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A16479 The saints solace: or, The condition, and consolation of the saints in the earth Deliuered in certaine sermons at Eatonbridge in Kent. By the minister there.; Saints solace Bostock, Peter. 1630 (1630) STC 3395; ESTC S117350 48,100 246

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finde I for thee in the Oracles of God Art thou a Libertine vsing all libertie for an occasion to the flesh x Gal. 5.13 a contemner of Gods ordinances his words and Sacraments his Ministerie and Ministers Thou art not spirituall y Rom. 7.14 cap. 8.14 nor led by the Spirit but carnall altogether and sold vnder sinne thou despisest God z 1 Thes 4.8 thou committest sacrilege a Rom. 2.22 thou iudgest thy selfe vnworthy of euerlasting life b Act. 13.46 thou puttest from thee the meanes thereof and turnest the same into lasciuiousnesse c Iude ve 4. no remedie remaineth nor healing to thee that mocketh the Messengers of God that despisest his words that misusest his Prophets d 2 Chron. 36.16 These things I finde in the Scriptures against thee but except thou repent No comfort finde I for thee in the Oracles of God I personate no man but if the witnesse within the Conscience accuse any testifying and saying Thou art the man to whom it is spoken spoken bee to him and this further in the Spirit of our God against the workes of the flesh which are manifest and are these Adulterie fornication vncleannesse lasciuiousnesse idolatrie witchcraft hatred variance emulations wrath strife seditions heresies enuyings murthers drunkennesse reuellings and such like Qui talia agunt e Gal. 5 21. They which doe such things shall not inherit the kingdome of God Gal. 5.21 Seeing then that these things are so that some comfort themselues without the Word and that without the Word there is no solid comfort A necessitie is laid vpon vs both for the vse of edifying and the issue of the point to reason in plaine euidence and demonstration of the Spirit De Afflicto consolabili De Sermone consolabundo De Ratione consolandi Touching The afflicted that are consolable The word which comforteth the afflicted The manner of comforting them by the same word 1. De afflicto consolabili Of the afflicted that are consolable All men haue not faith f 2 Thes 3.2 nor the knowledge of God g 1 Cor. 15 34. nor bee in their affliction comforted by the Word neither indeed can be because they are not corrigible not docile not humble nor humbled The shaking of the hand of the Lord which hee shaketh ouer them not feared nor had to worke any feare in their heart the spirit of bondage But had once this and but once had Running there is to God and flying to Iesus Christ without back-sliding in heart or any departing from him Contrà Not hand nor receiued at all no comfort at all nor conuersion at all neither any constant worship In Rom. 8.15 Yee haue not receiued the spirit of bondage againe to feare Not to feare againe as bondslaues but first they feared hauing the spirit of bondage as all haue that labour and are heauie laden the curses of the Law may be denounced a thousand times and ten thousand kinds of strong iudgements inflicted in vaine except the spirit of bondage be sent into the heart to worke feare therein and in that feare to bring men home vnto God in Christ Thunder and raine and earthquakes haue beene and yet mens hearts haue beene little moued but the spirit of bondage D. Preston of the new Couenant pag. 392 393. or of feare on the people they feared exceedingly when it thundred and rained in wheat haruest h 1 Sam. 12 18. likewise at the great showres of raine in Ezra's time i Ezra 10.9 likewise the Iaylor although all was safe k Act. 16.29 This spirit the plough of God with which hee ploweth vp the heart before hee soweth therein the word of his grace which bringeth saluation This spirit obliterates the image of the old man and prepares a place for the impresse of the new whose motto is l Pro. 28.14 Blessed is the man that feareth alwayes i. in a filiall manner for the seruile is the Deuils Ye see the reason brethren why some afflicted are not consolable not consolable Actus acti●o●um est in patiente pradisposito not corrigible not corrigible not fearing not fearing not hauing to feare the sprit of bondage Therefore if yee feare not nor haue had to feare the spirit of bondage Yee haue cause to feare because ye haue not Christ * Rom. 8. yee know him not nor what hee hath suffered for you yee haue no fellowship in his sufferings not being made conformable to his death But afflicted if ye feare as sonnes in bondage if feeling the weight of the iudgement inflicted and seeing your sinnes yee flie from them as from the face of a serpent vnto the Propitiatorie 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 3.25 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Io. 16. vlt. which is Iesus Christ Be of good cheere the good spirit of God is vpon you for good and truly and thorowly humbled thereby yee shall be deliuered from the temporall bondage into the glorious libertie of the sonnes of God As the Law is good Rom. 7.12 so the spirit of bondage As the Law but a temporarie Schoole-master vntill faith bee informed so the spirit of bondage vntill the spirit of Adoption be infused and as the Sunne of righteousnesse ariseth with healing in his wings Mal. 4.2 So the Spirit of adoption commeth with libertie in his armes God hauing sent the spirit of his sonne into the hearts of his sonnes they cry Abba father m Gal. 4.6 the loue of an indulgent father apprehended not the seueritie of an austere Iudge and God beheld not as a consuming fire n Deut. 4.24 that will deuoure them but as a faithfull Creator that will haue a desire to the workes of his hands o Iob 14.15 Afterwards there 's no seruile but a filiall feare i. a mixture of feare and loue the spirit of loue leading in the way euerlasting the spirit of feare preuenting Reconciliation and fetching home againe them that being brought home turne againe vnto folly lose themselues and runne as sheepe astray Loue hauing respect vnto all the Commandements to keepe the same feare preseruing the heart from the deceitfulnesse of sin for as feething liquor filthy f●um so the heart boyling with feare casts out sinne suffers it not to oestuate it selfe into the inward parts adhere it may but enters not into the frame fabricke or constitution of the heart to bee mingled and confounded The feare of the Lord is cleane p Psal 19.9 they also pure in heart that haue it in their heart hauing such an heart that admits not the mixture of any sin but as base and reprobate stuffe resists and reiects it So then we say for the verdict of the Inquest That without the humbling and cleansing feare there 's no token for good in or out of affliction nor comfort by the Word 2. De Sermone consolatorio Of the word which is the comfort in Affliction The substantiall Word there is that 〈◊〉 〈◊〉