded all the rest of the Heretiques in madnesse of foolish opinions even so the Lord pointed him out among all the rest to be a spectacle of his wrath and vengeance For the King of Persia hearing of the fame of Manes sent for him to cure his sonne who was deadly diseased but when hee saw that his sonne died in his hands hee cast him into prison and was purposed to put him to death but he escaped out of prison and fled to Mesopotamia Neverthelesse the King of Persia vnderstanding in what place Manes did lurke sent men who pursued him tooke him and excoriated his body and stopped his skin full of chaffe and set it vp before the entry of a certaine Citie of Mesopotamia If any man bee desirous to haue greater knowledge of this remarkeable Heretique both in respect of his life and death hee may reade the fore-mentioned chapter of the Ecclesiasticall history of Socrates and he shall finde that the first man called Manicheus who renued the error of two beginnings was a man of Scythia He had a disciple first called Buddas afterward Terebynthus who dwelt in Babylon This man
Terebynthus was the composer of these bookes which Manes gaue out vnder his owne name Manes was but a slavish boy bought with money by a woman of Babylon in whose house Terebynthus had lodged and shee brought vp the boy at schoole his name was Curbicus when he was bought but when this woman died shee left in legacie to Curbicus the money and bookes of Terebynthus and he went from Babylon to Persia changed his name and called himselfe Manes and set forth the bookes of Terebynthus as if they had beene composed by himselfe so that he added vnto the rest of his villanies this fault also that he was from his very youth a dissembling and deceitfull fellow After Manes sprang vp Hierax who spake of the Father and the Sonne as of two lights different in substance Hee damned mariage denyed the resurrection of the bodie and excluded infants from the kingdome of God Marke in this Catalogue of heresies of the first three hundred yeeres how many of the divels trumpeters sounded the doctrine of the prohibition of marriage The Nicolaitans Gnostici Encratitae Montanistae Apostolici Origeniani called Turpes Manichei and Hieracitae Satan hateth mariage to the end that his kingdome might be advanced by fornication and all kind of vncleannesse CENTVRIE IV. OLd heresies before mentioned such as the heresies of the Novatians Sabellians and Manicheans did more hurt in this Centurie then in the time wherein they were first propagated as appeareth by the books and Sermons of learned Fathers seriously insisting to quench the flame of hereticall doctrine which was kindled before their time In this Centurie the plurality of Heretiques did most mightily abound Meletius a Bishop in Thebaida was deposed by Peter Bishop of Alexandria who suffered martyrdome vnder Dioclesian because hee was found to haue sacrificed to Idols After his deposition he was factious and seditious raysing vp tumults in Thebaida and practizing tyranny against the chaire of Alexandria and his disciples were found to haue communicated with the Arrians The Councell of Nice suffered Miletius to enioy the name of a Bishop without power of ordination In the yeere of our Lord 324. sprang vp Arrius a Presbyter in Alexandria who denyed that the Sonne of God was begotten of the substance of the Father but that hee was a creature and made of things not existent and that there was a time wherein the Sonne was not Alexander Bishop of Alexandria dealt with him to reclaime him from his hereticall opinions but his travels were spent in vaine Therefore Alexander was compelled to vse the last remedie to depose and excommunicate Arrius with his complices to wit Achilles Euzoius Aethalus Lucius Sarmata Iulius Mâ—nas Arrtus alter and Helladius This excommunication had allowance by the Bishops of Thebaida Pentapolis Lybia Syria Lycia Pamphylia Asia Cappadocia and many other places But Arrius an head strong heretike was incorrigible neither the letters of the good Emperour Constantine nor the trauelts of Osius Bishop of Cordubae could worke any amendment in him He laboured to fortifie himselfe in his hereticall opinion especially by the assistance of Eusebius B. of Nicomedia a perilous deceitful man Arrius was condemned by the Councel of Nice was banished by the Emp. Constantine Albeit he was reduced againe from banishment by the meanes of Constantia the Emp. sister of an ArriaÌ„ presbiter whom she coÌ„mended to the Em. her brother when she was concluding her life Yet the Lord punished the insolent pride of this heretike with a shamefull vnquoth death as hath bin already declared This heresie was propagated by Constantius by Iustina and her sonne Valentinian the second by the Emp. Valens and by the kings of Gothes and Vandalles The principall defenders of the heresie were Eusebius B. of Nicomedia Menophantes B. of Ephesus Theogonius B. of Nice Vrsatius B. of Sygdonia and Valens B. of Mursa in vpper Panonia Theonas B. in Marmarica Secundus B. of Ptolemaida in Aegypt Maris B. of Chalcedon Narcissus B. in Cilicia Theodorus B. of Hearaclea in Thracia and Marcus B. of Irenopolis in Syria In the number of most impudent Arrian Bishops was Ishyras the chiefe accuser of Athanasius to whom the Arrians gaue the wages of iniquity and ordained him B. of Mareotis The ouer-throwing of the holy Table the breaking of the holy Cup the burning of the holy bookes the slaughter of Arsenius many other accusations were all forged against Athanasius by Ishyras for hope of reward Eulalius Euphronius Placitus Stephanus LeoÌ„tius Spado and Eudoxius Bishops of Antiochiaâ—all these were defenders of the Arrian heresie with many others of whom I will haue occasion to spèake hereafter Albeit Anomaei were a branch of the stocke of the Arrians yet they differed from other Arrians in this that they abhorred from the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which other ArriaÌ„s embraced The principall authors of this heresie were Acatius Ennomius and Aetius whereof it came to passe that some called them Acatiani others Eunomiani and some Aetiani Acatius in the Councell of Seleucia manifested the Hipocrisie of his deceitfull speeches because in his books he had called the Son of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is of like Substance with the Father he was demaunded in what sence he had so written he answered that the Sonne of God was like vnto the Father in will but not in substance Eunomius bishop of Cyzicus in Bythynia was the inuenter of this miserable Heresie of Anomaei a man who delighted in multitude of wordes as many Heretikes doe Sozomen blames him for altering the custome of thriee dipping the water in Baptisme The people of Cyzicus complained to the Emp. Constantius of the bad and reprobate opinion of Eunomius The Emperour was offended against Eudoxius bishop of Constantinople who had placed him in Cyzicus Hereof it came to passe that Eudoxius who was of that opinion himself but durst not auow it sent secret aduertisement to Eunomius to flie out of Cyzicus Basilius Magnus in his fiue bookes written against Eunomius as it were filled with the spirit of Phineas who with one speare killed Ombri and Cosbi euen so Basilius with one penne confounded both Eunomius and his master Aëtius This Aetius was a Syrian admitted to the office of a Deacon by Leontius Spado he spake vnquoth things of the Trinitie and was justly called an Atheist The Emp. Constantius albeit he loued other Arrians yet he disliked Anomei and procured his deposition and excommunication by the Bishops who came to Constantinople from Ariminum and Seleucia Eudoxius first Bishop of Germanitia in the confines of Cilicia after Bishop of Antiochia last Bishop of Constantinople a hunter for preheminence of place he was a fauourer of the sect of Arrians called Anomei or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 yet he had the heart of a beast for neither would he embrace the true faith neither durst he defend
of Munster assisted with the Princes of Germany besieged the town very strictly and in the end prevailed and tooke this new made King Cniperdolingus his false Prophet aliue and adiudged them not onely to be hanged in chaines of iron but before their hanging to haue their flesh seared with hot iron pincers Thus came the authors of this most vnhappy sect vnto a most miserable and shamefull destruction Of this Sect of Anabaptists sprang vp in Holland an impudent fellow David Georgius who affirmed that hee was Christ the Messias and Saviour of the world yet for feare of punishment hee fled out of the Low Countries and came to Basile where he remained vntill the day of his death all which time hee not only obscured his blasphemous errors but also behaved himselfe in outward show so humbly and modestly that hee was in good account and became wealthy also Yet after his death it was knowne that he had seduced many with his blasphemous errours Therefore the Councell of Basile commanded that his body should bee raised out of the graue and burnt with fire in token of their detestation of his abhominable errors About the same time also sprang vp Michael Servetus a Spaniard who renewed the blasphemous doctrine of Arrius affirming that God the Father is onely the true God and that neither the Sonne nor the holy Spirit is eternall God but that the Sonne is a creature and had the beginning of existence when God created the world He was taken in the towne of Geneva cast in prison but he would not be reclaimed from his blasphemous errors Therefore the Councell of the towne thought meet with flames of fire to stoppe the breath of this blasphemous man who durst set his mouth against the heauen to blaspheme the Sonne of God After his death many were found who maintained his errors as namely Valentinus Gentilis Gregorius Blandrata a Physitian in Italy Matheus Gribaldus a Lawyer and Paulus Alciatus with many others Amongst whom Valentinus Gentilis was bold to put in print his blasphemies and he called the summe of faith set forth by Athanasius Symbolum Satanasi calling Athanasius himselfe Satanasius but after hee had blasphemed the Sonne of God a while both by word and writ in the end hee was taken in the towne of Berne where hee suffered the iust deserved punishment of death Many other sprang vp in this age who were teachers of false and hereticall doctrine but because they had few followers so that the errour died with the author thereof wee haue no great need to enroll their names and errors in this booke at large but shortly to poynt them out Gasper Suenkefeldius a man borne in Silesia maintained this errour that the outward ministerie of the Word and Sacraments was not necessarie to eternall life because that by the illumination of Gods holy spirit without the ministerie of the Word men might be saved Andreas Osiander thought that Christ was our Mediatour onely in respect of his divine nature and on the other part Stantcarus refuting Osiander fell into the contrarie extremitie that Christ was Mediatour onely in respect of his humane nature Flaccius Illiricus supposed originall sin was a substance Huberus beleeved that all men were elected vnto eternall life and Franciscus Puccius defended this opinion that all men of whatsoever religion they were should bee saved if they led not a very impious life and evill conversation Finally in this age was cleerly discovered that hee who sate in the chaire of Christ as Christs Vicar was the very Antichrist and they who depend vpon the Pope as generall Bishop of all Christs sheepe were notable Heretiques giving the glorie of Christ to Antichrist denying the sufficiencie of the written Word bowing and kneeling to Images praying to creatures and accounting them mediators of their intercession sacrilegiously imitating the holy Sacrament of the Supper and taking from the people the vse of the Cup offering dayly a new propitiatorie sacrifice for sinne as though Christs sacrifice once offered vp vpon the Altar of the Crosse were imperfect damning marriage in some persons and forbidding meates which God hath allowed to bee eaten with thanksgiving with many other errors which the Lord hath cleerly detected to haue beene a long time by-past in the Romane Church Here endeth the third Booke THE FOVRTH BOOK OF THE HISTORY of the Church containing a short Compend of all the Councels together with their severall Canons since Christs dayes to this present CENTVRIE IV. COuncels may bee divided in Generall Nationall or Provinciall and Particular Councels Generall were called Oecomenicke Councels 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the greek language signifieth the world because from all quarters of the world wherein Christ was preached Commissioners were sent to these Councels and they were gathered by the authoritie of the Emperour Nationall or Provinciall Councels were such as were gathered by the authoritie of the Emperor in one Nation with the assistance of other neere approaching Nations for suppressing of heresies deciding of questions pacifying of â—chismes and appointing Canons and Constitutions for decent order to be kept in the Church The third sort of Councels were particular Councâ—ls by Bullenger called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Such as the Councels of Gangra Neocaesaria and many others gathered vsually by Patriarchs and Bishops in a corner of a Countrie but for the like causes that nationall Councels were assembled Let no man expect a recitall of particular Councels except at such times as some matter of great moment enforceth me to speake of them ANcyra is a towne of Galatia in this towne were assembled Bishops of diverse Provinces about the yeere of of our Lord 308. as is supposed The principall cause of their meeting was to constitute a forme of Ecclesiasticall discipline according to which they who either willingly or vnwillingly had sacrificed to Idols in time of persecution should bee received into the bosome of the Church againe when they were found penitent There were many rancks of persons who had defiled themselues with Heathenicke Idolatrie such as Libellatici Thurificati Sacrificati and Proditores The Councell of Ancyra took order chiefly with those who were called Thurificati and Sacrificati that is with them who either had cast vp incense vpon idolatrous Altars or else had eaten of meates sacrificed to Idols to whom it was inioyned to testifie their repentance a long time before they were received to the communion of Gods people some one yeere some two yeeres others three or foure yeeres some fiue or six yeeres and aboue according to the heauinesse of their transgression In this Councell it was ordained that Deacons who in time of their ordination did protest that they had not the gift of continency but were disposed to marrie if they married they should remaine in their Ministerie but they who in time of imposition of hands by
their silence had professed continencie if afterward they married they should bee remoued from their Ministrie Also it was ordained that Chorepiscopi these were Countrie Bishops in the Latine language called Vicarii-Episcoporum These I say were commanded to abstaine from ordination of Elders and Deacons and from vsurping of doÌ„inion ouer the preaching Elders who were in Cities Likewise it was ordained that whosoeuer did abstaine from eating of flesh as from a creature in it selfe vncleane he should be depriued of his dignity This Councell was subscribed by â—8 Bishops IN the yeere of our Lord 330. and in the 20. yeere of the raigne of Constantine as Eusebius reckoneth others referre it to the 333. yeere of our Lord for there is great diuersitie in this counting The Councell of Nice in Bithynia was gathered not by Silvester nor by Iulius but by the authority of the Emperour The name of the towne answered to the successe of the Councell for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Greeke language signifieth victorie and when the veritie encountered with the lie in this Councell the veritie preuailed and got the victorie The matter entreated in the Councell was concerning the opinion of Arrius a presbyter in Alexandria who denied that the Sonne of God was consubstantiall with the Father but affirmed there was a time wherein the sonne was not and that he was created of things not existent This opinion was so vnquoth and abominable to the Fathers conueened in the Councell of Nice that they vtterly damned and anathematized the opinion of Arrius Onely 17 Bishops adhered to his blasphemous opinion The Emperour liked well the determination of the Conncell and threatned to punish them with banishment who did refuse to subscribe the determination of the Councell for they had concluded that the sonne of God was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is consubstantiall with the Faith Of the number of feuenteene who were fauourers of Arrius only two to wit Secundus a B. of Ptolemaida in Aegypt and Thomas Bishop of Marmarica adhered to Arrius vntil the end of the Councell with a a few moe whom the Fathers conueened at Nice deliuered vnto Sathan and the Emperour banished them the rest for feare of punishment subscribed to the deposition of Arrius with their handes but not with their hearts such as Eusebius Bishop of Nicomedia Theogonius of Nice Menophantus of Ephesus Patrophilus of Scythopoâ—is Narcissus of Neronias otherwise called Irenopolis of Cilicia these I say and some others subscribed the summe of Faith set downe by the Nicene Councell and the deposition of Arrius About the controuersie of keeping the festiuitie of Easter day a conclusion was taken that it should be kept vpon the Lords day and not vpon the fourteene day of the first month of the Iewes called Nisan And this was done for keeping of vnitie and peace in the Church for it was expedient that that thing which was vniuersally done should also bee vniformely done for auoiding of schismes in the Church Neuerthelesse Socrates granteth that it is but an ancient custome not authorized by any Apostolike commandement About Marriage many were in the opinion that Bishops Elders and Deacons who were married before their ordination should in time to come abstaine from the companie of their wiues But Paphnutius a Bishop in a towne of Thebaida a chaste man who neuer companied with a woman entreated the Councell that they should abstaine from making such an ordinance because Marriage is honorable and the cohabitation of a man with his married wife is chastity Likewise it was a diffiicult matter to be performed and it opened a doore to vnchast liuing Yet Paphnutius inclined too much to this opinion That Bishops Elders and Deacons who were vnmarried should abstaine from marriage The Councel would make no constitution about such matters but remitted marriage as a thing indifferent to euery mans free arbitriment The Canons of the Nicene Councell pertaining to matters of discipline in number 22. reade them in the history of Russin The appointing of three Partiarches one in Rome another in Alexandria the third in Antiochia with power to conuocate within their owne boundes particular Councels for timous suppressing of heretikes It was like vnto a faire morning presenting vnto the world the countenance of a faire day but at Euen the face of the Heauen is couered with blacke cloudes troubling the earth with the tempest of changed weather Euen so these Patriarches for the most part became in the end chiefe propagators of notable heresies as the historie following God willing shall declare THe Nationall Councell of Tyrus was gathered by the commandement of the Emperour Constantine in the thirtieth yeere of his raigne Eusebius by ouer-passing with silence a due commemoration of the malice and falsehood of the Arrians against Athanasius giueth occasion to Socrates to suspect that Eusebius Pamphili was not a sound follower of the Nicene Councell To this Nationall Councel conueened threescore Bishops from Aegypt Lybia Asia Europe The most part of them were Arrians who had solde themselues to iniquity of purpose with false accusations to oppresse the innocent seruant of Christ Athanasius The crimes laide vnto his charge were fornication the slaughter of Arsenius and cutting off of his hand the ouerthrowing of the holy Table the breaking of the holy Cup and burning of the holy volumes No assembly was so full of partialitie confusion clamour and vnrighteous dealing as this assembly at Tyrus in so much that Paphnutius a Bishop in Thebaida arose and left the Councell of vngodly men and drew with him Maximus Bishop of Ierusalem fearing lest his simplicitie should haue beene circumueened by the subtiltie of deceitfull Arrians How Athanasius fled to the Emp. and declared the vnrighteous proceedings of the Councell of Tyrus it hath bin declared already In this assembly PotaÌ„ion Bishop of Heraclea a man full of spirituall libertie finding Eusebius Pamphili sitting as a Iudge Athanasius standing outbraided Eusebius as a man who in the persecution of Dioclesian was enclosed in that same prison with himselfe but Eusebius escaped out of prison without the markes of the rebuke of Christ which Potamion and other faithfull Confessors could not get done In like manner Athanasius refused to compeare in Caesarea Palestinae where Eusebius was Bishop as a place suspect for fauour carried to Arrians All these things brought the name of Euseb. Pamphili in some disliking The issue of the Councell of Tyrus was this the Arrians in his absence deposed him and amongst the rest Arsenius was one of them who subscribed the deposition of Athanasius with that same hand that the Arrians had alleadged was cut off by Athanasius so effronted are Heretikes defenders of false and lying doctrine The Emperour Constantine commanded the bishops assembled at Tyrus to addresse to Constantinople but when they came thither they durst make no mention of the
matter of Faith to be first entreated others craving that the liues of such as were accused or deposed should be first examined and both parties grounded themselues vpon the warrant of the Emperours letters The principall ring leaders of the one faction were Acacius Bishop of Caesarea Palestinae Georgius Bishop of Alexandria Vranius of Tyrus Eudoxius of Antiochia and their followers exceeded not the number of two and thirtie On the other side were Georgius Bishoppe of Laodicea in Syria Sophronius of Pompeiopolis in Paphlagonia Eleusius of Cyzicus and the greatest number of the Councell followed the opinion of these Bishops So it came to passe that the most part thought it expedient that the matter of Faith should bee first entreated After this the Councell was of new againe divided into three factions Acacius and his complices thought meete that the forme of Faith should bee altered The most part were in a contrary opinion that the summe of the Nicene Faith should be kept onely the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 should bee left out Sylvanus Bishoppe of Tarsus was in the third opinion that the summe of Faith compiled in Antiochia at the dedication of the Temple should be kept Pluralitie of voyces prevayled that the Sonne of God should neither be called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 nor yet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but rather 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is like vnto his Father because in Scripture hee is called the image of the invisible God And they consented to excommunicate all those who called the Sonne of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is vnlike vnto the Father Now Acacius and his complices who were indeede Anomaei would haue seemed to accord with the rest of the Councell but when it was demanded of them in what sense they counted the Sonne alike vnto the Father They answered that hee was like in will but not in substance After that much disputation and little agreement had beene Leonas a secret favourer of Acacius dissolved the assembly Neverthelesse the Fathers of the Councell convened to iudge the cause of Cyrillus Bishoppe of Hierusalem whom the Acacians had deposed and warned the Acacians to bee present but they would not compeare Therefore the Councell proceeded to the deposition of Georgius Bishop of Alexandria Acacius Bishop of Caesarea Vranius Bishoppe of Tyrus Patrophylus Bishope of Schythopolis and Eudoxius Bishop of Antiochia in whose place they substituted Avianus a Presbyter in Antiochia others call him Adrianus The Acacians layd hands on Avianus and delivered him into the hands of Leonas and Lauritius and they banished him The Councell protested against Leonas and Lauritius and the Acacians that they violated the Decree of the Councell and without further delay they addresse to Constantinople to giue information to the Emperour But the Acacians prevented the rest and misinformed the Emperour and accused the Councell and perswaded him to reiect the summe of Faith agreed vpon in Seleucia THe wrath of the Emperour against the Fathers of the Councell of Seleucia made the rest to bee dispersed only the Acacians remained stil in Constantinople and they gathered together fifty Bishops out of Bithynia and other neere adiacent places In this Synode they confirmed the summe of Faith read by Vrsatius and Valens in Ariminum It is iudiciously observed by Socrates that after the Councell of Nice the Arrians in the multiplyed conceits of their wauering minds set forth nine divers summes of faith to wit in the dedication of the Church of Antiochia two formes The third by those who adhered to Narcissus was exhibited to Constance in France The fourth was sent by Eudoxius to Italy In Sirmium three formes were indited whereof one was read in Ariminum with noting the names of the Consuls in whose time it was written The eight was the summe of Faith set forth in the Councell of Seleucia The ninth was the sum of faith set downe in Cōstantinople with this addition that the words 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 should be silenced when Preachers spake of God Thus we see that there is no end of wandering when men haue once forsaken the narrow path of the truth of God THe Emp. Constantius the rest of the Arrians were like vnto a troubled sea that cānot take rest yet another coūcel must be gathered in Antiochia for abjuring both the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 so that in time to come no man shall call the Son of God consubstantiall with the Father nor yet of a different substance frō the Father The bishops conueened thought expedient before they intreated concerning the Faith that the chaire of Antiochia vacant at that time without a B. should first be prouided choise was made of Meletius some-time B. of Sebastia in Armenia Hee receiued ordination by Arrians who subscribed also to his admission their hand-writs were deliuered into the custody of Eusebius Samosatenus But when Meletius disappointed the expectatiō of the Arrians they procured his banishment that Euzoius should be placed in his stead Likewise Eusebius Samosatēus for no minassings threatnings of the Emp. would deliuer backe againe the subscriptions of the Arrians so that the Emp. both commended admired the magnanimous courage of Eusebius This Coūcel was holden in the 25 yeere of the raigne of Constantius In it the Arrians could not perfect their intended purpose to inuent a new sum of faith which would haue made not the tenth forme of faith indited by thē because Constātius got knowledge of the seditious attempts of Iulian he left the Councel to preueene the enterprises of Iulian but he fell sicke by the way and died at Cilicia Vnder the raigne of Iulian Iouinian some particular councels were assembled such as a Councel in Alexandria gathered by Athanasius Eusebius Vercellensis for dāning old heresies and confirming the Faith Another in Palestina for ordaining a B. in Maiuma Another in Antiochia by the Acacians vnder the raigne of Iouinian These wandering stars accustomed to accommodate themselues to times places and persons to gaine fauour at the Emperours hands they subscribe the Nicene Faith But I set forward to the rest LAodicea is the Metrapolitane towne of Phrygia and one of the seuen Churches of Asia to whom the Apostle Iohn when hee was banished in Pathmos for the word of God did write his Epistles This description I haue premitted to distinguish Laodicea of Syria a citie neere approaching to Antiochia and whereof frequent mention is made in the Ecclesiasticall Historie from Laodicea of Asia In this towne Laodicea of Asia a Synode was gathered after the death of Iovinian about the yeere of our Lord 368. Nothing was determined in this Councell concerning matters of Faith but onely constitutions concerning Ecclesiasticall policie were made in number 59. In this assembly the worshipping of Angels is damned as horrible idolatry and a forsaking
of Christ. And the bookes of holy Canonicke Scripture which are to be read in time of holy Conuocations of people are particularly reckoned out both of olde new Testament And in this Catalogue of canonicke bookes no mention is made of the bookes of the Machabees of Ecclesiasticus and other Apocreeph bookes VNder the raigne of the Emperours Valentinian and Valens and about the yeere of our Lord 370. With aduice of both the Emperours a Councell was gathered in Illyricum wherein the Nicene Faith had confirmation and allowance The Emperour Valens was not as yet infected with the poison of the Arrian heresie LAmpsacum is a towne situated about the narrow passages of Hellespontus The Macedoniā heretikes sought liberty from the Emp. Valens to meete in this towne who granted their petition the more willingly because he supposed that they had accorded in opinion with Acacius Eudoxius but they ratified the Coūcel set foorth at Seleucia damned the Councel holden at Constantinople by the Acacians The Emp. Valens being deceiued of his expectation commanded them to be banished and their Churches to be giuen to the fauourers of the opinion of Eudoxius This dash constrained the Macedonians to take a new course and to aggree with Laberius Bishop of Rome But these Camelions when they had changed many colours they could neuer be white that is sincere and vpright in Religion VNder the Emperour Valentinian in the West Damasus bishop of Rome gathered a Councel in Rome wherein he confirmed the Nicene Faith and damned Auxentius Bishop of Millan with Vrsatius Valens and Caius Likewise hee damned Apollinaris and his disciple Timotheus IN the yeere of our Lord 38.3 or as Bullinger reckoneth 385 in the third yeere of the raigne of Theodosius a Generall Councell was gathered at Constantinople consisting of 150. Bishops of whom 36. were entangled with the heresie of Macedonius who called the Holy Spirit a creature a minister seruant but not consubstantiall with the Father and the Son In this Councel the Macedoniā heretikes were louingly admonished to forsake their errour to embrace the true faith and that so much the more because they had once already sent messengers to Liberius and professed the true Faith But they continued obstinately in their errour departed from the Councell The heresie of Macedonius was dāned the Nicen faith confirmed with amplification of that part of the Symbole which concerned the holy Spirit in this manner I beleeue in the holy Spirit our Lord giuer of life who proceedeth from the Father with the Father and the Son is to be worshipped glorified They ordained Nectarius B. of Cōstantinople that Constātinople shuld haue the prerogatiue of honour next to Rome Great care was had of Prouinces that they should not of new againe be infected with Heresies For this cause the name of Patriarches in the Councell of Nice appropriated to a few in this Generall Councell is communicated to manie To Nectarius Megapolis and Thracia was allotted Pontus to Hellodius Cappadocia to Gregorius Nyssenus Meletina and Armenia to Otreius Amphilochius attended vpon Iconium and Lycaonia Optimus vpon Antiochia and Pisidia Timotheus vpon the Churches of Aegypt Laodicea was recommended to Pelagius Tarsus to Diodorus and Antiochia to Meletius who was present at the Councell and ended his life in Constantinople To other Bishops a care and sollicitude of their owne boundes was committed with this caueat that no man should inuade the bounds belonging to another but if necessitie so required Synods should be assembled and euery one being desired should mutuallie assist his neighbour THe great affaires of the Church the care of their brethren in the West compelled them to meete againe in Constantinople where they wrote a Synodicke letter to Damasus B. of Rome to Ambrose Britto Valeriāus Acholius Anemius Basilius to the rest of the Bishops cōueened at Rome Wherin they declare the māifold troubles they had sustained by heretikes now albeit in the mercie of God they were ejected out of the sheepe-folds yet like vnto rauening wolues they were lurking in woods seeking oportūity to deuour the sheepe of Christ. They excuse their absence because the infirmitie of their Churches newly recouered from the hands of heretikes could not permit many of their number to journey to Rome Alwayes they sent their beloued brethren Cyriacus Eusebius Priscianus to countenance the assembly at Rome In matters of Discipline they recommended vnto them the Canons of the Councell of Nice namely that Ecclesiasticall honours should be conferred to persons worthy that with the speciall aduice and consent of the Bishops of that same Prouince with assistance of their confining neighbours if neede required After this manner was Nectarius B. of Constantinople Flauianus B. of Antiochia Cyrillus B. of Ierusalem ordained Heere marke that the consent of the Bishop of Rome was not necessarie to the ordination of the Bishops of the East And the vsurped authoritie of the Bishop of Rome smelleth of Noueltie and not of Antiquitie This Synodicke letter sent from Constantinople would seeme to import that the Councell which Damasus gathered at Rome was assembled in the dayes of Theodosius or els that hee had gathered two assemblies in Rome at diuers times and yet for owne purpose GOdly Emperours and Kings such as Constantine Theodosius and Dauid were very carefull of the vnitie of the Church that it might be like vnto a compact Citie as Ierusalem was when the tower of Iebus was conquised then the people worshipped one God were obedient to one Law and subject onely to one Soueraigne Theodosius in the fifth yeere of his raigne caring for the peace of the Church conueened a great Nationáll Councell at Constantinople not onely of Homousians but also of Arrians Eunomians and Macedonians hoping that by mutuall conference possibly they might in end accord The good Emperour consulted with Nectarius Bishop of Constantinople Nectarius with Agelius a Bishop of the Novatians Agelius with Sisinius an eloquent man and a mightie Teacher and a Reader in his Church This man considering that by contentious disputations Schismes were increased but not quenched gaue this aduice to Nectarius that hee should counsell the Emperour to demande of Heretikes in what account they had the holy Fathers who preceeded their time The Heretikes at the first spake reuerently of the Fathers but when they were demaunded if in matters of Faith they would giue credit to the testimonie of the Fathers the Heretikes were diuided amongst themselues Therefore the Emperour rent in pieces the summes of the Arrian Eunomian and Macedonian faith and ordained the Homousian Faith onely to haue place THe second Councell of Carthage was assēbled vnder the raigne of Theodosius neere vnto the time of the Generall Councell holden in Constantinople In it first the summe of the Nicene Faith is confirmed The continencie of
the Bishop of Agabra had set at liberty and hee on the other part abused his liberty so farre that he presumed by Magicall Art to cut off the Bshoppe who had beene so beneficiall vnto him he was ordained to be redacted againe to his former servile estate that hee might learne obedience to his superiours by the heavie yoke of servile subiection In the ninth Session it is forbidden that Bishops should haue Leke-men to be masters of their house but onely some of their owne Clergie should be dispensators of their houshold affaires because it is written Thou shalt not plow with an Oxe and an Asse together By the way marke that nothing was so miserably abused at this time as testimonies of holy Scripture In the tenth Session the Monasteries lately builded in the Baetike Province were allowed and confirmed In the eleventh Session the Monasteries of Virgins are recommended to the over-sight of the Abbot governing the Monastery of Monkes with caveats that all appearance of evill should be providently eschewed In the twelfth Session one professing the heresie of Acephali compeared who denyed the distinction of two natures in Christ and affirmed that the divinity of Christ did suffer vpon the Crosse but he was seriously dealt withall and convicted by testimonies of holy Scripture and Fathers so that hee renounced his hereticall opinion and embraced the true faith and the whole Councell gaue thankes and praise vnto God for conuersion In the thirteenth Session there is a prolix refutation of the opinion of those who supposed that the two natures of Christ were confounded and that the divinity suffered Isidorus seemeth to be the compiler of this Treatise against Acephali given into the Councell of Hispalis and many do thinke that hee collected into one volume the Councels that preceded his time for he was a man more learned than his fellowes in his dayes IN the yeere of our Lord 639. and vnder the raigne of Sisenandus King of Spaine by the Kings commandement moe then 70. Bishops and Presbyters were convened in the towne of Toledo vpon occasion of diversity of ceremonies and discipline in the countrey of Spaine First they set downe a short confession of the true Faith which they ordayned to be embraced and kept Secondly that there should be an vniforme order of praying singing of Psalmes solemnities of Masses Euen-song seruice throughout al Spaine Gallicia like as they all professed one faith dwelt in one kingdome lest diuersitie of ceremonies rites should offend ignorant people make them to thinke that there was a schisme in the Church It was statuted and ordained That at least once in the yeere prouinciall Councels should be assembled and in case any controuersie should fall out in matters of Faith a generall Councell of al the prouinces of Spaine should be assembled Here let the judicious Reader marke that in processe of time almost all thinges are subject to alteration and Councels of old called Nationall now abusiuely begin to be called Generall The order of incomming of Bishops to the Councell sitting in the first place and of the Presbyters after them and sitting in a place behinde the Bishops and of Deacons who should stand in presence of Bishops and Presbyters is described at length in the third Canon That the Festiuitie of Easter or Pashe day should be kept vpon the day of Christes resurrection Concerning the diuersitie of rites vsed in Baptisme some vsing the ceremonie of thrise dipping in water others one dipping only It was thought most expedient to be content with one dipping because the Trinitie is so viuely represented in the name of the Father Sonne and holy Ghost that there is no necessitie by three dippinges in water to represent the Trinitie and for eschewing all appearance of schisme and lest Christians should seeme to assent vnto heretikes who diuide the Trinitie For all these causes it was expedient to keepe vniformitie in the ceremonies of Baptisme It was statuted and ordained That vpon Fryday immediately preceeding Easter day the doctrine of the suffering of Christ of repentance and remission of sinnes should be clearely taught vnto the people to the end that they being purged by the remission of sins might the more worthily celebrate the feast of the Lords resurrection and receiue the holie Sacrament of the Lords bodie and blood The custome of putting an ende vnto the fasting of Lent vpon fryday at nine a clocke as damned because in the day of the Lords suffering the Sunne was couered with darknesse and the elementes were troubled and for honour of the Lords suffering that day should be spent in fasting mourning and abstinence and he who spendeth any part of that day in banqueting let him be debarred from the Sacrament of Christs bodie and blood on Pashe day That the Tapers and Torches which shined in the church in the night preceeding the day of the resurrection should be solemnly blessed to the end that the mystery of the holy resurrection might be expected with consecrated lights Such voluntary seruice inuented by the braine of man had great sway at this time That in the day lie Church-seruice the Lords prayer vulgarly called Pater noster should be rehearsed because it is vsually called Oratio quotidiana that is a daylie prayer That Alleluiah be not sung in time of Lent because it is a time of mourning and humiliation vntill the dayes of resurrection be celebrated which is a time of ioy and gladnesse That after the Epistle a part of the Gospell should bee read That Hymnes and spirituall songes not contained in holy Scripture may be sung in the Church The song of the three Children shall be sung in all Churches of Spaine and Gallicia In the end of Spirituall songes it shall not be simply saide Glorie to the Father and to the Son c. but Glorie and honour to the Father and to the Son and to the Holy Spirit to the end that hymmes sung in earth may be correspondent to the song of the Elders in Heauen 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Apocal. 4.11 In Responsories if it be a matter of gladnesse the ende shall be Gloria c. and if it bee a matter of sadnesse the end shall be Principium c. The booke of the Apocalyps of Saint Iohn is declared to be a booke of Canonicke Scripture and to be preached in open audience of the Church betwixt Easter and Whitsonday It is forbidden that the holy Communion should be celebrated immediatly after the saying of the Lords Prayer but let the blessing bee first giuen and then let the Priestes and Leuites communicate before the Altar the Clergie within the Quire and the people without the Quire No man shall be promoted to the honour of Priesthood who is infamous who hath beene baptized in heresie who hath gelded himselfe who hath married the second wife or a
widow who hath had concubines who is in a servile condition who is vnknowne Neophycus who is given to war-fare or an attender in Court who is vnlearned or hath not attained to the age of thirtie yeares who hath not proceeded to honour by ascending degrees who by ambition or bribes hath presumed to honour who hath been elected by his predecessor who hath not beene elected by the Clergie and people of his owne citie He who is approved shall be consecrated on the Lords day by all the comprovinciall Bishops at least by three of them Let Levites be of the age of 25. yeeres before their admission and Presbyters of 30. Let Bishops be vnreproveable according to the precept of the Apostle 1 Tim. 3. Let Bishops not onely haue the testimony of a Good conscience in the sight of God but also the testimony of an vnruproueable conversation amongst men Presbyters Levites whom infirmity of old age permits not to abide in their secret chambers yet let them haue witnesses of their honest conversation and remaining places Youth-hood is prone and bent to evill therefore let them that are young be all brought vp in one conclaue vnder the instruction and government of some well approved Senior But they who shall be found lascivious and incorrigible let them bee thrust into a Monastery to the end that stricter discipline may correct the proud minds of insolent youths Seeing that ignorance is the mother of all errours it becommeth Presbyters who haue vndertaken the office of teaching continually to meditate vpon holy Scripture according to the words of the Apostle Take heed to reading exhortation and doctrine 1 Tim. 4. for by meditation of holy Scripture and the Canons of the Church men are made able to instruct others in knowledge and in precepts of good manners Presbyters shal receiue from their owne Bishops an officiall booke to the end that through ignorance they doe nothing amisse neither in celebration of the Sacraments nor in their Letanies nor in their forme of comming to Councels When Presbyters and Deacons are admitted to their offices they must vow chastitie and binde themselues to their Bishops to lead a continent life and after such profession let them retaine the discipline of an holy life A Bishop Presbyter or Deacon who shall happen to be vniustly deposed if they bee found innocent by the tryall of the Synode let them be restored to their former dignities before the Altar by the hands of Bishops in this manner If hee bee a Bishop let him be restored to his Orarium with Staffe and Ring If hee be a Presbyter to his Orarium and Planeta If he be a Deacon to his orarium and Alba If he be a Sub-deacon to his Plate and Chalice and other orders let them receiue in their restitution that which was given vnto them in their ordination If any of the Clergy be found to haue cōsulted with diviners sorcerers let him be deposed from his dignity put into a Monastery to make cōtinual penance for his sacrilege Church-men who dwell in borders confining to a Nation that is vnder hostility with their owne countrey let them neither receiue from the enemies of the countrey nor direct any secret message vnto the enemies If any Church-man sit in iudgement or be iudge in a sentence of blood let him bee depriued of his dignity in the Church Let Bishoppes haue a care of such as are oppressed to reproove the mightie men who oppresse them and if the word of wholesome reproofe profite nothing let them complaine to the king to the ende that by regall authoritie impietie may be subdued Seeing auarice is the roote of all euill let Bishops so gouerne their dioceses that they spoyle thē not of their rightes but according to the determination of anteriour Councels let them haue the third part of Oblations Tithes Tributes Cornes the rest let it remaine vnto the Paroches free and vntouched That thing which one Bishop possesseth without interpellation for the space of thirtie yeeres let no man in that same Prouince be heard in an action of repetition But as concerning them who dwell in diuerse Prouinces the case standeth otherwise lest while Dioceses are defended the boundes of Prouinces be confounded A Church newly builded shall appertaine vnto that Bishop in whose diosie it is knowne that spiritual conuentions haue beene kept A Bishop shall visit yeerelie all the paroches of his diosie and in case he be hindered by infirmitie or by weightie businesse he shall appoint faithfull Presbyters and Deacons to take inspection of the fabricke of the Churches and of their rentes Whatsoeuer reward a Prelate promiseth to a man who vndertaketh any worke tending to the vtilitie of the Church let him faithfully performe his promise Seeing that a part of Church-rentes is bestowed vpon sustentation of strangers and of poore and indigent people if it shall happen at any time those persons or their children to be indigent who haue rendered any rent to the Church let them render a just deserued retribution to their bene-factors in sustaining them to whose beneuolence they are addoted The Deacons are decerned to be inferiour to Presbyters Let the Leuites be content to be cloathed with their Orarium onely vpon the left shoulder and not vpon their right shoulders and let it neither be beautified with colours nor with gold Platina in the life of Zosinus calleth it Linostima Let Clergie-men haue the vpper-most part of their heads bare and shauen and the lower-part rounded not following the example of the Readers of Gallicia who did shaue onelie a little of the vpper-most part of the haire of their head conforming themselues in so doing to the custome of some Heretikes which dishonour is to bee remoued from the Churches of Spaine No strange women shall cohabite with Church-men only their mother or sister or her daughter or fathers sister may dwell with them amongst which persons the bandes of nature permitteth not to suspect any sinne according to the constitutions of auncient Fathers Some of the Clergie who are not married are intangled with the forbidden lust of strange women let the Bishop separate them sell the women and redact the men infected with their lust for a space vnto penance If a man of the Clergy marrie a wife or a widow or a deuorced woman or an harlot without aduise of his Bishop let the Bishop separate them againe Clergie-men who haue cloathed themselues with armour voluntarilie and haue gone to warre fare let them be deposed from their office and bee thrust into a Monasterie there to remaine all the dayes of their life Church-men who are found spoyling the sepulchers of persons departed let them be deposed and be subject vnto three yeeres penance By the commandement of king Sisenandus Churchmen are exempted from all publike indictions and labours to the end
Fathers who had been present at this Councell and were pictured in the Temple of Sophia and that on the other part Pope Constantine the first not onely caused the same effigÃes to bee pictured in the porch of the Church of Saint Peter at Rome but also procured that the Emperours name should be razed out of charters and that his effigie should not bee ingraved in any kinde of coyned mettall Also it is cleere that Philippicus remooued Cyrus from his office and placed in his roome Iohn who fore-told him that he should be Emperour IN the yeere of our Lord 714. Pope Gregorie the second assembled a Councell in the which two Bishops of Brittaine to wit Sedulius and Fergustus were present It was ordained that masses should bee celebrated publiquely in Temples which custome was not in vse before In the second Tome of Councels this Synod is referred to Gregorie the third A great number of the Canons of this Councell doe concerne marriage That no man should take in marriage a woman who was a relict of a Presbvter or Deacon or a Nunne or his spirituall sister or his brothers wife or his neece or his mother in law or daughter in law or his neare cousens or a woman whom by these or ravishing hee hath led away And that no man should consult with Iuchanters and Sorcerers And that no man should violate the mandates of the Apostolicke Chaire no not in a matter of an haire GRegorie the third after he had received a mandate from the Emperour Leo concerning abolishing of Images hee assembled a great Councell at Rome of 903. Bishops in the which the Emperour Leo was excommunicated and deprived of his Imperiall dignity Here marke the tyranny and fiercenesse of Antichrist Who gaue such authority to a Roman Preacher to dismount the Monarches of the world from their royall thrones Yet Gregorie the third attempted such high matters because the Emperor Leo had disallowed the worshipping of Images Likewise by his instigation the whole countrey of Italy refused to pay tribute to the Emperour Now is the banner of Antichrist displayed against the Emperour and this is a fore-running token of the hatefull enmity which is to ensue betwixt the Popes and the Emperours which God willing shall bee declared in its owne time Likewise Anastatius Patriarch of Constantinople was condemned and excommunicated in this Councell To favour the Emperour and to dislike the worshipping of Images were two irremissable sinnes and meriting the great Anathems of the Bishop of Rome IN the yeere of our Lord 742. and in time of the raigne of Charles the Great and vnder the Popedome of Zacharias the first Bonifaoius Archbishop of Mentz assembled a Councell of the Bishops Presbyters and Clergy of France for reformation of abuses in that countrey or rather as the truth is to bring the countrey of France as hee had already brought many parts of Germany to a conformity with the superstitious rites of the Romane Church It is to bee marked that this nationall Councel was assembled by the mandate of King Charles howsoeuer Bonifacius ordered the affaires of the Councell It was ordained that Synodes should be kept yeerly and that Clergie men should not put on armour and goe to warre-fare except one or two Bishops with their Presbyters Chaplens to prescribe penance to them who should happen to confesse their sinnes And that hunting and hauking and such idle pastimes should not be vsed by the Clergie That every Presbyter shall be ready to giue account of his ministery to his owne Bishop in time of Lent especially concerning his ministration of Baptisme the summe of his Catholicke Faith the forme of his prayers and the order of his saying of masses That no vncouth Bishop or Presbyter be admitted without the tryall and allowance of a Synode That Presbyters and Deacons be not cloathed as secular men with short cloakes but with the habit of men who are in spirituall offices And that no woman cohabite in the house with them That every Bishop haue a care within his owne bounds to abolish all heathenish superstitions IN the yeere of our Lord 755. and in the thirteenth yeere of the Empire of Constantinus Copronymus a general CouÌ„cell of 338. Bishops was assembled at Constantinople by the commandement of the Emperour In this Councell the worshipping of Images was damned and the placing of them in Oratories and Temples where the divine Maiesty is worshipped was forbidden as a custome borrowed from Pagans who had no hope of the resurrection and therefore solaced theÌ„selues with pictured similitudes of their friends as if they had beene bodily present with them Yea for three principall causes they damned the worshipping of Images First because the worshipping of them is repugnant vnto holy Scripture Secondly because the divine and humane nature being vnseparably vnited in Christ and the divine nature cannot be presented by an Image therefore it is not meete to represent his humane nature by an Image left we should seeme to separate the two natures in Christ. And thirdly because the writings of ancient Fathers doe vtterlie condemne the worshipping of Images such as Epiphanius Eusebius Gregorius Theologus Athanasius Amphilochius Chrysostomus and Theodorus Bishop of Ancyra It were a prolixt thing to make a rehearsall of the sentences of all the forenamed Fathers therefore for breuities cause I will heere onely make choise of one place which is this Eusebius Pamphili writing to Constantia the Empresse who was desirous that the image of Christ should be sent her hee returneth vnto hir this answere Because yee haue written vnto mee to send vnto you the Image of Christ I would gladly vnderstand what image of Christ yee are inquiring for whether it bee that true and vnchangeable nature bearing the character and ingrauen similitude of the person of the Father or if it bee the image of the shape of a seruant which Christ tooke vpon him for our sakes As concerning His diuine nature I hope yee are not sollicitous to seeke the image thereof beeing sufficientlie instructed that no man knoweth the Father except the Sonne and on the other part no man knoweth the Sonne except the Father But if yee desire the similitude of mans nature wherewith He clad Himselfe for our sakes vnderstand that the splender and shining brightnesse of his glorie cannot be represented with dead coloures and shaddowed pictures For euen his Disciples in the mountaine were not able to abide the brightnesse of His shining face Mat. Chap. 17. vers 1. Mark Chap. 9. vers 2. Luk. Chap. 9. vers 28. how much lesse are we now able to abide the celestiall splender of his glorified bodie In this Councell Germanus Bishop of Constantinople Georgius Cyprius and Damascene a Monke who were principall defenders of the worshipping of images were excommunicated In the Canons of this Councel which were 19. in number inuocation of Saints hath allowance in the 15. 17. Canon
Lord 1106. a great Councell was assembled at Mentz against the Emperour Henry the fourth who attended at Ingelheme looking to haue beene sent for to the Councell But the Ambassadours of Pope Paschalis and the Bishops who were present at the Councell could not delay vntill the Emperour was sent for But the venemous vlcer of their cankered hearts being ripe behoued presently to break forth before the Emp. was heard to speake for himselfe Therfore they proceed against the noble Emp. being absent and condemned him of heresie excōmunicated him Now his heresie was Simony because he wold not resigne the right of investmēt of Bishops into the Popes hands And not content with this they for the Bishops of Mentz Cosen Worms to Iugelheime where the E.H. 4. was deuested him of his imperial ornamēts The E. could not resist the violence of those headstrong Prelats because his armie and friends were not about him But he demaunded the three Bishops in the sight of the eternall God to declare if hee had taken any reward for admitting them to their Bishopriks The Bishops of Mentz Colen and Wormes all affirmed that he had receiued no reward from their hands How then sayth the Emperour am I condemned of Simonie I pray you fathers doe not so wickedly sayth he violate your oath of alledgance Dishonour not mine estate and horehead And incase I should resigne mine Emperiall Ornaments to my son let all the estates of Germanie bee assembled that I may doe it willingly in a lawfull assembly But the Prelats forementioned stirring vp one another put hands to worke and pulled the Crowne from his head and denuded him of the rest of his Imperiall Ornaments The Emperour with sighes and sobbs committed his cause to God who hateth iniquitie and in his own time can render a condigne recompence vnto it Moreouer the Noble Emperour humblie craued at the Popes Ambassadours and the rest of the Bishops to bee absolued from excommunication with promise to satisfie them whom hee should bee found after due triall to haue offended But these Romane Vulturs answered him proudly that matter pertained to the Pope he must dresse himselfe to Rome to bee absolued by the Pope after sight of his condigne satisfaction Now let the iudicious reader marke if these Councels had bin like vnto the starre which led the wise men of the East to Christ then it were good reason that we should follow them But since they leade frō Christ from al due reverence toward the annointed of the Lord and from all kinde of gentlenesse meaknesse and humane behauiour toward our superiours it is time to remember the words of our Lord. If the blinde leade the blind both shall fall in the ditch IN the yeere of our Lord 1107. Pope Paschalis the second gathered a Councell at Troyes in France willing to finish and perfit in France the worke begun in Germanie And to throw out of the hands of Henry the fift the right of investment of Bishops as hee had done out of his fathers hands The Emperour Henry the fift approched neere to the place wherein the Councell was gathered but was not present thereat The subiect intreated in the Councell was about the investment of Bishops by all meanes possible they endevored to spoile all Laicke persons of this priuiledge affirming that the election of Pastors should be free and that the presumption of Laicke persons in conferring of Ecclesiasticall dignities must be cut off Therefore hee promulgated the like mandars as his Predecessours had done before him adding also against the cōtraveners of his mandats the like cursings as his Predecessours had done before him The Emperour Henry the fift with aduise of the Nobles and Bishops who were about him sent Ambassadours to the Pope and the Councell calling to their remembrance that the right of investment of the Bishops was conferred to the Emperour Charles the Great and that his successors had continued in possession of that right vntill his time Therefore he requested that the Pope and Councell would doe nothing preiudiciall to his right This Message perturbed the cogitations of the Pope and the fathers of the Councell but this means was found out that this question should rest for the space of a yeere after the issue whereof it should be reasoned at Rome And in the meane time no investment should bee receiued from any Laicke person This interim together with the place appointed for determination of the question are manifest presages of the euent to wit that the Pope would not be at rest vntil hee had trampled vnder foote all ciuill domination vntill he had remoued out of the way that authoritie which was a let to his vsurped preheminence as the Apostle speaketh when the yeere was exspyred the Emperour addressed himselfe to Rome with an army and tooke the Pope and his Cardinals prisoners And albeit the Pope at that time condiscended that the right of investment should consist in the Emperours hand yet afterward hee revoked the same and in the Councell of Rome assembled Anno 1112. yeeres hee vtterly renounced that priuiledge conferred to the Emperour as hath beene declared in the Historie of his life THe question and controversie about investment of Bishops was not like to take an ende The Romane Chaire like vnto a raging Sea continually swelled frothed and stirred vp sedition against the Emperour Henry the fift because hee would not ouer-giue the right of investment of Bishops into the Popes hands The Bishops of Germanie the Popes footegroomes conueened at Triburia Anno 1119. with exasperat minds consulting how they might vndoe the estate of the Emperour as they had alreadie vndone the estate of his father The Emperour made hast to returne out of Italie to Germanie and finding none other way to establish his owne estate but either by great effusion of blood or by yeelding to the Popes desire The Emperour after consultation with his Princes and friends found no outgate except to render to Pope Calixtus the second the right of investment of Bishops Also hee was compelled to ratifie the election of Pope Calixtus albeit Gregorie the eight to whose election the Emperour had consented was yet aliue so mightily prevailed the power of the Roman Antichrist PEtrus Abelardus was counted an Heretike in the Councell of Soysson and was compelled to burne his owne bookes Yet because hee continued in his errour and many followed him another Councell was conueened at Senon against Abelardus Lewes king of France the son of old Lewis was present at the Councell and Theobald Count Palatine and Bernard Abbot of Clarauall and innumerable people desiring to heare disputation Abelardus fearing popular sedition declined their iudgement and was willing to be iudged by Innocentius the second who was Pope at that time Pope Innocentius after hee had read the letters sent from the councell damned Abe lardus and ordained his followers to be excommunicat Abelardus destitute of Patrons
and slew a great number of them By this the Emperour cleerly perceived the treason of Stilico and caused him and his sonne to bee slaine but to his owne great hurt hee appointed no generall Commander of the army in his place Alaricus and his army were enraged partly by their losse and partly by remembrance of the covenant made with them and incontinent violated Therefore they turned backe againe and invaded Italy with all their might and besieged Rome two yeeres and tooke it in the yeere of our Lord 410. or as some reckon 412. In the midst of burning slaying robbing and military outrage some fauour was showne by the expresse commandement of Alaricus to such as fled to Christian Churches for safetie of their liues Alaricus led his army from Rome and was purposed to sayle to Africke there to settle his abode but being driven backe with tempestuous windes hee wintred in Consentia where hee ended his life Alaricus in his life-time had given in marriage Placidia the sister of Honorius to Ataulphus his neerest kinsman and Ataulphus after the death of Alaricus raigned over the Gothes The Gothes vnder the conduct of Ataulphus returned backe againe to Rome Placidia through her intercession purchased great good to the towne of Rome the Gothes abstained from burning and shedding of blood and addressed themselues toward France and Spaine Theodosius 2. and Valentinian 3. AFter Arcadius raigned his sonne Theodosius the second 42. yeeres His vncle Honorius governed in the West After whose death the whole government pertained to Theodosius who associated vnto himselfe Valentinian the third the sonne of Placidia his fathers sister Theodosius in godlinesse was like vnto his grandfather in collecting a great librarie of good bookes nothing inferiour to Ptolemaus Philadelphus In collecting in one short sum the Iawes of kings and princes he tread a path whereinto Iustinian walked following Theodosius example and benefited all men desirous of learning His house was like vnto a sanctuarie for exercises of reading of holy Scripture and deuote prayers He was of a meeke tractable nature almost beyond measure his facilitie in subscribing vnread letters was corrected by the prudēt aduice of his sister Pulcheria In these two Emp. time the estate was mightily crossed troubled by strangers By the procurement of Bonifacius deputie of Africke the Vandales vnder the conduct of Gensericus their king came into Africk tooke the towne of Carthage other principall townes and settled their abode in that countrie Valentinian 3. Emp. of the West was compelled to make a couenant with the Vandales to assigne vnto them limited bounds in Africke for their dwelling place The Vandales were partly Pagans and partly Arrians whereby it came to passe that the true Church in Africke was persecuted with no lesse inhumanitie and barbarous crueltie by Gensericus King of the Vandales then it was in the dayes of the Emp. Dioclesian Attila King of the Hunnes encombred the Romane Empire with greater troubles Theodosius Emperour of the East bought peace with payment of a yearly tribute of gold to Attila Valentinian the third by the meanes of Aetius his chiefe Counseller allured Theodoricus King of the Westerne Gothes to take his part The parties fought in the fieldes called Catalaunici a great fight wherein a hundreth and fourescore thousand men were slaine And Theodoricus King of the Gothes in this battell lost his life Attila was compelled to flee Thrasimundus the sonne of Theodoricus was very willing to pursue Attila for desire he had to reuenge his fathers slaughter but hee was stayed by Aetius This counsell seemes to be the occasion of his death Valentinian commanded to cut off Aetius Attila finding that the Romane armie was destitute of the conduct of so wise a gouernour as Aetius was he tooke courage againe and in great rage set himselfe against Italie tooke the townes of Aquileia Ticinum and Millane sacked and ruined them and set himselfe directly against Rome with intention to haue vsed the like crueltie also against it But Leo Bishop of Rome went foorth and with gentle words so mitigated his mind that he left besieging of the towne of Rome Soone after this Attila died the terrour of the world and the whip wherewith God scourged many nations Valentinian the thirde after hee had raigned in whole 30. yeeres was cut off for the slaughter of Aetius Maximus vsurped the Kingdome and violently tooke vnto himselfe Eudoxia the relict of Valentinian but shee was relieued againe by Gensericus King of Vandales who led an armie to Rome and spoyled the towne and relieued Eudoxia and carried her and her daughters to Africke and gaue Honoricus his sonne in marriage vnto her eldest daughter Maximus was cut in pieces by the people his body was cast into Tyber From this time foorth the Empire vtterly decayed in the West vntill the dayes of Carolus Magnus so that Anitus Richimex Maioranus Severus Anthemius Olybrius Glycerius Nepos Orestes and his sonne Augustulus they continued so short time and gouerned so vnprosperously that their names may bee left out of the rolle of the Emperours Now to returne againe to Theodosius Emperour in the East a King beloued of God in so much that by praier hee obtained of God a wonderfull deliuerance to Ardaburius captaine of his armie When his vncle had ended his life Ardaburius was sent against a tyrant Iohn who did vsurpe the Kingdome in the West The ship whereinto Ardaburius failed by tempest of weather was driuen to Rauenna where the tyrant Iohn tooke him prisoner Aspar the captaines sonne beeing conducted by an Angell of God as Socrates writeth entred in Rauenna by the passage of the loch which was neuer found dried vp before that time the portes of the towne were patent so that Aspar and his armie entred into the towne slew the tyrant Iohn and relieued Ardaburius his father This miraculous deliuerance is thought to be the fruite of the effectuall prayers of the godly Emperour His death was procured by a fall from his horse after which hee was diseased and died an Emperour worthy of euerlasting remembrance Martianus MArtianus by the meanes of Pulcheria the sister of Theodosius was aduanced to the Kingdome with whom Valentinian the thirde of whom I haue already spoken raigned 4. yeeres Martianus albeit hee obtained the gouernment in a time most troublesome when the Gothes Vandales Hunnes and Herules had disquieted the estate of the Roman Empire out of measure yet by the prouidence of God the short time of his gouernment was peaceable for he raigned not fully 7 yeere and he left behind him great griefe in the hearts of the people because a gouernement so good and godly endured so short time Concerning the councell of Chalcedon assembled by him it is to be referred vnto the owne place Leo. AFter Martianus succeeded Leo and gouerned 17. yeeres He was godly peaceable not vnlike Martianus his predecessor He interposed his authoritie to