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A56194 The Quakers unmasked, and clearly detected to be but the spawn of Romish frogs, Jesuites, and Franciscan fryers, sent from Rome to seduce the intoxicated giddy-headed English nation by an information taken upon oath in the city of Bristol, January 22, and some evident demonstrations / by William Prynne ... Prynne, William, 1600-1669. 1664 (1664) Wing P4047; ESTC R8191 28,485 41

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the Testimony of Tunianus the Jesuite That Ignatius ITA A DAEMONIBUS EXAGITATUM was so vexed and SHAKEN BY DEVILS not God or his spirit both in his Dinner Supper MASSES and likewise in his Recreations that he powereth forth the most cold sweat of death in great plenty tandem vero CVM TREMORE ipsum objisse and that at last he died Quaking o●… with a TREMBLING having a most black countenance Yea Ribadeniera himself in the life of Ignatius l. 1. c. 5. 17. records That Ignatius had many conflicts with the Devil who frequently appeared to him in the form of a Serpent and that he whipped his companion Xavier whiles he was praying And l. 5. c. 9. That the Devil painted Ignatius so lively and exactly in his colours that Laynes his companion much admired at it And yet cap. 8. and 10. he relates That Ignatius cured one possessed with a Devil with one word that the Devil in another possessed one was cast out by the Jesuites onely naming Ignatius to him saying Name not Ignatius to me whom I most hate of all And another Devil in a Maid possessed said That Ignatius his greatest enemy was in heaven after his death among other Founders of holy Religious Orders Let our Quakers and their Disciples hereupon seriously consider and examine whether their Quaking fits be not derived from this Father of the Jesuites and proceed not originally from the very Devils themselves as his fits did Yea let them take heed they be not vexed and shaken by Devils as he was and dye Quaking and Trembling as he did with a most black countenance as if he had been strangled by the Devils which made him a Quaker first and then a Seducer whose Disciples have made most Christian Kingdoms Churches especially our own of late years both to Quake and Tremble and Shake them in pieces It is the observation of learned Physitians That Shaking Palsies Quakings Tremblings of the Members and Joints are very dangerous diseases proceeding from the coldness and weakness of the Brain or Nerves cold flegme extraordinary cold weather which makes most shake without any divine influences of Gods Spirit sudden fears or frights extraordinary Venery Drunkennesse frequent handling of Quicksilver Poysonous fumes of Henbane white Poppy or the like And sometimes from Sorcery and the Devil himself contracting shaking the Nerves and Muscles of the body in a violent manner That if they grow inveterate they are hardly curable and bring certain Death Let our Quakers and new Trembling Paraliticks examine whether their Quakings and Tremblings if real not feigned as some of them doubtless are be not rather Diseases and Infirmities then the motions of Gods Spirit in them proceeding from some of these natural causes especially overmuch Venery some of them having been lately taken shaking with their female Proselytes between the Sheets in a warm Bed as I am credibly informed or from the Devil or his Instruments Sorceries Enchantments and let them speedily seek out for cure lest they prove deadly to their Bodies and Souls too in conclusion as Ignatius his Quaking fits did 3. That many Jesuites and their Schollars study the art of Sorcery and Magick and are Arch-Magicians affirming blasphemously that Paul himself received so great Revelations from Heaven by being instructed in the Art of Magick that St. John had skill in this Art yea that Christ himself was the most absolute Magician of all others as Joannis Cambilhonus once a Jesuite in Styria in his Relatio de abstructoribus Jesuitarum Artibus Studiis Printed 1608. Ludovicus Lucius Hist Jesuitica lib. 1. cap. 8. p. 172 173. record Yea these two Authors together with the University of Paris in their Answer to Peere Cotton the Jesuite Confessor to King Henry the 4. of France Thuanus hist I. 132. physiogmonia Jesuitica Printed Lugduni 1610. Speculum Jesuiticum p. 106 and do all attest That this Father Cotton was an Arch-Magician and the best skilled in this black art of any of their Society That the Jesuites themselves affirmed he had a Magical Glass wherein he would plainly represent to the King what ever he desired to know and that there was no thing done or consulted so secretly in the most private Cabinets of other Monarchs which he could not disclose and reveal by the help of that constellated or rather condiabolated Glass That by the help of this Magician the Jesuites hoped to convert one of the greatest Protestant Princes of the Empire to their Religion and Party That he consulted with the Devil many times and demanded his resolution of sundry questions and doubts which he entred into his Magick-book which Devil possessed one Adrian Fresna a Maid at St. Victors in France which he used as his instrument to predict many strange things particularly he demanded of the Devil that possessed her these Questions What should be the issue of the Conversion of the Lord Lavalii and of the Counsellors of the City of Gema Geneva How long Heresie should continue What hopes there were of the Conversion of such and such particular persons How Hereticks might be most easily secluded from the Court What was most profitable for the Conversion of all Hereticks By what Sermons Books Means the people might be most benefitted What danger might be created by the Devils against the Jesuits Society Whether God would permit him to know by him the time wherein the heresie of Calvin should be extinguished And that which most concerned England Qua ratione converti Rex Anglae Regina Regnum maxime facile quaeant By what means THE KING QUEEN AND REALME OF ENGLAND MIGHT MOST OF ALL AND EASILY BE CONVERTED TO THE ROMAN RELIGION Whether our Jesuitical Impostors Quakers and Enthusiasts do not now study practice the self-same Art of Magick Sorcery and consult with the very Devil himself in their Diabolically inspired possessed Prophets and Prophesies demand not the like Questions Resolutions from them and the Devil acting speaking Prophesying in them as this Jesuite Cotton did from this possessed Girle and the Devil in her let their owne practices and consciences resolve them and others And how truly they act the Jesuites parts in these particulars Hasenmullerus a reclaimed Jesuite in his Historia Jesuitica cap. 8. records That John th●… Jesuite in his Sermon 15. October 1583. publiquely said Believe me the Devils follow us Jesuites every where That the Monks of Vldaric would have cast out a Devil out of one possessed but he would not depart Being interrogated why he would not He answered I will not depart before my three Sonnes so he termed the Jesuites who are passing from Delinga hither are come who no sooner entred the house but the Devil departed out of the person possessed most likely to enter into these Sonnes of his whom the Devils every where follow Yet the Jesuites boast of many Devils ejected by them out of their feminine Proselytes and others particularly the Rector of the Jesuits