Selected quad for the lemma: father_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
father_n	call_v	ghost_n	son_n	19,953	5	5.7620	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A86259	His noble numbers, or, His pious pieces vvherein (amongst other things) he sings the birth of his Christ : and sighes for his Saviours suffering on the crosse.	Herrick, Robert, 1591-1674.	1647 (1647)	Wing H1597; Thomason E1090_1	26,374	82

th garden for His own Passion but for His sheeps dispersion God heares us GOD who 's in Heav'n will hear from thence If not to 'th sound yet to the sense God GOD as the learned Damascen doth write A Sea of Substance is Indefinite Clouds HE that ascended in a cloud shall come In clouds descending to the publike Doome Comforts in contentions THe same who crownes the Conquerour will be A Coadjutor in the Agonie Heaven HEav'n is most faire but fairer He That made that fairest Canopie God IN God there 's nothing but 't is known to be Ev'n God Himself in perfect Entitie His Power GOD can do all things save but what are known For to imply a contradiction Christs words on the Crosse My God My God CHRIST when He hung the dreadfull Crosse upon Had as it were a Dereliction In this regard in those great terrors He Had no one Beame from Gods sweet Majestie JEHOVAH IEHOVAH as Boëtius saith No number of the Plurall hath Confusion of face GOd then confounds mans face when He not hears The Vowes of those who are Petitioners Another THe shame of mans face is no more Then prayers repel'd sayes Cassiodore Beggars IAcob Gods Beggar was and so we wait Though ne're so rich all beggars at His Gate Good and bad THe Bad among the Good are here mixt ever The Good without the Bad are here plac'd never Sin SIn no Existence Nature none it hath Or Good at all as learn'd Aquinas saith Martha Martha THe repetition of the name made known No other then Christs full Affection Youth and Age. GOD on our Youth bestowes but little ease But on our Age most sweet Indulgences Gods Power GOD is so potent as His Power can Draw out of bad a soveraigne good to man Paradise PAradise is as from the Learn'd I gather A quire of blest Soules circling in the Father Observation THe Jewes when they built Houses I have read One part thereof left still unfinished To make them thereby mindfull of their own Cities most sad and dire destruction The Asse GOD did forbid the Israelites to bring An Asse unto Him for an offering Onely by this dull creature to expresse His detestation to all slothfulnesse Observation THe Virgin-Mother stood at distance there From her Sonnes Crosse not shedding once a teare Because the Law forbad to sit and crie For those who did as malefactors die So she to keep her mighty woes in awe Tortur'd her love not to transgresse the Law Observe we may how Mary Joses then And th' other Mary Mary Magdalen Sate by the Grave and sadly sitting there Shed for their Master many a bitter teare But 't was not till their dearest Lord was dead And then to weep they both were licensed Tapers THose Tapers which we set upon the grave In fun'rall pomp but this importance have That soules departed are not put out quite But as they walk't here in their vestures white So live in Heaven in everlasting light Christs Birth ONe Birth our Saviour had the like none yet Was or will be a second like to it The Virgin Mary TO work a wonder God would have her shown At once a Bud and yet a Rose full-blowne Another AS Sun-beames pierce the glasse and streaming in No crack or Schisme leave i' th subtill skin So the Divine Hand work't and brake no thred But in a Mother kept a maiden-head God GOD in the holy Tongue they call The Place that filleth All in all Another of God GOD's said to leave this place and for to come Nearer to that place then to other some Of locall motion in no least respect But only by impression of effect Another GOD is Jehovah cal'd which name of His Implies or Essence or the He that Is. Gods presence GOD's evident and may be said to be Present with just men to the veritie But with the wicked if He doth comply 'T is as S. Bernard saith but seemingly Gods Dwelling GOD's said to dwell there wheresoever He Puts down some prints of His high Majestie As when to man He comes and there doth place His holy Spirit or doth plant His Grace The Virgin Mary THe Virgin Marie was as I have read The House of God by Christ inhabited Into the which He enter'd but the Doore Once shut was never to be open'd more To God GOD's undivided One in Persons Three And Three in Inconfused Vnity Originall of Essence there is none 'Twixt God the Father Holy Ghost and Sonne And though the Father be the first of Three 'T is but by Order not by Entitie Upon Woman and Mary SO long it seem'd as Maries Faith was small Christ did her Woman not her Mary call But no more Woman being strong in Faith But Mary cal'd then as S. Ambrose saith North and South THe Jewes their beds and offices of ease Plac't North and South for these cleane purposes That mans uncomely froth might not molest Gods wayes and walks which lie still East and West Sabbaths SAbbaths are threefold as S. Austine sayes The first of Time or Sabbath here of Dayes The second is a Conscience trespasse-free The last the Sabbath of Eternitie The Fast or Lent NOah the first was as Tradition sayes That did ordaine the Fast of forty Dayes Sin THere is no evill that we do commit But hath th' extraction of some good from it As when we sin God the great Chymist thence Drawes out th' Elixar of true penitence God GOD is more here then in another place Not by His Essence but commerce of Grace This and the next World GOD hath this world for many made 't is true But He hath made the world to come for few Ease GOD gives to none so absolute an Ease As not to know or feel some Grievances Beginnings and Endings PAul he began ill but he ended well Judas began well but he foulely fell In godlinesse not the beginnings so Much as the ends are to be lookt unto Temporall goods THese temp'rall goods God the most Wise commends To th' good and bad in common for two ends First that these goods none here may o're esteem Because the wicked do partake of them Next that these ills none cowardly may shun Being oft here the just mans portion Hell fire THe fire of Hell this strange condition hath To burn not shine as learned Basil saith Abels Bloud SPeak did the Bloud of Abel cry To God for vengeance yes say I Ev'n as the sprinkled bloud cal'd on God for an expiation Another THe bloud of Abel was a thing Of such a rev'rend reckoning As that the old World thought it fit Especially to sweare by it A Position in the Hebrew Divinity ONe man repentant is of more esteem With God then one that never sin'd ' gainst Him Penitence THe Doctors in the Talmud say That in this world one onely day In true repentance spent will be More worth then Heav'ns Eternitie Gods presence GOD's present ev'ry where but most of all Present by Union Hypostaticall