Selected quad for the lemma: evil_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
evil_n	bitter_a	good_a	light_n	2,289	5	8.2364	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A74670	Philosophy reformed & improved in four profound tractates. The I. discovering the great and deep mysteries of nature: by that learned chymist & physitian Osw: Crollivs. The other III. discovering the wonderfull mysteries of the creation by Paracelsvs: being his philosophy to the Athenians. / Both made English by H. Pinnell, for the increase of learning and true knowledge.	Croll, Oswald, ca. 1560-1609.; Paracelsus, 1493-1541. Three books of philosophy written to the Athenians.; Pinnell, Henry.	1657 (1657)	Thomason E1589_1; ESTC R208771	181,834	311

the way in the places of the paths at the entry of the city at the coming in of the doors with plaine words of righteousnesse without frowardnesse or perversnesse unto us men the Sons of men c. Doth not Christ Jesus stand all the day long in the broad way to stop and turne men from destruction calling and crying unto them Turn yee Turn yee why will yee die yee children of Adam but they with a stiffe neck like their Fathers doe alway resist the Holy Ghost Is any part of the Creation destitute of the glorious presence and power of Christ Psal 19.6 can any thing be hid from the heat and light of this Sun of Righteousnesse Rom. 10.18 Is there any place where the Evangelicall Trump hath not sounded why then doe we close our eyes and stop our eares against the glad tydings and ministry of our salvation What care and cost and charges are many men at to purchase their own vexation at how dear a rate doe they buy their misery who accumulate to themselves Teachers after their own lusts 2 Tim. 4.3 who yet after a multitude of Academicall expences are not able to guesse aright at earthly things Wisd 9.16 or find out that which is hard at hand With what care and industry then ought we to pursue the knowledge of things above which are more noble to be had at a cheaper price and because of a better guide with more ease and safety we need not ascend or descend or send to Athens for it the things that doe not appear are present in the things that are seen T is not incredulous or rediculous that a true Chymist so much now in derision should find light in darknesse darknesse in light bitter in sweet sweet in bitter good in evill evill in good body in spirit and spirits in bodies and by a Spagyrick extraction separate each to its proper use and end distinctly drawing out the great Mysteries of Godlinesse and Iniquity In the high way and open streets the common Roade concourse condition and conversation of men doth Wisdome stand and call to them Turn yee Turn ye why will ye die Christ the great Angell of God standeth as an Adversary like the Angell in the way of Balaam Num. 22.22 to withstand men in all their wayes of iniquity excesse and vanity the madnesse of the false Prophets in us is rebuked by the voyce of Man that Son of man speaking in the dumb Asse of insensible and irrationall creatures Pet. 2.16 Thus the Wisdome of God standeth in the drunkard 's way to turn him from wine Eph. 5.18 wherein is excesse that he may be filled with the Spirit It would have the Covetous man to covet earnestly the best things 1 Cor. 12.31 it perswades the lascivious wanton to abandon his uncleanesse and entertaine the modest kisses and chast embraces of the celestiall Bridegroom Cant. 1.2.16 2.6 it bids the Thiefe steal no more Ephes 4.28 nor consent to thievery Psal 50.18 but labour with his hands the things that are honest Rev. 16.15 watching for the coming of that good thiefe it forbids the Tyrant the hypocriticall ambitious perjur'd self-seeking Tyrant to oppresse and do mischiefe Psal 52.1 but rather to take the Kingdome of Heaven by force and violence Mat. 11.12 it exhorts the treacherous undermining by-ended souldier to put no man in fear Luke 3.14 nor accuse any man falsly not to make the pretence of Religion or Civill Right a stalking horse to proud and imperious designes and ends but to fight the good fight of Faith 1 Tim. 6.12 Jude 3. 2 Cor. 10.4 and earnestly contend for it not with carnall weapons but spirituall It stands in all the Creation to poynt out the Creator Mal. 4.2 in the Sun to shew us the true Light in the springing Fountains Psal 36.9 to tell us of the Well of Life in the Rocks to shew us our refuge in the trees of the field Psal 18.2 Isa 26.4 Ps 92.12 13. 1.3 to put us in mind of the planted of the Lord and the Tree of Paradise and of what the Crosse was made in the seasons of the year at Fall and Spring to preach the Death and Resurrection of Christ the mortification of our vile and quickning of our pure body in the Clouds and Raine to open to us the Mediatorship and Intercession of our blessed Lord who took upon him the dark nature of the earthy Adam John 1.14 Col. 1.19 2.9 which dark cloud the likenesse of sinfull flesh Rom. 8.3 was full of grace and truth the fulnesse of the Godhead when the Heavens are as iron and the earth as brasse Lev. 26.19 when wrath is over us and judgement under us when we see nothing but vengeance and indignation above or below Gen. 9.12 13. then this faederall Cloud elevated to the middle aire John 3.14 12.32 as the true Mediator between God and man 1 Tim. 2.5 doth rend the vaile of his flesh Mat. 27.51 Heb. 10.20 and showreth down the Gracious raine and heavenly dew of Divine love through the eternall Spirit upon the parched soul to cool and quench the fierce anger of the Almighty Nubes est vapor humidus crassus à Sole ad medium acrum elevatus c. Arist 1 Met. c. 9. and cause the heart to bud forth and grow in the grace faith knowledge love and obedience of the Lord and Saviour Jesus Christ reconciling all things in Heaven and Earth throughout the Passion of his Crosse Col. 1.20 Thus every part of the Creation doth its part to publish the great mysteries of mans Salvation Rom. 1.20 else how should the Gentiles be left without excuse Let all the Works of God praise him in all places of his Dominion Psal 103.22 145.10 O earth earth earth hear the word of the Lord. Isa 28.22 Be not mockers least your bonds be made strong blesse magnifie extoll and praise the Lord in all the works of his hands Enter into his Gates with thanksgiving Psal 100.4 into his Courts with praise be thankefull unto him blesse his Name Psal 92.13 flourish ye in the Courts of the House of our God Let your knowledge love obedience and thanksgiving spring forth and increase abundantly by these outward and visible things Rom. 1.21 Rev. 11.2 which the unbelieving Gentiles like bruite beasts tread and trample under their feet set God alway before yee preserve the faith of his Omnipresence so shall yee never be moved Psal 16.8 draw something of him out of every thing which he hath made O rare Art that can rarifie the condense and mixt bodies of earthly things into a sublimate Purity of Divine knowledge and use Heretofore when Kings Princes and Potentates studyed their neighbours Good more then their own Greatness the Hermetick Philosophy was more Venerable and he that listed himselfe a