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A66129 The declaration of His Highnes William Henry, by the grace of God Prince of Orange, &c. of the reasons inducing him, to appear in armes in the kingdome of England, for preserving of the Protestant religion, and for restoring the lawes and liberties of England, Scotland and Ireland Here unto are added the letters of the aforesaid his illustrious Highnesse to the sea and land forces of England, together with the prayer for the present expedition.; Declaration of his Highness William Henry, by the grace of God, Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion and for restoring the laws and liberties of England, Scotland and Ireland. William III, King of England, 1650-1702.; William III, King of England, 1650-1702. Declaration of His Highness William Henry by the grace of God Prince of Orange, &c. of the reasons inducing him to appear in arms for preserving of the Protestant religion, and for restoring the laws and liberties of the ancient kingdom of Scotland. aut; Burnet, Gilbert, 1643-1715.; Fagel, Gaspar, 1634-1688, attributed name. 1688 (1688) Wing W2328C; ESTC R221019 18,386 19

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THE DECLARATION OF HIS HIGHNES WILLIAM HENRY By the Grace of God PRINCE OF ORANGE c. Of the Reasons inducing him to appear in Armes in the Kingdome of England for Preserving of the Protestant Religion and for Restoring the Lawes and Liberties of ENGLAND SCOTLAND and IRELAND Here unto are added the Letters of the aforesaid his Illustrious Highnesse to the Sea and Land forces of England together with the Prayer for the present Expedition IE MAINTIENDRAY PROT. RELIGION AND LIBERTY Printed at the Hague by ARNOLD LEERS Bookseller at the Signe of Plutarch By speciall order of his Highnesse 1688. With Priviledge of the Great and Mighty the States of Holland and Westfriesland THE DECLARATION OF HIS HIGHNES WILLIAM HENRY By the Grace of God PRINCE OF ORANGE c. Of the reasons inducing him To Appear in Armes in the Kingdome of England IT is both certain and evident to all men that the publike Peace and Happines of any State or Kingdome can not be preserved where the Lawes Liberties and Customes established by the lawfull authority in it are openly transgressed and annulled more especially where the alteration of Religion is endeavoured and that a Religion which is contrary to Law is endeavoured to be introduced upon which those who are most immediatly concerned in it are indispensably bound to endeavour to preserve and maintain the established Lawes Liberties and Customes and above all the Religion and worship of God that is established among them and to take such an effectuall care that the Inhabitants of the said State or Kingdome may neither be deprived of their Religion nor of their Civill Rights VVhich is so much the more necessary because the Greatnes and Security both of Kings Royall families and of all such as are in Authority as well as the happines of their Subjects and People depend in a most especiall manner upon the exact observation and maintenance of these their Lawes Liberties and Customes Upon these grounds it is that Wee cannot any longer forbear to Declare that to our great regret Wee see that those Councellours who have now the chiefe credit with the King have overturned the Religion Lawes and Liberties of those Realmes and subjected them in all things relating to their Consciences Liberties and Properties to Arbitrary Government and that not only by secret and indirect waies but in an open and undisguised manner Those Evill Councellours for the advancing and colouring this with some plausible pretexts did invent and set on foot the Kings Dispencing power by vertue of which they pretend that according to Law he can Suspend and Dispence with the Execution of the Lawes that have been enacted by the Authority of the King and Parliament for the security and happines of the Subject and so have rendered those Lawes of no effect Tho there is nothing more certain then that as no Lawes can be made but by the joint concurrence of King and Parliament so likewise lawes so enacted which secure-the Publike peace and safety of the Nation and the lives and liberties of every subject in it can not be repealed or suspended but by the same authority For tho the King may pardon the punishment that a Transgressour has incurred and to which he is condemned as in the cases of Treason or Felony yet it can not be with any colour of reason inferred from thence that the King can entirely suspend the execution of those Lawes relating to Treason or Felony unlesse it is pretended that he is clothed with a Despotick and Arbitrary power and that the Lives Liberties Honours and Estates of the Subjects depend wholly on his good will and pleasure and are entirely subject to him which must infallibly follow on the Kings having a power to suspend the execution of the Lawes and to dispence with them Those Evill Councellours in order to the giving some credit to this strange and execrable Maxime have so conducted the matter that they have obtained a Sentence from the Judges declaring that this Dispencing power is a Right belonging to the Crown as if it were in the power of the twelve Judges to offer up the Lawes Rights and Liberties of the whole Nation to the King to be disposed of by him Arbitrarily and at his Pleasure and expressly contrary to Lawes enacted for the security of the Subjects In order to the obtaining this Judgment those Evill Councellours did before hand examine secretly the Opinion of the Judges and procured such of them as could not in Conscience concurre in so pernicious a Sentence to be turned out and others to be substituted in their rooms till by the changes which were made in the Courts of Judicature they at last obtained that Judgment And they have raised some to those Trusts who make open profession of the Popish Religion tho those are by Law rendred incapable all such Employments It is also manifest and notorious that as his Majestie was upon his coming to the Crown received and acknowledged by all the subjects of England Scotland and Ireland as their King without the least opposition tho he made then open profession of the Popish Religion so he did then promise and solemnly swear at his Coronation that he would maintain his subjects in the free enjoyment of their Lawes Rights and Liberties and in particular that he would maintain the Church of England as it was established by Law It is likewise certain that there have been at diverse and sundry times severall Lawes enacted for the preservation of those Rights and Liberties and of the Protestant Religion and among other Securities it has been enacted that all Persons whatsoever that are advanced to any Ecclesiasticall Dignity or to bear Office in either University as likewise all other that should be put in any Imployment Civill or Military should declare that they were not Papists but were of the Protestant Religion and that by their taking of the Oaths of Allegange and Supreamacy and the Test yet these Evill Councellours have in effect annulled and abolished all those Lawes both with relation to Ecclesiasticall and Civill Employments In order to Ecclesiasticall Dignities and Offices they have not only without any colour of Law but against most expresse Lawes to the contrary set up a Commission of a certain number of persons to whom they have committed the cognisance and direction of all Ecclesiasticall matters in the which Commission there has been and still is one of His Majesties Ministers of State who makes now publike profession of the Popish Religion and who at the time of his first professing it declared that for a great while before he had beleeved that to be the only true Religion By all this the deplorable State to which the Protestant Religion is reduced is apparent since the Affairs of the Church of England are now put into the hands of Persons who have accepted of a Commission that is manifesty Illegal and who have executed it contrary to all Law and that now one of their