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A77792 A sermon preached in the French church, in London on the 29. day of August 1652 At the imposition of hands on Mr. Stouppe by John Bulteel, minister of the word of God. With the action and circumstances thereof. J. B. (John Bulteel), d. 1669. 1654 (1654) Wing B5453A; ESTC R224358 34,618 48

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they might be saved Consider thou Jonas the type of the body of our Lord Jesus Christ and therefore also of his Church thou seest him swallowed up by the Whale thou seest him devoured and thou hast some reason to believe it at the onely word at the twinckling of the eye of the Lord this monster vomits out Jonah upon the dry land a Herald ordained to go from thence to preach unto the Ninivites to a people aliens from the Church and dost thou find it strange that this poore Church which Popery as it were swallowed up God willing it having foretold it heretofore maugre her power and malice she hath vomited it up again and rendered it in our dayes and for to preach the Gospel more gloriously yea and that to our selves So then we bring that which the Apostles have brought have delivered unto us and have taught us and therefore let us retain and maintain these Doctrines And let us reject all false irregular and erroneous doctrines which have too much the vogue and sway in these Countreys For England that was heretofore a Paradise even as the Garden of the Lord is alas become a Bochim a valley of tears an Aceldama a field of blood a Golgotha and Mount of Calvary a Charnel of skulls a common sinke and sewer of all sorts of Heresies and that there are here among us as many or more sects and opinions than there are among all the reformed Churches in Europe There is a place near London named the Isle of dogs but alas how many kinds of dogs are there in this Island of England The sacred Scripture compares divers kinds of persons to dogs the a Mat. 7.6 prophane persons b Phil. 3.2 the Schismaticks c Isa 56.10 mercenary Pastors d Ps 22.17 the persecutors the Apostates and especially those may be called dogs that do bark against the Deity of God or the Trinity of persons e 2 Pet. 2.22 as Arrius Sabellian Servetus Socinus and other blasphemous Hereticks Such an one was Lucian a dog in condition who for his impiety was devoured by dogs Such an one was Julian the Apostata who being struck with an unknown dart casted up his blood with his hand towards heaven crying aloud Thou hast overcome O Galilean thou hast overcome The Arminians and Socinians do agree together in many errors that a man may say of them as of old as of Plato and of Philo either Philo doth Platonise or Plato doth Philonise So either the Arminians do Socinianise or the Socinians do Arminianise in divers points as concerning Predestination original Sin the unperseverance of Saints touching the kingdom of Christ universal grace the Sacrament of Baptisme of the holy Supper of the Lord and divers other things among other points concerning the Son of God saving that the Son of God cannot rightfully truly be called Jehovah God of himself and by himself that the arguments taken from the works of the creation from the attributes of eternity frō the name of Jehovah c. are not sufficient to prove the Deity of the Son of God that Christ is named the Son of God in respect of his marvellous conception his anointing his resurrection ascention his sitting at the right hand of God is it not that which the Catechism of the Socinian Churches in Poland and in Lithuania doth teach affirming that there is but the Father of our Lord Jesus Christ who is the only true God that that man Jesus of Nazareth born of the Virgin is not God c. A book full full of blafhemies against the son of God a book that hath been reimprinted in England without the knowledge of the superior powers A book which deserues to be burnt and it is said it hath been the Printers and furtherers thereof worthy to be punished but O Lord how long we read a notable example in the Ecclesiasticall history Amphilochius an orthodox Bishop in Licaonia made a request unto the Emperour Theodosius to be pleased to make a decree for the banishment of the Arrians out of his Empire but the Emperours rejected it as an unjust and cruell request and which could not be executed without danger Now the Bishop thought on a way how the Emperour might be moved to consent to his request He came one day with other Bishops to the imperiall Court Theodor l. 5 c. 16. at the time that the Emperour Theodosius sat on his throne and Arcadius his son sitting on his side newly designed Emperour with him to congratulate them which the Bishops did and did congratulate both the Emperour and his son Arcadius but Amphilochius did bow to the Emperour Theodosius with all reverence and humility but he did it not to his son Arcadius the Emperour thought he did not do reverence to his son either because he saw him not or by forgetfulnesse shews him his son and adviseth him to salute and honour him but Amphilochius told him He that honours the Father honoureth the son the Emperour taking this act this fact to heart with a kind of indignation replyed unto him He that dishonoureth the Son dishonoureth the Father and commands those about him to cause him to avoid the Court. Amphilochius having that which he desired to attain unto his aim and end cryed out O Emperour doest thou take so to heart the contempt of thy sonne dost thou think that in dishonouring thy son I dishonour thee and dost thou not think that in dishonouring the son of God thou dost not dishonor God the Father remember that God hates those that dishonor his Son doth he not say f Josh 5.23 that all men should honor the Son even as they honor the Father he that honoreth not the Son honoreth not the Father which hath sent him The Emperor was so much moved with this answer admiring the wise boldnes of the old man that he descended his throne embraced the Bishop confessed he had told the truth asked of him pardon and made an Edict banishing the Arrians out of his Empire And certes Saint John saith g 1 John 2.23 Whosoever denyeth the Son the same hath not the Father but he that acknowledgeth the Son hath the Father also Whosoever therefore preacheth another Gospel another Jesus another Spirit is accursed and if any man love not the Lord Jesus Christ let him be Anathema Maranatha 1 Cor. 16.22 O that these Blasphemers that sin against God the Father in sinning against God the Son either in regard of his person or of his divine or humane nature or of his offices were suppressed in England For how can we be said to honour God the Father if we permit that God the Son be dishonoured 2. The Ministers of the Gospel ought and are to preach the Gospel not onely in regard of the Doctrine but also in respect of a holy conversation of life edifying the Church of God as well with the one hand as with the other by the preaching of