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faith_n catholic_n church_n profess_v 6,124 5 9.0713 4 false
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A72176 A dialogue bewteene a papist and Protestant applied to the capacity of the vnlearned. Made by G. Gifford, preacher in the towne of Maldon. Seene and allowed according to the order appointed. Gifford, George, d. 1620. 1599 (1599) STC 11849.5; ESTC S125231 92,498 190

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of all men who can complaine iustly when it is spoken of The Lord put into the hart of our gouernours to redresse it The same Lord heape his graces vpon your Lordship with increase of honor in his world and euerlasting life in the world to come Amen Your Honours most humble to command GEORGE GIFFORD A Contention betweene a Papist and a Professor of the Gospell PAPIST I Am glad to see you well Sir for old acquaintance sake which I would be content to renew againe Pro. I am glad also that you are in health I saw you not a great while before now Pa. I pray ye what newes were ye at London lately What is become of the Catholikes I heare there hath bene great disputation in the Tower Pro. There hath béene disputation indeed by reason of a proude challenge which was made Pa. Ye might terme it a proude challenge if he had not bene able to make his part good But I heare he behaued himselfe very learnedly and with great victorie against all which were set vppon him Pro. Ye haue heard moe lies then that but I perceiue ye are a Papist or at the least a fauourer of Papists for they bragge that he did excellently although in very déede he was there shewed to be but an obstinate cauiller Pa. Wherefore should ye call me Papist I am obedient to the lawes and do not refuse to go to the Church Pro. Then it seemeth you are a Church Papist Pa. A Church Papist what meane you by that Pro. Do you not know I will tell ye there are Papists which wil not come at the Church and there are Papists which can kéepe their conscience to themselues and yet go to Church of this latter sort it seemeth you are because ye go to the Church Pa. How can you tell what is in mens consciences you take vpon ye to iudge very deeply Pro. Nay there needeth no déepe iudgement they are so shallow that a man may easily sound them to the bottome Although the Church wals be thicke yet a man may espie them by some creuise Pa. Whereby do you know them so easily I pray by what notes can ye discerne them Pro. Some of them will not sticke to maintaine such popish opinions as they know there is no great danger of law for The simple sort which can no skill of doctrine speake of the mery world when there was lesse preaching and when all things were so cheape that they might haue xx egs for a penny Other there be which neuer name Papists but Catholikes if ye reason with them they do it but for arguments sake not that they say so but the Catholikes say so Another sort there are those are as pestilent as can bee for to the ende they may do the greater mischiefe they are Protestants but yet if any Preacher do zealously beate downe Popery he doth reaile he is cholerike hee is vncharitable and so they deuise all meanes possible to disturbe him these and suchlike are the notes to discerne a Church Papist Pa. You call them zealous Preachers they be very scismatikes and seduce the people with false doctrine and therfore such as be wise quiet and stayed men cannot abide them Pro. I see well that you are not of those which to it but for Arguments sake you will not shew what the Catholikes say but what your self saith Had ye not great cause to be offended when I said ye were a Papist Pa. I thinke plaine dealing is best in very deed I take ye to be heretikes I am a Catholike Pro. You take vs to be heretikes but in very deede I am able to proue that you are foule and rancke heretikes your selues and far from true Catholikes Pa. Ye do vs great wrong to call vs heretikes for we hold and bee of the Catholicke Church which hath euer condemned all heretikes If Catholikes be heretikes then are we also heretikes but this latter belongeth to you and all other which forsake the truth Pro. Nay those which hold the Catholike faith are of this Catholike Church and the doctrine of the Catholike faith we hold which hath alwaies condemned heretikes and therfore ye do vs as great wrong in calling vs heretikes as the Pharisies and Sadduces did vnto Saint Paule when they counted him so Act. 24.14 You haue forsaken the true doctrine of the old Catholike faith and therefore ye are no Catholikes Pa. We are they which hold the auncient Catholike faith yours is new doctrine we beleeue as all our forefathers did If your doctrine be true then all our forefathers were damned for they alwayes beleeued contrary to that which you beleeue Pro. The maner of you Papistes is to affirme things very strongly but when ye shold proue them then are ye exceeding weake and can bring forth naught but poore stuffe Ye are as able to proue these things which ye affirme as I am to remoue mountaines Pa. We may say so of you more rightly because you affirme much and proue litle I am able for to make good all that which I haue spoken Pro. Are you content to make triall who bring strongest proues if ye be let me heare how ye can disproue our faith and afterward I will show what I haue to disproue yours so it shall be séene which hold the Catholike faith and which be heretickes Pa. I am very well content tell me what I shall begin withall Pro. Begin with those things which ye affirmed euen now proue that our doctrine is new that you beleeue as all the forefathers did that our doctrine doth condemne all our forefathers and euery wise man will graunt that yours is the Catholike faith if ye cannot proue this then confesse that your doctrine is come from the father of lies and not from the God of truth For there is but one truth which is Gods word all other doctrines are of the diuell Pa. If that faith which you beleeue and doctrine which you professe be not new then was it beleeued and knowne in the daies of our forefathers but it was not heard of in their daies neither was it knowne vntill such time as Luther did set it abroach Therefore the proudest heretike of ye all shall neuer be able to shew that it is of antiquitie Pro. Here are ruffling words the proudest heretike of thē al is not proud enough to deale with you but indeede if your proud conceipt were no sturdier then your argument yee might easily be dealt withall I confesse your Maior or first proposition of your argument to be true which is this if the doctrine which you professe be not new then was it beleeued in the daies of our forefathers But your second which is this that our faith doctrine was not heard of in the dayes of the forefathers vntill Luther did set it abroch is most false for our doctrine is the holy word of God deliuered to the Church by the Apostles Prophets We beléeue as Adam Seth