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A44800 Mistery Babylon the mother of harlots discovered her rise, and when, with many of her sorceries, with her merchants of divers orders, and ranks, and merchandize of divers sorts this many hundred years, also her last merchants, with their delicate merchandise discovered : in answer to a book tituled The directory for the publick worship of God through England, Scotland, and Ireland, which now is the chief traffick her last reformed merchants trades with, in all these nations / published by F.H. Howgill, Francis, 1618-1669. 1659 (1659) Wing H3173; ESTC R16766 30,606 42

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that that cannot be you want Hebrew Greek and Latin and the Original by which you should expound the Scripture and know the meaning of it and therefore you to conclude that you have received the anointing is dangerous doctrine let us pronounce this man as a heretick for he wil infect people And furthermore if any say that the Lord is become his teacher and he needs no man to teach him but knows the Lord to be his sheapheard then let us cry out of this as dangerous doctrine and cry to the rest of the people that buyes yet our merchandise that he holds hereticall opinions and d●spises the Ministry and the ordinances and the doctrines of our reformed Churches or if any say that the Spirit of the Lord is a sufficient teacher to lead his people into all truth without outward means as naturall learning Hebrew Greek and Latin and the ancient fathers and old Authors and so make void all our arts and part which is the foundation of our Devinity then let us cry in the ears of all the people and in the ears of the Rulers and the Powers of the earth that this is blasphemy and error and ought to be supprest And furthermore if any shall say that hee believes hee shall be made free from sinne in this life by the effectual working of Christ the mighty power of God which condemns sin in the flesh and destroyes the works of the devil then let us cry heresie and blasphemy and let us tell them that the holiest that ever was upon the earth sinned and that the body of sin was un-cut down in them and let us prove it by Pauls words he complained of a body ●f sin and was never in any other condition while he lived upon the earth and so it may be we shall keep them in blindness that they will continue and trade with us and if any say they are come to the baptisme of the Spirit the one baptisme into which all the Saints were baptized in whom all other baptismes ends and so being come to this denies all the figures and the baptisme of ●nfants then let us cry out that they are sectaries and denies the ordinance of God Infants baptisme and let us give them some scripture how that Christ took up little Children in his arms and blessed them and how he bid his Disciples go out into all Nations baptize them in the name of the Father Son and Holy Ghost and many be with an inference or two or two or three consequences raised from this and the like Scriptures we shall make their eye blind that we shall put off this counterfeit ware yet a little while And if any shall deny our Church or Chapel and call it an Idols Temple which God never commanded to be built then let us bring some scriptures how that God commanded a Temple to be built at Jerusalem and how the Jews had Synagogues and how God commanded store-houses to be built for Gods service and worship and it may be such a proof as this will satisfie them that they will come to our shop another time at the hour appointed for the sale of our wares when the market-bell rings and the wares are ready to be set out and so by this means we may hold on our Trade a while And if any shall deny Davids Psalms to be sung in rhime and meeter and with Organs and Pipes to be an Ordinance of God in Gospel-times then let us bring them some scriptures and some fathers tell them in the Church of Corinth that he that had a Psalm might sing and it may be they will know no difference between a Psalm which was given for●h by the spirit and the Psalm which is gotten by tradition from another and let us bring a proof out of Revelation that they that were redeemed from the earth played upon the Harps and sung a new song and it may be they will not see no difference between them that are in the earth and them that are redeemed from the earth and so we may keep up this still as an ordinance invented by our mother Mystery Babylon And let this be agreed amongst us now when many of us is assembled together whose livelyhood and riches stands only in the merchandising of our mother Church that in whatsoever place we sayl to in our ships if any be heard to say that the Spirit of the Lord ought to move first before any Teacher Minister or Believer ought to pray that so they may pray with the Spirit and in the Spirit in publick and in private whether with many or few that so without the Spirit none can be edified let us all agree to this that it be voted down as an error and let us do what in us lyes to prove from Scripture that set-forms of Prayer is lawfull and is an ordinance of God and let us bring the Lords-prayer called by our Mother-Church the Pater-noster and see what that will do and also Hosea 14.2 take with you words and turn to the Lord say unto him take away our iniquity and receive us graciously so with a deduction from these and the like Scriptures we may happily prove that a set-form of words invented by our Church or any of us that trades with her merchandize that this is an ordinance of God and ought to be practised publickly and privately and is accepted with God although the people have not received the Spirit as they had in the primative times and if this will not satisfie then use some prevalent Arguments as our reverend Brother and Fellow-merchant with us Mr. Samuel Boulton in the like case in hand used this forcible Argument Though you cannot command the wind said he yet you may spread your sayles and see what such an argument as this will do but if they will not be content with this as it may be they will not in Englan● ●●otland and Ireland Holland and some other parts who are more quick-sighted than some other places where we merchandi●e if we cannot stand it out against them that none can pray to God a right but he that is come to the Spirit and knows by the signification of it what to ask then let us grant them the thing if we cannot help it if Common-prayer forms of Prayer will not go off as they use to do amongst our Customers then let us agree to them but let that be the last shift that without Faith or the Spirit it is impossible to be accepted or heard of God yet before this be granted let us strive as much as in us lyes by forcible arguments from the Scripture if so be that they will not allow the authority of antient Fathers nor of our ●annon-books how that there is a plat-form laid down in Scripture and the general heads of true prayer is laid down in an Orthodox method in Scriptures that is to say Confession Petition Intercession Supplication with giving of thanks and if this
Mistery Babylon the Mother of Harlots DISCOVERED Her Rise and when with many of her sorceries VVith her Merchants of divers orders and ranks and Merchandize of divers sorts this many hundred years Also her last Merchants with their delicate merchandise discovered In answer to a book tituled the Directory for the publick Worship of God through England Scotland and Ireland which now is the chief traffick her last reformed Merchants trades with in all these Nations Published by F. H. And the Merchants of the Earth shall weep and mourn over her for no man buyeth her merchandize any more Rev. 18.11 And every Ship-Master and all the company in ships and sailers and as many as trade by Sea stood a far off and they cast dust on their heads and cryed weeping and wailing saying Alas alas that great City wherein were made rich all that had ships on the Sea for in one hour she is made desolate Rev. 18.17.16 LONDON Printed for Thomas Simmons at the Bull and Mouth neer Aldersgate 1659. Mystery Babylon c. IN the end of the primitive times when the Apostles had finished their Testimony committed unto them had gathered many out of the world and converted many unto God and many were established in the faith of our Lord Jesus Christ which purifieth the heart and giveth victory over the world and were led to the beginning before the world was made and the Churches which were in God which had received the anointing by which they knew all things even the invisible things of God and the mysteries of his glorious Kingdom which God through the Spirit did reveal unto them which Spirit they had received being begotten of God by which spirit they called him father and by which Spirit of truth which was manifest from the ●od of truth in their hearts by which Spirit they were led into all truth and became Sons of God and heirs of the promise and this Spirit was their direction and led them to worship ●od aright to obey and glorifie him and his name which brought salvation unto them and into this Spirit they were all baptised by the one Spirit into one body and in this one Spirit they met and worshiped God and were of one heart and of one mind and did know their Director near them and in them and the time did come when they worshipped neither at Jerusalem nor at Samaria but in the Spirit and in the truth wherein the Father was glorified and came to see that fulfilled which the ●rophets bore witness of even him in whom all the Prophets ends in Christ made manifest in them the hope of glory whose voyce they heard from Heaven by which they were quickned raised from death to life by the effectual working of the mighty power of God which wrought in them that did believe and they were in the unity of the Faith by which all their hearts were purified who held it which is a mystery held in a pure Conscience by which they received an assurance and were made partakers of the promises and became Inheritors of life and light and immortality and heirs of the promise and Joynt-heirs with Christ and they sate together with him in heavenly places and eat with him and drank with him in the Kingdom of God which stood in power and in righteousness joy and peace and did not look like the Pharisees loe here or there but first felt it as a grain of Mustardseed in themselves or as a corn of wheat which afterwards springs up as a blade or as an ear of wheat to ripeness to a full corn and they did walk from Faith to Faith from strength to strength and did appear before God in Sion and the Hebr●ws were come to Mount Sion from whence God shined out in perfect beauty who became their satisfaction and peace who had revealed his Son in them whom God had made unto them Justification Sanctification wisdom and so they knew one God the Father of our Lord Jesus Christ and one Faith one hope one baptisme the one Spirit into which they were all baptised into which they all did drink by which all that did believe were sanctified and did receive the inheritance among the Saints in light and this was the Church that was in God which was begotten by God the father and preserved in Christ Jesus in the lively faith and in the lively hope by which their souls were anchored they established in the truth that made free and they had received the spirit of Prophecy and did speak one by one according to the Revelation of the spirit which led out of confusion into order and they being in the power of God did walk by its order in the order of the Gospel And now was the woman cloathed with the Sun who had the Crown of twelve stars upon her head and the Moon under her feet who stood in that which was unchangeable and immutable and now was the Man-child brought forth which was to rule the Nations and was revealed to the Church which was in God and he was the head by which all the members of the body was united together in one and reconciled to the Father in one and by his Obedience Justification did come upon all that did believe But since the woman fled into the wilderness and the Man-child was caught up unto God the mid-night of Darkness came upon the whole world and the sincerity was lost and the image of God lost the Heir caught up out of the worlds sight Faith was lost Hope lost the Spirit lost the Saints rule and direction And then the whore appeared and made all Nations drunk with the wine of her fornication and they staggered and reeled to and fro hither and thither having lost the Spirit became all waters and unstable and all the world wondered after the Beast which then arose after the primative times and after the Apostles daies and admired him and worsh●pped him who killed the Womans seed and made war against it And then the whore made Decrees who was gone from the Law-giver and she made confessions of faith and articles of faith being out of the power of God who is the Author of true faith being guided by the power of the Dragon she made orders of worship and gave directions for worship having gotten on the free womans attire the outside the Scriptures the form of Godliness but afterwards became more abominable having both lost the power and the form worshipped the Devils power and the Dragons power and came forth in the image of him and reached out the cup of fornication and made the Nations drunk with her Inchantments and sorceries and she drunk the blood of the Martyrs the blood of the Prophets and them that kept the testimony of Jesus the spirit of Prophecy and then prescribed forms of worship forms of prayer and made creeds and faiths and articles of faith and many faiths having lost the order of the Gospel she
the Directory should be discommended as it is recommended and our form should go down and another thing should be established instead of it yet it were lawfull for us to joyn to another and though they should accuse us for time-servers and men-pleasers yet we have a cloud of witnesses as in Edward the 6. and Henry the 8. how many hundred of our Fellow-merchants denyed driving a trade with the Mass-book and likewise in the daies of Queen Mary many thousands owned the Mass-book as the publique worship of God which was then holden out Again how many thousands of our Fellow-merchants denyed the Mass-book our publick profession doctrine and discipline and joyned to the book of Common-Prayer and the Lateny as the publique profession of the worship of God and now of late years we have denyed it our selves and so we which are of this order can dispence well enough with this seeing that we trade with som of our mothers Merchandize under another name and so the matter is less grievous because the orders and ceremonies about worship is retained still in our Directory under another habit and guise and so having these Witnesses before mentioned for our example and if any seem to contend with us this will take the edge off People seeing it s no new thing with us to set our sayles which way soever the wind blows and it may be we may bring them a Scripture or two and an inference from it for a Cloak as to submit to every ordinance of man for the Lords sake and let every Soul be subject to the higher Power so Henry the 8th while he stood he was the higher Power and so Mary Elizab●th James and Charles they were the higher Power while they stood and they did ordain that sometime the Mass-book should be the publique worship somtime the Common-Prayer book should be the publick worship and now the Directory a Plat-form of publick worship it may be these and the like Arguments to them that are dim-sighted will take place for sometime But there is one thing above all which ought to be considered of by us who are allowed to be publick Merchants seeing that we must go under the name of Reformation for that is our flag we carry in our Ship that seeing that generally people of the most understanding will not allow of any preaching to be effectual to the converting of Souls but that which is ministred by or from the Spirit for the reading of old homilies which served in our Predecessors dayes will not serve now or if we should speak some Hebrew or Greek or Latin in an unknown Tongue they will conclude that is rather the wisdom of the flesh from natural wit rather then from the Spirit and therefore it is not much amiss if we conclude to let some of the Ancient Fathers pass and not mention them because it is holden generally that they lived in an Apostatizing time and so it will not be effectual in the audience of people And so for Austin and Cyprin Jerom and ●ead Origen and Damasen their traffique will hardly go off for they will conclude it s rather by art and study that we preach then by the Spirit and so we being fallen into such a dangerous time as this is now in the break of day when men begins to be quick-sighted and will not only espie hills but also moats therefore all we which are Merchants of this order and rank to our Mother Mystery Babylon had need to trade with the best Merchandize as gold and silver and precious stone and fine linnen and silk and scarlet and so let this be agreed upon by us all that we study hard and read the Scriptures and other modern Divines which are Orthodox that so if need require every one may preach ex tempore for else it will not go upon the account of the Spirit so have words to fit all times occasions seasons as before Protectors Parliaments and Councels or Noble men or Classis or Synods or the like and every one labour by study and art to raise many Doctrines from one Scripture and make many uses and trials and motives and so carnal peoples minds will be affected with such dexterity and readiness so that we shall clear our selves from clamour which some of our Merchants have fallen under because of their negligence and if any should accuse us for studying and patching up our Sermons out of divers Authors mixt with Scripture and our inventions then bring such a Scripture as that 2 Tim. 2 1● Study to shew thy self approved unto God it may be some blind people will take that for a good proof and such a word as that Study to be quiet and because the word Study is found in Scripture therefore with a consequence or two we may prove in the ears of people that studying of Sermons is lawful and if any question our set wages and hire be sure that all with one accord do study to vindicate this for this is the life and sinews of the Propagation of our Gospel And now Reader I shall give thee an account of the principal and chief traffique which is established for the Publike Worship amongst those that are called Gospel-Professors the general heads whereof is laid down in a Directory of the Publike Worship in these three Nations of England Scotland and Ireland and the general heads of that which they purpose to traffique with is laid down in their Directory so called and what traffique is of less moment may be ushered in time will make manifest and in their Preface to their Book they say as follows Directory That the Liturgy hath been a great means to encrease an idle Ministery from putting forth themselves for putting forth the gift of prayer which Christ pleaseth to furnish all his servants with whom he calls to that Office Answer So then by this conclusion all their former Fathers and fellow-Merchants were not sent out by Christ because they contented themselves with set forms of others made to their hands and if all whom Christ called to this Office be furnisht with the gift of prayer then this must needs follow that they that have no gift of prayer are no officers of Christ Well their part being acted and the Exit being come let them go off the Stage and thou shalt see the gifted men come on next Direct In the assembling of the Congregation together the direction is that the people do reverendly compose themselves to joyn in the Ordinance of God which is then coming in hand as it is written in the eleventh page of their Book Answ Here they are putting Self to perform the Ordinance of God which whosoever comes to perform aright or joyns with the Assembly of the Righteous they must deny themselves and all their own composings Direct The next thing is about reading the Scriptures and Exposition of them and in their Expounding they are to take heed that Preaching and other Ordinances