Selected quad for the lemma: father_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
father_n	believe_v	faith_n	holy_a	10,213	4	5.4982	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A55520	An interpretation of the number 666 wherein, not onely the manner, how this number ought to be interpreted, is clearely proved and demonstrated : but it is also shewed [that] this number is an exquisite and perfect character, truly, exactly, and essentially describing that state of government to [which] all other notes of Antichrist doe agree : with all knowne objections solidly and fully answered [that] can be materially made against it / by Francis Potter ...	Potter, Francis, 1594-1678.	1642 (1642)	Wing P3028; ESTC R40657	113,466	230

Beati Petri Apostolorum Haec est fides Patrum Haec est fides Orthodoxorum I have noted three things in which the number 25 is applicable unto it First concerning the number of Prelates there assembled in the first Session the History of the Councell of Trent lib. 2. pag. 130. plainly testifieth that the number of all the Prelates then and there assembled was 25. And although the number of Prelates was afterwards in other Sessions increased and continually altered and changed yet this first Session was that which gave nomen esle to the Councell and therefore the number of Prelates assembled in this Session is most remarkable rather to be observed then in any other Secondly concerning the number of Sessions and that the whole Councell is divided into 25 Sessions all editions of that Councell doe testifie and the books themselves will be as a thousand witnesses untill the end of the world And lastly it is witnessed by the same books also that the number of Popish Archbishops which subscribed to this Councell was 25 and although many other Bishops and Legates and Abbats others subscribed also yet the number of Archbishops is more remarkable then any of the rest because as Bishops who ought chiefly if not only to have decisive voices in generall Councells are virtually and representatively their whole subordinate Clergie so they themselves especially in the Romish Hierarchie are virtually and representatively contained in their Archbishops It might be here as I believe truly added that the number of all the Decrees of this Councell of Trent was also 25. I meane of such a For the other Decrees which concerne either the beginning continuing prorogueing translating or ending of the Councell or of any Session or which concern safe conducts are matters of meere formality and unavoidable necessity and are not to be numbred with the Decrees of the Councell nor were read when the Decrees were cōfirmed as the last act of the Councell witnesseth Decrees as concerne matters of faith reformation which onely are to be accounted for the Decrees of the Councell because these only were read and confirmed in this Councel as appeareth by the last words of the last Session but because it is hard to set downe any one certain number of them and because it is already proved by that which is above said that the number 25 is more remarkable in this Councel then any one other number therefore I passe now to that Creed and forme of profession of the Romish faith which was composed by Pope Pius the fourth according to the doctrine of the Councell of Trent by which Creed it is evident that they have increased the number of the Articles of the faith from twelve unto twenty five as by the Creed it selfe here written verbatim out of Pope Pius his Bull may evidently appeare 1 Credo in unum Deum patrem omnipotentem factorem Coeli Terrae visibilium omnium invisibilium It is evident that some Articles of the Apostles Creed were believed by the Iewes and were Arti le● of their saith before our ●aviour Christ came in the flesh The Iewes then did and doe y●t believe one God the father almighty they did believe the holy Catholike Church the Communian of Sa●nts the forgivenesse of sinnes the resurrection of the flesh and life everlasting A● therefore the Apostles did not make de novo all the Articles of their Cree● but did ●nely adde certaine articles to that faith which was formerly believed in the Church pretending and that truly that this their addition was implicitely contained in that saith which the Jewes did then professe concerning the Messias which was to cowe So Antichrist was not to make de novo al the Articles of that Creed which he was to professe but was only to adde as it were one moitie to that faith which was formerly believed in the Church pretending but falsly as it behooved Antichrist to doe that this his addition was implicitly contained in the Creed which was formerly professed in the Church 2 Et in unum Dominum Iesum Christum filium Dei unigenitum expatre natum ante omnia secula Deum de Deo Lumen de Lumine Deum verum de Deo vero genitum non factum consubstantiolem patri per quem omnia facta sunt 3 Qui propter nos homines propter nostram salutem descendit de Caelis incarnatus est de Spiritu sancto ex Maria Virgine homo factus est 4 Crucifixus etiam pro nobis sub Pontio Pilato passus sepultus est 5 Et resurrexit tertiâ die secundùm Scripturas 6 Et ascendit ad Coelum sedet ad dextram patris 7 Et iterum venturus est cum gloria judicare vivos mortuos cuius regni non erit finis 8 Et in Spiritum sanctum Dominum vivificantem qui expatre filioque procedit qui cum patre filio simul adoratur conglorificatur qui loquutus est per Prophetas 9 Et unam sanctam Catholicam Apostolicam Ecclesiam 10 Confiteor unum Baptisma in remissionem peccatorum 11 Et expecto resurrectionem Mortuorum 12 Er vitam venturi saeculi Amen 13 Apostolicas Ecclesiasticas traditiones reliquasque ejusdem Ecclesiae observationes constitutiones firmissimè admitto amplector 14 Item sacram Scripturam juxta eum sensum quem tenuit tenet sancta mater Ecclesia cujus est judicare de vero sensu interpretatione sacrarum Scripturarum admitto nec eam unquam nisi juxta unanimem consensum Patrum accipiam interpretabor 15 Profiteor quoque septem esse verè proprié sacramenta novae legis à Jesu Christo Domino nostro instituta atque ad salutem humani generis licet non omnia singulis necessaria scilicet Baptismum Confirmationem Eucharistiam Panitentiam Ordinem Extremam Vnctionem Matrimonium illaque gratiam conferre ex his Baptismum Confirmationem Ordinem sine sacrilegio reiterari non posse 16 Receptos quoque Approbatos Ecclesiae Catholicae Ritus in supradictorum omnium sacramentorum solenni administratione recipio admitto 17 Omnia singula quae de peccato originali de justificatione in sacrosanctà Tridentiná Sy nodo definita declarata fuerunt amplector recipio 18 Profiteor pariter in Missa offerri Deo verum proprium propitiatorium sacrificium pro vivis defunctis atque in sanctissimo Bucharistiae sacramento esse verè realiter substanti aliter corpus sanguinem unà cum anima ●● Divinitate Domini nostri Iesu Christ fierique conversionem totius substantiae panis in corpus totius substantiae vini in sanguinem quam conversionem Catholica Ecclesia transubstantiationem appellat 19 Fateor etiam sub altera tantùm specie totum atque integrum Christum verumque Sacramentum sumi 20 Constanter teneo Purgatorium esse animasque ibi