Deut. xii thou shalte wryte them vppon the postes of thy house and vppon thy gates Take hede and here all these wordes whiche I coÌ„maunde the that it maye go well with the and with thy children after the for euer Deut. vi See thou doo that whiche is right in the sight of thy lorde that thou mayste prosper ye shal not do after all the thynges that seme good in thyne owne eyes 〈◊〉 what soeuer I commaunde you Deu. â—xx vii that do and put nought therto nor take ought therfrom Cursed be he that maynteyneth not all the wordes of this law to do theÌ„ THese beforenamed tenne commaundemeÌ„tes dyd the Lorde God i. â—eg vii â—ake xâ— gyue vnto Moses hys seruaunt as we haue before declared in two tables made of stone 〈…〉 xii Wherof in the first is comprehended or conteyned the first chefest and moost pryncypal commaundemente Deu. iiii of the whiche Chryst speaketh sayng Thou shalte loue the lorde thy God wyth all thy harte wyth all thy soule and whithe all thy mynde Thys chefe commaundemente and summe of the first table comprehendeth in it fyue other speciall commaundementes in the whiche we may know and learne what we ought to do and to leaue in that whiche concerneth or toucheth God our heauenly father And in the seconde table is comprysed the secoÌ„de commaun demente lyke vnto the first that is to saye Thou shalt loue thy neyghboure as thy selfe That is What soeuer thou woldeste that other men shulde do to the Mat. vii do euen the same vnto them This commaundemente comprehendeth also in it fyue other commaundementes in the whiche we may learn to know what we ought to do and to leaue in that that coÌ„cerneth or toucheth our â—uen ChristeÌ„ or neyghbour So that in these two coÌ„maundemeÌ„tes are comprehended the whole lawe and prophetes Rom. xiii And euery man maye lightly perceyue that therin although the woordes are fewe are very playnlye and perfeâ—tlye declared al kinde of good workes and commaundemeÌ„tes whiche in any wyse might bee commaunded or geuen to any maÌ„ both for to leade a vertuous and Godlye lyfe towardes God and also howe to vse and behaue ourseâ—ues with our neyghbour both to lyue to dye And who soeuer shall do his vttermost diâ—â—◠〈◊〉 â—o the obseruacyon and 〈…〉 the same he shall not 〈…〉 hour in the whiche he might sai what good workes might I do whiche might be grateful pleasaunt acceptable vnto God Neyther let no man maruayle although he finde not here commaunded that we shuld do any thyng to our own behoufe but that weshulde do it to the behoufe of other that is Fyrst to God and after that to our neyghbour So that although in maner of speakinge a man were blinde yet notwitstanding maie he easelye heare sea fele that the fulfillyng of the lawe dooth coÌ„sist in loue charitie I meane not loue and charite towards our selues but towardes other Wherby it maye iustly be sayde He lyueth best that lyueth to other Agayne he lyueth worst the lyueth to hym selfe And therfore may easely bee spied how fewe there he whiche lyue well vertuously Rom. xiii Psal xiii liii Roma iii To the whiche the prophet Dauid and. S. Paule iustly say Ther is not one that lyueth as he ought to lyue no not one according as the before named tenne commaundementes doo require Here myght a man aske What remedy then Is ther no man that lyueth as he ought to do And it is written in the lawe Cursed bee euerye maÌ„ whiche continueth not in al thinges that are written in the booke of the lawe â—â—al iii. deu xxvii to do theÌ„ Who theÌ„ can be saued shall we all be daÌ„pned Heare the sayinge of Roma xii and .iii. S. Paule God sayth he hath comprehended al men vnder sinne and that by through the lawe which geueth vs the knowledge of our sinnes to the intent that he shulde haue mercy on all men And that through faith in Iesu Christ our redeamer By Act. xiii in and through whome all that the carnall men were not able in the fulfyllynge of the lawe is now al fulfylled wholy finished for vs through his precious death Vanquisshinge helle sinne deuell and euerlastyng death Concerninge the seconde article before rehearsed S. Paule to the Balathians in the thirde chapter sayth The rightuous lyueth by fayth Then of necessite a man must beleue if he will be founde rightuous before God Rom. x. And for as muche as the same faith or belefe must come through the hearinge of that whiche men ought to beleue Gyue eare learne and vnderstande in the instruction folowinge called Simbolon Apostorum all that a Christian is chefely bounde to beleue Whiche is deuyded into thre partes eueÌ„ lyke by the same is acknowledged thre parsones i. John v. Gen. t. in one indiuidivle God heade or deitie THe first part of the Chrysten fayth or beleue maketh mencion of the firste parson of the holy triâ—ite God the heauenly father and soundeth thus I beleue in God the father almighty maker of Heauen and earth Malac. 2. Ier. xxxii That is I know Exo. xd. Hebr. xâ—l thynke and beleue in my harte that my God is in heauen about and in the earth beneth and that there is none other God and all thynges he thorow hym and in him He is the maker and creatour of all creatoures what soeuer is in heauen Ephe. i. on earth The lorde is my strength and glorye and is become to me a father and a sauiour Almyghtye is hys name Lorde who is like vnto the amonge the mightye that art so great in thy holynes Hebr. i. fearfull and laudable that shewest wonders and reygnest for euer and aboue Lorde God full of compassion and mercye Exo. xxx iiii whiche art not lightly angry but haboundaunt in mercy and truth and kepest mercye in store for thousandes Ephesi i. and forgeuest wickednes trespasse sinne He hath electe or chosen vs too beehys chyldren through Iesus Chryst And therfore we shal him onely worshippe and besydes hym none other God Also we shal feare hym as an almyghtye God Deut. vi Psal ii xxxiiii Mat. xii And as a mercyfull father shall we loue him wyth all our hart with al our soule with al our power and myndes And vppon hym must stande all ouâ— hope Iere. vii Iacob i. For he is the father of light of the which al mankind lyueth Where is there suche a God as thou art o lorde that pardonest wickednes and forgeuest of fences and castest al our synnes into the bottome of the sea Thus good lorde I do vtterly renounce forsake the fende of hel all I dolatry interiour and exteriour all witchecraft mishelefe al false doctrine which is not Gods worde I vtterlye departe fall and flee from all creatures whiche are in heaueÌ„ aboue or in earth beneth yea
and my selfe also as of my selfe And do cleaue vnto the onely inuisible and almighty which is without beginnyng myth out endyng whiche hath made all that is made whiche ruleth all after his godly wyl and prouidence THe secoÌ„d parte of the beleue is Math. i. Esay vii of the second parson of the holye trinitie God the sonne GOD maÌ„ Iesus Christ our sauiour and soundeth thus I beleue in Iesu Christ the onely sonne of God the father our lorde which was conceyued by the holyghost borue of the virgin mary That is I beleue knowledge wyth my harte and confesse wyth my mouth that the same Iesu christ whiche the Iewes put to death the very worde and sede whiche was promised to our forefathers AbrahaÌ„ Isaac Iacob is the very sonne of the liuing God God man without whome Iohn 14. no man commeth to God the father neyther can bee saued by any thing that harte can thinke or mouth can speake saue onely in and through the same IeÌ„sus Christ lorde and sauiour of all christian men The wich to my behoufe necessite was conceyued of the holyghost aboue al mens vnderstandyng and that without the worke of man and without all fleshly power to the intent that he of his owne mere mercy for it so pleased him shuld cleÌ„se purify and make spirituall both my concepcion the coÌ„cepcion of al meÌ„ with concepcion is happened in synne I beleue that he is borne to myne vse behoufe of the pure vndefiled virgin mary a sonne of God beyng God from the beginning a soÌ„ne of maÌ„ now becoÌ„ maÌ„ to the inteÌ„t that he shul make vs the chyldreÌ„ of God Of a virgin to the intent the he shuld purify cleÌ„se vs of our spots and synnes Suffred vnder ponce pylate was crucified deade buried Luk. xxiiii Mat. 28. Descended into hel That is I beleue that he suffred the moost shameful death tormeÌ„tes of the crosse that for my transgression iniquite and sinnes destroying therby all the tormeÌ„tes of euerlastynge daÌ„pnacion whiche I haue deserued He suffred death Ezay liii Apoca. v. Ephe. iiii Roma i. Act. v. ii cor xxv Hcbr. x. Psal eiii ii cor xv wherby he vanquished and ouercame euerlasting death and damnacion to the intent that we through hys death shulde obteyne immortalyte He was buried and descended into hell to the intent that we through baptisme shuld be buried with him in death now walke in a new spirituall lyfe The thirde daye he rose agayne froÌ„ death He asceÌ„ded into heauen He sitteth at the right haÌ„de of god the father almightie That is I beleue that he vppon the thirde daye as a vanquisher of hel deuel and death rose agayne for our rigtuousnes geuyng vs an example by the same bys resurrectioÌ„ that we also shall ryse froÌ„ death at the day of dome He asceÌ„ded into heauen leading away captiuite captiue Ephe. iiii to the inteÌ„te that he shuld be a true aduocate a faythful medial our betwene God his heauenly father and vs wretched sinners He sitteth at the right hande of GOD equall wyth hys father Philip ii rulyng and hauyng power ouer all thynges both in heaueÌ„ earth In whose name all knees must bow both in heauen hell and earth From thens he shall come to Iudge the quicke and the deade â–ª That is I beleue that the selfe same Iesus Chryst at the day of dome or iudgement which day is onli knowen to him lyke as he ascended into heaueÌ„ shall come again to iudge the quicke and the dead The quicke that are all faythfull Christians the dead that are al wicked vnfaythful daÌ„pned people And shall say to the faythful Mat. 25. and .xx. c. Psal vi b mat vi b luk xi i. c ezay xx f Mat. xvi i. Cor. v. Come hether ye blessed of my father inheret the kyngdome whiche is prepared for you from the beginning of the world but alas to the dampned shal he saye Departe frome ye cursed into the euerlastynge fyre whiche is prepared for the Deuell hys aungels The thirde parte of the belefe or fayth is of God the holyghost the thirde parson of the blessed trinitie sanctifyinge all thynges and soundeth thus I beleue in the holyghost The holy catholyke churche The communion of saynetes The forgeuenes of synnes That is I beleue that no man can at tayne or come vnto God the father than onelye by the woorke and meane of the holighost who with God the father through Iesu Christ is woorkinge geuing lyfe to all thynge without who me nothyng is lyuyng nor holy Furthermore I beleue that here vppon the earth is a ChristiaÌ„ catholyke church or congregacion of the faithful which is nothing els then a communion of the congregacion or assemblinge together of faythful christians spiritually in one GOD in one faith in one baptisme Of the which congregacyoÌ„ or assemblie Chryst is the head wych congregacyon also is gouerned and daylye encreased through the holy ghoste through or by the administracioÌ„ of the holye sacrameÌ„tes misteries destributed geuen to euery one by the handes of the priestes administratours and preachers of Gods worde Furthermore I also beleue that no man can bee saued onles he become a felowmeÌ„bre of this congregacioÌ„ and the nether Iew Turke nor heretike caÌ„ or may be saued onles he first be recoÌ„siled made at one in with the same holy asseÌ„bly or coÌ„gregacioÌ„ Mat. â—vi In the which no where els is for geuenes of synnes for she hath receyued the power of God to binde to lose This is the onelye spouse of our lord iesuschrist whiche is not adorned with glyttering shining costly or traÌ„sitory thynges of this world nether hauing dominion nor bearing rule in rychesses kyndoms gold or precious stones but is abiect dispised persecuted oppressed troubled yea in a maner wholy couered hid and disfigured with bloude through martirdom of the reprobate and vnfaitful whose surest sygne or token to knowe herby is the declaring professing of the gospell both in word and dede The resurrection of the body and the lyfe euerlastynge ezech xxx Iohn v. That is I beleue also that there shal be a generall resurrection or rising agayne of all men whiche euer haue bene or euer shall be So that this corruptibile and transitory flesh body after that it shal be dead rotten turned into earth shal be restored vnto lyfe whiche lyfe both of the soule and body I beleue stedfastly shall neuer ende To the blessed in euerlasting ioye Ephe. ii And to the dampned in euerlastyng sorrow He that sinserely confesseth this sayth S. Ignacius and beleueth it he is happye Concernyng the third parte and article before rehearsed Luk. xxii ma. xvi b Luk. xi b. Chryst in the gospell techeth vs saying Pray that ye fall not into temptacion Hauyng respect vnto the worde of him whiche
make vs alyuâ— eueâ— in the middest of persecucion O lorde we desier not 06 to bee deliuered froÌ„ the crosse nor yet that thou take vs from the worlde before that our houre come whiche thou hast appoynted But deliuer and make vs fre froÌ„ euell and suffer vs not to perishe betwene our ennemies For if thou diddest not helpe vs our soule shulde immediatlye dwell in hell and that fearfull Image of death shuld without ceasyng torment trouble and vexe vs in euerlastyng darkenes in the snates of hell O thou speciall helper of all weake and troubled creatures if thou accordinge vnto thy Iudgement suffer vs to fal for there is no man which hath not synned yet lyft vs vp agayne And like as a mother lyst teth vp her childe that is fallen euen delyuer vs from all thâ—â—â— thynges whiche might or 〈…〉 be hinderfull vnto vs. O moâ—â—â— true father thou kepest thy couenaunt and promis at all tymes and euermore We trust in the that lyke as thou ones haste deliuered vs from all euell through thy Sonne Iesus Christ thou shalt preserue saue vs through the effusion and sheddinge of his holy and precious bloude with the whiche he hath sprinkled and clensed vs of all our synne vppon the crossr Conclusion of the lordes prayer or pater noster This prayer we send vnto the o almightie euerlasting God heauenly Father stedfastlye trustinge in thy bottomles mercy and holy promises For thyne onely sonne our 〈…〉 Iesus Christ 〈…〉 â—â—â—aunded 〈…〉 â—â—â—â—â—ge Aske Luke xi it shal be â—â—â—e vnto you knocke and it shal be opened vnto you And what soeuer thou askest beleue and it shal happen vnto the What soeuer thou askest my father in my name sayth Christ he shall gyue it the. Therfore o holy father we come vnto the Iohn 14. in the name of thyne onely sonne not douting but that thou wilt heare vs But o lorde gyue vs our peticion and request not according as it shall seine good in our sight or accordyng to our wyll But wheÌ„ thou shalt thinke it time and as thou wylt and by such meanes wayes as shal be most agreable to thy Godly wil. A brefe instruction of Baptysme THere are thâ—e whiche beâ—â—â— recorde in heauen Iohn v. the â—â—ther the Wâ—â—â—â—e th◠〈◊〉 ghoost these thre are due 〈◊〉 Our lord Iesus Christ sayde vnto his disciples Mat. xvi Go ye your way into all the worlde and preach the Gospell vnto al creatures Who so beleueth and is baptised shal be saued but who so beleueth not shal be dampned When we then are baptised we receyue a sure witnes that al we whiche beleue in Chryste are wasshed and clensed in the precious bloude of that laÌ„be Iesus Christ our sauiour whiche was put to death And the dipping in the water signifieth vnto vs that we are mortified of synne of oure owne wyll and of all fleshlye desier and after this maner are we buried with Chryste in the fonte And that we are lifted again out of the foâ—â—e 〈…〉 that 〈…〉 that is 〈…〉 â—yâ—ne which might drâ—â—ge vs to death in a newe spirituall lyfe And also that after this teÌ„porall death we shal ryse agayne into euerlastinge lyfe And vppon this we receaue our name thus are our names written in the rolle of the christian knightes of Chryst vnder the standarde of the holy crosse as long as we lyue Prayer O moost blessed foregoer and guyde of the Christen people Iesus Chryst who submitting and humblyng thy self vouchsauedst to bee baptised of Iohn in the Iordane werest not only baptised in water but also in bloud and in the holyghoost vouchsafe euen so to enclyne bowe and dispose our outward lyfe wyth our inwarde myâ—â—◠〈◊〉 â—â—â—â—ctes and desyres in the 〈…〉 rightuousnes so that we â—â—yng now mortified and dead of the olde AdaÌ„ through thy holy witnes of baptysme by the worke operacion of the holy ghost may alwayes haue our holye couenaunt in remembraunce before our eyes that vowe or couenaunt I saye whiche we haue taken vpon vs in baptysme to the intent that we maye as faythfull campions striuyng agaynst the world the deuell aud the flesh vanquish and ouercom theÌ„ with all other wych myght bee noysome or hinderfull vnto vs. AmeÌ„ A bryefe Instruction of christes supper in the whiche he geueth vs his flesh and bloud Saynct Paule sayth to the Corinthians g. corin xi Mat. xxv That wych I deliuered vnto you receyued I of the lorde Mat. xiii Luke xxi For the lordâ— Iesus the same nyght in the whiche he was betrayed toke bread and gaue thaÌ„kes and brake it and sayde Take ye and eate ye this is my bodye whiche is broken for you Thys do in the remembraunce of me After the same maner also he toke the cuppe when supper was done and sayde This cuppe is the new testament in my bloude this do as oft as you drinke it in the remembraunce of me For as oft as ye shall eate of thys bread and drinke of this cup ye shall shewe the Lordes death vntyll he come Wherfore who soeuer shal eate of this breade drike of this cuppe of the lorde vnworthely shal be gyltye of the body and bloude of the lorde â— corin xi But let a man examen him selfe and so let him eate of this breade and drinke of this cuppe For he that eateth drinketh vnworthely eateth drinketh hys owne damnacion because he maketh no difference of the lordes body This hath the sonne of God first instituted vnto vs to the intent we shulde do the same thyng after hym euen vnto the ende of the worlde and that we outwardly shulde kepe holde and exercise oure selues in thys supper of thankesgeuing hauinge alwayes in remembraunce hys inexplycable loue and benefite sshewed towardes vs left vs in a Testament to a corroboracion or streÌ„thening of our beleue or fayth Prayer O most blessed and holy bloudeshearder for all synneful creatures Iesus 〈…〉 so our 〈…〉 sences or vnderstandyng so and in such wise I say that we altogether through one perfect knowledge in one fayth and in one spirite may so vse this misterie and holy sacrament in the christen coÌ„munion and receaue the same in suche wyse euen as thou hast instituted it to the intent that we may come wortely to thy communion and that we maye there so eate and drinke and being assembled in feruent charite and brotherly loue may declare thy bitter death to eache other haue the same alwayes in our remembraunces not doubtyng but stedfastly beleuyng and contynuinge therby vnto death that thy holye Bodye and moost precious bloud hath beâ—e â—ffred â—â—es for all â—â—pon â—he 〈◊〉 of 〈…〉 â—â—â—fect attâ—â—◠〈…〉 forgeuenes of all ouâ—â—ynâ—es Furthermore gyue vs grace o lorde that we and all men maye rightlye and iustly knowe to what end and wherfore thou diddest institute and ordeyne thys new Testament to the intent that we through the same
dede may be wel and louingly prouided for Graunt that for the loue of the we may fede the hoÌ„gry gyue drinke to the thursty clothe the â—â—ked giue conâ—â—â—â— to 〈◊〉 that â—ee 〈…〉 theâ— that 〈◊〉 priâ—â—g 〈◊〉 such as 〈…〉 〈◊〉 now 〈◊〉 â—â—ther that what soeues thou forbiddest we may forbeare it what soeuer thou â—oâ—â—â—â—endest 〈◊〉 we may euery one in hys call you performe the same and so continue in thy seruice tyll our lyâ—es ende that all our thoughtes wordes and dedes may redound vnto the glory of the now and euermore Amen Thankes be geuen to God obedience vnto our prince and loue to our neyghbours The oracion of Iob in his most greuous aduersitie and losse of goodes Nâ—ked cam I out of mi mâ—chees wombe and naked shall I turn agayne The lorde gaue and the lorde hath taken away is it hath â—leased the lord so is it donne now blessed be the name of the lorde Prayer in prosperite I Geue the thankes o God almighte whiche not onely hast endued me wyth the giftes of nature as reason power and strength but also hast plentifully geuen me the substaunce of thys worlde I knowlâ—dge o lorde that these are thy giftes and confesse wyth holy Sainer Iames that ther is no perfet nor good gift but it commeth froÌ„ the o father of lyght whiche geuest frelye and castest no man in the teth I knowledge wyth the prophet Agge that golde is thyne and siluer is thine and to whom it pleaseth the thou geuest it to the godly that they may bee thy disposets and distributours therof and to the vngodly to heape vp their damnacion wythall Wherefore my moost mercifull God I humbly beseke and desire the to frame in me wyth thy holy spirite a faythfull hart and ready hand to distribute these thy good giftes accordyng too thy wyll and pleasure that I treasure not vp here where theues may robbe and mothes corrupt but to treasure in thy heauenly kyngdome where neyther thefe may steall nor mothe defyle too myne owne comfort whom of thy mercy thou hast promised to reward therfore too the good example of the humble and meke of thy congregacion and to the glorye of thy name To whome with thy sonne anâ— holyghost bee all honour and prayse worlde without ende Amen The maner or saying grace after the doctrine of holy scripture Grace afore meate THe eyes of all loke vnto the O lord and thou geuest theÌ„ their food in due ceason Thou openest thine hand fyllest euery lyuing creature with thy blessyng O our father which art in c Grace afore meate I know sayth the Apostle and am full certified in the lorde Iesu Rom. 1 r â— that ther is nothyng vncleane of it selfe but vnto hym that iudgeth it to bee vncleane to hym it is vncleane But if thy brother be greued ouer thi meat theÌ„ waâ—kest thou not now after charit◠〈◊〉 not â—â—th thy meate him â—or 〈…〉 â—â—ed O our father wâ—â—ch art in c. Grace afore meate Let not our treasure therefore be euell spoken of Rom. 14 For the kyngdom of God is not meate and drinke but rightuousnes peace and ioye in the holyghost O our father which art in c. Grace afore meate Meate doth not further vs vnto God If we eat i. Cor. 8. we shall not therefore bee the better If we eat not we shall not therefore bee the worse But take hede that thys your lybertie bee not an occasion of falling to the weake Grace afore meate Meate hath God created to bee receaued wyth thankes i. Tim. of which beleue and know the truth For euen crâ—â—â—â—re of God is good and noâ—â—â—ng to bee refused that is reâ—â—aâ—ed wâ—th thankes geuyng for it is sanctified by the woorde of God and prayer Our father whiche art in c. Receaue your meate without grudgyng Take hede ye neuer abuse the same â–ª Geue thankes to God for euery thyng And alwai prayse his holy name Who so doth not is sore to blame No euell en ensample se that ye gyue Thus dooth Gods worde teache you to lyue What soeuer ye doo in word or dede do al in the name of our lorde Iesu Chryst geuyng thankes vnto God the father by him Grace after meate Tâ—◠〈…〉 vs 〈…〉 openyng 〈…〉 for fyllyng 〈…〉 full blessing 〈…〉 the for thy sonâ—◠〈…〉 not onely tâ—◠〈…〉 from abuâ—â—ng o◠〈…〉 â—â—so to lend vs thy 〈◊〉 â—hat we may euer dee tâ—â—◠〈◊〉 vnto the therfore Amen Grace after meate Thankes be vnto the O lord God almightie most beare father of heaueÌ„ for certifying vs â—y thi blessed worde that all kynde of meates are cleane we beseche the lend vs thy grace that we may alway thankfully receaue the same not onely without supersticion or sâ—rupulosyte of conscieÌ„ce but also without greuing 〈…〉 oure brethern And sâ— to wâ—â—â— in 〈◊〉 wâ—y of Godly loâ—â— and 〈…〉 wâ—th our meâ—te 〈…〉 hym for whâ—◠〈…〉 Iesus Christ dyed a◠〈◊〉 as â—or vs. Grace after meate ThaÌ„kes bee vnto the O God almightie moost deâ—re father of heaueÌ„ for openyng vnto vs thy blessed worde which is our treasure our pearle yea our ryches more precious then eyther golde or precious stone And we besech that though corporal meate drike be no part of thy kyngdome yet ordre thou vs also in receauing the same that we neuer geue occasion of slaundring thy woorde or offending the weake Amen Grace after meate ThaÌ„kes be vnto that O lord God almighty moost deare father of heaueÌ„ for laying vp our saluacioÌ„ only in thi selfe not in any kynde of meate And we besech the guide vs so in the â—se therof that we may follow such 〈…〉 make for peace 〈…〉 edify one an other 〈…〉 togeue vnto the weake 〈◊〉 occasion of falling from thy worde Grace after meate ThaÌ„kes bee vnto the O lorde god almight ye most deare father of heaueÌ„ for ordeyning thy creatures to bee meate foode fuste naunce vnto out bodyes hast saÌ„ctified theÌ„ by thy blessed word c. We besech the make vs so to to encrease in stedfastnes of thy Fayth in perfecte knowledge of thy truth in continuaunce of ferueÌ„t prayer vnto the that to vs also thei may be sanctified holy the we may euer both thaÌ„kefully receaue theÌ„ vertuouslie vse theÌ„ to the good ensaÌ„ple of other AmeÌ„ Blessed is he that exerciseth Eccl. 50 d hym selfe in these thynges And who so taketh suche too hart shal be wise If he do these thinges he shal be stroÌ„g in all For the light of 〈◊〉 â—ord leadeth him Iohn 14. If ye know there thinges Blessed are ye if ye do theÌ„ Luk. 11. e Iocob 4. Iohn 2. The seruant that knoweth his lordes will doth it not shal be beaten with many strypes But he that fulfylleth the worde of God abideth for euer These thynges are written to the intent the we shuld beleue Iohn xx d that Iesus Christ is the soÌ„ne of God the we thorow hym myght haue life euerlastyng Whiche the chefest goodnes vouchsafe to geue vnto al them that shal eyther heare or rede this present lytle boke FINIS IMPRINTED AT London by Robert Stoughton Dwellynge wythin Ludgate at the singne of the Byshoppis Myter
Christ our master Vnto whome we must come Mat. xxi and .xxiii. Iohn 18. Ephe .v. i. Pet. ii Hebr. iiii i. Tim. ii Hebr. xii i. Iohn ii Roma vi Ion. xiiii Heb. iiii and folow him with a cherefull harte that he may instructe and teache vs for he is oure maister meke humble of hart he is our exaÌ„ple of whome we must learne the rule of good liuing further he is our priest hye bishop onely mediatour whiche nowe sitteth on the right haÌ„de of GOD the father he is oure aduocate prayeth eueâ— for vs whiche will vndoubtedly obteyne what soeuer we desyre enther of hym or of his father in his name i. Tim. i. Mat. xi If we beleue that he wyll do it for so hath he promised Let vs therfore not doubte although we somtime sinne with a confidence to comme vnto hym and wyth a lyuinge and vndoubting fayth that we shal obteyne mercy For therfore came he to thyntent to saue sinners neyther requireth he anye thynge more of vs i. Tess ii then to come vnto him without feare This is that Christ Iesus whiche after he hath kylled the name of sinne with the breth of his mouth shall sitte in his Maiestie Iudge all men geuynge vnto euery one the woorkes of his bodi according to that he hath done ii Cor. v. i. cor v. Mat. xxv whether it be good or bad that shall say vnto theÌ„ that shal be on hys rigthand Come ye blessed chyldren of my father inheret ye the Kingdome prepared for you from the beginning of the worlde i. cor v. And vnto theÌ„ that shal be on his lyft hande departe frome me ye cursed into euerlastyng fyre whiche is prepared for the deuell his aungels ii Pet. i. Then shall the ende come and he shall delyuer vp the kingdome to God the father To the intent that we shulde knowe this by the goodnes of God working by his holi spirite are the holy wrytings of the byble geuen vs Ion. xvii and xx Thaâ— we shulde know I say and beleue that there is ouâ— God Iesus Christe whome he hath sent that in beleuyng we shulde haue euerlasting lyfe thorow his name i. cor iii. An other foundacion then this can no man haue saincte Paule desireth that he beholden a cursed that preacheth any other fayth and saluacyon theÌ„ onely by Iesus christ Gal. iii. yea although it were an aungell of heauen For of him thorow hym Roma â—â— and for him are all thinges to whome with the father the holyghost be honour and glory foreuermore Amen Thre thynges are nedeful expedieÌ„t for a maÌ„ to knowe to his saluacion after that hee is ones come to lawfull or reasonable age and vnderstanding Fyrst A Man must knowe what he ought to doo and what he ought to leaue to the intente that he may knowe whiche is good and do the same and that he also may know whiche is euell and leaue the same And this do the .x. commaundementes of God teache hym called the lawe geuen by Moses Secondly When a man doth ones fele that he of hys owne strength and power is not able to doo or to leaue these thynges without the helpe of God for the fleshe as it is written to the Romaynes can not fulfyl the Lawe that he maye knowe where by whome he may obteyne helpe comforte remedye and grace for too fulfyll the lawe For she muste bee all fulfylled so that ther may not be one Iote or tytle vnfulfilled And this theacheth hym the holi christen belefe or Crede And fynallye when a man perceyueth his belefe or fayth in whiche all dependeth and consysteth to bee feable and weake that then he may knowe where by whome he may take his refuge to bee holpen and strenghtened therein And this teacheth hym the prayer of our lorde Iesus Christ COncernynge the before named first article Exod. xix sayncte Paule to the Romaynes in the .iii. chap. sayth on this wyse Roma iii By the lawe sayth he commeth but the knowledge of synne Therfore because that no man shulde boaste and baunte hym selfe of his vertue and holynes but rather with al humilitie low lynes and mekenes knowledge and confesse with the publicane howe wretched synfull and myserably he is I do therfore particularly declare set before al meÌ„seyes the .x. coÌ„maundementes of our Lorde God almighty geuen vnto Moses in two Tables made of stone Antiqui liori r. â—ha 6. whereof the euerye table as Iosephus describeth particularly coÌ„teyneth fyue commaundementes In or by the whiche two tables as it were in a cleare mirrour or glasse euery maÌ„ may most easely see fele and perceaue the whole estate of his harte THe fyrst coÌ„maundement of the fyrst table Iere. v. teacheth feare loue fayth hope sure confidence trust in God aboue all thynges and foundeth thus I am the Lorde thy God whyche haue brought the out of the lande of Egypt froÌ„ the house of bondage Exo. xx a and .liii. e thou shalt haue none other Goddes in my sight That is Thou shalt ouely praye in spirite veritie vnto god the creatour ruler preseruer of all thynges Thou shalte loue the same Lorde God wyth al thy harte Mark xii Deut. vi and xxx v wyth all thy soule wyth all thy mynde wyth all thy streÌ„gth Thou shalt put thy trust fayth hope confidence in him onely Thou shalte loue him aboue althinges Thou shalt feare him serue him onely with al thi harte with al thi minde c. Now where as I do heare saye serue him onely ye may not vnderstande but the seruauntes are bounde to serue their masters subiectes heir superiour powers and such lyke with al due reuereÌ„ce Agaynst this commaundement do Al they whiche put their trust conforte refuge confidence and mooste speciall succour and hope more in any creatures how holy soeuer they be theÌ„ in God the father almightie through his only and derely beloued sonne Iesus Chryst our lorde The second coÌ„maundement teacheth an in warde beholding of the inuisible thinges of God that is his euerlastyng power God head by the meditacion beholding and consideringe of the visible thinges Reg. v. Rom. i. made and created by the infinite power of God and soundeth thus Thou shalte make that no graueÌ„ ymage nor any symylitude Exo. xx â— Leuit. xvi neyther of it that is aboue in h auen nor of it that is beneth vppoÌ„ the earth nor of it that is in the water vnder the earth worship theÌ„ not nor serue them not for I the lorde thy God am a gelous God visitinge the sinne of the fathers vppoÌ„ the chyldreÌ„ vnto the thirde fourth generacyoÌ„ of theÌ„ that hate me And do mercy vppoÌ„ many thousandes that loue me kepe my commaundementes That is The lorde God forbiddeth not the makinge of Images or symylytudes so farre fourth
tree whiche is barren and nought moyst to the inteÌ„t that with ferueÌ„t loue it maye bringe furth ripe pleasaunt and sauery frute O moost kyude father graunt that we duely iustly may sanctifre and make holy thy sabboth day whiche thou wyth all diligence hast commaunded vs. Suffer all fleshly lustes and wicked desires to cease in vs. And lyke as euery creature both in heauen and earth doth obey the and suffer them selues to be ruled gouerned of ye. But so moâ—t geÌ„tle father drawe and plucke out of our hartes all such thynges as seameth good in our sight to the inteÌ„t that thou mayest rule vs not after our but after thyne owne wyl For we knowe that the wayes of man are not his and that it lyeth not in man to stirre or leade his wayes whether he lysteth Pro. xvi Thus good lorde graunt that we paciently whithe a quiet harte may suffer thy hand wheÌ„ it toucheth vs suffer vs gladly cherefully to beare all such thinges as it shal please the to laye vppon vs whether it be good fortune or euell aduersite sickenes shame stripes yea death also And suâ—fer our owne nature so to rest to bee quiet and cease that she couet seke and desyre not through superfluitie and desyre of vengaunce to breake or traÌ„gresse the holy sabboth daye Thy wyll bee done in earth it is in heauen Iohn xii Luk. xxii Prayer and coufession O my lorde God to the I make my mone complaynt that I haue followed myne owne will to thy dishonour to my shame haue resisted thy moost Godly wyll for the whiche I am very sorye Prayer and confession Therfore o moost best father be not myne but thy wyll fulfilled Thy wyll is done and fulfilled in heauen amongest the Aungels whyche wythout all difficulte do accordynge to thy wyll treÌ„ble quake at thy becking The Sunne and Mone kepe their course and neuer transgresse the same Euen so ought it to be with vs also but we wreâ—ched synners are to fraile and in our nature we fynde nothyng that is after thy Godly wyl but agaynst the and thy moost holy Lawes thus doth our poysened olde Adam kycke and stryue according to his olde kynde I graunte in dede that in the in warde man we do fynde a delyte pleasure in thy lawe but in our fleshly menbres is an other lawe that is the lawe of the hart And therfore that we wolde we do not but that thynge that we wolde not Rom. vii we do Therfore O moost louing and gentle Father gyue vs thy Lawe in wardelye in vs and write the same in our hartes to the inteÌ„t that we may feare and loue the and walke in thy commaundementes Gyue vs a newe harte seÌ„dyng thy spirite in wardly in vs that he may kindle vs so myth thy loue that we maye loue the with al our hart wyth all our strength aboue all thynges and that we maye loue our neyghbour for thy sake in thankefulnes for the vnspeakable riches whiche thou hast haboundauntlye poured vppoÌ„ vs euen as our selues For he that hath loue fulfylleth the lawe he that loueth not resteth or sticketh in the death We ought of dutie to be people accordyng to thy harte doing all thynges accordyng to thy wyll Rom. xiii but where is ther one such among vs And who can giue vs a harte to feare the and to kepe thy commaundementes at all tymes so that it maye happen or chaunce well vnto vs our chyldren O lorde thou onelye arte he Thus good lorde clense our hartes and the hartes of our sede that we with all our strength and wyth al our soule may loue the and lyue Make vs whole theÌ„ are we whole Make vs blessed then are we blessed For thou art our laude prayse Oh howe oft is our wyll contrarye vnto thy wyll and agaynst thy lawes she had manie tymes rather or lyuer that there were no Lawe Psalm L. nor no God nor no trueth Oh howe is oure harte and vnderstandyng darkened so and in such wise that we can not se our selues therfore o lorde haue mercy on vs according to thy great mercy shape or create in vs a newe harte and poure thy perfect spirite in vs so that no more we but rather thou lyue iÌ„ vs worke al our workes accordinge vnto thy Godly wil to the inteÌ„t that thy wil be done in earth as it is in heauen in the 〈…〉 so that the 〈…〉 rage agaynst thy 〈…〉 eyther let it be subiecte 〈◊〉 the euell lustes but let it be one spirite with thy spirite And let it haue a pleasure displeasure in that thyng that thou arte pleased and displeased with Gyue vs this day our dayly breade Luk. ix Deut. viii Confession I can not deny but must nedes knowledge and confesse that I alas the while good father abhorringe the liuinge breade of my soule haue fylled and fed my soule wyth the draffe and chaffe of straunge worldlye doctrine lyke a swine wherwith I am become feble impotent and withered for the whiche I am sorye with al my harte cry the mercy Prayer and confession Thus louing father and â—â—uer of al consolacion â–ª â—â—ou that fedest al flesh Gyue 〈…〉 bread psa cxxxv I meane that 〈◊〉 bâ— that whiche the soule of man is made alyue gyue vs that same at all tymes to the inteÌ„t that we wanting the same perish not for hunger Gyue vs faythful and learned Preachers that may iustly duely fede our soules setting bearing before vs thine onely sonne Iesus Christ leauing all fables Treno ii dreames vayne and false doctrine to the intente that we thy shepe bee not slayne vppon thy holy mount in thy holye tabernacle O louing father open our eares of vnderstandinge to the intent that we may vnderstand conceyue trust stedfastly beleue iÌ„ thi holy worde ther by borne a new in a better lyfe theÌ„ we haue ledde hitherto maye with Iesus Chrystâ—â—s thy â—hildren be receyued of the iÌ„ thy Godly loue and fauour Lorde of thy clemeÌ„cimekenes and mercy gyue vs vnderstandyng that we may proue the spirites whether they bee of the or of some other i. Ioan. 4 for the wicked and malignaunt spirite can soÌ„time alter chaunge hym selfe into an Aungel of lyght ii Cor. xi O lord drawe vs through thy mercy vnto thy sonne Iesus Christ that we may iustly and perfectly receaue hym in our hartes Iohn vi for he is the lyuing breade whiche descended from heauen Gyue vs also most gentle father oure bodelye foade after thy Godly wil Rayne Sunshine and mete wether for the frutes of thy feldes indue ceason to thintent that we takyng sufficiently of the same may laude prayse and magnify the. O mooste worthy father let vs not bee sorrowfull and carefull for those thynges that we shulde eate and drinke or where with we shuld be cladde Let vs cast
cher she coÌ„fort and gouerne all our councel â—â—u dyes labours In suche wyse that we maye so spend this day accordyng to thy inâ—ost blessed will withoute hurâ—inge of oureneyghbour that we may diliâ—eÌ„tly and warely eseâ—ue and auoyde althynges that siâ—ilde displease the set them alwayes before our eies lyue in thy feare euer worke that that maâ— befound acceptable before thy diuine maieste vnto the prayse of thi moost holy name through Iesu Christ our sorde So bee it An other prayer for the Mornyng SEing that thou O heuely father art that one alone almightie god whiche art in euery place bâ—holdest the councels deusses workes yea the verxe thoughtes of all men geuest to euery one according to their dedes We beseche the that for as muche as thou hast moost gracioussye preserued vs thys night we may not spod this day after our owne minde pleasure whyche is alwayes euell and â—â—â—cked but earnestly loke vppon and dylygenâ—ly folow thy fatherly wyl thyne euerlasting councell thy healthfull word pleasure which is alwayes good perfect and holy and fulfyll the same wyth good harte that thy diuine name may alwayes bee sanctifyed both now euer for vs myserable synners through thy derely beloued sonne Iesus Christ our lord and sauiour So beyt After that thou hast prayed on this maner seing that we be all synners it shall be expedient if thou hast conuenient leasure therunto to confesse thy self on this maner vnto God the father The confession of our synners vnto God the father O Almyghty God and heauenly father maker of heauen earth I confesse my selfe vnto the euen froÌ„ the very hart that I am a miserable wretched and abhomynable synner And haue wyckedly trangressed all thy holy commaundementes the diuine preceptes of thy Godly wyl The synnes alas which I haue committed in my flesh agaynst the are so great and so excedingly increased that thei are no lesse innumerable then the sandes of the sea And they thrustme downe euen as an intollerable burdeÌ„ In these wicked sines oh lord God haue I hetherto walked accordyng to the wyll of the prince of the worlde whyles I dyd that was pleasaunt too the Fleshe and euell lustes through vayne thoughtes the blindnes of my hart the outward presence of Godlynes fayned fayth Thys cam too passe Ah wretch that I am because that I did neuer earnestly stryue agaynst the suggestions of Sathan nor the concupiscences or desyres of the world nor yet the lustes of my flesh But filthily obeyed them a thousand tymes more than the admonicions of thy holy spirite O lord my God It cam to passe also that I dyd set nought by thy Godly counsell dispised thy holy name and feared thy vengeaunce and heauy displeasure nothing at al. But what soeuer I haue in this behalfe offended thy most Godly maieste it fore repenteth me and the faulte greueth me euen vnto the very harte And if it were not o most mee cifull father that thou haddest layde vp mercy in the bowels bloud and woundes of Iesus Christ thy sonne and our lorde for so many as vnfaynedlye repent and truly beleue be theyr sinnes neuer so great many I shuld se none other way but throwe my selfe downe headloÌ„g through disperacioÌ„ into the bottomles pit of hell But for as much as thou hast set thy welbe loued sonne Iesus Christ to bee our mediatour and mercy stocke And hast promised grace mercye forgeuenes of sinnes to as many as aske it iÌ„ his name through fayth in his bloud Therefore in this time of grace mercy I miserable synner com nowe vnto the desier the milord God that the wil graunt me thorowe the our lord Iesus Christ a ryght true fayth And for hys sake forgeue me al mi siÌ„nes make me to walke daili more more iÌ„ a new hart in the frutes of the holyghost that I may vtterli despise al the vngodly lustes of this worlde that I may bee found continent pure of lyuing temperate good ryghtuous honest diligeÌ„t in al goodnes meke mercyful modest humble and redy to forgeue suche as offend me euen froÌ„ the very harte And so lyue all the dayes of my life accordyng to thy diuine wil and true feare That I may dye to the worlde to all synne to my selfe And wyth a good coÌ„fidence and mery hart loke for the comming of the lorde and my sauiour Iesus Christ To whom wyth the and the holyghost bee all honour and glorye for euer and euer So be it Thou mayest if thou wylt after thy confession say the lordes prayer called the Pater noster And so commeÌ„ding thy selfe vnto God fall to som honest and vertuous exercise accordyng vnto thy callinge but what soeuer thou doest do it with purenes of harte wyth synglenes of eye yea so do it as though God were present and loked vppon the as vndoubtedly he doth The prayer too bee sayd when thou goest to bedde O God the almighty lord bi whose ordre and will the night darkenes do now approch where in we shall geue our selues to quiet and slepe We moost instauntly desier the that thou graciously receaue vs into thy tuicion and keping that the prince of darkenes do not hurte vs wyth hys terrours and feres And although we must slepe because of our feblenes yet let our hart and mind watcha vnto the. God thou before vs and shew vs the way as a piller of fyre that we may follow the as wel iÌ„ rest as in busines and occupacions of this lyfe And graunt that we be not founde in thy sight chyldren of night and darkenes but of daye lyght through Iesus Christ our lorde So be it An other prayer THis oure mortal bodie whiche through sinne daylie de cayeth diminissheth must at the last altogether perish become earth wherof it is come made and theÌ„ shall our vanitie whiche we through our owne ignoraunce haue made vnto our selues take an ende But moost mercifull creatour maker of all thinges vouchsafe so to breake deuide and dissolue me thy pore creature who am gathered knit and made of the graunt that I may alwates haue in mind thiÌ„ dissolucion and of whome I am knit together hauing an eye to what place I must go to the intent that Inot beinge prepared be not brought without nupcial or bridal garment before thy iudgement seat For like as wheÌ„ the day is ones past we giue our selues to rest euen so must we this lyfe being ended rest in the death Nothing is more lyke vnto lyfe then the daye nothynge more lyke vnto death theÌ„ the night And nothyng so lyke the graue or sepulchre as the coutch bed or bed stead Thus good keper and defender from all euell graunt vs now lying in impotency seblenes of our selues that thorough the we may bee preserued thys nyght from all the assaultes of the deuell of hell Amen Whan thou goest to
thy labour at worke Prayer O Most kynde and gentle heauenly father thou knowest and hast also taught vs how great the weakenes of man is so that no man without thy Godly help can do nothing Thus vouchsafe to seÌ„d vs thi holye spirite the he may strengthen stirre and moue our vnderstandyng and reason in al thynges that we thys daye outwardly shal go about and take in hande or of that we in wardli shal thinke or haue in mynde too the intent that it may all bee done too thy glory to the proffit of our neyghbour So beit Whan a man is bounde towarde any iourney THis ourlyfe moost merciful lorde is nothyng els but a pilgrimage and through fare for we haue here no abydyng or dwellyng place We are com from the and we must returne agayne vnto the But amongest or betwene all the trappes assaultes pittes and snares whiche the deuell hath layd out and spred abrode for vs blynded in synne vouchsafe thou o Lorde Iesu Christ to lead vs with thy right and for thou art a true trusty and sure frende Open our eyes to thintent that we mysse not the way which thou thy selfe art but leade vs through and by thi felfe vnto thy father to thintent that all we may bee made one wyth the and hym euen lyke as thou art one wyth him O moost mercyful lord lyke as thou doest send thy holy Aungels to bee defenders of as mani as serue and please the wyth a symple innocent and pure hart by the whiche they be led lyke yong childreÌ„ are led of them whiche are elder stronger than thei And lyke as thou diddest vouchsafe too sende thyne Aungell Baphaell to be a guyde vnto the Sonne of that reuerent man Tobi vouchsafe euen so O Lorde to send vs the same Aungell although we are not so worthy as the same Tobi was that he may encourage lead vs through that way whiche is not pleasaunt vnto vs but vnto the. So be it Whan a man commeth home or is at his sourness ende Thankesgeuing and prayer I Thanke the o heauenly father for thy great grace mercy which thou hast shewed vnto me in going forth and in returnyng or coÌ„ming agayne through thi holy blessing which thou geuest vnto all them that kepe thy holye word and do ther after Graunt vs o gracious god here where we haue no abyding or dwellyng place a sure and quiet conscieÌ„ce through thy sonne Iesus Christ who is our onely rest So be it For Kinges Princes and Rulars Praper O Lorde of lordes Iesus christ thou art an example and glasse mirroure of theÌ„ which gouerne and beare rule of reaimes countreyes and cities whom thei ought to follow for thou art the best the wisest and therfore canst thou not erre nor doo any other thyng but well Vouchsafe with the light of thy clearnes with the fire of thy loue to kindle the hartes of al such as thou through thy Godly prouidence hast instituted and ordeyned to bee rulers ouer the people to the intent that they through the as through or by a foregoing light may se and perceiue what is best to be done and fulfyll the same and that they takyng the alwaies for a sure marke of their eye do not that thynge which onely seameth good in their syght but that whiche may bee too thy honoure to our proffit to their health and saluacion to thinteÌ„t also that they may iustlye and duely minister and execute their office geueng vnto theÌ„ of the so that we wyth theÌ„ and thei wyth vs may lead a peaceable vertuous and quiet lyfe So beit For all teachers and preachers of the moost holy word of God Prayer O Mercyfull priest chefe Bishop and true good heard IESVS Chryst vouchesafe through thy holy spirite to strengthen all preachers and teachers whiche thou hast called and sent to be labourers in thy holy haruest for to breake and distribute the bread of thy holy word to thintent that thei may boldly earnestly set their soules in the defence of thy holy word and for their shepe against all the threateninges and false prophets whiche go about to seduce and bryng vs out of the right waye for their bellye 's sake through their false doctrine To the intent that they may so teache and declare vs thy holy lawes and Gospe I that we may be taught and edyfied and that also thy Godly honour mai dayly more and more bee magnyfyed thereby Amen For all them which lye in the extâ—e me panges of death or otherwise O Pytifull phisicyan healer both of soule and body Christ Iesu Vouchsafe too cast thyne e yes vppon thy poore sinnefull creature N. who lyeth here captiue bound with sicknes turning hys weakenes too thy glory to his health And vouch safe good lord to sende hym pacieÌ„t sufferaunce that he may sted fastly continue to the ende and that he may with a true and perfecte fayth fyght manfully agaynst all temptacions of the deuell when he maye no longer cotinue So be it For all women bound with the lordes bandes Prayer Good truharted lorde Iesu Christ lyke as thou diddest confort deliuer thy disciples all elect chosen men and women in al their nede martirdome and paynes whiche they suffred of the tyrauntes wrongfully and diddest also cure heale them of their wondes paynes and smart thore we hope of the crowne of euerlastyng lyfe EueÌ„ so vouchsafe thou whiche art a helper of all theÌ„ that call on the in trouble and nede to delyuer this pore weake vessell which is here bound with a fruit after thine owne similitude and lykenes not withstanding that she hath deserued in transgressynge of thy holye commaundement to bryng furth her chyldren in paying and wo that she may bee made a glad and ioyfull mother through that new creature wyth good spede that the chylde may haue name and christendome and that the mother may be purified to thy honour and to hyr health So beit For all parsons generally Prayer O Worthy brydegrome of all ChrysteÌ„ soules IESVS Chryst who hast a lynguler respect to thy congregacion which thou also promisedst that thou woldest neuer forsake hyr â–ª Reioyce augment and encrease the same through a spirituall conuersion of many new creatures of them whiche as yet do not perfectly knowe the too thintente that all we together through one God one sautour one fayth one baptism one spirite one iudgement and mynde may bee made chyldren of 〈◊〉 heauenlye 〈…〉 whereof 〈…〉 a coâ—â—â—◠〈…〉 the one 〈…〉 Iesu Chryst 〈…〉 aâ—â—ictoure of peace loue and goodnes mollyfy and soften our hartes and all our powers that we wisshyng all goodnes the one to the other we specially that beare the name of Christians to the intent that al men may therby bee drawen vnto the and se that we are thy disciples and followers For the Cytie or towne where in thou dwellest Prayer Except thou o mercyfull lorde God almighte kepe the Citie
thy children Psal xxi wyth the wholesome meate of thy Godly worde for nowe do the poore sit downe they eate and are fylled prayse the lorde wyth all them whiche after the mocion of the holyghoost seke the wyth all their harte Thou hast geuen that lyuynge water where wyth we maye quentche and expeliche drye thurst wythout ceasynge O father howe louingly and kyndelye doest thou cal vs through the mouth of the prophet Ezay sayinge Eâ—ay lv All they that are thurstie come to the waters and ye that haue no money make hast come but that ye may haue to eate Come buy wyne mylke wythout money or money worth Wherfore do ye laye oâ—t your money for the thyng that fedeth not and spende your labour for the thing that satisfieth you not But harken rather vnto me and ye shal eate of the best and your soule shall haue her pleasure in plentuousnes Enclyne your eares Act. xiii d iâ— Re. vâ—â— ezâ—ch xxx â—iii and come vnto me take hede your soule shall lyue For I wyl make an euerlasting couenaunt with you eueÌ„ the sure mercies promised to Dauid Therfore moost kinde father l. Reg. iiii we confesse and reuerence the lyke chyldren do their father here vppon the harth Thou dwellest in the heauens wyth thy Aungelles who are not troubled wyth the fleshe but alas we dwell vppon this earth in this miserie in all trouble aduersite and teÌ„ptacion We ought also to bee heauenly separed from al worldely and earthly spottes or wrincles a pure holy temple of thy holy Maieste Apo. xxi Lyke thou hast promysed They shal be my people I wil be their God I wil dwel wyth them to the ende of the worlde O moost wyse father thou knowest our weakenes and infirmyte how that in this heauye burthen of the flesh no man is pure no man is vngilty by or through his owne strength before thy face esay lxiiii All our rightuousnesses are as the clotes stayned wyth the floure of a woman we fal euerychone as the leafe for our synnes cary vs away lyke the wynde Treâ—oâ— â— To bryng furth any thing of our selues wherby we might become rightuous we are not able All our fathers whiche nowe are gone haue synned are fallen from the are become vnproffitable neither was there one that dyd good But thou lorde hast made vs rightuous cleÌ„sed vs so that we are heaueÌ„ly and a kyngdome wherin thou sittest And vnder thy fete haste thou the earth to a fotestole so that we do altogether lye vnder thy myght and power wyth fleshe bloude not seking oure owne lust desire but thy wyll not the thinges that are here in this worlde but in heauen eccle xliii where thy sonne Iesus Chryst sitteth on the righthaÌ„de The heaueÌ„s firmameÌ„t in their continuall course are obedient vnto the and serueth vs also continually geuing vs light clearenes into the worlde to the ease of al men as wel the wicked as the good by the whiche thy great pitie mercy and goodnes is expressed declared vnto al the worlde Moost geÌ„tle father graunt that we may so diligently serue thy maiestie and all menne for thy take both wicked and good rightuous vnrightuous psal xviii And boldlye declare pronounce without ceasynge lyke as the heaueÌ„s do thy Godly honour before all men so that therby thy mightie name may be praysed magnified for euermore Lactanti For we are created and made through thy goodnes to thy honour to know ledge confesse and serue the. Hallowed be thy name For all eâ—â—ates Confession O heauenly father lorde God whose name is hallowed aboue all other names euerlastingly also called on ouer me in baptisme I confesse before the that I alas the whyle haue not magnified worshipped the same name as I ought to do But haue arrogantly and presumptuously attributed al honour vnto my selfe and haue exalted and boasted mi selfe in my workes and dedes other thy giftes Furthermore I haue also made thy name a cloke to myne Idolatry tyranny wilines knauery also through ypocrisy swearyng cursing murmuring and vayne talking greatly abusing and dishonouring the same wherfore I crye the mercy Prayer and confession Thy name 〈◊〉 father bee hallowed magnified for euâ—â—more for vnto the apparteineth al sau de euerlasting praise but vnto vs all shame and confusion for all that we are that are we by and through thy mercye and all what we receyue we receyue at thy mylde and lyberall handes So that no maÌ„ nedeth to boaste as though he had it of hym selfe But thou openest thy hand and fyllest al creatures with thy blessynges O moost gentle father let vs fall froÌ„ our selues wholy abiecting and despayring of our owne flesh strength so that we neyther trust to our selues nor yet to our good workes psal cxxii but the we maye fix or sette our eyes vppon the lyke the seruaunt fixeth or setteth his eyes vppoÌ„ hys master tyll tyme the thou haue mercy on vs. For if it were not for thy mercy were as Sodoma Gomoâ—ra Therâ—â—e thy name bee fauctified blessed from the rysyng of the soÌ„ne vnto the going downe of the same Roma ix Graunt o father the oure soule without ceasyng and all our strength without lothsomnes or tediousnes maye laude prayse the in woor de dede And although we dyd al those thinges whiche thou coÌ„maundest vs shape in vs suche a harte yâ— we yet may say that we are vnprofitable seruauntes Luk. xvii For if we haue any thyng that good is it commeth from thy grace O father take froÌ„ vs all pride and the loue of our selues to the intent that we esteme our selues no more theÌ„ we ought to do that we exalte not our selues aboue other But that we thynkyng knowyng the thou hast geuen vs power strength accordinge to thy good wil and pleasure with all humilitie and lowlynes may walke after thy Godly couâ—aunt and wyll That we may say with that princely prophet Dauid Psalm c. xiii Not vnto vs o lord not vnto vs but vnto thy name gyue the prayse for thou art onely lorde both of heauen and earth Thy kyngdome come Confession Psalm lâ—xvi O lorde God I complayne lament and be wayle my miserie vnto the that I haue bene captiue â—h wretch that I am in that straunge lande of babilon in the lande of death geuyng my membres to the seruitude of sinne to striue agaynst thy holy kyngdome And although I haue forsaken the deuel all his workes in baptisme yet al the notwithstanding I am become wo vnto me vnfaythful forsworne and haue fled from the and ronne to thyne ennemieâ— Haue mercy on me Prayer and confession Come o lorde and make thy dwellyng wyth vs and let vs be attone wyth the so that we maye remayne or contine win the and thou in vs. Loâ—â—ng father make our