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A52725 What the possession of the living faith is, and the fruits thereof and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration with an opening of light to all sorts of people that waits for the Kingdom of God, and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple : also a message from the spirit of truth unto the holy seed who are chosen out of the world, and are lovers and followers of the light / written by J.N. in the time of his imprisonment, and now (the second time) published by a Friend. Naylor, James, 1617?-1660.; R. T. (Rebecca Travers), 1609-1688. 1664 (1664) Wing N329; ESTC R23113 74,833 93

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faith on tho earth Who they be that are under the Law and who they be that have made void the La● against themselves and who they be that are under Grace GRace reigns throvgh righteousness and the Law through Transgression and he that sayes he is from under the Law and the transgressor alive he makes void the Law against himself but is under it in the account of God For the Seed or Image of God being fallen the transgressor is above to whom there is no Grace nor-Life promised who hath no true obedience but for self-ends upon this is the Law added till the promised Seed arise And a School master the Law is till it bring to Christ who of the woman is made under the Law who takes upon him the Seed after the flesh the Soul to redeem from under the Transgressor that the natural Plant of God may grow so who can witness the Teachings and Chastizings of the Law to bring him so low till he come under the Seed so as the seed be set above the head of the Transgressor and have bruised it and have taken away the strength of sin there the strength of the Law is taken away also And as the Soul is raised up through the Law the Law being fulfilled by the seed through the Spirit so it arises above the Law into the Kingdom of Grace which reigns through Righteousness and not by making void the Law for the Grace is to the Seed and the Law to the Transgressour and as these reign in the Creature so is he under the law or under Grace for the Law hath power over the man of sin as long as he lives then is the Seed of the Promise in bondage but he being dead by which the seed is held captive the seed rises under Grace which as it rifes through the law fulfils it and being fulfilled it loses its strength as sin dies and so hath no more power the Law being the strength of sin till it be fulfilled by the seed through the Spirit so he that is dead to sin is free from sin and under Grace And he that casts off the Law while he is alive that sins makes void the Law against himself So he that 's under Grace is dead to sin and dead to the Law which is the strength of sin and sin hath no more dominion over the soul the power of it being subdued which was the Law unfulfilled but where the Law is made void the strength of sin yet remains and the Law will overtake them in the end And he that learns this in the Death and Resurrection and eternal life shall in this work learn what the Transgression is and how the law is added upon him and how it is the strength of sin in him but not in the seed and what it is that makes the entrance through the Law and how Grace comes to abound where sin hath abounded and to reign through Righteousness unto eternal life So where the Transgressor is slain there the Law is at an end and fulfilled and the natural Plant of God brings forth against which there is no law but the law is against the man of sin and the man of sin against the law as long as he lives and power it will have over him and one jot of it will not pass away till it be fulfilled And he that would cast off the Law and make it void is far from Grace but in him that fulfils the Law doth Grace and Truth abound Of the Way of Life from the Knowledge that devours the Life WOuldest thou know the way of Life from that Knowledge which devours the life then be no longer as the wild Asses Colt but take up the yoak of the Son in whom thou sayest thou believest that the life of Faith thou may feel and know for only in the obedience is the life made sure to thee of what thou believest and thereby is faith and knowledge made perfect But untill thou attain power for obedience of Faith thou art dead and knows but words in which thy Faith stands without life which accomplishes nothing but will arise to condemn thee when thy time is out Therefore in all thy seeking mind that which worketh in a lowly mind calling thee into the Obedience of what is there made manifest in the begettings of the Father and not in the conceivings of the Brain but in the Son For in the Brain-knowledge the Boaster Rules who glories in the wisdom of words but not in the words of life but in the Obedience of the Son is the Father known and glorified in such as walk in the Spirit and not in the mind whose praise is of God and their lives hid with him from all knowledge but what is Revealed in the Obedience of the Son So from man you may learn the knowledge of words but the knowledge of life is only begotten of God so he that hath the Son hath life not of the disobedient Nature for the only begotten of God is Conformable to him that begetteth him in all things through Obedience So feeling thy measure of the begettings of God in it be obedient and seek not to be above it in any thing lest the enemy thereby get power in thee to puffe up thy mind in thy Knowledge above thy life which devours the life Therefore as thou feels Faith Love Meeknesse Gentlenesse Patience or any Godlinesse move in the Spirit therein become obedient with all diligence and thereby shalt thou know the power thereof against all the contrary motions in thy flesh so shalt thou learn the salvation of Grace unto life eternal which thou canst never attain by talking or any other way but in the Obedience thereof so shalt thou not receive the grace of God in vain nor words without the working power of life whereby the living knowledge of the Mystery of godliness will daily increase For by Obedience of the Spirit is the soul purified from its darkness and pollution and made fit for the further manifestation of the hidden Mystery and the receiving the fulness thereof and walking therein And so by the holy Ghost thou shalt be able toconfess Jesus Lord over all powers in heaven and in earth the opener of all secrets and only revealer of the Father who begetteth by whom thou becomes wise in thy knowledge unto salvation not unto vain babling whose words shall rise and Condemn them who glory therein But thou if in Spirit thou hearken diligently and obey shalt know that he who sometimes spoke by the Prophets doth now speak by his Son the everlasting power of godliness only begotten of the Father and in all things like unto him in whom he is made manifest And the Prophets have Prophesied of glory to come but the Son declares the Father in the present life according to the measure of him formed and as he arises in fulness he opens the heavens and gives the inheritance thereinto An opening of Light to all sorts of Rulers
serving Christ with real actual obedience And so his birth is a meaning instead of the life of Christ and this he sets to oppose that life least it should be born into the world as for instance when Christ saith in Scriptures Him that smiteth thee on the one cheek offer him the other and him that sues thee and takes thy coat forbid him not thy cloak also and him that takes away thy goods ask them not again resist not evil but overcome evil with good and love them that hate you and many such like Commands which Christ means really and indeed and led an example in himself and who ever receives the same Spirit it moves to the same things as it grows in any and being obeyed will bring forth the same fruits to glorifie the Father thereof to all Generations which Spirit waxeth not old nor in its fruits barren where it is really received in the Faith thereof and obeyed But saith this other faith in the earthly spirit Christ did not mean as he spoke you must not take him litterally those words must have a spiritual meaning and this spiritual meaning of his is to devour the life of this obedience both in Letter of Christ and Spirit of Christ and to set up a subtle meaning without the life of Christ and contrary to his example and this he will have to take place in all both against the plain words of Christ ●i● example in his walking and the working of his Spirit in others if he cannot destroy this faith and fruit before it be brought forth then his work is to render him a high Blasphemer in whom this Child is born and brought forth to light and counts it high presumption for any to witness the life of Christ in him by bringing it forth into the world yet himself will preach Christ in him and the Life of Christ in him and the Spirit of Christ in him and his body the Temple of God c. Because he finds these words in Scripture but if any worship in that Temple so as to believe and obey unto life openly that he cannot own without a meaning instead thereof and so he sets the form to deny the Power and Christs Words he wrests to deny his coming And how long this faith hath professed him to come and his Life and Glory at his coming in its own carnal Comprehensions many may witness but is never like to receive him in the same Life and Spirit and Power in which he ever appeared and so to that generation is he ever to come but never present further then to make a cover for sins past and present and an encouragement for sin to come and thus the devou●er 〈…〉 s the best of things into a lye in all that believes him that he may keep Christ and the Soul from their present union which he could not long do but by consent of the Creature there being that of God in every one which daily draws towards him where it is not quenched by believing lies whereby such as receive not the Truth in the love of it comes to be damned as it was in the dayes of old and a strait passage I have found into the way of Truth and life which misseth all his subtile pretences and I have seen his words true who saith Few there be that find it the enemy being every way ready to meet them that seek with a shadow meaning or some deceit to believe in stead of the substance handling the Words of God deceitfully using the gifts of God to withstand the life of the giver and turning grace into lacivious liberty And thus have I learned in the light of the world that in my turning towards him at his reproof when I knew him not and believing in his light whom I had not seen I found that Faith given which did declare the righteousnesse of God in him wherein he perfectly walked upon earth both in doing and suffering which being turned towards I found the propitiation that God had sent forth through faith in his blood to declare his righteousness for the remitting of my sins past that God might be just who could not have past by my sins past had he not accepted his sufferings nor I have had liberty from sin past to have followed him nor could I have been accepted therein but in the faith and hope of the same righteousnesse so God was full in justifying and his forbearance magnified towards me therein and in turning to this righteousness of his declared in the light of faith and hope my face was set towards righteousnesse in Christ Jesus to be attained for life and salvation for time to come to walk in and so being turned towards God all my sins past was behind me and Gods righteousness before me and so from henceforth was I to be found in Gods righteousness walking in a measure of it and in the faith and hope of the fulnesse of Christ and attainment of God for mine inheritance And this great Redemption I found in Christ Jesus at that day was in such things as these following As first his calling of me with his light his holding forth to me his life and suffering which was so holy that I could not but confesse to them his turning me towards the same in hope thereof by believing his begetting a mind in me towards that same life and the increase of his light that way to lead me and the setting of me free from the wrath of God for all my sins of ignorance past which else had laid upon me as a weight or chain binding me that I could not have walked the way of his light c. But I do not say that if I turned to commit sinne again that that sin was cast behinde my back also I learned otherwise I found that sinne then before my face greater then the rest and stood in my way to God and stopt me from following his light or growing in his life that I could no way escape it but by repenting of it and receiving the just sentence of condemnation in my self and bearing his indignation till he that wounded me for it healed me again which I never found but as I turned from the evil with my whole heart and accepted the punishment till the advocate did arise to intercede whose blood I had trampled on and whose precious life I had pierced and his holy Spirit grieved by turning away from his leadings Nor do I say that all my sinnes which formerly I had committed of which I had been convinced by the light of the ☜ world when I was in the world before I believed it to be sufficient that they was wholly taken away as my sins of ignorance was for this I found that God in this was just and merciful merciful in that he did not lay them all at once before me lest they should have prest me down that I could not have followed the light nor gotten any strength but
not your heads but feel the life of what in this followings paper is declared For though the Thief the Boaster the proud and exalted ones have or may cover themselves with like words yet this birth never was is or shall be brought forth but by the espoused Virgin pure chaste and spotlesse true and abiding innocency far distant from all feigned purity which many being puffed up in their vain minds have or may intrude into things they know not and so deceive the simple by a voluntary humility and worshipping of Angels these hold not fast the head which gives the life to every member he that is without beginning of days or end of life by whom and for whom all things were made to him shall every knee bow who filleth all in all of whose fulness he hath received grace for grace who in these following lines salutes the whole elect of God every where plentifully giving forth of the great Mystery of godliness hidden from ages and generations now made manifest to the meek and upright in heart who in the unfeigned love abide which endures for ever R. T. DEar friends Brethren and Sisters of the Seed of Abraham partakers with him in the holy call and who in his faith wait for that glory and inheritance immortal which every one of you shall receive at the appearance of the great God and his Son Jesus Christ to you all be peace truth and love increased wherein you may be established to the end of your calling That which is set before me in the Spirit of truth and for which my soul travels and breaths after in the whole Creation but especially in you who are already called thereunto I am moved to impart unto you thereby to stir you up earnestly to press on towards the appearance of that to which you are called in one which is no other then what hath been holden forth from the beginning even the only begotten of the Father filled with grace and truth for the obtaining whereof you that are faithful have denied the delights of this present world and do daily undergo the enmity thereof Of whose appearance many of you have received a certain hope which cannot be shaken and a measure of him some are come to in the same Spirit who have seen felt and handled of his appearance and have received of his fulness wherein alone you excell and are able to hold forth that life i● the power of obedience meeknesse and fear which no form nor knowledge without is able to bear or bring forth which is that alone wherein I rejoyce in you and not onely so but find cause in heart to magnifie that goodnesse and glorious power of God already manifested in you and through you to the world whose praises will daily increase as his vertues appear in you which that you and all the number of called ones may increase and grow to the age stature and full appearance of our Lord and Saviour Jesus Christ is the full desire of my soul and that which will give us an assured joy and perfect peace in one when knowledg will vanish and that which is in part shall be done away Wherefore you that have received the Spirit of Prophecy and that light out of darknesse which lets you see what manner of one the Son of God must be at his appearing in Spirit and power holiness and great glory I beseech you that none of you sit down at rest in this sight nor be you puffed up therewith as though you had already attained lest thereby the Enemy prevail to assault you above what is meet and so others lesse in wisdome who are more lowly in spirit step in before you and obtain that Crown and glory to which you were called and so while you feed on the knowledge you loose the life but that every one waite in the light to feel the power and life of the Son of God manifest in your bodies giving you victory over your own spirits and raising you up out of death into the life of the Prophecies that you may all know the true worship in Spirit and what you bow unto that henceforth you may be servants of righteousnesse begotten and not made which only hath food able to satisfie your thi●sting souls that you may all feel the onely begotten of God in vertue and power working mightily the work of the Father and destroying the work of the devil in every particular for hereunto were you first called that you should inherit eternal life and power the true riches of grace in righteousness and to receive a Kingdome that cannot be moved but that is able to keep you against all assaults of the enemy which ●iches is Gods onely begotten in whom is received of the perfect fulnesse of God which is only able to satisfie all fears and supply all wants in all who attain to his appearance And further I beseech you that you sati●fie not your selves onely with a feeling of this working in you but that you diligently attend an entrance thereinto that you may put him on whom the Father begetteth and formeth in you that you souls may be bathed and anointed therein And not only so but that you bring him forth before all men even him the only begotten Son of God in meekness long-suffering in patience in righteousness in godly holinesse and all his vertues the living image of him by whom he is begotten that it may appear to all men whose you are and who possesseth the vess●l and what he is that appears therein that it may be seen and confessed that God is in you of a truth revealed in his only begotten For this is he to whom at his appearance every tongue shall confesse and every heart be struck with fear though the form of his beauty and visage of his glory hath amongst false Births and fained professions been more marred then any mans who instead of bringing forth into the world the only begotten of God to convince and condemn the world of all ungodliness and save them from it have brought forth the conceivings of their own brains and the child born to them is no Saviour but their birth hath left them in the world and one with it who are now turning the words of Christ against his works and their power to withstand his appearance in others who is the same which was and is and is to come to all generations So that instead of holding forth that spiritual power of perfect Redemption from above to save his people from their sins and set them at liberty from the bondage of corruption to serve God in the new man the Son of Righteousnesse of peace and holinesse Gods image there appears the Son of wickednesse in every form at liberty and pleaded for the Image and power of all unrighteousnesse and ungodlinesse preached and set up so that the very faith and hope of Gods appearance in this generation is destroyed So these not waiting in faith single
righteousnesse meekness and peace Ah blind people that have eyes and see not What is become of your profession of Names your Forms and Ordinances and how is God departed out of all as to you and your house is become desolate and where light truth and peace should dwell it s become a habitation of devourers a place of Owls and Dragons and Night-birds and beasts of prey such spirits rule in all your holy things in which you trust You cry the name of Christ but see not nor is your eye anointed You cry the name of Jesus but are not saved from your sins You cry Christ is your King but have not peace You cry great is the Lord with your lips but the Devil prevails in your hearts and carries you captive at his will contrary to the will of the Lord. So you have got the words of Saints but the life you have lost Sheep in words but Wolves in nature and so are in the gall of bitterness against such as retain the power of what you profess Now are not these vain words you trust in which doth not save This is the deceiver you tell on who makes people believe in a lie and now he is found in your own bosom blessed be the day which hath brought his works to light glory to God for evermore Wherefore let not your own thoughts deceive you and lead you to cast upon others that which in your selves sound but leave your vain and evil thoughts of others and judge your own selves with the light of life and measure your works with truth and not with thoughts Did not they that persecuted the Prophets think they did God service And they that persecuted Christ thought the same and they that persecuted the Apostles and Saints of old knew not that they persecuted Christ Jesus but thought they did well to punish Hereticks and Blasphemers and they that flew the Martyrs were of the same spirit and so of the same mind And now come to your selves and your thoughts in this your work which is the same at this day and many of you have the same thoughts though some of you act clearly against what you s●e and so exceed all your fore-fathers and now see who are Deceivers and Blasphemers and where the Lamb is led to the slaughter Ah you teachers of these Nations should you thus have used your liberty you had given of God from under the dark power that ruled in part in the Bishops under which some of you suffered Was it not then in your hearts that if you had but liberty you would go on to the rooting our of the reliques of Pope●y and Idol-worships and Perfecution Should you not have gon on with singleness of heart as you had liberty to the end Then had you been faithful to God and the Nations then had you been as openers of the holy paths for men to walk in and breakers of oppression and men should have called you the blessed of God then had you not inherited this cursed thing set up by your fathers the old persecusors and oppressors whose children you are now found to appear then had you uot been at this day found fighting for their fat Benefits which spued them out suing your people for Tithes Pigs Geese Smoke and such like trash haling poor people to prison and spoiling their Houses and lands for your bellies you had been at this day in a more honourable work than raking in these Dung-hils The Lord should not have needed to have called your own hearers from under your elbows and sent them against you into your Meetings to declare your shame openly and to cast this dung in your ●aces laying open your deceitful works and worships which falls so heavie upon you that you have not strength left to stand before the guilt thereof nor have any defence but either to flie or cry out to the earthly Powers to help you against him who is now become your Adversary It was not thus with you while you were sufferers for standing faithful to what you then knew of Gods new work I appeal to that of God in your own Consciences if then a silly boy or girl or man or woman had asked you a question concerning your Doctrine or Manners if you would have used either your feet to flie or your hand to ●mite o● cried Away with him Officer take him to prison Magistrate make a Law against him Queen Maries Acts were then abomination to you you had then another weapon even a measure of the Spirit to inform the weak with meeknesse and to convince gain-sayers But then you were sufferers your selves for your Conscience and so the case is changed with you and the Spirit also as far as the sufferer is from the persecuter onely here the Deceiver keeps you blind in that you keep the old form you then had but prossessed with another spirit So your sticking in the form hath deceived you of the suffering Spirit and the power of meeknesse which had you been led by the Spirit of the Lamb you had been at this day in the fellowship of his sufferings not tormentors of those that are Have not I heard some of you in publick declare That if a Church had persecution in it for Conscience sake upon any account whatsoever it needed no further Trial to prove it to be of the Devil and not of the Church of Christ But since the same person though no mean one of account amongst the finest sort of Teachers have commanded them to prison who came but into the Synagogue and spoke not one word Alas for your Souls how are you fallen under the cursed thing that you should be they who are left to fill up the measure of what the Bishops came short of Ah! how are you to be pitied Will not your cutting them off rise against you And will not God avenge their bloud upon you who have condemned their persons but justifie the things for which they were cut off by adding manifold thereto in the same nature God is Judge this day and his light in your hearts how you have dealt with him and his inheritance by which you should have been led out of these things going before you into the Kingdom of God but are now found in the work of gain-saying such as are coming out of darknesse into light neither entring your selves nor suffering them that would So let truth for ever stand upon the head of the deceiver and blasphemer and let such as are seduced by them be therewithall delivered And blessed be the Lamb for ever whose Life is this day become a light to divide the Sheep from the Wolves that he may come to Judgment A MESSAGE FROM THE SPIRIT of TRUTH Unto the Holy Seed To the Reader YOu lovers and followers of the Light to you is this message sent in it abide that the glory of the only begotten of the Father you may behold and be changed from glory to glory fill