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faith_n catholic_n church_n profess_v 6,124 5 9.0713 4 false
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A63668 A choice manual containing what is to be believed, practised, and desired or prayed for; the prayers being fitted to the several days of the week. Also festival hymns, according to the manner of the ancient church. Composed for the use of the devout, especially of younger persons, by Jeremy Taylor, D.D. Taylor, Jeremy, 1613-1667.; Duppa, Brian, 1588-1662. Guide for the penitent: or, A modell drawn up for the help of a devout soul wounded with sin. 1677 (1677) Wing T292; ESTC R219156 74,175 230

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God through Jesus Christ to read and hear the Scriptures read and expounded to provoke each other to love and to good works to advance the honour of Christ and to propagate his Faith and Worship I believe this to be a Holy Church Spiritual and not Civil and Secular but sanctified by their Profession and the solemn Rites of it professing holiness and separating from the evil manners of heathens and wicked persons by their laws and institutions And this Church is Catholick that is it is not confined to the Nation of the Jews as was the old Religion but it is gathered out of all Nations and is not of a differing Faith in differing places but always did doth and ever shall profess the Faith which the Apostles preach'd and which is contained in this Creed with whosoever believes is a Catholick and a Christian and he that believes not is neither This Catholick Church I believe that is I believe whatsoever all good Christians in all Ages and in all places did confess to be the Catholick and Apostolick Faith The Communion of Saints That is the Communion of all Christians because by reason of their holy Faith they are called Saints in Scripture as being begotten by God into a lively Faith and cleansed by Believing and by this Faith and the Profession of a holy life in obedience to Jesus Christ they are separated from the world called to the knowledge of the Truth justified before God and indued with the holy Spirit of Grace foreknown from the beginning of the world and predestinated by God to be made conformable to the image of his Son here in holiness of life hereafter in a life of glory and they who are Saints in their belief and profession must be so also in their practice and conversation that so they may make their calling and election sure lest they be Saints onely in name and title in their profession and institution and not in manners and holiness of living that is lest they be so before men and not before God I believe that all people who desire the benefit of the Gospel are bound to have a fellowship and society with these Saints and communicate with them in their holy things in their Faith and in their Hope and in their Sacraments and in their Prayers and in their Publick Assemblies and in their Government and must do to them all the acts of Charity and mutual help which they can and are required to and without this Communion of Saints and a conjunction with them who believe in God through Jesus Christ there is no Salvation to be expected which Communion must be kept in inward things always and in all persons and testified by outward acts always when it is possible and may be done upon just and holy conditions The Forgiveness of sins I believe that all the sins I committed before I came to the knowledge of the Truth and all the slips of humane infirmity against which we heartily pray and watch and labour and all the evil habits of which we repent so timely and effectually that we obtain their contrary graces and live in them are fully remitted by the blood of Christ which forgiveness we obtain by Faith and Repentance and therefore are not justified by the Righteousness of Works but by the Righteousness of Faith and we are preserved in the state of forgiveness or justification by the fruits of a lively Faith and a timely active Repentance The Resurrection of the Body I believe that at the last day all they whose sins are forgiven and who lived and died in the Communion of Saints and in whom the Holy Spirit did dwell shall rise from their grves their dead bones shall live and be clothed with flesh and skin and their Bodies together with their Souls shall enter into the portion of a new life and that this body shall no more see corruption but shall rise to an excellent condition it shall be Spiritual Powerful Immortal and Glorious like unto his glorious body who shall then be our Judge is now our Advocate our Saviour and our Lord. And the Life everlasting I believe that they who have their part in this Resurrection shall meet the Lord in the Air and when the blessed Sentence is pronounc'd upon them they shall for ever be with the Lord in joys unspeakable and full of glory God shall w●…pe all tears from their eyes there shall be no fear or sorrow no mourning or death a friend shall never go away from thence and an enemy shall never enter there shall be fulness without want light eternal brighter then the Sun day and no night joy and no weeping difference in degree and yet all full there is love without dissimulation excellency without envy multitudes without confusion musick without discord there the Understandings are rich the Will is satisfied the Affections are all love and all joy and they shall reign with God and Christ for ever and ever Amen This is the Catholick Faith which except a man believe faithfully he cannot be saved Tertull. de velandis Virgin Regula quidem fidei ●…na omnino est sola immobilis irreformabilis credendi scilicet in unicum Deum Omnipotentem c. Hac lege fidei manente caet●…ra jam disciplinae conversationis admittunt novitatem correctionis operante scil proficiente usque in finem Gratia Dei The Rule of Faith is wholly one unalterable never to be mended never changed to wit I believe in God c This Law of Faith remaining in other things you may encrease and grow S. Aug. de Fide Symb. Haec est Fides quae paucis verbis tenenda in Symbolo Novellis datur Quae pauca verba fiedelibus not a sunt ut credendo subjugentur Deo subjugati recte vivant recte vivendo cor mundent corde mundo quod credunt intelligant This is the Faith which in few words is given to Novices These few words are known to all the faithful that by believing they may be subject to God by this subjection they may live well by living-well they may purifie their hearts and with pure hearts they may relish understand what they do believe Max. Taurin de Tradit Symb. Symbolum tessera est signaculum quo inter fideles Perfidosque secernitur This Creed is the Badge or Cognizance by which the Faithful are discerned from Unbelievers Hujus Catholici Symboli brevis perfecta Confessio quae duodecim Apostolorum totidem est signata sententiis tam instructa est in munitione coelesti ut omnes Haereticorum opiniones solo possint gladio detruncari Leo M. ad Pulcheriam Aug. This short and perfect Confession of this Catholick Creed which was consigned by the Sentences of twelve Apostles is so perfect a celestial