How mean you A. He i Eph. 3.19 hath all the fulnesse of either Q. Is this necessary to be beleeved A. It s k Ioh. 17.3 the foundation of faith and pure Religion Q. How come you to the knowledge of it A. Not l 1 Pet. 1.18 by tradition Q. How then A. By m Eph. 1.17 Revelation * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 opus est Grineus Q. How mean you A. The n 2 Cor 4 6. Lord opens himself to us Q. How A. In Christ n Ibid. by the Spirit Q. Is this distinction alone in our knowledge for our understanding or â—s the foundation of it in God himself A. It is o Prov. 8.22 23. in God himselfe Q. What from eternity A. Yes o Ibid Q. When did it first appear A. In p Gen 1.1 2 3 26 31. the Creation Q. When was it first revealed A. When Christ q Eph. 3 5 was revealed Q. When do we understand it A. It is made r Acts 26 18. out to us at our beleeving Q. Sect. 14 How may we conceive it was in God from eternity A. After this manner through grace it may be made out to our understanding Q. As how A. God s 1 Ioh. 4.16 was love from eternity Q. What then A. Then there t Pro 8 30 was one in whom his love did rest from eternity Q. What must such an one be A. Such a u Ibid. one as himself Q. What doth this discover A. He w Ioh. 3.16 that so loveth is the father Q. What is he said to be in common speech A. The first person in the Deity Q. What doth it shew forth besides A. He x Mat 3.17 that 's so loved must be the Son Q. What is he said to be in common speech A. The second person Q. How doth this reveal the Spirit the third person in common language A. He y Ioh 17.21 23 24. must needs be the bond of this eternal love Q. How mean you A. Him y ibid. in whom the Father loves the Son and in whom the Son enjoys the Father Q. How doth this declare them one A. GOD z 1 Tim. 2.5 can be but one Q. What then A. He that infinitely loveth must be God and so the Father is God And he that 's infinitely * The Saints are in the Son so a fit suitable object of infinite love loved must be God and so the Son is God And he that is the bond of that infinite love betwixt both must also needs be himselfe God and so the Holy Ghost is God Q. Open it more plainly as you conceive it A. Flesh a Mat. 16.17 and blood cannot receive it Q. Declare it as you beleeve it A. God considered as everlastingly * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 seeing is the Father God considered as everlastingly seen of himself is the Son GOD considered as everlastingly seeing himself in himselfe is the Holy Ghost Q. What 's this equivalent to A. To that which is written in our books Q. Name it in the usuall expressions A. GOD considered as everlastingly begetting is the Father GOD considered as everlastingly begotten is the Son The same GOD considered as everlasting proceeding and flowing from both is the Holy Ghost For the nature of God is common * Non ut res rebus sed ut res suis modis qui sunt in re Trelc to all three yet all three Father Son and holy Spirit in respect of that relation are distinguished among themselves Q. Sect. 15 How did this mystery appear in the Creation A. Very a Gen. 1.32 gloriously Q. Name how A. GOD in it is revealed as the Father b Ier. 51 19 and Former of all things Q. How was the Son revealed in the Creation of all things A. As him c Col. 1 16 17. in whom all things were made and by whom all things consist Q. How was this shadowed out in the Creation A. In that d Gen 1 31. all things that were made especially man had on them GODS image Q. Wherein did that image appear A. In two things Q. Name the first A. In that GOD e Gen. 1 31. saw every thing that he had made and behold it was very good Q. What is meant by that A. He saw his f ibid. own image in all Q. How mean you A. He saw g Prov. 8 27 31. Walker on the Sab. pag. 24. his Son in all Q. Name the second A. He h Gen. 2.2 3. rested the seventh day Q. What then A. He i Gen. 2.3 was wel pleased with all that he did Q. How mean you A. 'T was i ibid as a Sabboth unto him Q. How would GOD demonstrate this A. He i ib. sanctified the seventh day Q. To what end A. That it * Walker on Sab. ibid. might be to all succeeding generations a k Isa 56 2 perpetual memory of his sole rest and delight in Christ Q. How was the Holy Ghost revealed in the Creation of all things A. In that to him l Gen. 1.2 is applyed the sustentation of all things that were made Q. Is there a more glorious discovery of this Mystery Sect. 16 A. Yes m Mat. 3.16 17. Q. When was this discovery made A. At the m Ibid. appearing of Christ Q. How did this Mystery then appear A. GOD was expresly then revealed as m ib. the Father of our Lord Jesus Christ Q. What to A. The n 2 Pet. 1 17. Son also was then expresly revealed as him in whom the Father delights himself from eternity to eternity Q. How doth this differ from that appearing in the Creation A. That o Rom. 5 14. was but an image of this Q. How mean you A. That p Heb. 1 11 12. passeth away but this abideth for ever Q. What too A. That was but a dark resemblance q Exod 33 23. the back parts of GOD But this is the brightness of the Fathers r Heb. 1 3. 2 Cor. 4 6 glory and the expresse image of his person the face and countenance of GOD. Q. How was the Holy Ghost revealed at the appearing of Christ A. Evidently two wayes Q. Name the first A. He is revealed as proceeding from s Ioh. 15 26. the Father and the Son Q. Name the second A. He t Joh. 14.23 is revealed as him in whom the Father and the Son are one Q. Give the sum of this A. The Father is dwelling delighting u Joh. 14 10. in his Son as in his only rest The w Joh. 1 18 Son is in the bosome of the Father delighting himself as in his glorious rest The Holy Ghost is him in whom the Father
and the Son are both one and in whom they enjoy each other everlastingly or which is all one The x Rom. 1 4 Eph. 4.4 5 1 Cor. 12 4 5 6. Spirit is that oneness in which GOD enjoys himself Q. Sect. 17 May there be a further discovery of this Mystery A. It s brought forth in them that y Col. 1 26. beleeve Q. How mean you A. In the z Eph 1 17. Revelation of it Q. And how to A. In the a Col 2 2 enjoyment of it Q. As how A. GOD b Joh 20 17. is their Father Q. How A. He hath begotten them c 1 Pet 1 3 again unto a lively hope by the resurrection of Christ Q. How is the Son revealed A. He d Gal. i 16 is revealed in them Q. How mean you A. They e Joh. 3 3. are born and brought forth in his image Q. How doth that appear A. In that GOD loveth and delighteth in them as in his f Zeph. 3 17. own Son Q. How is the Holy Ghost made manifest A. Many ways Q. Name one only A. By the Holy Ghost they that believe are one with g Ioh. 17 22. and in the Lord Jesus one h 1 Cor. 6 17. 2 Cor. Spirit with the Father with Christ and i Eph. 4.4 with all Saints Q. Sect. 18 You in the opening of this Mystery seem shy of the ordinary expressions A. Essence Persons Trinity Those expressions were not from the beginning Q. How have we then received them A. By l Mat. 15 2 tradition Q. Who were the first authors of them A. Those whom we commonly cal the * Trelc Fathers Q. Are we not then bound to the use of them A. Not by the Scriptures Q. May we not make * Abhorremus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 use of them A. Yes Q. Is there foundation for them in the Scriptures A. Yes Q. Why do you then not open this mystery by them A. I have two reasons for it Q. Tell the first A. The m 2 Tim 3 5. Psa 50 16. commonnesse of the expression hath vail'd and clouded the truth and mystery it selfe Q. Tell the second A. The mystery n Eph 3 18 19. it self being a great deep one way of expressing it is too narrow Q. How doth this appear A. From o Ioh. 21 25. the Scriptures Q. How so A. They p Eph 3 10. are abundant and various in the expressing of it Q. To what end A. That q Rom. 15 4. if by any means we might apprehend it Q. What 's the evil of our not following this example A. As most are ignorant of r Mat. 22 29. so few receive comfort from this mystery Q. How appears that A. The ſ 1 Pet. 1.18 Mark 7 13. knowledge of most is but traditional Q. What doth that bring in A. A form t 2 Tim 3 5. of godliness without the power of it Q. And what 's that the root of A. All u 2 Tim 3 1 2 3 4. manner of sin schisme and prophanesse Q. How is it remedyed A. By w Ioh 6 63. understanding all things in the Spirit Q. How is that A. By beholding them in their x 2 Cor 3 18. own native naked and real glory Q. May that be on earth A. y Ibid. Yes Q. How A. In z 1 Cor 13 9. part Q. What follows the want of this A. Many a Ioh 11 9 10. stumble at the truth it self Q. And what too A. Men b Mat 11 18 19. take offence for not going in the common road Q. Is it safe to turn every stone and to examine every thing in Religion A. Every c 1 Ioh 4 1 one should do it for his own satisfaction Q. How A. Modestly d Rom 12 3. Q. How mean you A. Expecting to be taught of GOD e Ioh 6 45 in every thing of GOD. Q. What wil they then bee A. More f Ps 19 10 sweet then the hony Comb. Q. What caution then is to be given us hence A. That g Isa 2 22 we cease from man Q. What altogether A. No h 1 Cor 3 5. Q. What then A. So i 1 Cor. 14 25. far as we find not GOD appearing in him Q. Why so A. Lest k Mat. 10 17. he lead us out of the way Q. To what A. To l 1 Cor. 3 10 11. the knowledge and enjoyment of the very first foundation Q. What is that A. The Mystery m Col. 2.3 of GOD the Father revealed in Christ by the Spirit What 's the end of this divine Manifestation of God Sect. 19 A. That the third Commandment gives us to understand Q. What then doth the third Commandment teach A. That z Exod. 20 7. such honor be given to God as is due unto his Name Q. Doth this follow the two former A. Yes Naturally Q. How so A. When a Rev. 19.1 God is known he is glorified of them that know him Q. How is GOD glorified A. By b Ioh. 3 33 subscribing to whatsoever is revealed or spoken of him Q. Give us an instance A. We c Job 40 4 see it in Job submitting to his wisdome Q. Give another instance A. We see it in d Isa 6. Isaiah the Prophet and with him the Angels giving to GOD the glory of his holinesse Q. Name one instance more A. We see it in that e Revel 5 11 12. infinite number of Saints and Angels that are round about the Throne Q. How doth it appear in them A. In the New f Rev. 5 9 Song they sing Q. What is the song they sing A. Blessing g verse 13. honor glory and power be unto him that sitteth upon the Throne and unto the Lamb forevermore Q. How do they express this A. By h Rev 4.10 casting their Crownes before the Throne Q. Of what is that a signe A. That GOD is all and they before him in their own account nothing at all Q. Sect. 20 What will follow hereupon A. That which the fourth Commandment doth reveal Q. What is that A. The i Heb. 4 9. keeping of a Sabbath Q. Of what Sabbath A. Of an k Psa 23 6 everlasting Sabbath Q. Where is this Sabbath to be kept A. In l Heb. 4 9 Heaven and m Mat. 11 29. Earth Q. Can such a Sabbath be kept on earth A. Yes n 1 Cor. 13 12 in part Q. How so A. By o Heb. 11 1 faith Q. As how A. In p Heb. 6 20. Christ Q. Is there a Sabbath in Christ A. q Heb 4 10 Yes Q. What is the nature of it A. A r ib. resting from our works Q. How mean you A. A ſ Isa 58 13. living in another Q. In whom A. In t Col. 3 3 GOD and Christ Q. How long A. For u Ioh.
head and by his own work Q. What doth this lead men too A. Despair b verse 13 Q. What course doe men take that are in despair A. They c Rev. 6 16. fly from GOD as their Almighty enemy Q. What course do they naturally take to heal themselves of this distemper A. They either seek to destroy themselves as being weary of themselves or else to forget God the law and themselvs by plunging themselves in sin and the world Q. Give an instance of the former A. Judas did thus Q. How A. He d Acts 1 18. slew himself Q. Give an instance of the latter A. The Gentiles did the other Q. As How A. They delighted not to retain God in their minds but took pleasure in e Rom 1 28. unrighteousnesse Q. What 's the end of both A. Wrath f Rom 2 5 in the day of wrath Q. Is this the end of all'men A. g Heb 11 6 Yes without Christ Q. What brings men to this A. A h Mat 23 4. mis-understanding of the law Q. What is that misunderstanding A. That i Rom 9 32 it is to them a rule of life without Christ Q. How come men thus to think A. They are led to it two ways Q. What is the first A. False k Gal 3 1 teaching Q. What 's the latter A. By l Rom 9 31 a principle within them Q. Is it not then the mind of God that man of imselfe should keep the law A. That were m 2 Cor 3 5 impossible Q. Why is he then punished A. Because n Jer 31 18 he undertakes things of his own head and will go his own way Q. Is that such a sinne A. By it o Isa 7 13 he contemns God Q. What is the state of such a man A. He lives p Eph 2 12 without God Q. How mean you A. He prayes without out God he hears walks talks eats works dyes and all without God Q. If man be not of himself to keep the law what use then is there of the law A. It q Rom 7 9 serves to make man nothing in respect of power wisdom righteousness and God in that respect all in all Q. What then is the true knowledge of God by the law A. I have shewed that already Qu. Open it more clearly A. The r Exod 19 11 12 law sets up God and throws down man Q. How doth the law set up God A. By Å¿ ibid revealing God Q. How doth the law reveal God A. By t ib. revealing his will concerning man Q. Doth the law then reveal the wil of God concerning man A. Yes u Exod 20 3 Q. What is that law A. The w Exo. 20 sum of it in the letter is the ten Commandments Q. What is the will of God revealed in the ten Commandments concerning man A. That x Mat 5 45 we be the same in a sort one to another as he is to us Q. Is there set forth by the Commandements what a one God is to us A. Yes Q. Sect. 10 In which of the Commandments A. In the first table Q. How doth God set forth himself to us in the first table A. Very gloriously Q. Hint the manner how A. 'T is unspeakeable to declare Q. Declare but what is given you to know but first shew what part of the law you call the first table A. y Mat. 22.37 38. The foure first Commandments Q. What is shewn by the first Commandment Sect. 11 A. Three things Q. What 's the first A. That z Heb. 11.6 God is Q. What 's the second A. That he a 1 Tim. 2.4 is but one Q. What 's the third A. That b Heb. 8.10 he is ours Q. How shal we know this A. Sect. 12 It s shewn c Exo. 20.4 us in the second Commandment Q. How so A. The d Ibid. second Commandment sets forth the image of God Q. Is there any image of God to be seen A. None e ib. of mans framing Q. What 's forbid in this Commandment A. Mans f ibid. framing to himself such an image Q. What is the true image of God A. Jesus g Heb. 1.3 Christ Q. Who is Jesus Christ A. Immanuel h Math. 1.23 Q. What is that by interpretation A. God i Ibid. with us Q. Hath God set up such an image of himself in which alone hee 'l bee worshipped A. Yes k ib. Q. What is that image of himself A. It s the l Heb. 1.3 brightnesse of his own glory Q. What is the brightnesse of his glory A. The m 1 Tim. 3. ult Manifestation of himself Q. What is the Manifestation of God A. Christ n Joh. 14.9 Q. How is God then to be worshipped A. As o 1 Tim 3. manifested Q. How is God manifested A. In p Ioh. 14.10 his Son Q. Who then worship God aright A. They q Ioh. 1.18 that know him aright Q. Who have a right knowledg of God A. They r Ioh. 14.7 that know him in his Son Q. What then is the sum of the second Commandment A. That the Å¿ Ioh. 14 1. Son is to be worshipped as the Father and the Father by the Son Q. Why so A. Because the t Ioh. 17.22 Father and he are one Q. Are they not distinguished A. Yes but u Ioh. 17.21 not divided Q. How are they distinguished A. Many ways Q. Name one or two A. The Father is w Eph. 3.9 God in his hidden glory The Son is the same God in a glory revealed The Father is x Ier. 2.13 the fountain of living water but a fountaine sealed The Son is that y Zech. 13 1. fountain opened the river of life that makes glad the city of God Q. Sect. 13 How is the Son himself revealed A. In the a 1 Joh. 3.24 Spirit Q. What Spirit A. That b Joh. 15.26 which is of his own sending Q. From whom doth he send the Spirit A. b Ibid. From the Father Q. What is that Spirit A. God c Joh. 14.16 himself Q. How mean you A. The d Joh. 16.14 15. fulnesse of the God-head is in him Q. Open it farther as you can A. The same fulness that is in the Father is e Col. 3.9 Ioh 15.26 in Christ and the same fulnesse that is in Christ f Ioh. 16 14 15. is in the Spirit Q. Open it in other and ordinary expressions A. The God-head of GOD is in the Father the God-head of GOD is in the Son the Godhead of GOD is in the Holy Ghost Q. What is equivalent hereunto A. That which is written in all our books Q. What is that A. The Father is God The Son is God The holy Ghost is God not divided but distinguished and that not as God but as Father Son and holy Spirit Q. What then A. They are g 1 Ioh. 5.7 one and yet three Q. What follows hereupon A. He that hath that Spirit h 2 Ioh. 9. hath both the Father and the Son Q.
6.47 evermore Q. Sect. 21 Is this the meaning of the fourth Commandment A. It s the w Heb. 4.4 chiefe meaning of it Q. How doth that appear A. Paul so expounds it Q. Where A. Heb. 4. Q. Is there another meaning of it A. x Exod. 20 7. Yes Q. What is that other meaning of it A. It is two-fold Q. As how A. Typicall and subordinate Q. What is the typical meaning of it A. The y Num. 15 32. Jewish strict rest on every seventh day Q. Of what was this rest a type A. Of that z Heb. 4 9 which before I told you was alone in Christ Q. Sect. 22 What is the subordinate meaning of it A. I 'le tel you when I unfold the phrase Q. What mean you by this phrase subordinate A. I call that subordinate which is in order to another thing Q. What is this subordinate keeping of the Sabbath A. That which is of perpetuall use in both Testaments Q. What is that A. A a Exod. 20 7. keeping of one day in seven as solemn to the Lord. Q. Why so A. Chiefly for two ends Q. What 's the first A. The b Acts 17.11 making out to our selves this glorious rest in Christ to the end Q. What 's the second A. The holding out to others this glorious rest in Christ to the end Q. What 's subordinate to this rest A. A resting from bodily labour Q. Sect. 23 When is the time of this visible rest A. The a Mat. 28.1 eighth day Q. What day is that to us A. The b ibid. first day of the week Q. Why do we rest then A. Because c Mat. 28 6. on that day Christ entred into his rest Q. What rest A. His d Heb. 10 12. everlasting rest Q. What is that to us A. We e Ioh. 20 26. keep up the memory of it Q. Why so A. Because f Ioh. 20.31 we have rest in the assurance of it Q. Are we to observe it as the Jews did A. By g Col. 2.16 no means Q. Why so A. They h ib. v. 17. were taught by it as by a shadow Q. Is it not to be made use of to the same end now A. By h Gal. 4.10 no means Q. Why so A. The i Col. 2.17 substance being come the shadow flies away Q. What is the substance of the Sabbath A. Christ k ver 17. himself Q. How is this day then to be kept A. To l Rom. 14.5 6. the Lord. Q. How mean you A. By m Ioh. 16 33. resting in the Lord himself Q. And what too A. A total forbearance of whatsoever n Heb 12 1 Exod. 20 may hinder us in the making out of the mystery of this rest in Christ either to our selves or others Q. How is it made out unto us A. By o Heb. 12 25. attending to that which Christ speaks Q. What doth he speak A. The p Ioh. 7.37 things concerning himself Q. What are they A. The things q Acts 10 36. that make for peace Q. What peace A. Peace r Rom. 5 1 with God Q. And what too A. Peace s Luk. 2 14 on Earth Q. How so Sect. 24 A. Because t ibid of Gods good wil to men Q. Is this the ground of mens observing it A. Few observe it u Gal. 4.9 10. upon these grounds Q. How then A. Most w Ibid. encline to the Jewish way of keeping it Q. Most of whom A. Of them x Rev. 3.1 that professe Religion Q. How comes that to passe A. Christ y Isa 53 1 is but little knowne among them Q. What then A. Men are z Col 3 11 either as Jews or Gentiles till Christ Q. How till Christ A. Till a Gal. 1 16 Christ be revealed Q. How are men like the Jews till Christ A. They b Rom. 10 2. have a zeal of GOD but not according to knowledg Q. How are most as the Gentiles till Christ be known unto them A. They c Eph 4 17. live prophanely Q. How mean you A. They d ver 18. are estranged from GOD. Q. As how A. GOD e Psa 10.4 is not in all their thoughts Q. How are they both made one A. In f Col. 3.11 Christ Q. How live they then A. By g Rom. 1 17. faith Q. What 's that life the root of A. A good b 2 Pet. 1.4 5 6. conversation Q. How is that exprest A. Towards i Tit. 2 12 GOD and men Q. How towards GOD A. By k Rom. 6 11. living to him Q. How towards men A. By l Rom 1 14 living for men Q. How mean you A. For m Gal 6 10. the good of men Q. Whom will they then resemble A. Their n Mat. 5.45 heavenly Father Christ and GOD himself Q. What 's then the sum of the first table A. It shews c Heb. 8 10 forth what GOD is to us in Christ Q. And what too A. What we have in him Q. What have we in him A. Eternal d Ioh 1 5 10. life and peace Q. What is the second table Sect. 25 A. The rest of the Commandments Q. What is the sum of it A. It e Gen. 9.5 6. sets forth the image of GOD as it is in man to the rest of men and creatures Q. How doth the Image of God appear in man A. In six particulars Q. Name the first A. In that f Mat. 5 45. man is to men in some sort as GOD is to all the works of his hands Q. As how A. GOD g Eph. 4 6 is the Father of all Q. How is man in that respect the image of God A. Adam h Gen 3.20 the Man was the Father and Eve the Woman is the Mother of all living Q. Is he thus his image alone in Nature A. He is so too both in grace and place Q. How in grace A. One man may be the father of another only in the faith Q. Tell how A. By i 1 Cor. 4 15. the Gospel Q. Prove it qy an instance A. Timothy k 1 Tim. 1.2 was Pauls own Son in the faith Q. Is every one that brings another to the faith to be reverenced as a father A. Yes l 1 Cor. 4 15. Q. What do the Scriptures say of some women A. That they are m Iudg. 5 7. Mothers in Israel Q. How doth man bear the image of GOD in respect of place A. One n Psa 113 7 8. man is set of GOD above another Q. To what end A. To be o Exod. 22 28. as a God unto his brethren Q. Who are such A. Those p Ibid. that are Magistrates according to GOD. Q. Who are such A. They q Rom. 13.3 that rule according to the wil of GOD for the good of men Q. What account are we to have
this beget A. Purity n Joh. 15 3 Chastity Q. Why so A. GOD o 1 Pet. 1 16. is holy Q. What then A. So o ibid. are they that are his Q. As how A. In p Acts 26 16. Christ Q. Sect. 29 What 's the fourth particular A. The q Exod 20 15. seventh Commandment shews Q. VVhat doth GOD mind us of in it A. Of that which r Mat. 15 19. al are inclin'd to Q. What mean you A. Robbery s Rom 2 21. and theft Q. Are all men given to this A. Yes t Gen 6 5 as men Q. As how A. To u Gen 10 8 9. rob others to enrich themselves Q. From whom do men rob and steal A. From w Mal. 3 8 GOD and man Q. How do men rob GOD A. By x Ier 9 23 24. making that their own which alone is his Q. Tell how A. All y Hosea 2 8 9 that men have is GOD'S Q. Have they nothing of their own A. Nothing z Ioh. 8.44 but sinnne Q. Is not their wisdome and strength their own A. No a Ier 9 24 it s the wisdome and strength of GOD in man Q. What then are all men robbers of GOD A. b Gen 3 5 Yes by Nature Q. Who are excepted A. None but c Mat. 22.21 Christ and those that are his Q. Why are they excepted A. They d 1 Cor 15 27 28 deny themselves and give all glory to GOD. Q. Do not others do so too A. They may e Gal. 2 6. seem to do it Q. VVhy do they but only seem A. Because f Rom 3 13 they cannot do it in truth Q. VVhy so A. Because g Ioh. 1 18 they know not GOD. Q. And why too A. Nor h 1 Cor 8 2 themselves Q. Do men rob one another A. Yes i Iudg 9 25. Q. Of what A. Of that k Isa 17 14. which they see is more excellent then that which themselves have Q. How do they rob others A. In l Jer 7 11 thought word and deed Q. To what end A. That they m Phil 2 6 might pride themselves in others feathers Q. How doth man bear Gods image in keeping this Commandment A. That he n Phil. 4.11 content himself with the things he hath Q. GOD hath al-sufficiency in himself A. So hath o Phil. 4 18. a Christian Q. How can that be A. He p 2 Joh. 9. hath the Father and the Son Q. What then A. And q 1 Cor. 3.2 therewith all things Q. Then he need not rob others A. No r Gen. 44.8 Q. Why so A Because s Phil. 4.18 none can give him more then he hath Q. How so A. He s Ibid hath all Q. How can that be A. He t 2 Ioh. 9. hath him that hath all Q. As how A. In u Jam. 2 5 faith Q. What 's the fifth particular Sect. 30 A. The eighth w Exod. 20 16. Commandment declares Q. What 's the summe of it A. Not to x Mica 7.6 debase others Q. How doth one man debase another A. By y Act. 6 13 bearing false witnesse against another Q. VVhy doth one man bear false witnesse against another A. Every z Zech 11 13. man doth it for his own advantage Q. Is this in use at this day A. It was a 1 Tim. 6 3 4. never out of use Q. Where A. Amongst b Psa 14 2 men Q. VVhy A. Because c Gen. 4. 5 every man is apt to see anothers wisdom and power and honour and holinesse to stand in his way Q. VVhat doth he do to take it out of the way A. He d Gal. 4.17 stains it with evil report Q. VVhose honour and glory is most stained in the world A. Christs e Mat 11 19. Q. And whos 's too A. Those f Mat 11 18. that are Christs Q. And whos 's else A. Those g Mat 27 4. that are most innocent Q. VVhy so A. Because h Isa 24 23. their Sun out shines the light of others Q. Sect. 31 What 's the sixth particular A. That the i Exod. 20 17. tenth word in the law shews Q. What 's the mind of GOD in it A. That i Ibid. there be no coveting Q. Of what A. Of i Ibid. outward things Q. How mean you A. Such i ibid. things as are in others possession Q. How doth this tenth differ from the seventh Commandment A. That forbids robbing This coveting Q. What is robbing A. An k 1 King 21 15. applying to our selves that which is not our own Q. What is coveting A. A wishing l 1 King 21 2. and longing to have the things of others to apply it to our selves Q. What 's the occasion of it A. Twofold Q. Name the first A. An m 1 King 21 5 6. undervaluing of what is reckoned our own Q. What is to be reckoned as our own A. That which n Eccles 3 13. is given to us of GOD. Q. Shew it in an instance A. As suppose house wife servants c. Q. What of them A. They o Isa 30 23 24 25. are the gifts of GOD for our use Q. VVhat 's the second occasion A. An p Gen. 3.6 overvaluing of what 's in the possession of others Q. May not the things of others be more excellent then those possest by us A. Yes q 1 Cor 12 16. in themselvs but not to us Q. VVhy so A. Because r 1 Cor. 12 11. our heavenly Father thinks it otherwise Q. Is that best for us which is of GODS providing A. Yes Å¿ Mat. 6.30 Q. VVhat 's the fruit of all this Sect. 32 A. Rest t Mat 11 28. Q. How mean you A. Where it is in all the t ibid extent of it Q. VVhere is that A. In u Rom. 10. Christ Q. How so A. He u Heb. 10.10 did the wil of GOD. Q. As how A. He kept the law Q. What 's the end of such keeping of it A. Rest w Mat. 19 17. and peace Q. To whom A. To them that beleeve Q. Why was the law given A. To reveal sin Q. And why too A. To set out and magnifie the grace of GOD. Q. Is not the law then the rule of life A. None have life a Mat 19.17 but in the fulfilling of it Q. Who then can have life A. Those to b Mat. 13.11 whom it s given Q. Who are they A. Those to whom c Rom. 5 15. Christ is given Q. Who are they A. Such d Eph. 1 4. as were chosen in him Q. When A. Before e ibid. the world was Q. How did they appear to GOD in him A. Very f Isa 52 1. glorious Q. How doth GOD bring them to that glory A. He made g 1 Cor. 3 21 22. the world