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A50919 Paradise lost a poem written in ten books / by John Milton. Milton, John, 1608-1674. 1667 (1667) Wing M2137; ESTC R13460 160,733 344

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and na●…ve righteousness And honour from about them naked left To guiltie shame hee cover'd but his Robe Uncover'd more So rose the Dani●…e strong Herculean Samson from the Harlot-lap Of Philistean Dalil●… and wak'd Shorn of his strength They destitute and bare Of all thir vertue silent and in face Confounded long they sate as struck'n mute Till Adam though not less then Eve abasht At length gave utterance to these words constraind O Eve in evil ●…our thou didst give eare To that 〈◊〉 W●…rm of whomsoever taught To counterfet Mans voice true in our Fall False in our promis'd Rising since our Eyes Op'nd we find indeed and find we know Both Good and Evil Good lost and Evil got Bad Fruit of Knowledge if this be to know Which leaves us naked thus of Honour void Of Innocence of Faith of Puritie Our wonted Ornaments now soild and staind And in our Faces evident the signes Of foul concupiscence whence evil store Even shame the last of evils of the first Be sure then How shall I be hold the face Hencef●…th of God or Angel earst with joy And rapture so oft beheld those heav'nly shapes Will dazle now this earthly with thir blaze Insufferably bright O might I here In solitude live savage in some glade Obscur'd where highest Woods impenetrable To Starr or Sun-light spread thir umbrage broad And brown as Evening Co●…er me ye Pines Ye Cedars with innumerable boughs Hide me where I may never see them more But let us now as in bad plight devise What best may for the present serve to hide The Parts of each from other that seem most To shame obnoxious and unseemliest seen Some Tree whose broad smooth Leaves together sowd And girded on our loyns may cover round Those middle parts that this new commer Shame There sit not and reproach us as unclean So counsel'd hee and both together went Into the thickest Wood there soon they chose The Figtree not that kind for Fr●…it renown'd But such as at this day to Indians known In Malabar or Decan spreds her Armes Braunching so broad and long that in the ground The bended Twigs take root and Daughters grow About the Mother Tree a Pillard shade High overarch't and echoing Walks between There oft the Indian Herdsman shunning heate Shelters in coole and tends his pasturing Herds At Loopholes cut through thickest shade Those Leaves They gatherd broad as Amazonian Targe And with what skill they had together sowd To gird thir waste vain Covering if to hide Thir guilt and dreaded shame O how unlike To that first naked Glorie Such of late Columbus found th' American so girt With featherd Cincture naked else and wilde Among the Trees on Iles and woodie Shores Thus fenc't and as they thought thir shame in part Coverd but not at rest or ease of Mind They sate them down to weep nor onely Teares Raind at thir Eyes but high Winds worse within Began to rise high Passions Anger Hate Mistrust Suspicion Discord and shook sore Thir inward State of Mind calme Region once And full of Peace now tost and turbulent For Understanding rul'd not and the Will Heard not her lore both in subjection now To sensual Appetite who from beneathe Usurping over sovran Reason claimd Superior sway From thus distemperd brest Adam estrang'd in look and alterd stile Speech intermitted thus to Eve renewd Would thou hadst heark'nd to my words stai'd With me as I besought thee when that strange Desire of wandring this unhappie Morn I know not whence possessd thee we had then Remaind still happie not as now despoild Of all our good sham'd naked miserable Let none henceforth seek needless cause to approve The Faith they owe when earnestly they seek Such proof conclude they then begin to faile To whom soon mov'd with touch of blame thus Eve What words have past thy Lips Adam severe Imput'st thou that to my default or will Of wandering as thou call'st it which who knows But might as ill have happ'nd thou being by Or to thy self perhaps hadst thou bin there Or here th' attempt thou couldst not have discernd Fraud in the Serpent speaking as he spake No ground of enmitie between us known Why hee should mean me ill or seek to harme Was I to have never parted from thy side As good have grown there still a liveless Rib. Being as I am why didst not thou the Head Command ●…e absolutely not to go Going into such danger as thou saidst Too facil then thou didst not much gainsay Nay didst permit approve and fair dismiss Hadst thou bin firm and fixt in thy dissent Neither had I transgress'd nor thou with mee To whom then first incenst Adam repli'd Is this the Love is this the recompence Of mine to thee ingrateful Eve exprest Immutable when thou wert lost not I Who might have liv'd and joyd immortal bliss Yet willingly chose rather Death with thee And am I now upbraided as the cause Of thy transgressing not enough severe It seems in thy restraint what could I more I warn'd thee I admonish'd thee foretold The danger and the lurking Enemie That lay in wait beyond this had bin force And force upon free Will hath here no place But confidence then bore thee on secure Either to meet no danger or to finde Matter of glorious trial and perhaps I also err'd in overmuch admiring What seemd in thee so perfet that I thought No evil durst attempt thee but I rue That errour now which is become my crime And thou th' accuser Thus it shall befall Him who to worth in Women overtrusting Lets her Will rule restraint she will not brook And left to her self if evil thence ensue Shee first his weak indulgence will accuse Thus they in mutual accusation spent The fruitless hours but neither self-condemning And of thir vain contest appeer'd no end The end of the Eighth Book PARADISE LOST BOOK IX MEanwhile the hainous and despightfull act Of Satan done in Paradise and how Hee in the Serpent had perverted Eve Her Husband shee to taste the fatall fruit Was known in Heav'n for what can scape the Eye Of God All-seeing or deceave his Heart Omniscient who in all things wise and just Hinder'd not Satan to attempt the minde Of Man with strength entire and free Will arm'd Complete to have discover'd and repulst Whatever wiles of Foe or seeming Friend For still they knew and ought to have still remember'd The high Injunction not to taste that Fruit Whoever tempted which they not obeying Incurr'd what could they less the penaltie And manifold in sin deserv'd to fall Up into Heav'n from Paradise in hast Th' Angelic Guards ascended mute and sad For Man for of his state by this they knew Much wondring how the suttle Fiend had stoln Entrance unseen Soon as th' unwelcome news From Earth arriv'd at Heaven Gate displeas'd All were who heard dim sadness did not spare That time Celestial visages yet mixt With pitie violated not thir bliss About
Paradise lost A POEM Written in TEN BOOKS By JOHN MILTON Licensed and Entred according to Order LONDON Printed and are to be sold by Peter Parker under Creed Church neer Aldgate And by Robert Boulter at the Turks Head in Bishopsgate-street And Matthias Walker under St. Dunstons Church in Fleet-street 1667. PARADISE LOST BOOK I. OF Mans First Disobedience and the Fruit Of that Forbidden Tree whose mortal tast Brought Death into the World and all our woe With loss of Eden till one greater Man Restore us and regain the blissful Seat Sing Heav'nly Muse that on the secret top Of Oreb or of Sinai didst inspire That Shepherd who first taught the chosen Seed In the Beginning how the Heav'ns and Earth Rose out of Chaos Or if Sion Hill Delight thee more and Siloa's Brook that flow'd Fast by the Oracle of God I thence Invoke thy aid to my adventrous Song That with no middle flight intends to soar Above th' Aonian Mount while it pursues Things 〈◊〉 yet in Pros●… 〈◊〉 Rhime And chiefly Thou O Spirit that dost prefer Before all Temples th' up●…ght ●…eart and pure Instruct me for Thou know'st Thou from the first Wast present and with mighty wings outspread Dove like 〈◊〉 〈◊〉 〈◊〉 the 〈◊〉 Abyss And mad'st it pregnant What in me is dark Illumine what is low 〈◊〉 and support That to the highth of this great Argument I may assert th' Eternal Providence And justifie the wayes of God to men Say first for Heav'n 〈◊〉 nothing from thy view Nor the deep Tract of Hell say first what cause Mov'd our Grand Parents in that happy State Favour'd of 〈◊〉 so highly to fall off From their Creator and transgress his Will For one restraint Lords of the World besides Who first seduc'd them to that fowl revolt Stird up with Envy and Revenge deceiv'd The Mother of Mankinde what time his Pride Had cast him out from Heav'n with all his Host Of Rebel Angels by whose aid aspiring To set himself in Glory above his Peers He trusted to have equal'd the most High If he oppos'd and with ambitious aim Against the Throne and Monarchy of God Rais'd impious War in Heav'n and Battel proud With vain attempt 〈◊〉 〈◊〉 〈◊〉 Power Hurld headlong 〈◊〉 ●…om th' 〈◊〉 Skie With 〈◊〉 ruine and combustion down One next himself in power and next in crime Long after known in Palestine and nam'd Eëëlzebub To whom th' Arch-Enemy And thence in Heav'n call'd Satan with bold words Breaking the horrid silence thus began If tho●… beest he But O how fall'n how chang'd From him who in the happy Re●…lms of Light Cloth'd with 〈◊〉 brightnes didst outshine Myriads though bright If he whom mutual league United thoughts and counsels equal hope And hazard in the 〈◊〉 〈◊〉 Joynd w●…th me once now misery hath joynd In equal ruin into what Pit thou seest From what 〈◊〉 〈◊〉 so much the stronger provd He with his Thunder and till then who knew The force of those dire Arms yet not for those Nor what the Potent Victor in his rage Can else inflict do I repent or change Though chang'd in outward lustre that fixt mind And high 〈◊〉 from sence of injur'd merit That with the 〈◊〉 rais'd me to contend And to the fierce contention brought along Innumerable force of Spirits arm'd That durst dislike his reign and me preferring His utmost power with adverse power oppos'd In dubious Battel on the Plains of Heav'n And shook his throne What 〈◊〉 〈◊〉 field belost All is not lost the unconquerable Will And study of revenge immortal hate And courage never to submit or yield And what is else not to be overcome That Glory never shall his wrath 〈◊〉 might Extort from me To bow and fue for grace With suppliant knee and deifie his power Who from the terrour of this Arm so l●…te Doubted his Empire that were low indeed That were an ignominy and ●…hame beneath This downfall since by Fate the strength of Gods And this Empyreal substance cannot fail Since through experience of this great event In Arms not worse in foresight much advanc't We may ●…ith more successful hope resolve To wage by force or guile eternal Warr Irreconcileable to our grand Foe Who now triumphs and in th' excess of joy Sole reigning holds the Tyranny of Heav'n So spake th' Apostate Angel though in pain Vaunting aloud but rackt with deep despare And him thus answer'd soon his bold Compeer O Prince O Chief of many Throned Powers That led th' imbattelld Seraphim to Warr Under thy conduct and in dreadful deeds Fearless endanger'd Heav'ns perpetual King And put to proof his high Supremacy Whether upheld by strength or Chance or Fate Too well I see and rue the dire event That with sad overthrow and foul defeat Hath lost us Heav'n and all this mighty Host In horrible destruction laid thus low As far as Gods and Heav'nly Essences Can Perish for the mind and spirit remains Invincible and vigour soon returns Though all our Glory extinct and happy 〈◊〉 Here swallow'd up in endless misery But what if he our Conquerour whom I now Of force believe Almighty since no less Then such could hav orepow'rd such force as ours Have left us this our spirit and strength intire Strongly to suffer and support our pains That we may 〈◊〉 〈◊〉 his vengeful ire Or do h●… 〈◊〉 service as 〈◊〉 thralls By right of Wa●… what e're his business be Here in the heart of Hell to work in Fire Or do his Errands in the gloomy Deep What can it then avail though yet we feel Strength undiminisht or eternal being To undergo eternal punishment Whereto with speedy words th'Arch-fiend reply'd Fall'n Cherube to be weak is miserable Doing or Suffering but of this be sure To do ought good never will be our task But ever to do ill our sole delight As being the contrary to his high will Whom we resist If then his Providence Out of our evil seek to bring forth good Our labour must be ●…o pe●…vert that end And out of good still to find means of evil Which oft times may succeed so as perhaps Shall grieve him if I fail not and disturb His i●…st counsels from their destind pursuit But see the 〈◊〉 Victor hath recall'd His Ministers of vengeance and pursuit Back to the Ga●… of Heav'n The Sulphurous Hail Shot after us in storm oreblown ●…h laid The fiery Su●… that from the Precipice Of Heav'n receiv'd us falling and the Thunder Wing'd with red Lightning and impetuous rage Perhaps hath spent his shasts and ceases now To bellow through the vast and boundless Deep Let us not slip th' occasion whether scorn Or satiate fury yield it from our Foe Seest thou yon dreary Plain forlorn and wilde The seat of desolation voyd of light Save what the glimmering of these livid fl●…s Casts pale and dreadful Thither let us tend From off the tossing of these fiery waves There rest if any rest can harbour there And reassembling our
the mind of God or Man May come and go so unapprov'd and leave No spot or blame behind Which gives me hope That what in sleep thou didst abhorr to dream Waking thou never wilt consent to do Be not disheart'nd then nor cloud those looks That wont to be more chearful and serene Then when fair Morning first smiles on the World And let us to our fresh imployments rise Among the Groves the Fountains and the Flours That open now thir choicest bosom'd smells Reservd from night and kept for thee in store So cheard he his fair Spouse and she was cheard But silently a gentle tear let fall From either eye and wip'd them with her haire Two other precious drops that ready stood Each in thir chrystal sluce he ere they fell Kiss'd as the gracious signs of sweet remorse And pious awe that feard to have offended So all was cleard and to the Field they haste But first from under shadie arborous roof Soon as they forth were come to open sight Of day-spring and the Sun who scarce up risen With wheels yet hov'ring o're the Ocean brim Shot paralel to the earth his dewie ray Discovering in wide Lantskip all the East Of Paradise and Edens happie Plains Lowly they bow'd adoring and began Thir Orisons each Morning duly paid In various style for neither various style Nor holy rapture wanted they to praise Thir Maker in fit strains pronounc't or sung Unmeditated such prompt eloquence Flowd from thir lips in Prose or numerous Verse More 〈◊〉 then needed Lute or Harp To add more sweetness and they thus began These are thy glorious works Parent of good Almightie thine this universal Frame Thus wondrous fair thy self how wondrous then Unspeakable who sitst above these Heavens To us invisible or dimly seen In these thy lowest works yet these declare Thy goodness beyond thought and Power Divine Speak ye who best can tell ye Sons of light Angels for ye behold him and with songs And choral symphonies Day without Night Circle his Throne rejoycing yee in Heav'n On Earth joyn all yee Creatures to extoll Him first him last him midst and without end Fairest of Starrs last in the train of Night If better thou belong not to the dawn Sure pledge of day that crownst the smiling Morn With thy bright Circlet praise him in thy Spheare While day arises that sweet hour of Prime Thou Sun of this great World both Eye and Soule Acknowledge him thy Greater sound his praise In thy eternal course both when thou climb'st And when high Noon hast gaind when thou fallst Moon that now meetst the orient Sun now fli'st With the fixt Starrs fixt in thir Orb that flies And yee five other wandring Fires that move In mystic Dance not without Song resound His praise who out of Darkness call'd up Light Aire and ye Elements the eldest birth Of Natures Womb that in quaternion run Perpetual Circle multiform and mix And nourish all things let your ceasless change Varie to our great Maker still new praise Ye Mists and Exhalations that now rise From Hill or steaming Lake duskie or grey Till the Sun paint your fleecie skirts with Gold In honour to the Worlds great Author rise Whether to deck with Clouds the uncolourd skie Or wet the thirstie Earth with falling showers Rising or falling still advance his praise His praise ye Winds that from four Quarters blow Breath soft or loud and wave your tops ye Pines With every Plant in sign of Worship wave Fountains and yee that warble as ye flow Melodious murmurs warbling tune his praise Joyn voices all ye living Souls ye Birds That singing up to Heaven 〈◊〉 ascend Bear on your wings and in your notes his praise Yee that in Waters glide and yee that walk The Earth and stately tread or lowly creep Witness if I be silent Morn or Eeven To Hill or Valley Fountain or fresh shade Made vocal by my Song and taught his praise Hail universal Lord be bounteous still To give us onely good and if the night Have gathered aught of evil or conceald Disperse it as now light dispels the dark So pray'd they innocent and to thir thoughts Firm peace recoverd soon and wonted calm On to thir mornings rural work they haste Among sweet dewes and flours where any row Of Fruit-trees overwoodie reachd too farr Thir pamperd boughes and needed hands to check Fruitless imbraces or they led the Vine To wed her Elm she spous'd about him twines Her mariageable arms and with her brings Her dowr th' adopted Clusters to adorn His barren leaves Them thus imploid beheld With pittie Heav'ns high King and to him call'd Raphael the sociable Spirit that deign'd To travel with Tobias and secur'd His marriage with the seaventimes wedded Maid Raphael said hee thou hear'st what stir on Earth Satan from Hell scap't through the darksom Gulf Hath raisd in Paradise and how disturbd This night the human pair how he designes In them at once to ruin all mankind Go therefore half this day as friend with friend Converse with Adam in what Bowre or shade Thou find'st him from the heat of Noon retir'd To respit his day-labour with repast Or with repose and such discourse bring on As may advise him of his happie state Happiness in his power left free to will Left to his own free Will his Will though free Yet mutable whence warne him to beware He swerve not too secure tell him withall His danger and from whom what enemie Late falln himself from Heaven is plotting now The fall of others from like state of bliss By violence no for that shall be withstood But by deceit and lies this let him know Least wilfully transgressing he pretend Surprisal unadmonisht unforewarnd So spake th' Eternal Father and fulfilld All Justice nor delaid the winged Saint After his charge receivd but from among Thousand Celestial Ardors where he stood Vaild with-his gorgeous wings up springing light Flew through the midst of Heav'n th'angeli●… Quires On each hand parting to his speed gave way Through all th'Empyreal road till at the Gate Of Heav'n arriv'd the gate self-opend wide On golden Hinges turning as by work Divine the sov'ran Architect had fram'd From hence no cloud or to obstruct his sight Starr interpos'd however small he sees Not unconform to other shining Globes Earth and the Gard'n of God with Cedars crownd Above all Hills As when by night the Glass Of Galileo less assur'd observes Imagind Lands and Regions in the Moon Or Pilot from amidst the Cyclades Delos or Samos first appeering kenns A cloudy spot Down thither prone in flight He speeds and through the vast Ethereal Skie S●…iles between worlds worlds with steddie wing Now on the polar windes then with quick Fann Winnows the buxom Air till within soare Of Towring Eagles to all the Fowles he seems A Phaenix gaz'd by all as that sole Bird When to enshrine his reliques in the Sun 's Bright Temple to Aegyptian Theb's he
behold Loaden with fruit of fairest colours mixt Ruddie and Gold I nearer drew to gaze When from the boughes a savorie odour blow'n Grateful to appetite more pleas'd my sense Then smell of sweetest Fenel or the Teats Of Ewe or Goat dropping with Milk at Eevn Unsuckt of Lamb or Kid that tend thir play To satisfie the sharp desire I had Of tasting those fair Apples I resolv'd Not to deferr hunger and thirst at once Powerful perswaders quick'nd at the scent Of that alluring fruit urg'd me so keene About the Mo●…ie Trunk I wound me ●…oon For high from ground the branches would require Thy utmost reach or Adams Round the Tree All other Beasts that saw with like desire Longing and envying stood but could not reach Amid the Tree now got where plentie hung Tempting so nigh to pluck and eat my fill I spar'd not for such pleasure till that hour At Feed or Fountain never had I found Sated at length ere long I might perceave Strange alteration in me to degree Of Reason in my inward Powers and Speech Wanted not long though to this shape retaind Thenceforth to Speculations high or deep I turnd my thoughts and with capacious mind Considerd all things visible in Heav'n Or Earth or Middle all things fair and good But all that fair and good in thy Divine Semblance and in thy Beauties heav'nly Ray United I beheld no Fair to thine Equivalent or second which compel'd Mee thus though importune perhaps to come And gaze and worship thee of right declar'd Sovran of Creatures universal Dame So talk'd the spirited sly Snake and Eve Yet more amaz'd unwarie thus reply'd Serpent thy overpraising leaves in doubt The vertue of that Fruit in thee first prov'd But say where grows the Tree from hence how far For many are the Trees of God that grow In Paradise and various yet unknown To us in such abundance lies our choice As leaves a greater store of Fruit untoucht Still hanging incorruptible till men Grow up to thir provision and more hands Help to disburden Nature of her Bearth To whom the wilie Adder blithe and glad Empress the way is readie and not long Beyond a row of Myrtles on a Flat Fast by a Fountain one small Thicket past Of blowi●…g Myrrh and Balme if thou accept My conduct I can bring thee thither soon Lead then said Eve Hee leading swiftly rowld In tangles and make intricate seem strait To mischief swift Hope elevates and joy Bright'ns his Crest as when a wandring Fire Compact of unctuous vapor which the Night Condenses and the cold invirons round Kindl'd through agitation to a Flame Which oft they say some evil Spirit attends Hovering and blazing with delusive Light Misleads th' amaz'd Night-wanderer from his way To Boggs and Mires oft through Pond or Poole There swallow'd up and lost from succour farr So glister'd the dire Snake and into fraud Led Eve our credulous Mother to the Tree Of prohibi●…ion root of all our woe Which when she saw thus to her guide she spake Serpent we might have spar'd our coming hither Fruitless to me though Fruit be here to excess The credit of whose vertue rest with thee Wondrous indeed if cause of such effects But of this Tree we may not taste nor touch God so commanded and left that Command Sole Daughter of his voice the rest we live Law to our selves our Reason is our Law To whom the Tempter guilefully repli'd Indeed hath God then said that of the Fruit Of all these Garden Trees ye shall not eate Yet Lords declar'd of all in Earth or Aire To whom thus Eve yet sinless Of the Fruit Of each Tree in the Garden we may eate But of the Fruit of this fair Tree amidst The Garden God hath said Ye shall not eate Thereof nor shall ye touch it least ye die She scarse had said though brief when now more bold The Tempter but with shew of Zeale and Love To Man and indignation at his wrong New part puts on and as to passion mov'd Fluctuats disturbd yet comely and in act Rais'd as of som great matter to begin As when of old som Orator renound In Athens or free Rome where Eloquence Flourishd since mute to som great cause 〈◊〉 Stood in himself collected while each part Motion each act won audience ere the tongue Somtimes in highth began as no delay Of Preface brooking through his Zeal of Right So standing moving or to highth upgrown The Tempter all impassiond thus began O Sacred Wise and Wisdom-giving Plant Mother of Science Now I feel thy Power Within me cleere not onely to discerne Things in thir Causes but to trace the wayes Of highest Agents deemd however wise Queen of this Universe doe not believe Those rigid threats of Death ye shall not Die How should ye by the Fruit it gives you Life To Knowledge By the Threatner look on mee Mee who have touch'd and tasted yet both live And life more perfet have attaind then Fate Meant mee by ventring higher then my Lot Shall that be shut to Man which to the Beast Is open or will God incense his ire For such a petty Trespass and not praise Rather your dauntless vertue whom the pain Of Death denounc't whatever thing Death be Deterrd not from atchieving what might leade To happier life knowledge of Good and Evil Of good how just of evil if what is evil Be real why not known since easier shunnd God therefore cannot hurt ye and be just Not just not God not feard then nor obeid Your feare it self of Death removes the feare Why then was this forbid Why but to awe Why but to keep ye low and ignorant His worshippers he knows that in the day Ye Eate thereof your Eyes that seem so cleere Yet are but dim shall perfetly be then Op'nd and cleerd and ye shall be as Gods Knowing both Good and Evil as they know That ye should be as Gods since I as Man Internal Man is but proportion meet I of brute human yee of human Gods So ye shall die perhaps by putting off Human to put on Gods death to be wisht Though threat'nd which no worse then this can bring And what are Gods that Man may not become As they participating God-like food The Gods are first and that advantage use On our belief that all from them proceeds I question it for this fair Earth I see Warm'd by the Sun producing every kind Them nothing If they all things who enclos'd Knowledge of Good and Evil in this Tree That whoso eats thereof forthwith attains Wisdom without their leave and wherein lies Th' offence that Man should thus attain to know What can your knowledge hurt him or this Tree Impart against his will if all be his Or is it envie and can envie dwell In heav'nly brests these these and many more Causes import your need of this fair Fruit. Goddess humane reach then and freely taste He ended and his words replete with guile Into her
head thir stings Then temporal death shall bruise the Victors heel Or theirs whom he redeems a death like sleep A gentle wafting to immortal Life Nor after resurrection shall he stay Longer on Earth then certaine times to appeer To his Disciples Men who in his Life Still follow'd him to them shall leave in charge To teach all nations what of him they learn'd And his Salvation them who shall beleeve Baptizing in the profluent streame the signe Of washing them from guilt of sin to Life Pure and in mind prepar'd if so befall For death like that which the redeemer dy'd All Nations they shall teach for from that day Not onely to the Sons of Abrahams Loines Salvation shall be Preacht but to the Sons Of Abrahams Faith wherever through the world So in his seed all Nations shall be blest Then to the Heav'n of Heav'ns he shall ascend With victory triumphing through the aire Over his foes and thine there shall surprise The Serpent Prince of aire and drag in Chaines Through all his realme there confounded leave Then enter into glory and resume His Seat at Gods right hand exalted high Above all names in Heav'n and thence shall come When this worlds dissolution shall be ripe With glory and power to judge both quick dead To judge th' unfaithful dead but to reward His faithful and receave them into bliss Whether in Heav'n or Earth for then the Earth Shall all be Paradise far happier place Then this of Eden and far happier daies So spake th' Archangel Michael then paus'd As at the Worlds great period and our Sire Replete with joy and wonder thus repli'd O goodness infinite goodness immense That all this good of evil shall produce And evil turn to good more wonderful Then that which by creation first brought forth Light out of darkness full of doubt I stand Whether I should repent me now of sin By mee done and occasiond or rejoyce Much more that much more good thereof shall spring To God more glory more good will to Men From God and over wrauth grace shall abound But say if our deliverer up to Heav'n Must reascend what will betide the few His faithful left among th' unfaithful herd The enemies of truth who then shall guide His people who defend will they not deale Wors with his followers then with him they dealt Be sure they will said th' Angel but from Heav'n Hee to his own a Comforter will send The promise of the Father who shall dwell His Spirit within them and the Law of Faith Working through love upon thir hearts shall write To guide them in all truth and also arme With spiritual Armour able to resist Satans assaults and quench his fierie darts What Man can do against them not affraid Though to the death against such cruelties With inward consolations recompenc't And oft supported so as shall amaze Thir proudest persecuters for the Spirit Powrd first on his Apostles whom he sends To evangelize the Nations then on all Baptiz'd shall them with wondrous gifts endue To speak all Tongues and do all Miracles As did thir Lord before them Thus they win Great numbers of each Nation to receave With joy the tidings brought from Heav'n at length Thir Ministry perform'd and race well run Thir doctrine and thir story written left They die but in thir room as they forewarne Wolves shall succeed for teachers grievous Wolves Who all the sacred mysteries of Heav'n To thir own vile advantages shall turne Of lucre and ambition and the truth With superstitions and traditions taint Left onely in those written Records pure Though not but by the Spirit understood Then shall they seek to avail themselves of names Places and titles and with these to joine Secular power though feigning still to act By spiritual to themselves appropriating The Spirit of God promisd alike and giv'n To all Beleevers and from that pretense Spiritual Lawes by carnal power shall force On every conscience Laws which none shall finde Left them inrould or what the Spirit within Shall on the heart engrave What will they then But force the Spirit of Grace it self and binde His consort Libertie what but unbuild His living Temples built by Faith to stand Thir own Faith not anothers for on Earth Who against Faith and Conscience can be heard Infallible yet many will presume Whence heavie persecution shall arise On all who in the worship persevere Of Spirit and Truth the rest farr greater part Will deem in outward Rites and specious formes Religion satisfi'd Truth shall retire Bestuck with slandrous darts and works of Faith Rarely be found so shall the World goe on To good malignant to bad men benigne Under her own waight groaning till the day Appeer of respiration to the just And vengeance to the wicked at return Of him so lately promiss'd to thy aid The Womans seed obscurely then foretold Now amplier known thy Saviour and thy Lord Last in the Clouds from Heav'n to be reveald In glory of the Father to dissolve Satan with his perverted World then raise From the conflagrant mass purg'd and refin'd New Heav'ns new Earth Ages of endless date Founded in righteousness and peace and love To bring forth fruits Joy and eternal Bliss He ended and thus Adam last reply'd How soon hath thy prediction Seer blest Measur'd this transient World the Race of time Till time stand fixt beyond is all abyss Eternitie whose end no eye can reach Greatly instructed I shall hence depart Greatly in peace of thought and have my fill Of knowledge what this vessel can containe Beyond which was my folly to aspire Henceforth I learne that to obey is best And love with feare the onely God to walk As in his presence ever to observe His providence and on him sole depend Merciful over all his works with good Still overcoming evil and by small Accomplishing great things by things deemd weak Subverting worldly strong and worldly wise By simply meek that suffering for Truths sake Is fortitude to highest victorie And to the faithful Death the Gate of Life Taught this by his example whom I now Acknowledge my Redeemer ever blest To whom thus also th' Angel last repli'd This having learnt thou hast attaind the summe Of wisdom hope no higher though all the Starrs Thou knewst by name and all th' ethereal Powers All secrets of the deep all Natures works Or works of God in Heav'n Air Earth or Sea And all the riches of this World enjoydst And all the rule one Empire onely add Deeds to thy knowledge answerable add Faith Add Vertue Patience Temperance add Love By name to come call'd Charitie the soul Of all the rest then wilt thou not be loath To leave this Paradise but shalt possess A Paradise within thee happier farr Let us descend now therefore from this top Of Speculation for the hour precise Exacts our parting hence and see the Guards By mee encampt on yonder Hill expect Thir motion at whose Front a flaming Sword In signal of remove waves fiercely round We may no longer stay go waken Eve Her also I with gentle Dreams have calm'd Portending good and all her spirits compos'd To meek submission thou at season fit Let her with thee partake what thou hast heard Chiefly what may concern her Faith to know The great deliverance by her Seed to come For by the Womans Seed on all Mankind That ye may live which will be many dayes Both in one Faith unanimous though sad With cause for evils past yet much more cheer'd With meditation on the happie end He ended and they both descend the Hill Descended Adam to the Bowre where Eve Lay sleeping ran before but found her wak't And thus with words not sad she him receav'd Whence thou returnst whither wentst I know For God is also in sleep and Dreams advise Which he hath sent propitious some great good Presaging since with sorrow and hearts distress VVearied I fell asleep but now lead on In mee is no delay with thee to goe Is to stay here without thee here to stay Is to go hence unwilling thou to mee Art all things under Heav'n all places thou VVho for my wilful crime art banisht hence This further consolation yet secure I carry hence though all by mee is lost Such favour I unworthie am voutsaft By mee the Promis'd Seed shall all restore So spake our Mother Eve and Adam heard VVell pleas'd but answer'd not for now too nigh Th' Archangel stood and from the other Hill To thir fixt Station all in bright array The Cherubim descended on the ground Gliding meteorous as Ev'ning Mist Ris'n from a River o're the marish glides And gathers ground fast at the Labourers heel Homeward returning High in Front advanc't The brandisht Sword of God before them blaz'd Fierce as a Comet which with torrid heat And vapour as the Libyan Air adust Began to parch that temperate Clime whereat In either hand the hastning Angel caught Our lingring Parents and to th' Eastern Gate Led them direct and down the Cliff as fast To the subjected Plaine then disappeer'd They looking back all th' Eastern side beheld Of Paradise so late thir happie seat Wav'd over by that flaming Brand the ●…ate With dreadful Faces throng'd and fierie Armes Som natural tears they drop'd but wip'd them soon The World was all before them where to choose Thir place of rest and Providence thir guide They hand in hand with wandring steps and slow Through Eden took thir solitarie way THE END