Zanchius Spanhemius Taylor and Hammond For which consult Legh's Critica Sacra Taylor 's Ductor Dubicantium and Hammonds Annotat. upon the New Testament Again To baptize before Reâ—entance is just contrary to John's Practice for he baptized no Infants and rejected persons that gave no signs of Repentance Mat. 3.7 8. CHAP. XIX John 1. 28.31 28. Jordan where John was baptizing 31. That he Jesus should be made manifest to Israel Therefore am I come baptizing with Water I Note That this fourth Evangelist John also beareth Record to the first Institution of believers baptism which John the Baptist administred in the River Jordan Again John's baptism was by Divine Authority he called people by his Ministery to Faith in Christ and expected good Works as the fruit of that Faith And here began to be laid the Foundation of the New Testament Church gathered out of the World by the Gospel call of Faith Repentance and baptism these People he divides he gathers the good and throws the bad away admits the Repenting the coming Sinner and Rejects the rest not an Infant baptized nor a grown person Sprinkled in this Heavenly baptism The Old Testament Church was National consisting of the Natural seed of Abraham Servants bought with Money and Proselyter who were circumcised to distinguish them from others by express command from God but the New Testament Church is congregational consisting of a separate People gathered by the call of the Gos el out of the World and are reputed the Spiritual Seed of Abrâ—ham by believing as he did Gâ—l 3.6 7. Even as Abraham believed God and it â—as aâ—coâ—â—ted to him for Righteousness Know ye thereâ—â—re that they which are of Faith the same are the children of Abraham CHAP. XX. John 3.22 23. 22. After these things came Jesus and his Disciples into the Land of Judea and there he tarried with them and baptizâ—d 23. And John also was baptizing in Enon near to Salim because there was much Water there I note That our Lord and Saviour ownâ— Johns Baptism by practising the same and as Iohn his Fore-runner had prepared the way by preaching Repentance and Baptism but not an Infant concerned therein So Christ admitted none to his baptism but such as made an â—ctual profession of faith Again Tho the reâ—son why Jesus and his Disciples and Iohn also baptized in Enon was because there was much Water there a fit place for baptizing yet some men nowadays by their practice reckon themselves wiser than Iohn or the Disciples and Iesus also and they choose a place where is a little Water a spoonful serves their turn and this is just contrary to the Text of being aâ— Enon because there was much water there The truth is Infant Sprinkling is contrary tâ— Baptism in all the parts of it Surely 't is clear that this Text proves there is something in much Water 't is material to Baptismal Obedience and that a little is no◠〈…〉 handful is not so proper as a River foâ—â—â—ptisâ— If by plausible pretences one Error be admitted into the Church then all Errors may follow CHAP. XXI John 4.1 2. 1. When therefore the Lord knew how the Pharisees had heard that Jesus made and Baptized morâ— Disciples than John 2. Tho Jesus himself baptised not but his Disciples I note That the baptised were Disciples Christ's Schollars before that he baptised them And tho he baptised more Disciples than John yet he baptised no Infants for the Text faith they were Disciples persons that had learn'd some of Christs Doctrines Again Baptised more Disciples proves that Infant Sprinkling is only a Humane Invention a Counterfeit devised to politically make all that are born in a Nation Church-members or visible Christians before they have Faith or Repentance of which sort the Antichristian Church is full Which secures their Priestly Grandeur c. Yet those whom Christ and his Disciples baptised were not Infants but Disciples besides Sprinkle they did none Moreover If Infant Sprinkling had been an appointment or Ordinance of Jesus Christ there would have been some Command or Example in Scripture to warrant the same But where the Scripture hath no Tongue to speak we should have no Ear to hear that we be not guilty of Will-worship And should any conclude that some of these baptised Disciples were Parents yet we find no mention of the Baptism of their little Children for the Lord Jesus knew that they had no right to Baptism tho their Parents were believers CHAP. XXII Acts 2.28 39 41. 28 Then Peter said unto them Repent and be baptised every one of you in the name of Jesus Christ for the rem ssion of sins and ye shall receive the gift of the Holy Ghost 39 For the Promise is unto you and to your Children and to all that are afar off even aâ— many as the Lord our God shall call 41 Then thâ—y that gladly received the Word were Baptised and the same day were added to them about Three Thousand Souls I Note That upon the Jews being by Peters Preaching convicted of sin and crying out What shall we do ver 27. Peter answers and commands Baptism even as he Commands Repentance Repent be baptised the Reason given why they should now repent and be baptised is because now they are according to promise called by the Gospel to believe Repent and be baptised but not called to be Sprinkled first and repent afterwards Again When People repent before they are baptised they are then in the way or order that the Wisdom of God hath assigned but Baptizing or Sprinkling before believing and repenting contradicts the order appointed by God Again This Duty Repent and be baptis d is not only injoyned them but after Generations Joel 2.32 the Remnant whom the Lord shall call Every ones Children that shall be called be called by the Gospel in all the World so full and free are the tenders of the Gospel for the promise is to many even as many as are called Rev. 7.9 I saw a great number which no Man could number of all Nations c. Again Of all these that the Promise was made to and to their Children None were baptized but those that gladly received the Word But it doth not appear that any Infants did or could be capable of receiving the Word and therefore they could not be the fit subjects for baptism Again Tho three thousand believers were added yet there was not one believing Parent that had an Infant either baptised or so much as sprinkled for they that were Baptised were only those that gladly received the Word For in the Text is not a word of little ones Baptism is only for those that gladly receive the Word Again The Primitive way of admitting Church Members was upon a profession of Faith a Believing Whereupon having that sign of a Change a Regeneration the Ministers then obedientially baptise them as directed by Christ in their Commission they being by baptism visibly added But they were not
Signs of Repentance which John saw was wanting in some persons and those he rejected as not intended in his Commission And therefore Infants are not intended Again The Infants of believing Gentiles cannot be concerned in baptism because not so much as the Infants of the Jews or Israelites were for John required Signs of Repentance before admittance to baptism because only the true believers are the New Testament Israelites and not Infants They are not all Israel that are of Israel Rom. 9.6 Rom. 2.28 29. Again If some will make the Infants of believing Parents Church-members by baptism or by Sprinkling because they reckon them in the Covenant why will they not continue them Church-members when they are grown up as If their growing up to Maturity were a growing out of the Covenant And indeed these in the Text being a generation of Vipers shew that believers Children are not in the Covenant so much more than others as to be baptised for John hear sets that Covenant aside from giving right to baptism CHAP. III. Mat. 3.9 And think not to say within your selves we have Abraham to our Father For I say unto you that God is able of these Stones to raise up Children unto Abraham I note That Parents being believers do not entitle their Children to baptism For God hath neither so confined himself by promise or the ordinary dispensation of his Grace as Experience teacheth Tho' he had promised many things to Abraham and his Seed by natural Generation yet none could by that Generation claim a peculiar priviledge in Gospel things For instance this of baptism is now denyed them they being without Repentance an effect of another Generation A being born again born of God And if ye be Christ's then are ye Abraham's Seed and Heirs according to promise Gal. 3.29 And you hath he quickned who were dead in Trespasses and Sins Eph. 2.1 And therefore let none reckon themselves better than others because they were born of believing or professing Parents For we are all by Nature the Children of Wrath as well as others Eph. 2.3 Again If our right to this Ordinance as some would have it be founded in our believing Parents Rom. 4.4 how is it that an awakened Soul that hath been sprinkled in its Infancy sees it self in an utter lost condition by nature having no right to the Covenant of promise or the signs of it by any natural inherent Qualification or birth-priviledge And when by Faith it comes to have a view of the Lord Jesus then it sees that all religious visible priviledges are injoyed in the way of believing in him CHAP. IV. Mat. 3.11 I indeed Baptize you with Water unto Repentance But he that cometh after me is mightion than I whose shoes I am not worthy to bear he shall Baptize you with the Holy Ghost and with Fire I Note That Repentance is such an essential qualification for Baptism that God in gathering his Gospel Church Commissionates his prophet John to preach it to prepare fit Members for that Visible Church and that also upon signs of Repentance to admit them by Baptism And that without those Signs Baptism should not be administered whereby it appears that God hath made Repentance as the root or Tree and Baptism as the Branch and so Gospel Baptism cannot actually have a being without signs of Repentance God hath ordained that Gospel Baptism should be the Fruit on the Signs of Repentance If you rake away the cause the effect ceases and accordingly John Baptized none but them in whom he found the cause Again John foreseeing the coming of the Lord Jesus and considering the manner of Baptising to be over-whelming in Water takes occasion from thence to foretell of the abundance of the Holy Ghost that the Saints should be endewed with so it was fulfill'd Acts 2.2 3 4. And suddenly there came a sound from Heaven as of a rushing mighty wind and it filled all the house where they were sitting And there appeared unto them cloven tongues like as of fire and it sate upon each of them And they were all filled with the Holy Ghost c. CHAP. V. Mat. 3.13 14 15. 13. Then cometh Iesus from Galilee to Jordan unto John to be Baptized of him 14. But John forbad him saying I have need to be Baptised of thee and comest thou to me 15 And Iesus answering said unto him suffer it to be so now for thus it becometh us to fulfill all Righteousness then he suffered him I Note That baptism is of divine Institution for the son of God himself submited to it as to Righteousness that he might fulfill all the will of God notwithstanding that the Prophet Iohn the Adminstrator thought that the dignity and innocency of the Person of Christ was above that Administration yet Jesus saw his duty as man standing in the room of the sinner to give for him a perfect Obedience to divine Justice and therefore submitted to Baptism or Dipping leaving an Example for our imitation Mat. 28.19 Acts 2.38 Acts 10.48 Again It was first Jesusâ—s choice to be baptized and not Iohn the Administrators to baptize him and so in the choice Jesus was Active and Iohn Passive but Infants are altogether passive and not at all active for sprinkling but rather by crying shew their dislike Again Jesus to fulfill his Fathers righteous Will of baptizing came where was much water tho it was many miles to it but if a few drops would have done then that might have been had where he was and Iohn might have come to him CHAP. VI. Matth. 3.16 17. 16. And Jesus when he was baptized went up straitway out of the Water and lo the Heavens were opened unto him and he saw the spirit of God descending like a Dove and lighting upon him 17. And lo a voice from heaven saying This is my beloved Son in whom I am well pleased I Note That the Lord Jesus in his baptism had not water brought to him neither did he withdraw to a Rivolet nor stand by the River-side nor did a little water suffice nor did he it in private but he went down so far and deep into the River that the Text is express When he was baptized he went up straight way out of the water Mark he went up out of the water is the curious penning of the matter by the Holy Ghost to shew the considerable depth our Lord went into the water to be dipt that it may appear much water is necessary for the right Administration of baptism This was his solemn Entrance into his publick Ministry Again God the Father the Creator of all things the high and lofty one that inhabiteth Eternity gives his Testimony to this his own ordinance of baptism or dipping by the Holy Ghost's glorious and miraculous appearing from Heaven in a visible descent and the Father approving his Son's submiting to his righteous Will Never was any Church-Ordinance usher'd in with more Glory than the Ordinance of believers baptism CHAP.
Matthew is imployed by the Holy Spirit of God to let us know That our Lord Jesus Christ at Man's Estate submitted to dipping notwithstanding the Dignity of his Person being God manifest in the Flesh Immanuel God with us behold this mighty person bears a Testimony too and puts a glory upon baptizing or dipping of visible Saints by being himself baptized in the River Jordan at Thirty years of Age Luke 3.23 If God hath appointed Dipping why should Man pretend to sprinkle as if Man was wiser than his Maker or had a Soveraignty over God's Worship I think none but Papists claims that Prerogative tho others practice it But sensible Christian do thou choose believers Dipping and reject Infant Sprinkling For the Lord Jesus chose to be so baptized and He hath dignity and soveraignty to command thy Obedience and this sort of Obedience even believers baptism in much water CHAP. XI Mark 11.30 30. The Baptism of Iohn was it from Heaven or of Men Answer me I Note That also the Evangelist Mark mindeth that our Saviour himself put the Question for us that profess believers baptism Was it from Heaven or of Men This Question being close to the point pusled the great Men of that Day that opposed Dipping so that they seemed to stand as it were speechless therefore our Saviour closes upon them again saying Answer me Answer the Question And then they set their carnal Reason to work to find out some sophistical Answer and preserve their Reputation among the People and the Learnedst Answer that they could find was a subtil one We cannot tell See their Policy in the Text And they reasoned with themselves not with the Scriptures if we shall say from Heaven he will say Why then did ye not believe him If we shall say of Men they feared the People would be in a rage for pretending to Divinity and yet deny Dipping a Heavenly Institution for all men counted that John was a Prophet indeed and they answer'd and said unto Jesus We cannot tell c. Mark 11.31 32 33. And thus our Lord Jesus shews That Dipping after signs of Repentance is an undeniable Doctrine God will accept nothing in his Worship but what he hath appointed and that 's sufficient to constrain me to submit to the great Gospel Ordinance of believers baptism tho many cannot tell CHAP. XII Mark 16.15 16. 15. And he said unto them go ye unto all the World and preach the Gospel to every Creature 16. He that believeth and is baptized shall be saved but he that believeth not shall be damned I Note That this Promise he that believeth is baptised shall be saved seems to carry a great force in being baptised as well as in Believing But unquestionably it carries that believing is essential to saving and it is to go before baptizing and not baptizing before believing for that is just contrary to the Text Man's Will for God's Heb. 11.6 John 4.23 Believing and baptizing you see are joyned in the Text and therefore what God hath joyned together let no man put asunder And were it indeed that Infants were dipp'd which is the right Mode of baptizing it would not further their salvation they not belitving God having reserv'd the way of their salvation as a secret peculiar to himself even by the unsearchable Riches of Christ Then how can Infants have any thing to do with Baptism for Baptism here in the Commission is not annexed to a natural birth but to Preaching believing Again To secure dipping from supposed danger all the World in the Text signifieth cold Countries as well as hot and the Promise Lo I am with you preserves yea I never heard of any believer that had hurt in Baptizing Again Here 's a Commission for believers baptism but where is any Commission for Infant Sprinkling And they that act in the Kings Name without's Commission are invaders of the Kings prerogative Royal and instead of obeying they set themselves in the Throne CHAP. XIII Luke 3.2 3. 2. The word of God came unto John c. 3. And he came into all the Country about Jordan preaching the baptism of Repentance for the remission of Sins I Note That the Evangelist Luke also bears a Testimony to believers baptism upon signs of repentance and not to Infants nor sprinkling for they can give no signs nor can a little water serve for in the text it was done in a River Consider God's â—anger with Israel for among other things changing his Altar of Earth Stone or chittim wood into an Altar of Brick Isa 65.2 3. but Infant sprinklers say Why is not Sprinkling as good as Dipping seeing it will as well represent the thing signifyed by Baptism But that 's their mistake and God can tell best Why not and 't is best for us to obey and Dip when God saith Dip. So Naaman the Assyrian thought that God's choice and order was too precise and that therefore another place was better as now of Infant sprinkling some think t is better than believers baptism Said Naaman Are not Abana and Pharpar Rivers of Damascus better than all the Waters of Iâ—rael May I noâ— wash in them and be clean So he â—â—rned and went away in a rage but his servants advised him to obey 2 Kings 5.12 No repenting no baptiziâ—g If the Question be put Tho is to be baptized Why the answer is He that repenteth For the Gospel is to be preached only to such as are capable of believing and repenting and consequently of being baptised there upon Again Iohn preached in all the Country near the River because of much water CHAP. XIV Luke 3.7 8. 7. Then said he to the Multitude that came forth to be baptized of him O generations of Vipers who hath warned you to fly from the wrath to come 8. Bring forth therefore Fruits worthy of Repentance and begin not to say within your selves we have Abraham to our Father for I John say unto you that God is able of these stones to raise up Children unto Abraham I Note That being the natural Children of believing Parents tho grown persons doth not intitle them to this holy Ordinance for God is able by his Spirit in the Call of the Gospel to raise up Children unto Abraham and as he was counted the Father of the Faithful so his Children of the promise must be believers for of the Race of the Gentiles as we in England are we cannot be the seed of Abraham but as we are believers and faithful and so Abraham becomes our Father and then comes in our claim to the promise to Abraham and to his Children And accordingly hear Iohn the Baptist rejects natural generation and calls for regeneration Fruit c. for 't is not Abraham to our Father but believing that gives right to baptism Moreover every days experience teacheth us that tho multitudes of Infants are sprinkled yet but few very few of them when at maturity shew signs of Faith and Repentance And on
the other hand experience every day teacheth us that very many of them that have Repentance or an effectual work of grace upon their souls are those that cannot plead the priviledge of having believing Parents then pray what peculiar right to baptism hath the children of believing Parents more than others Besides if the now believer that was sprinkled in his Infancy have swaying reasons to believe that neither of his Parents were believers and such there are then by what rule did his Parents sprinkle or as he calls it baptize him And by Vertue of what promise doth the believer reckon his Infant Baptism effectual or valid to him seeing his Parents were Unbelievers For the promise was made as he reckoneth only to the Children of believing Parents Pray then doth not the unbelief of his Parents make his baptism void for want of a ground to found his baptism on Yes Abraham was not Father of our English Nation And therefore think not to say within your selves we have Abraham to our Father As we came to Christ not by the Will of the flesh nor of the will of man but of the will of God so cometh more be their Parents believers or unbelievers Or thus Our children cannot be the children of Abraham till they believe as he did Again formerly as well as now a generation of Vipers too often comes of believing Parents then how are they in the covenant more than others As 't is not election but sanctification that actually qualifies men for heaven so 't is not Election but Believing that actually qualifies for baptism The Elect are chosen to be sanctified as well as to be saved and accordingly are called by the Gospel to believe and then be baptised and that as a sign of their Faith and all this is before they are actually saved CHAP. XV. Luke 3.12 13. 12. Then came also Publicans to John to be baptised and said to him Master what shall we do 13. And he said unto them exact no more than that which is appointed you I note That the Publicans according to the saying of Jesus are apter to receive the Gospel than some Professors are The Publicans and Harlots go into the Kingdom of God before you Mat. 21.31 And the Publicans Justified God being baptised with the Baptism of Iohn Luke 7.29 A submitting to the Call of the Gospel and diligence to learn the Duties of it are signs of Faith and Repentance and qualifies persons for Baptism What shall we do What shall I do Acts. 16.30 is always the question of the Repenting Believing Sinner that is fallen in Love with Jesus under the sense of the need of saving from his sins And conceiving that Jesus hath something for him to do he is willing to shew that Love by doing somthing commanded by Jesus even to be baptised If any thing â—s to be done by the Creature then Infants are excluded Again Thus we read of many sorts of Persons Pharisees Sadduces all the People yea Jesus himself but yet not a Word of Infants the point in hand Again John doth not mind whether they were the seed of believing Parents or no but requires Repentance as a sign of faith to qualify for baptism CHAP. XVI Luke 3.21 22 23. 21. Now when all the People were baptised it came to pass that Iesus also being baptised and praying the Heaven was opened 22 And the Holy Ghost descended in a bodily shape like a Dove upon him and a voice came from Heaven which said Thou art my beloved Son in thee I am well pleased 23. And Jesus himself began to be about thirty years of Age c. I note That three Evangelists witnesseth that baptism was administred on people by dipping them in a River and not on Infants by pouring or sprinkling a little water on them Again Tho Jesus was Circumcised in his Infancy yet to be baptised he must be at maturity Tarry till he be just entering upon his Religious publick work tho he be about thirty years of Age first The Father hath given his testimony to dipping at maturity by instituting it and beholding his Sons obedience by a voice from Heaven saying This is my beloved Son in whom I am well pleased The Son hath given his Testimony to it by owning it his Fathers will and practising it and giving his Apostles Commission for it The Holy Ghost hath given his Testimony to it by descending in a bodily shape at its Administration Let Infant Sprinklers show such Testimonies Then what glory in the parts of Worship is there that exceeds this glory of the Testimony of these three Infinite Persons in the one eternal Being CHAP. XVII Luke 7.29 30. 29. And all the people that heard him and the Publicans justified God being baptized with the Baptism of Joâ—n 30. But the Pharisees and Lawyers rejected the Counsel of God against themselves being not baptized of him I note The great difference between two sorts of People the common people and the superstitious The common people the poor imbrace the Doctrine of the Gospel tho the worldly wise and superstitious reject it The Publicans justified God that is the Collectors of the Taxes which the Jews paid the Romans who were infamous for their Exactions were convinced of their Sins by Johns Ministry and acknowledged the Righteousness Goodness and Mercy of God Being baptized with the Baptism of John they believed his Baptism was from Heaven and submitted unto it as a divine Institution confessing their Sins But the Pharisees and Lawyers the Rabbies of the Age rejected the Counsel of God against themselves continued impenitent not bringing forth Fruits meet for Repentance and refused submission to the wisdom of God in his gracious dispensation being not baptized of John Again It is the indispensable Duty of Believers to be baptized because 't is not only injoyned but there 's not any Text that leaveth them to the liberty of leaving it undone CHAP. XVIII Luke 20.4 The Baptism of John was it from heaven or of men I note That also the Evangelist Luke minds that our Lord Jesus defended John's Baptism as a Doctrin by divine Authority And that Baptizing is Dipping is also manifest by the literal proper and natural signification of the Greek word Baptizo which all our Lexicons and Learned Men yea Criticks in the Tongues with one consent do say That Baptize is Dip yea such a Dipping as is used in Bucks where Cloaths are wash'd to wash the whole body to dip over head and ears The English and French keep the Greek word Baptism untranslated which I reckon either a fault in the Translators or a way left whereby the peoples ignorance about Baptism was continued But the Dutch translate plainly in their own Language Doopen to Dip. And that the word Baptizo doth signify to dip or plunge under water Consider these Scriptures for the present Mat. 3.16 John 3.22 23 Acts 8.38 Rom. 6.4 And these Authors following Stephanus Scapula Budaeus Casaubon
must be Dipping of Believers The nature and end of the Ordinance proves That Baptizing is Dipping and not Sprinkling First To be a sign of the Covenant on Gods part viz. Of washing away of sin cleansing the whole man like the cleansing in the Law Lev. 15.5 Tit. 3.5 Gal. 3.27 Secondly To Figure out the Covenant on man's part that he thereby visibly declares to enter into viz. to die to sin and live to Christ in newness of Life by that figurative Death Burial and Resurrection by being put under the water Raised up again Rom. 6.4 Col. 2.11 12 13. Thirdâ—y To separate the Church from the World Fourthly To convince the Baptised that they are engaged by their own act of Baptism as their laying their hands to the â—low to hold out to the end Therefore Infant Sprinkling must be an invention of worldly wise men whose wisdom is foolishness with God and so it is a profanation of the holy Ordinance of Baptism and only Will Worship like Vzza's touching the Ark of God 2 Sam. 6.6 when another way of service was prescribed Numb 4.6 CHAP. XXXIX Col. 2.12 12. Buried with him Christ in Baptism wherein also ye are risen with him c. I note that Baptism is a Burying in the Water and a rising again out of the Water whereby the baptized shew that Christ was buried and arose again Or thus That as the baptized tho buried in the Water riseth again so Christ tho buried in the Earth did not lye long but arose again But sprinkling cannot be this sign of being Buried and risen A man above-ground cannot be said to be buried because he hath a little Dust thrown in his face neither can Sprinkling be a sign of burying with Christ Several Scripture Metaphors explain Baptizing to be Dipping When Persons are over-whelmed in great suferings they are said to be baptized therein Mat 20.22 23. Luke 12.5 When they have great measures of the spirit they are said to be baptized with the spirit Acts 1.5 When the Children of Israel were covered with a Cloud and the Sea on both sides they were then said to be Baptized in the Sea and in the Cloud 1 Cor. 10.2 with Exod. 14.12 When Ashur had the promised blessing of great plenty he is said to have his feet dipt in Oyl As the ignorant World lays up a human Faith or inherent Holiness they also lay up a Human Baptism or Infant Sprinkling And as Saints have many things of self continually apt to put in with Christs perfection so somethings do mingle with their duties and one is Infant Sprinkling CHAP. XL. Heb. 6.1 2. 1. Not laying again the foundation of Repentance from dead Works of faith towards God 2. Of the Doctrine of Baptism and laying on of Hands and of the Resâ—rrection of the Dead and of eternal Judgment I note that Baptism was a Doctrine left in charge to the Church and that it follows in order in the Third place after Repentance Faith and that it is here reckoned a Foundation Principal Then any with Wonderment may say who dares move this Foundation that the Father Son and Spirit have thus laid for Believers they only being capable to enter into a Visible Covenant with Jesus Christ for Baptism is an Ordinance for the Solemnization of the Soul 's Visible Marriage Union with Christ Mark 16.16 Acts 8.36 Gal. 3.27 Other Foundations can no man lay then what is already laid The man of sin the Mistery of iniquity the great Whore of Babylon hath robbed the Church of Christ of the names of her Ordinances and put them upon her Whorish Inventions that she may deceive the Nations therewith Again Sprinkling will not serve instead of Dipping because it is a sin to alter what God our most wise Soveraign hath appointed in his Worship Isa 24.5 Obedience is better than Sacrifice do as you are bid CHAP. XLI 1 Pet 3.20 21. 20 Noah whiâ—e the Ark was preparing wherein fâ—w that is right Souls were sav'd by water 21. The like Figure whereunto even Baptism doth also now save us not the putting away the filth of the flesh but the answer of a good Conscience towards God by the Resurrection of Jeâ—us Christ. I note that A Believer by being baptized is obedient to God's Will as Noah was obedient in building the Ark and going into it to his saving Again Baptism saith Peter doth now save us by the Resurrection of Christ which is as to say our believers baptism being our answer of a good coâ—science towards God is a sign of our Sanctâ—fication and so Dipping being an effect of our Sanctification doth now save us by the power of the eternal Spirit that wrought that sanctification which Sanctification is the qualification for heaven and so we are kept sanctified by the mighty power of God to Salvation began and continued by Christ's satisfaction of which his Resurrection was a sign Again Noah by Water dyed to the old world and lived to the new as the baptized believer dies to sin wherein he once delighted and lives to Righteousness or thus dead to the sufficiency of the Law upon which he once depended alive to the sufficiency of Christ Again There is also a â—ind of likeness between Noah's Flood the water of Baptism bâ—cause both is much Water Again The Apostle saying saved by water seems as it were a pointing at the Text He that believeth and is baptized shall be saved The Conclusion respecting the Persons that are to be Baptized Now I have noted oâ—â—â—out â—orty Texts concerning Baptism wâ—erein are variety of persons mentioned as Jerusâ—â—â—n anâ— all Judea and all the Râ—gion rounâ— about Jorâ—â—n that confest their sins Jâ—sus himself Jesus made and baptized more Discip es than John Three Thousand Souls that gladly received the Word And they of Samaria believing Philip were baptized both Men and Women the Eunuch Paul They that received the Holy Ghost Lydia the Jaylor and they that believed of their Houshold Crispus Corinthians hearing believed Epesians that were baptized by John Romans Gains Stephanus believing Corinthians Galathians Epesians Collosians Hebrews and those that have the answer of a good conscience Whereby â—elivers Baptism is clearly proved And I find not one word command nor example throughout the New Testament for Infant Sprinkling or Baptizing before signs of Repentance tho here are so many sorts of persons mentioned described and named yet no Infant Whereby Believers Baptism must of necessity be indeeâ— the Ordinance required by the Lord Jesus If the Authority of forty New Testament Texts is not convincing and swaying with those that would live Godly or be reputed Christians I know not what Argument will Where Scripture will not prevail people will remain in unbelief Tho one rise from the dead The Conclusion respecting the Mode or manner of Baptism John the Baptist according to his Commission baptized in the Riâ—â—r Jordan Mat. 3 4. Jesas came from Gallilâ—e to the River Jordan to
National Church was once of divine appointment but neither now 2 Cor. 5.17 Obj. 16. Three thousand persons could not be dipt in one day therefore they were sprinkled Answ No Three thousand may be almost if not altogether as soon Dipt as Sprinkled and there was about four-score Preaching Disciples to do the Work Obj. 17. There is as much command for Infants bapt as for Womens pâ—rtaking of the Lord's Supper Answ No there is not for it is said 1 Cor. 11.28 Let a man c. The Greek word here is of the common Gender and includes both Sexes Consider Acts 1.13 Gen. 2.17 Obj. 18. The Promise is to the Seed of Believers Acts 2.39 Answ The promise here intended was that if the Holy Ghost in Joel 2.32 which they might expect and also their posâ—erity and the Gentiles upon their effectual Calling So that their believing is upon their Calling which may be their bâ—ptism Obj. 19. Children of Believers have habitual faith Answ The whole â—ible doth not afford one word of habitual Faith in Infants 1 Cor. 6.11 Rom. 10.14 17. Matth. 3.7 8 9. Obj. 20. If the Root be holy then are the branches Answ Saints do not beget saints John 3.6 John 1.13 Gen. 4.1 believers are created in Christ Jesus He is the Root Col. 2.7 Eph. 2.10 He is made unto us Sanctification 1 Cor. 1.30 Obj. 21. Baptism is the Seal of the Covenant Answ You Seal without God's Seal or Directions and can no where find his Approbation or Covenant Priviledge thereby Isa 1.10 to 20. Obj. 22. Some Children are in the Covenant c. Answ What then Christ and his Apostles knew that as well as you but yet never sprinkled them 2dly You know not which are more than others 3dly Why may not you put the Lord's Supper upon them too Obj. 23 Necessary and unavoidable Consequences will prove Infant Baptism Answ We could never yet see these Necessary and unavoidable Consequences and it is impossible that any man that hath not before-hand heard of Infant Sprinkling should ever find it by reading the Scriptures but believers baptism is there apparent Whether is best to ground our Faith upon a positive command or a supposed consequence Lastly Let men say what they will by way of Objection yet unless they can take out of the New Testament the Texts about Baptism these Texts will continually as great Guns be battering down Infant Sprinkling as a Rampart of that great City Mâ—stery Babylon Precept and Practice in about forty Texts of Scripture for â—â—â—â—â—â—ers 〈◊〉 is a sufficient Answer to any Objection The differences between Believers Baptism and Infants Sprinkling 1. God hath promised that he that Believeth and is Baptised shall be saved Maâ—k 16.16 But there 's no promises annâ—xed to Infant Sprinkl 2. There is a lively similitude between believers being buried in the Water rising again and Christs Death Burial and resurrection Rom. 6 4. But Infant Sprinkling shews no likeness to either 3. Believers Bapâ—ised are entereâ— into a prescribed way of Saâ—vation profession Visible Sanctification or a holy Life and so are likely to be saved John 5.24 But Infants Spriâ—kled are not but remain as they were by nature Children of Wrath Eph. 2.3 4. Believers Baptised Love God and keep his Commandeme t s John 14 15. But Infants Sprinkled do not Love God nor keep his Commandments 5. Teaching Repenting Beliâ—ving before Baptising is Christs command Mat. â—8 18 19. But Sprinkling of Infants is mâ—ns command 6. â—aptizing believers is bâ—ptizing Christians But baptizi g Iâ—fants is not 7. Believers baptism hath no contradictions attending the Practiâ—e of 〈◊〉 But Infâ—â—t Sprink ing â—aâ—h many Contradiâ—tions 1. Mâ—ny â—iniâ—ters assert thâ—t sprinkling is a Tokâ—n 〈◊〉 preâ—ent Reg ne ation tho thâ—n nor in after time aâ—y sigâ—s of a Change in Nature appears in the Inâ—anâ— 2. A Sign of Death Burial Resurrection tho they do not dip bury raise again but sprinkle 3. Protestants Sâ—perate from Rome as the fâ—lse Church and yet some own Popih Priests Sprinkling effectual Baptism as into one the same Church 4. Some profess that there is no falling from Grace onâ—e received and that that Grace is in an Infant Sprinkled Yet they afterwards teach for their Conversion and in case of signs of final unbelief reject them 8. Believers baptised of right come to the Lord's Table Asts 2.41 42. But Infants sprinkled come neither right nor wrong 9. Believers Baptism hath a commission a command Mat. 28.18 19. Acts 10.46 47 48. But Infant Sprinkling hath neither 10. Believers Bapt hath Scripture Examples But Infant Sprinkling hath none 11. Believers Baptism was preached by Christ and his Apostles as part of the Counsel of God Luke 7.30 Heb. 3 6. Acts 20.27 But Infant Sprinkling never was 12 Believers baptism was owned by God his Son Jesus and the holy Spirit visibly descending from Heaven Mat. 3.16 But Infants Sprinkling never was so owned 13. Believ bapt is upon their Acting Faith But Infants act no Faith 14. Believers baptized have the Answer of a good Conscience But Infants have not 15. Believâ—rs Baptism may be sealeâ— with Martyrâ—om because warranted by Gods Word But Infants Sprink ing may not because not so 16. Believers Baptisâ— was the Publican's glorifying God Luke 7.29 But Infants Sprinkling never was so 17. Believers Baptism if rejected 't is the rejecting the Counsel of God and against themselves Luke 7.30 But not so of Infant Sprinkling 18. Believers baptism agrees with all Scripture But Iâ—fants Sprinkling agrees with none 19. Believ Bapt directs to much water Joh 3.23 But Infants Sprinkling hath but little 20. To baptize Believers is to keep the Ordinances as they were delivered 1 Cor. 11.2 But to sprinkle Infants is to take that which never was delivered 21. To baptize Believers is no change of God's Ordinance But to sprinkle Infants is 22. Believers baptized upon their own Faith are in the right way to salvation John 10.28 But Infants sprinkled upon the Faith of another are not in the right way 23. Believers baptism is its being an Act of the Judgment Choice Will and Affections to Worship God John 4.24 But Infant Sprinkling is not so 24. Believers Bapiâ—sm hath the best Antiquity to plead being as Old as John Baptist Christ and his Apostles But Infant Sprinkling hath started up since 25. All those who sprinkle Infants do confess that believers were baptiz'd by the Apostles But all those who baptize believers only do deny that any Infants were baptized by the Apostles 26. Believers dipt know they were baptiz'd But Infants don't know they were sprinkled 27 They that baptize believers are sure that there is a Faith professed by them But 't is otherways of Sprinkling Infants 28. Believers baptised act in Obedience But Infants sprinkled act not at all 29. Believers baptism hath no absurdities in 't But Infant Sprinkling hath several Viz. 1. That Regeneration may be apparent before calling 2. hat Church-membership before conversions a duty 3.
Texts together that mention that Truth there being many whereby one Text may expound another Query 10. Why should Infant Sprinklers by their Practice occasion pro and con about Baptism When one Text of forty about baptism will clearly prove that Gospel baptism is not Infant Sprinkling but believers Dipping Query 11. If Infants may be admitted Church Members because 't is believed some of them are in the covenant to be in future time effectually called by the Gospel to Salvation Then may not any ungodly persons be also admitted Church Members because some of them also are alike in the same Covenant to be in future time effectually called and saved Query 12. How can or doth Infants Sprinkling answer Christ's design of Believers Baptism for dividing between the Church and the World When experience and Scripture shews that the Infant Sprinkled Nations are grosly more World than Church even Strangers and Enemies to Regeneration tho all sprinkled Church-Members Query 13. Why should a Christian be blamed for obeying and defending forty New Testament Text of Scripture for Believers Baptism When all the Men that ever opposed it never shewed one Text that maketh any appearance for Infant Sprinkling Query 14. Who is most justinable he that shews his Obedience by many clear Texts of Scripture or he that sheweth his Practice by only sallacious Consequence and Presumptions Query 15. Will not a Christian do well to stand to the Doctrine of forty New Testament Texts tho' he be shot thro' and thro' with Ridiculous Speeches c. Query 16. Why should I be too much afraid of my weakness seeing my Case is true and Truth is strongest and like much Water hath always tendency to clear it self Query 17. Whether is it best to obey God as Revealed in his Word or obey Man as they Invent and Insult Query 18. If Parents Imagine that they may make their Infants Church Members by their Sprinkling them because it is no where expresly forbidden Then may they not do it by crouding any thing into the Worship of God that is not forbidden or by giving their Children some other odd thing That will be no abuse to Baptism Query 19. Tho' some groundlessly may be offended at this Treatise and catch at a word is it not the Offendeds Duty to act like a Christian by considering the Substance of what is said rather than Sophister like catch at a word to sophisticate the truth seeing every days experience shews that The greatest Clarks and Counsels have tript in a Word or Critricks have made them seem so to do Query 20. Why should a Christian take Infant Sprinkling for God's Ordinance when never any Man proved that God ordain'd it The Contents Christ and his Apost preach believers baptism p. 1. A new Creature hath aptness to Obedience p. 3. The four sorts of People that don't like it p. 4. Some Lovers of Christ dares be baptized p. 5. Christian Sprinklers left to their way = p. 5. Baptism is after Faith and Repentance p. 7.8 10 19 20 24 37 41 47. c. Baptizing is Dipping not Sprinkling p. 7.12 13 17 20 24 27 35 37. c. Baptizing in much water p. 28 36 37. Infants are not Church Members p. 8 47. Infants not baptised p. 29 31 33 47 48. Neither Believers Infants nor others sprinkled p. 9.18 21 22 29 30 31 32. c. An awakened soul sees no right by nature p 9 Repentance and baptism prepares for profession p. 10. Jesus was dipt and is our Example p. 11 17. Jesus chose and went miles to much water p. 11. Jesus had not Water brought to him p. 12. God approved obedience in much Water p. 12 24. Tho some reject yet others rece bapt p. 13 15 18.25 The Commission is to teach and baptise p. 14. Infant sprinkâ— makes all world no Church p. 14. Christ's presence promised to preaching bap p. 14. How dare some Ministers say In the Name p. 15. Election directeth not to Infant Sprink p. 16 22. God sanctifieth Man baptiseth p. 16. God accepts only what he hath appointed p. 18. Believing and baptism are joyned together p. 19. Sprinkling furthers not Infants Salvation p. 19. Never any believer hurt in baptising p 19. Believers baptm hath a Commsn but Insn none p. 19 Naaman advised to obey Gods Will p. 20 An Vnbelievers Child's baptism is null p. 22 Not Election but Believing give right to bapt p. 22 Duty excludes Infants from Baptism p. 23 The Learned own that baptize is dip p. 26 Baptised at Enou because of much water p. 28 None but Disciples were baptised p 29 Infant Sprinkling a Counterfeit to c. p. 29. Baptism is Commanded p. 30 37 They that gladly received â—he word baptised p. 31 As one so another is saved by grace p. 32 Not Covenant but Regen gives right to bap p. 32 Men and Women but â—o Infants baptisâ—d p. 33 Dr. H. Mr. B. sâ—id mâ—ch to little purpose p. 33 'T is foolery to dâ—ny that â—aptism was Dipping p. 35 'T is affronting to change Gods Ordinance p. 35 â—1 Baptism follows the sign of a change p. 36 Baptised with the Spirit fits for Water p. 37 Lydia had neither husband nor children p 38 39 The Jaylor had no Infants p. 40 Believers baptism is no Rebaptism p. 42 Baptism is â—a sign of washing from sin p. 43 Much water is an Emblem of Grace p. 43 Baptism a sign of death burial Resurrect p. 44 48 Paul did baptise several p. 45 Baptised in the Cloud and Sea p. 46 Baptised into one body p. 47 Baptised for the dead excludes Infants p. 48 Not Infants but believers put on Christ p. 49 There 's but one baptism that 's dipping believers p. 50 Believers baptism figureth 4 things p. 50 Sprinkling is a profanation of baptism p. 50 Dipping shews Christs Death and Refurrect p. 51 Several Metephors explain baptism = p. 51 Baptism is a foundation Doctrine p. 52 The Church robb'd of her Names c. p 52 Noahs Flood a Figure of baptism p. 53 Baptism is a sign of sanctification p. 53 The Persons and Mode of Baptising p. 54.55 How Infant sprinkling came in fashion p. 56 Nine Evil Tendencies of Infant Sprinkling p. 57 Objections Answered = p. 58 59 60.61 Difference between sprinkling baptising p. 62 c. Infant sprinklers makes self-contradiction p. 67 A sight of a believer at baptising p. 68 Of Reproaches and Sufferings p. 69 The dignity of the Lord Jesus p. 70 Likeness between grace and much wat. p. 71 to 74 Humaene Frailty hindereth not baptism p. 75 Believing is qualification for baptism p. 75 Gentility hindereth not baptism p. 76 A Persecutor called and baptised p. 76 A Proclamation for all to come p. 77 Believers admitted in a way of Faith p. 77 Twenty Quereis for Baptism = p. 78 79 80 Errata p. 5. l. 1. s the sinner r. this sinner p. 16. l. 33. f. sc p. 27. r. se p. 26. p. 27. l. 31. r. counted p. 33. l. 34 r. of hardness p. 36. l. 1. r. Acts 9.17.18 p. 36 l. 4. f. if it had r. it had p. 51 l. 29 f. up r. upon l. 30 f. they r. so they f. up r. upon p. 62 l. 29 f. which r. after which Advertsement At London are many larger Treatises of Believers Baptism which I shall willingly help the inquisitive to or to these
That one may be baptized by anothers faith 4. That National Churches are more agreeable to the Gospel than Congregationâ—l 5. That a carnal Seed hath a spiritual Right 6. That aâ— Antichristian hath Authority to administer Christian Baptism 30. Of believers baptism God will not say Who hath required these things at your hands But of Infant Sprinklirg he may say so 31. Believers Baptism will stand as long as God's Word stands because supported thereby Matth. 5.18 But Infant Sprinkling must fall for want of it 32. Believers baptized do believe repent examine themselves make judgment of things love one another take up Christ's Cross Watch and Pray c. and therefore are fit Members of a Gospel Church â—ut Infants sprinkled do not do so and are not fit 33. Believers baptism hath God's word for it But Infant Sprinkl hath only human consequence 34. That bâ—lievers were baptised by the Apostles all Christians may affirm But that Infants were sprinkled by them none can 35. In Believers Baptism when the Minister dippeth and saith I baptize thee c. he speaketh Truth But in Infants sprinkling when the Minister sprinkleth and saith I baptize thee c. he speaketh an untruth at least 36. Believers baptized are taught of God and made his Disciples Mat. 28.18 Acts 15.10 But Infants sprinkled are neither 37. To Believers baptism submitted the L. Jesus But to Infants Sprinkling never any like him 38. Believers baptism introduceth no Error nor false Doctrine into the world But Infant sprinkliâ—g introduceth many Errors 1. That it taketh away Original sin 2. That it worketh grace and regeneration 3. That it effects salvation by the work done 4. That it is an Apostolical Tradition 5. That Infants have Faith 6. That Infants are Dâ—sciplâ—s of Christ 7. That only believers children are in Covenant 8. It polluteth the Church with Mingling the World and Church together 9. Many deceitful and crafty Inventions of Antichrist as Gossips Bishoping Crossings c. 10. It hath made contention in the Church 11. It hath caused the bloodshed of Saints Christian People's Self-Contradiction by Infant Sprinkling T Is strange that a people my Brethern in oâ—her Doctrines that have proved and contended for the Scriptures to be the only Rule of Faith and worship and in other cases wi l say where is it written should be fond of Infant Sprinkling for which they cannot find in Scripture any word Command nor Example for to give it the Reputation of a Church Ordinance I profess I must give away my Understanding if I consent to a Scriptureless Ordinance under the Name of a Scripture Ordinance Never lâ—t me nor other Christians pretend to bear a Testimony to the Truth by suffering Persecution if Scripture must not be my Rule of Understanding and Faith take away this and take all I have or all themselves have said in order to Christianity or relating to Regeneration and Salvation Can any Man speak against Popery or Superstition that will form a Principall Ordinance in the Church without Scripture Authority for it 't is self Contradiction so to do 'T is but pulling down one Babel and Building another Let him that would find the truth of Baptism search the Scriptures and there he may find that 't is believers Dipping A sight of a Believer at Baptizing When you see a believer at baptising you may know that Now he devides the time of his Life that whereas from his birth to this time of his Baptism he lived without giving this Gospelly appointed Sign of Believing in the Lord Jesus But now he will live so no longer He till now lived as the Ignorant Infant sâ—rinkled World that gives no signs of special believing by special obedience to this call of the Lord Jesus in the Gospel But now the Believer is baptized that of choice in obedience and according to his Lord Jesus's requirement he declares to every body that he is a believer a believer in the sufficiency of the Lord Jesus to save and that he will no longer live as the Unregenerate do without the further Sign of his Faith by his Gospel Obedience But will as you see by baptism divide the Time of his l fe that he may now say let the time pâ—st suâ—â—â—e for a vain Coâ—verâ—â—tion a careless fearful anâ— disobedient Conversation And may also from this time say the life that I â—â—w live is by Faith in the Son of God My baptism upon beliâ—ving is a doing that the Gospel requires for a beginning of a Visibility of this â—ife of Faith undergoing the Reproach of the world for the sake of my Lord the â—ying Jesus of Nazareth our exalted Saviour Of Reproaches and Sufferings HIstorâ— affords Relations of many people in all Ages since the first plantat on of the Gospel that have suffer'd Contempt Reproach Scandal Lyes disgrace cruâ—ll â—â—ocâ—ings misery Imprisonment Death and puâ—â—ick Maâ—tyrdom â—ot only for the saâ—e of profâ—ssing the Doctâ—iâ—es of the Gospel in general but in paâ—ticular for the Doctrinâ— of believ rs Baptism And that which seems more strange is that those Men who have been the most bitter Enemies to the purity of the Gospel have in all Ages been persons not slighting or dispising Religion but those that have made great pretentions to Religion all of the same Spirit as were the Scribes and Pharisees that under a show of Sanctity lamented the sufferings and Death of the Prophets and paid a kind of Devotion to the place where they were laid and built their Sepulchers and yet as their Fathers did so did they still go on with Persecution And ever since the severe minded People upon account of Religion have been the Priestly People Nay what is worse a Reformed People have been as Ridgid as the former Behold a Wonder a Bush burning and not consumed Exod. 3.3 and Moses said I will turn aside and set this great sight c. God's lively Emblem of the Aflicted Persecuted Church of Christ The Dignity of the Lord Jesus that Baptised Believers obey The Mighty Jesus is the God man saith God the Father The Man that is â—y Fellow Zach. 13. 7. His Name shall be called the wonderful Counsellor the mighty God the everlasting Father the Prince of peace Isaiah 9.6 Who is the Iâ—age of the Invisible God the first born of every Creature Col. 1.15 16 17 18 19 20. For by him were all things created that are in Heaven and that are in Earth visible and invisible whether they be Thrones or Dominions or Principalities or Powers all things were created by him and for him He is before all things and by him all things consist And he is the head of the Body the Church who is the beginning the first born from she dead that in all things he might have the preheminence For it pleased the Father that in him should all fulness dwell And having made Peace through the Blood of his Cross by him to reconcile all things to himself Beware lest