Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	king_n	realm_n	scotland_n	5,807	5	8.8009	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15491	Mnemosyn[on kyrio-]euchariston A treatise of the supper of the Lord in commemoration of his death, and the manifolde benefits thereby receiued; wherein the monstrous transubstantiated masse idole of that seven headed inchanting whore of Rome is stampt to power, to giue al the to drink [sic], which make it their only pleasure to swill themselues in the dregs thereof: and wherein also the doctrintes & vses which arise from thence, are most soundly & sincerely delivered. By Iohn Willovghby. Exhomologesis: a praier, or generall confession or our manifold sinnes vnto the Lord.	Willoughbie, John.	1603 (1603)	STC 25759; ESTC S102159	54,565	174

Spirit by whose gracious working being freede from these hellish downefals of sin wickednes of desperate sinnes of presumptuous sinnes of sinnes by omission of sinnes by commission of sins by ignorance of secrete sinnes of notorious and outragious crying sins briefly of sines against the first table and of sins against the second table we may the residue of our daies which are but few and evill be lifted vp to place our cogitations on heaven and heavenly things there to contemplate with the eye of a stedfast and liuelie faith Christ Iesus our alone and onely redeemer that through a true feeling and apprehension therof wee may with that blessed Martyr St. Steven pearce the heavens and behould our alone al-sufficient saving Mediatour standing at the right hand of God cladd with the garmēts of our slesh both preparing the way and making intercession for vs and that we likewise by vertue of our mystical incorporation and vnion with him receaving from his handes the garments of his righteousnes may be covered from the accusations terrours of our sinnes For who is it that shal stand vp lay anie thing vnto our charge It is God that iustifieth Or who is it that shal cōdemne It is Christ which is deade yea or rather which is risen againe who is also at the right hand of God and maketh request also for vs. Wee then truelie resolved through a due cōsideration of these thinges doe beseech thee our most gracious loving Father to establish these thy blessings in vs to continue vs in the truth of thy holie Gospel that as wee are according to thy great mercie freely adopted and accepted for iust in thy sight by the only obedience and merits and ful satisfaction of Christ our Saviour so againe that we might striue through thine especial favour in our daylie conversation and in the midst of a crooked and stiffnecked generation to approue our selues out of the fruites of a lively faith to be sincere followers and embracers of thee To which purpose we begge of thee ô Father to sanctifie vs with thy Spirit that we loathing from the heart our inborne filthines and mortifying our members which are on earth fornication vncleanes inordinate affection evil concupiscence and covetousnes which is Idolatrie putting away evē al these things wrath anger maliciousnes cursed speaking filthy speaking out of our mouths and in a word putting of the olde man with his workes wee may thine onelie goodnes to vs-wardes effecting it bee prepared to receive the new by putting on as the Elect of God tender mercy kindenes humblenes of minde meekenes longsuffering forbearing one another and forgiving one another Finally wee stirred vp with a fellow feeling of others wants as members of one body with the residue of thy Saints in the Communion thereof doe humbly entreate thy diuine Maiestie to bee gracious and louing vnto thy Church which liueth here in continuall exile warfare vpon the earth protect it O Lord saflie vnder thy wings against the rage of Satan and the furies of blood-thirsty men particularly for these of England Scotlād Frāce Ireland in them as the Principal member therof for thine obedient seruant our dread Soveraigne Lord Iames by thy Grace King of the foresaid Realmes Dominions defender of the true ancient catholike and Apostolike faith and in all Causes over all Persons within these his Maiesties Kingdomes next and immediatly vnder thee Supreame head gouernour grant vnto him health and prosperitie all his daies crowne him so long as he liueth vpō this earth with cōtinuall victories over his enemies giue him the spirit of wisedome knowledge and iudgement that he may carefully vprightly go in and out before thy people enrich his Royal heart with thine heauenlie blessings namely true faith godly zeale loue and feare of thy holie name euen al the daies of his life after this life once expired crowne him in thine euerlasting Kingdome with blisse and triumphant glorie We pray thee eftwise for al the Nobility Gentry and comminalty of this Realme and more especially for the Lords of the Privie Councell that as they are high in Honor great Peares of this Land so they may be great Pillers also in the Church to exalt and advance thy name Blesse in like manner all the Cleargie and Ministerie of this Land by what names and titles soeuer they are called engraue in their breasts that Vrim and Thummim that is to say an inwarde burning zeale ioined with soundnes of doctrine and with vprightnes and integritie of life Extende thy mercifull care on all Vniversities and schooles the nurceries of good learning that they may according to thy good pleasure remaine euermore as habitations for the Prophets Prophets children so long as the Sun and Moone endureth Keepe O Lord direct in thy feare the Magistracie of this Land that they in their Places may discharge a good conscience in the Ministration of equitie iustice togither with the advancement of pietie and vertue Moreover wee doe pray thee for all those that suffer any Crosse or trouble either sicknesse of body or vexation of minde affliction persecution for thy names sake and the testimony of a good conscience that it may please thee to en arme them with patience cōstancie to perseuere vnto the end of al their trials knowing that patience bringeth forth experience experience hope and hope maketh not ashamed And more particularly we powre forth our hūble supplications and suites vnto thy Maiestie for al such as doe lie groueling and groaning vnder the burdē of their sins make thou their bed in the time of their sicknes by putting thy Spirit into their harts by comforting and relieuing thē with inward ioies that thereby their faith may be increased their hope confirmed their loue enflamed their patience perseuerance made known vnto men and Angels tried continued preserued that neither Leviathan that crooked wylie serpent withall his mischieuous assaults without neither the bruisedly afflicted conscience within neither the gaping gulfe of hel beneath neither the angrie threatning heauens for our sinnes aboue neither the allurements and earthly cogitations changes of this world on the one side neither the wicked Imps thereof on the other may strik a terror into our minds but that in the assurance of a good conscience we may being bold confident as a Lyon breake through them al and saie with the Prophet Dauid The Lord of Hostes is with vs the God of Iacob is our refuge And againe with St. Paule In all these things we are more then Conquerours through him that loved vs. For I am perswaded that neither death nor life nor Angels nor Principalities nor Powers nor things present nor things to come nor height nor depth nor any other creature shal be able to separate vs from the loue of God which is in Christ Iesus our Lord. Last of al we yeeld vnto thee good Lord most humble thanks for thy mercies showred forth yea powred downe vpon vs out of the riches of thy Grace that is for our Creation in time our Election before al time our Preseruatiō Vocation Iustification Sanctification and for the good hopes sake of our Glorification in the time to come as also we thank thee so long as we shal moue breath vpō the earth for our health our wealth our food our rayment our education our instruction our peace tranquillitie and for this so long and so large a time of repentaunce giuen vnto vs by the preaching of thy truth amōgst vs which vphold thou stil O Lord wee praie thee euen for thine owne glories sake and for the vnspeakeable consolations sake gathering in togither of thy Saintes That so in the end we maie al meete iointlie in the vnitie of one faith that in the meane time we may wait for the hastning consummation of the kingdome of Christ thy deare Son our Lord and Sauiour who testifieth these things and saith Surely I come quickly Amen Even so come Lord Iesus 1. Tim. 2. chap. 1.2 verses I exhort therfore that first of all supplications praiers intercessions and giving of thankes bee made for all men For Kings and all that are in authority that we may lead a quiet and a peaceable life in all goodnesse and honestie A very short but sweete Dialogue betweene an ancient deepe learned Father and his Sister reasoning vpon the Case with in themselues O Sister saith hee no man is righteous euery man is guilty of wicked workes words and thoughts and what then shal we doe when wee shall come before God to bee iudged For if the righteousnesse of the righteous shal not be had in remembrance if the iust shall scarse be saued where shall the wicked and sinner appeare O brother she saith again this causeth me to wish with the Prophet that mine heade were a fountaine of teares that I might bewaile my sinfull life Indeede saith the other that is somewhat for one teare in this life is better then al the weeping and gnashing of teeth which shal be after this life For God is neere in this life that is he will be entreated to forgiue vs but then he wil be far of which is he wil not yeeld to anie petition As the last howre of thy life leaues thee so the first howre of iudgment shal finde thee For where the tree falleth there it lieth Eccl. 11. chap. 3. verse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 FINIS

MNEMOSYN●… EVCHARISTON 〈…〉 A Treatise on the Supper of the Lord in Commemoration of his death and the manifolde benefits thereby receiued wherein the monstrous transubstantiated Massie Idole of that seven-headed inchanting whore of Rome is stampt to powder to giue al thē to drink which make it their only pleasure to swill themselues in the dregs thereof and wherein also the doctrines vses which arise from thence are most soundly sincerely delivered By IOHN WILLOVGHBY Exhomologesis A praier or generall confession of our manifold sinnes vnto the Lord. Let the words of my mouth the meditation of my heart be alwaies acceptable in thy sight O Lord my strength and my redeemer Psal 19. Plurimi quotidiè scriptis edificantur qui verba non audiunt Johan Gers Printed at Oxford by Ioseph Barnes and are to be sold in Paules Church yard at the signe of the Crowne by Simon VVaterson 1603. TO THE MOST HIGH AND PVISSANT Prince King Iames by Gods grace King of Englād Scotland France and Ireland defendor of the Faith c. To the most renowned and vertuous Ladie our gratious Soveraigne Queene Anne his wife both their heartes desires in our Saviour Christ whilst they live and raigne vpon the earth and afterwardes a Diademe of perfect glorie MOST Noble Princes such is the loue which out of my souls humilitie I owe vnto your High nesses that I may not but in conscience of all binding dutifull allegiance expresse vnto your Maiesties moved so to doe vpon the first ioyfull generall good newes of your Maiesties safe approaching your happie welcomming and receiving both by so manie thousands of your Loving Subiects into the Garden-plotte of Albion the citie of London the most stately imperiall throne of your Excellencies with whō for so much as it fared not so well with mee thē absent to participate of their congratulating mirth in behoulding with thē which was a thing most comfortable vnto all true English harts of your sacred Person and at this instant to increase the word for the increasing of our ioy of your Persons I nowe according to my ranke and place a Scholler by profession though the meanest amōgst ten thousād haue thought it a matter beneficiall to manie of the houshold of God and not preiudicial I hope to anie which will be counted the friends of God to offer this Glasse and maine point of Christianity the verie tutchstone and seale it selfe of our profession vnto your Graces favourable Clemencies so much the rather I say because we assure our selves that you are the Lords annointed raised vp preserved by th' almighty Jehouah to sway the Scepter of this most happy Land in having your Royall presēce to manage the affaires thereof as eke more speciallie to reare vp and magnifie his truth which was likely to bee thrust vnto the walles through the vndermining cankerlike fretting designements of pestilent wicked men Besides after the smallenes of my talent which the Lord in mercie hath lent me for a time to exchange vnto his glorie I shall most humbly beseech your High favours to be invited by me the vnderling and lowest one of all your subiectes as the choisest chiefest guestes vnto the Lords owne mysticall heavenly holy banquet By meanes whereof others who as yet do keepe a loofe without by taking example from your Excellencies which casteth forth both light and life vnto our selues that are within may bee at length allured from the hedges and high waies side to drawe still neerer and neerer sitte downe as guestes vvith you at the selfe same table and so furnish vp the empty roomes of Christ his kingdome which remaine behinde and doe continually waite and lie open night and day for farther more frequent companie Thus with all submission endevouring to testifie the inward loyaltie and soundnes of my obedient heart which manie others both of high place and lowe haue done before mee I will end vvith humble supplicatiō for your Maiesties that it would please God of his mercie to be your mightie tower of defence against all your enemies domestical forraigne that he would extend your daies renue your yeares making you stronge lustie as an Eagle for his owne glories sake to both your owne soules health comfort the good of the Church and the honour of England lastly that he would giue vnto you both 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Oxon Iulij 26. 1603. Your Maiesties most humble and truely devoted Subiect IOHN VVILLOVGHBY The names of the special authors followed in this tract Musculus Calvin Zanchius Beza Vrsin Hemmingius Piscator Polanus Marnixius Mornay Fr. Junius The summe of the booke following contained in these words This is my body THere is no man which seeth not that all circumstances doe make for vs. For the example of the Paschall Lambe the nature of the rest of the Sacraments their respect and the perpetuall analogie and the ende it selfe of the institution namely the remembrance of Christ the shewing forth of his death and the repetition of the wordes varied somewhat by the Evangelists the Exposition of Paule himselfe the taking the breaking the giving of bread and wine the rehearsall thereof iterated by Paule the Apostles which were wont to cast doubts even in the least matters the vndoubted consent and the common most knowne vse both of the Hebrew Syriak tongue and the most beautifull agreement of all the articles of our faith and the verie conditiō nature of the true body which Christ had and the iudgement of al the senses which Christ in searching out the nature of a body commands vs to haue regard vnto besides● the avoiding of infinite fictitiall and counterfeit miracles against the order of nature and lastly the coniunction of minds wel-neere of all the ancient in the primitiue church doe most plainely declare that those words are altogither true but yet placed in the Signe and Sacrament and they must be expounded Sacramentally that is by such a manner as is vsuall vnto all the Sacraments A preparation vnto the Lordes Supper out of which most cōfortable doctrines are offered vnto every beleeving hart and the errors of the Masse made odious and detestable even to all which are not already forestalled wilfully blinded in the dotages thereof The Supper what it is A Seale of the promise of the Gospell instituted by Christ himselfe wherein God doth seale vnto all those that doe worthelie receive it all the benefites blessings which his own Sonne hath merited for vs through his obedience by giving vp his body vnto death and by powering forth and shedding of his bloud In generall note from hence Viz. 1. The word or cōmandement of God the institutour heereof 2. The externall Signe 3. The thing promised 4. Faith answering thereto and beleeving the promises The Institution where taught Math. 26. cap. Mark 14. Luk. 22. According to the puritie wherof St. Paule instructeth the Corinthians viz. 1.