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A26103 A collection of svndry petitions presented to the Kings Most Excellent Majestie as also to the two most honourable houses, now assembled in Parliament, and others, already signed, by most of the gentry, ministers, and free-holders of severall counties, in behalfe of episcopacie, liturgie, and supportation of church-revenues, and suppression of schismaticks / collected by a faithful lover of the church, for the comfort of the dejected clergy, and all moderately affected Protestants. Aston, Thomas, Sir, 1600-1645.; Charles I, King of England, 1600-1649.; England and Wales. Parliament. 1642 (1642) Wing A4073; ESTC R208748 30,703 48

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of Bishops would be a scandall not onely to many weake Christians who feare all Innovation as guilty of some ill intendments upon their consciences but also to the strongest which shewes it to be the fault of the giver not the weaknesse of the receiver and if we must not scandalize our weake brethren much lesse our strong since this will intrench upon us in a high measure they not being apt to be scandalized upon umbrages and impertinencies 12 Where Bishops are not there is not an Honourable but Familike Clergy against the Apostolicall rule of double honour 13 By putting downe Episcopacy wee deprive our selves of those solemne benedictions which the Faith of Christendome and the profession of the Church of England enjoyning the Bishop rather to pronounce the blessing at the end of the Communion appropriates to Episcopall preheminence above Priestly authority 14 Two parts of three of the Reformed Churches are governed by Bishops or Superintendents which is properly the Latine word of Bishops and the other part that wants them have often wished them as their owne Doctors doe professe 15 It is against the liberties of the Clergy indulged to them by the Magna Charta granted and confirmed by so many Kings and about thirty Parliaments in expresse act and the violation of any part of it by intrenchment upon the right of the lay Subject justly accounted a great grievance the Charter it selfe being as Fundamentall a Law as we conceive as any other and any of us may feare lest his Liberties may be next in question 16 The foure great Generall Councels in estimation next the foure Evangelists and by the Statutes of the Kingdome made the rules of judging Heresies were held by Bishops the greatest fires and pests of Christendome the old Heresies were by their Industry extinct Church Discipline and pious constitutions by them established many Nations by them converted many Miracles done for the confirmation of Christian Faith one of the Gospels written by a Bishop Saint Marke of Alexandria if wee beleeve as authentike Records as any are extant Three Epistles of Saint Paul written to Bishops Seven Epistles by the Holy Ghost himselfe recorded in the Revelation and sent to seven Asian Bishops as all ancient Fathers accord the names of twelve men beside Apostles mentioned in Holy Scripture which all antiquity reports to have beene Bishops Most of the Fathers whose workes all Posterity embraces with much zeale and admiration were Bishops these also in our apprehensions advance that holy Function to a high and unalterable estimate 17 Very many of the fairest Churches and Colledges and places of Religion were built by Bishops which are faire Caracters to shew their promptnesse to doe publike acts of Piety and that persons so qualified as they were that is Governours and Clergy and fairly endowed is an excellent composition to advance publike designes for the honour of God in the Promotion of publike Piety 18 Since it hath pleased this Honourable Court of late to commend a Protestation to us which we by solemne Vow engaged our selves to attest with our lives and fortunes the established Doctrine of the Church of England wee consider that since the 36. article hath approved and established the booke of Consecration of Bishops the abolition of Episcopacy would nullifie that article and should not we make humble Remonstrance to the contrary we should suddenly recede from our great and solemne Protestation for maintenance of our Church Doctrine But may it please this Honourable Assembly wee consider on the other side 19 The introducing of Lay Elders must needs bring an insupportable burthen to all Parishes by maintaining them at the Parish charge for they must bee maintained or else a transgression is made against an Apostolicall Rule For the principall and indeed the onely colourable pretended place for Lay Elders injoynes their maintenance So that either the people must bee oppressed with so great burthens or else Saint Pauls Rule not obeyed or else there is no authority for Lay Elders as indeed there is not 20 And also there can bee no lesse feare of Vsurpation upon the Temporall power by the Presbitery then is pretended from Episcopacy since that Presbitery challenges cognisance of more causes and persons then the Episcopacy does so making a dangerous entrenchment upon the Supremacy and derives its pretence from Divine Institution with more confidence and more immediate derivation then Episcopacy though indeed most vainely as wee conceive 21 Wee crave leave also to adde this that these two viz. Episcopacy and Presbitery being the onely two in contestation if any new designe should justle Episcopacy wee are confident that as it hitherto wants a name so it will want a face or forme of reason in case of Conscience when it shall appeare Signed by Knights Justices Gentry and Freeholders about 800. By Ministers about the number of 40. The Cheshire Petition for establishing of the Common-Prayer-Booke and Suppression of Schismatiques presented to the Kings Majesty and from him recommended to the House of Peeres by the Lord KEEPER To the Kings most Excellent Majesty and to the Right Honourable the Lords and the Honourable the House of Commons Assembled in Parliament The humble Petition of divers of the Nobility Justices Gentry Ministers Freeholders and other Inhabitants of the County Palatine of Chester whose Names are nominated in the Schedule annexed Your Petitioners with all cheerefulnesse and contentation ●ffying in the happy settlement of the distractions both of Church and State by His Majesties pious care and the prudent and religious endeavours of this Honourable Assembly and with due humility and obedience submitting to the unanimous conclusions thereof yet conceive themselves bound in Duty HVmbly to represent to your mature considerations that the present disorders of many turbulent and ill disposed Spirits are such as give not onely occasion of present discontent to your Petitioners but seeme to import some ill event without early prevention The pure seed of our Faith the Doctrine of the true Reformed Protestant Religion established by so many Acts of Parliament and so harmoniously concurring with the confessions of all other Reformed Churches being tainted with the Tares of divers Sects and Schismes lately sprung up amongst us Our pious laudable and ancient forme of Divine Service composed by the holy Martyrs and worthy Instruments of Reformation established by the prudent Sages of State your religious Predecessours honoured by the approbation of many learned forraigne Divines subscribed by the Ministery of the whole Kingdome and with such generall content received by all the Laity that scarse any Family or person that can read but are furnished with the Bookes of Common Prayer In the conscionable use whereof many Christian hearts have found unspeakable joy and comfort wherein the famous Church of England our deare Mother hath just cause to glory And may shee long flourish in the practise of so blessed a Liturgy yet it is now not onely depraved by many of those who