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A91801 A sermon preached at Walden in Essex, May 29th. At the interring of the corps of the right Honorable Susanna, Countesse of Suffolke. Being a modest and short narration of some remarable passages in the holy life and death of that memorable lady. Who dyed May 19th. 1649. / By Edw: Rainbowe. D.D. Rainbowe, Edward, 1608-1684. 1649 (1649) Wing R141; Thomason E532_40 25,929 38

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what shall I say for application should I reprove those who erre in opinion and build their Good Name upon Greatness Glory Fame Naturall indowments Morall accomplishments Beauty Wit Mirth Friendship and the like or any thing not Christian Or should I stir you up to lay a sure foundation for a Good Name in Faith Holiness and Virtue Should I lessen the terrors of Death and hasten any of you in the desires of it which gives so fair a season to this Glorious Flower a Good Name which shuts the door on sin and misery and opens to eternall joyes in all these the text might be a copious theme and I can hardly refrain from inlarging But because Examples have a more lively force on the souls of men than simple Precepts and Practice is the only warrant that rules are Good and that it hath seemed Good to him who hath the issues of Life and Death in his hand to lay such a Pregnant Spectacle before our eyes as may give an exemplary testimony to the truth of this text I shall now take leave to set before your Christian attention some few such observations from and upon the Life and Death of this Eminent Personage whom the uncontrolable Will of the Almighty hath made the sad occasion of our present meeting as may in hance the price of a Good Name and make Death have its true comfort when we see it happen after a well-spent and well-ended life And now well remembring where I am and in whose dreadfull presence before that God of truth who can measure the Deeds and words of men and see what conformity they hold in a Congregation also amongst many of whom the light of her conversation did shine and could not be hid I shall in all sincerity indeavour to speak nothing for Favour Relation Flattery or to gain a Vain-glorious Name to her that is gon or him that speaks but to set forth such reall Virtues as shined in her life that we may all have occasion to glorifie God who was graciously pleased to instamp such lively Characters of his Image upon a poor corruptible Creature and to aspire after all that is praiseworthy in so precious an example that at our Death we all may have lively hopes to be also numbred amongst the living and to leave a Good Name fragrant and refreshing to all those who live after us And now where shall I begin and how shall I find an end both did seem alike difficult to my preparations whereon shall I lay the foundation to build a Precious Name and Memoriall for her who her self had purchased it so many wayes Shall I tell you of her naturall parts and indowments Shall I tell you how her Parents and her self had perfected those by carefull education art and industry Shall I let you know how those were made Gracefull by a meek pleasant and affable Deportment How they were adorned with the choysest Jewels which every Virtue could afford her or which is rarest that all these were consecrated by a Religious even frame and temper and lastly which is the highest Perfection attainable on Earth that she and they were sanctified by the visible operations of the Spirit of God whose Image sat bright and Glorious on her Soul and did shine through all her Conversation These are the solid sure foundations of a Good Name and all these crouded so into my thoughts at once that they were easily lost in the many fair paths and turnings through which look which way soever you would her Excellencies Parts Virtues Graces were ready to invite and draw my meditations But that this universality may not disorder your thoughts as they have done mine I must not seek such arguments for her Praise being dead as have no fast bottom for an Inward Good Name and for which she would not only dispraise but sharply censure me if she were living Namely for any thing she had by nature although from that too in this regard seeing whatsoever Nature had given her she made a Vessell to lay up some Grace or other in If I should tell you of the Sharpness of her Wit I could not better instance to prove it than that in Questions of Religion chiefly Cases of Conscience and difficult places of Scriptures she was most sudden at making Nice Doubts and extraordinary happy in resolving them at least to the satisfying of others although such was her Humility and low esteem of her own Gifts that she would earnestly labour for the resolution of others rather than trust to her own Her Judgment was most sound which might appear as by concurrence with the Wise and Learned in opinions about secular affairs private or publique so chiefly in the Controversies in Religion that amids all those differences and varieties of opinions to the Knowledge of which she was drawn by her carious Soul which had a mighty thirst after all kind of knowledge especially in matters which concerned God Religion and Eternity I say though she knew all Good and Evill yet she had a Discerning Judgment and Exercised Senses to chuse the Good and refuse the Evill not only in points simply necessary to Salvation in which we may believe the Spirit of God would not let her fall but in Speculative truths her opinions were not tainted nor her mind shaken with any of those plausible Errors wherewith the Times havenow so miserably infested and distracted the Church of God and ted Captive many well-meaning Souls but her knowing and well-grounded assent went along first with the Sure Rule the Written Word of God then with those who for sticking to that have been held the Soundest and most Classicall Wheresoever in cases she differd from the most-received opinions it was commonly in Practicall points and seldom but she inclined to the more strict her very Error if it were one deserving its own pardon Her Phancy was most Divine and although she fed it very much with Humane Authors delighting in Wit that was Pure and filled with ingenious and artificiall conceit Poetry especially in the apprehension of which she was very Dexterous and would ever set a Mark upon such expressions as were most emphaticall and quaint many times adding a Grace by her particular interpretation even beyond the intention of the Author but with exceeding fitness and significancy yet she most confined her Phancy to Gather Flowers in Paradise in Gods Garden in his Book and in such as exercised their wits in that Field especially in Divine Poetry in which kind she took an excessive delight to be conversant in Mr. Herberts Temple in which she found out such fit and significant elegancies that when she read or repeated them it was hard to determine whether the Author or she made the sence such innumerable descants would she make upon every single expression there And to shew what delight she took in that heavenly Wit I have heard her more than once seriously aver that if there were no more extent but her copy some