first the Clergy in all other Christian Kingdoms of these North-West Parts make the Third Estate that is to say in the German Empire as appears by Thuanus the Historian lib. 2. In France as is affirmed by Paulus Aemilius lib. 9. In Spain as testifieth Bodinus de Republ lib. 3. For which also consult the general History of Spain as in point of practice lib. 9 10 11 14. In Hungary as witnesseth Bonfinius Decl. 2. lib. 1. In Poland as is verified by Thuanus also l. 56. In Denmark as Pontanus tells us in Historia rerum Danicarum l. 7. The Swedes observing anciently the same Form and Order of Government as was used by the Danes The like we find in Cambden for the Realm of Scotland in which anciently the Lords Spiritual viz. Bishops Abbots and Priors made the Third Estate And certainly it was very strange if the Bishops and other Prelates in the Realm of England being a great and powerful Body should move in a lower Sphere in England than they do elsewhere But 2dly Not to stand only upon probable inferences we find first in History touching the Reign and Acts of Henry V. That when his Funerals were ended the Three Estates of the Realm of England did assemble together and declared his Son King Henry VI. being an Infant of eight Months old to be their Sovereign Lord as his Heir and Successor And if the Lords Spiritual did not then make the Third Estate I would fain know who did Secondly The Petition tendred to Richard Duke of Glocester to accept the Crown occurring in the Parliament Rolls runs in the name of the Three Estates of the Realm that is to say the Lords Spiritual and Temporal and the Commons thereof Thirdly In the said Parliament of the said Rich. Crowned King it is said expresly That at the request and by the consent of the Three Estates of this Realm that is to say the Lords Spiritual and Temporal and Commons of this Land Assembled in this present Parliament and by Authority of the same it be Pronounced Decreed and Declared That our Sovereign Lord the King was and is the very and undoubted King of this Realm of England c. Fourthly It is acknowledged in the Statute of 1. Eliz. c. 3. where the Lords Spiritual and Temporal and the Commons in that Parliament Assembled being said expresly and in terminis to represent the Three Estates of this Realm of England did recognize the Queens Majesty to be their true lawful and undoubted Sovereign Liege Lady and Queen Add unto these the Testimony of Sir Edward Cooke tho a private person who in his Book of the Iurisdiction of Courts published by Order of the Long Parliament c. 1. doth expresly say That the Parliament consists of the Head and the Body that the Head is the King that the Body is the Three Estates viz. the Lords Spiritual Temporal and the Commons In which words we have not only the Opinion and Testimony of that learned Lawyer but the Authority of the Long Parliament also tho against it self I hope the perusal of these things will be no less acceptable to the sober Reader than the transcribing of them has been unto my self which I have done to the end as well of informing my Country-men about the Rights of the Crown and Privileges of the Church and Clergy as to shew that Dr. Heylyn had a zeal according unto knowledg and was not less zealous for knowledge-sake And the Doctor having thus stood up in the defence of Monarchy and Hierarchy both in their prosperous and adverse condition when the black Cloud was dispelled and a fair Sun-shine began to dawn upon these harrassed and oppressed Islands by the Return of his Sacred Majesty this excellent man having in his mind Tullies Resolution Defendi Rempub. Adolescens non deseram Senex thought it unbecoming him to desert the Church in any of its pressing needs and therefore when the door of Hope began to open he busied his active and searching mind in finding out several expedients for the restoring and securing of its Power and Privileges in future Ages against the attempts of Factious and Sacrilegious men And the first thing that he engaged in was to draw up several Papers and tender them to those Persons in Authrority who in the days of Anarchy and Oppression had given the most signal Testimonies of their Affection to the Church In which Papers he first shewed what Alterations Explanations c. were made in the Publick Liturgy in the Reigns of King Edward VI. Queen Elizabeth and King Iames that so those who were intrusted with so sacred a Depositum might be the better enabled to proceed in the Alteration and enlargement of it as they afterward did and as it now stands by Law Established in this Church Secondly Whereas in the first year of King Edward VI. it was enacted that all Arch-Bishops Bishops c. should make their Processes Writings and Instruments in the Kings name and not under their own Names which Act was afterward extended unto Ordinations as appears by the Form of a Testimonial extant in Sanders's Seditious Book De Schismate Anglicano and whereas the Act was repealed in the last year of Queen Mary and did stand so repealed all the Reign of Queen Elizabeth but was by the activity of some and the incogitancy of others revived again in the first year of King Iames but lay dorment all the Reign of that Prince and during the first ten years of King Charles I. after which it was endeavoured to be set on foot by some disturbers of the Publick Peace upon which the King having it under the hand of his Judges that the proceedings of the Arch-Bishops Bishops c. were not contrary to the Laws of the Land inserted their Judgment about it in a Proclamation for indemnifying the Bishops and the satisfying of his loving Subjects in that Point therefore Dr. Heylyn considering that what the Judges did was extrajudicial and that the Kings Proclamation expired at his Death solicited the concerns of the Church in this Affair viz. that the Act so pasâ—ed as before is said in the first of King Iames might be repealed that so the Bishops might proceed as formerly in the exercise of their Jurisdiction without fear or danger Thirdly Whereas in the 16. year of Charles I. there passed an Act that no Arch-Bishop Bishop c. should minister any Corporal Oath unto any Church-Warden Sideman or any other person whatsoever with many other things whereby the whole Episcopal Jurisdiction was subverted except Canonical Obedience only and all proceedings in Courts Ecclesiastical in Causes Matrimonial Testamentory c. were weakened and all Episcopal Visitations were made void as to the ordinary Punishments of Heresie Schism Non-conformity Incest Adultery and other Crimes of Ecclesiastical Cognizance therefore Dr. Heylyn stated the Case and in a Petition drawn up by him prayed that for the restoring of the Episcopal Jurisdiction the Clauses of that Act
Bounty designâ—d and Mr. p. 60. l. 3. r. Geneva p 92. â— 12. for Iury r. â—â—uire p. 100. l. 16. r. Reader p. 118. l. ult r. Rallery p. 119. l. 12. r. some few others p. 1â— l. 16. r. Bodmin p. â—37 l. 16. r. ejecting p. 169 r. Warrant p. 220. l. 1. for in r. upon p. â—49 l. 12. for that r. may pass p 262. 1. 5. dâ—le and r. God Almighties wise p. â—63 l 9. r. man for men p 268. l 11. for acutum r. oculatum p. â—â—9 l. 23. â—or lips r. lusts p. 287. l. 13. for partialis r. Paritatis Some Books Printed for or Sold by Charles Harper at the Flower-de-lâ—ce over against St. Dunstan's Church THe Historical and Miscellaneous Tracts of the Reverend and Learned Peter Heylyn D. D. Now collected into one Volume 1. Ecâ—lesia Vindicata or the Church of England justified 2. The History of the Sabbath in two parts 3. Historia Quinquarticularis 4. The Stumbling-Block of Disobedience and Rebellion 5. A Treatise De Iure Paritatis Episcoporum with an exact Table to thâ— whole All the Statutes at large to the Year 1681. By Keeble with an exact Table to the whole being the last Impression The Lord Cokes Eleven Reports in English with a Table Printed 1680. The Lord Cokes Institutes the three last Parts Printed 1680. The Lord Hobart's Reports with Additions in English Printed 1678. There is now in the Press Bishop Vsher's Power of the Prince and Obedience of the Subject with Bishop Sanderson's Preface to it and will be Published speedily Printed for Charles Harper THE LIFE OF Dr. Peter Heylyn IF any Augury or Conjecture could be made of the Course and Fortune of Mens Lives by the Calculation of their Nativity the Birth of Dr. Peter Heylyn according to the Rules of our Astrologers presaged firm Constitution of Body and prosperous Success in the Civil Affairs of Humane Life For it was Novemb. 29. 1599. at Burford in the County of Oxon between Eight and Nine in the Morning At which time the Sun was in the Horoscope of his Nativity and the Houses very well disposed But our Almanack Prognostications about Weather c. shew what inconsiderable Influence the Stars have upon the inanimate-part of the Creation much less upon free and discerning Agents especially upon men Wise and Learned For Wisdom has an Empire over Stars and Constellations according to that Adagy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And this Reverend Man was in this particular fortunate that he â—ad the honor to carry the mark of the Cross which was imprinted on him at the Font through the most considerable part of his Pilgrimage having frequent opportunities in Suffering for a Righteous Cause to manifest his Passive as well as his Active Courage as will sufficiently appear in the subsequent Circumstances and Account of his Life He was the second Son of Henry Heylyn Gentleman descended from the Antient Family of the Heylyns of Pentre-Heylyn in Montgomery-shire then part of Powes-land from the Princes whereof they were derived and unto whom they were Hereditary Cup-Bearers For so the word Heylyn doth signifie in the Welsh or British Language After which Office they were in great Authority with the Princes of North-Wales as plainly appears from Llewellyn the last Prince of that Country who made choice of Grono-Ap-Heylyn to Treat with the Commissioners of Edward the First King of England for the Concluding of a full and final Peace between them And Pentre-Heylyn continued the Seat of this Antient Family till about the Year 1637. at which time Rowland Heylyn Alderman and Sheriff of London and Cousin-German to our Doctors Father dying without Issue-Male the Seat was transferred to another Family into which some of the Heiresses were Married But the Doctor design'd to repurchase it and had infallibly effected it had not Death prevented the Execution of his Purpose His Mother was Elizabeth Clampard Daughter of Francis Clampard of Wrotham in Kent Gentleman and of Mary Dodge his Wife Descended in a direct Line from that Peter Dodge of Stopworth in Cheshire unto whom King Edward the First gave the Seigneury or Lordship of Padenhugh in the Barony of Coldingham in the Realm of Scotland as well for the especial Services done by him in the Sieges of Barwick and Dunbar as his Valour shew'd in divers Battels Encontre son grand Enemy Rebelle le Baillol Roy d' Escoce Vassal d'Angleterre as the words are in the Original Charter of Arms given to the said Peter Dodge by Guyen King of Arms at the said Kings Command dated April 8. in the 34th year of King Edward the First Neither is this unworthy of observation that one of the Descendents from the said Peter Dodge was Uncle to Doctor Heylyn's Mother and gave the Mannor of Lechlade in Glocestershire worth 1400 l. per ann to Robert Bathurst Esq Uncle to our Reverend Doctor and Grand-Father to that honest and modest Gentleman Sir Edward Bathurst Baronet now living In the sixth year of his Age he was committed to the Tuition of Master North School-Master of Burford under whose Instructions he so well profited that in a short time he was able to make true Latine and his Improvements were so very considerable that in a little space after he was advanc'd a Form higher than his Fellows with which he kept pace and arrived to the ability of making Verses to which excellency together with History his Genius did so naturally incline him that at the Age of ten years he framed a Story in Verse and Prose upon a ludicrous Subject of which he himself was Spectator And he Composed it in imitation of the History of the Destruction of Troy and some other Books of Chivalry upon which he was then very studious and intent The Story was exceedingly prized by his School-Fellows and afterward by one Master Hinton Fellow of Merton-College unto whom it was communicated by his Father And I presume to specifie it as an Argument of the prodigious pregnancy of those Endowments which God had bestowed upon him For he may truly be accounted one of the Praecoces Fructus the forward Fruits of his time that was soon ripe and contrary to the Proverb of a lasting duration It may be truly affirmed of him as once of Lipsius Ingenium babuit docile omnium capax Memoria non sine praeceptorum miraculo etiam in puero quae senectute non defecit But his proficiency in Letters was very much retarded by a Distemper that seized on his Head the Cure of which was not effected under the space of two years and therefore occasion'd great loss of time as well as infinite pain and torture of Body to one so young and tender For by reason of the unskilfulness of Country Empericks who first undertook him the Flesh in the fore-part of his Head rotted to the Skull where never any Hair came afterward And the Distemper again returning upon him as the Flesh grew up he was in the
his Age by which means he obtained a Dispensation notwithstanding any Local Statutes to the contrary that he should not be compelled to enter into Holy Orders till he was Twenty four years of Age according to the time appointed both in the Canons of the Church and the Statutes of the Realm And such were his fears to enter upon the Study as well as undertake the profession of Divinity that it was not without great Reluctance and Difficulty on his own part as well as many weighty Arguments and Persuasions of a very Learned and Reverend person Mr. Buckner that he applied himself unto Theology Thus Moses pleaded his Inability and notwithstanding the express command of the Almighty refused to be sent upon the Divine Embassie persevering in his unseasonable modesty till God threatned him with his Anger as he had before encouraged him with his promises But as the difficulties in Divinity made Mr. Heylyn for some time to desist so the sweetness and amabilities of that Study allured him to undertake the Profession And therefore he received the Orders of Deacon and Priest but at distant times in St. Aldates Church in Oxon from the Right Reverend Bishop Howson And when he was Ordained Priest he Preach'd the Ordination Sermon upon those words of our Blessed Saviour to St. Peter Luke 22. 32. And when thou art converted strengthen thy Brethren What course and method he observed in his Theological Studies he tells of with his own Pen When I began my Studies in Divinity I thought no course so proper and expedient for me as the way commended by King Iames which was that young Students in Divinity should be excited to study such Books as were most agreeable in Doctrine and Discipline to the Church of England and to bestow their time in the Fathers and Councils Schoolmen Histories and Controversies and not to insist too long upon Compendiums and Abbreviators making them the grounds of their Study and opened at the charges of Bishop Montague though not then a Bishop For though I had a good respect to the memory of Luther and the name of Calvin as those whose Writings had awakened all these parts of Europe out of the ignorance and superstition in which they suffered yet I always took them to be men men as obnoxious unto Error as subject to humane Frailty and as indulgent too unto their own Opinions as any others whatsoever The little knowledge I had gained in the course of Stories had pre-acquainted me with the Fiery Spirit of the one and the Busie Humor of the other thought thereupon unfit by Arch-Bishop Cranmer and others the chief Agents in the Reformation of this Church to be employed as Instruments in that weighty Business Nor was I ignorant how much they differed fsom us in their Doctrinals and Forms of Government And I was apt enough to think that they were no fit Guides to direct my Judgment in order to the Discipline and Doctrine of the Church of England to the establishing whereof they were held unuseful and who both by their Practices and Positions had declared themselves Friends to neither The Geography was in less than three years Re-printed and in this second Edition Enlarged and again Presented by him to the Prince of Wales and by him received with most affectionate Commendations of the Author But it met with a far different entertainment from K. Iames. For the Book being put into the hands of that learned Monarch by Dr. Young Dean of Winton who thereby designed nothing else but the highest kindness to Mr. Heylyn the King at first expressed the great Value he had for the Author but unfortunately falling on a passage wherein Mr. Heylyn gave Precedency to the French King and called France the more Famous Kingdom King Iames became very much offended and ordered the Lord Keeper that the Book should be call'd in The good Dean gave notice to Mr. Heylyn of his Majesties Displeasure advising him to repair to Court and to make use of the Princes Patronage as the best lenitive to prevent the rankling of this wound lest it festered and became incurable But he rather chose to abide at Oxon acquainting the Lord Danvers with the business and requesting his Advice and Intercession and sending afterward an Apology and Explanation of his meaning to Doctor Young the substance of which was That some crimes are of a nature so unjustifiable that they are improved by an Apology yet considering the purpose he had in those places which gave offence to his Sacred Majesty he was unwilling that his Innocence should be condemn'd for want of an Advocate The burthen under which he suffered was rather a mistake than a crime and that mistake not his own but the Printers For if in the first line of page 441. was be read instead of is the sense runs as he design'd it And this appears from the words immediately following for by them may be gathered the sense of this corrected reading When Edward the Third quartered the Arms of France and England he gave Precedency to the French first because France was the greater and more famous Kingdom Secondly That the French c. These Reasons are to be referr'd to the time of that King by whom those Arms were first quartered with the Arms of England and who desired by this honor done unto their Arms to gain upon the good opinion of that Nation for the Crown and Love whereof he was a Suitor For at this time besides that it may seem ridiculous to use a Verb of the present Tense in a matter done so long ago that Reason is not of the least force or consequence the French having so long since forgot the Rights of England and our late Princes claiming nothing but the Title only The place and passage so corrected I hope says Mr. Heylyn I may without detraction from the Glory of this Nation affirm That France was at this time the more famous Kingdom Our English Swords for more than half the time since the Norman Conquest had been turned against our own Bosoms and the Wars we then made except some fortunate Excursions of King Edward the First in France and King Richard in the Holy Land in my conceit were fuller of Pity than of Honor. For what was our Kingdom under the Reign of Edward the Second Henry the Third Iohn Stephen and Rufus but a publick Theatre on which the Tragedies of Blood and civil Dissentions had been continually acted On the other side the French had exercised their Arms with Credit and Renown both in Syria Palestine and Egypt and had much added to the Glory of their Name and Nation by Conquering the Kingdoms of Naples and Sicily and driving the English themselves out of all France Guyen only excepted If we look higher we shall find France to be the first Seat of the Western Empire and the Forces of it to be known and felt by the Saracens in Spain the Saxons in Germany and the Lombards
in Italy at which time the Valour of the English was imprisoned in the same Seas with their Island And therefore France was at that time when first the Arms were quartered the more famous Kingdom 'T is true indeed since the time of those victorious Princes those Duo Fulmina Belli Edward the Third and the Black Prince his Son the Arms of England have been exercised in most parts of Europe Nor am I ignorant how high we stand above France and all other Nations in the true fame of our Atchievements France it self divers times over-run and once Conquered the House of Burgundy upheld from Ruine the Hollanders Supported Spain Awed and the Ocean Commanded are sufficient testimonies that in pursuit of Fame and Honor we had no Equals That I was always of this opinion my Book speaks for me and indeed so unworthy a person needs no better an Advocate in which I have been no where wanting to commit to memory the honorable performances of my Countrey The great Annalist Baronius pretending only a true and sincere History of the Church yet tells the Pope in his Epistle Dedicatory that he principally did intend that work pro Sacrarum Traditionum Antiquitate Authoritate Romanae Ecclesiae The like may I say of my self though not with like imputation of Imposture I promised a Description of all the World and have according to the measure of my poor Abilities fully performed it yet have I apprehended withal every modest occasion of enobling and extolling the Soâ—â—ers and Kings of England Besides that I do not now speak of England as it now stands augmented with by the happy Addition of Scotland I had had it from an Author whom in poverty of reading I conceived above all exception viz. Cambden Clarencieux that general and accomplish'd Scholar in the fifth part of his Remains had so informed me If there be error in it 't is not mine but my Authors The Precedency which he there speaks of is in General Councils And I do heartily wish it would please the Lord to give such a sudden Blessing to his Church that I might live to see Mr. Cambden Confuted by so good an Argument as the sitting of a General Council Thus Mr. Heylyn was the interpreter of his own words and by these demonstrations of his integrity King Iames's indignation was appeased and his own fears were ended Only he took care to have these offensive words blotted out of his Book as the Dean of Winton advised him In the year 1625. he took a Journey with Mr. Levet of Lincolns-Inn into France where he visited more Cities and made more Observations in the space of five weeks for he staid there no longer than many others have done in so many years The particulars of this Journey he put in Writing and some years after gratified his Countrey with the Publication of it together with some other very excellent Remarks made by him when he attended upon the Earl of Danby to the Isles of Guernsey and Iersey Anno Dom. 1628. Had King Iames lived to have perused that Book Mr. Heylyn had needed no other Advocate to have restored him to his Princely Favour and Protection For never was the Vanity and Levity of the Monsieurs and the Deformity and Sluttishness of their Madames more ingeniously exposed both in Prose and Verse than in the Account that he gives of his Voyage into France On April 18. 1627. he opposed in the Divinity-School and the 24th day following he answered pro Forma upon these two Questions viz. An. Ecclesia unquam fuerit invisibilis An Ecclesia possit errare Both which he determined in the Negative And in stating of the first he fell upon a different way from that of Doctor Prideaux in his Lecture de Visibilitate Ecclesiae and other Tractates of and about that time in which the visibility of the Protestant Church and consequently of the Renowned Church of England was no otherwise proved than by looking for it into the scattered Conventicles of the Berengarians in Italy the Waldenses in France the Wickliffs in England and the Hussites in Bohemia which manner of proceeding not being liked by Mr. Heylyn because it utterly discontinued that Succession in the Ecclesiastical Hierarchy which the Church of England claims from the Apostles he rather chose to look for a continual Visible Church in Asia Aethiopia Greece Italy yea and Rome it self as also in all the Western Provinces then subject to the power of the Popes thereof And for the proof whereof he shewed 1. That the Church of England received no Succession of Doctrine or Government from any of the scattered Conventicles before remembred 2. That the Wickliffes together with the rest before remembred held many Heterodoxies in Religion as different from the Establish'd Doctrine of the Church of England as any point that was maintained at that time in the Church of Rome And 3. That the Learned Writers of that Church and Bellarmin himself among them have stood up as cordially and stoutly in maintenance of some Fundamental points of the Christian Faith against Socinians Anabaptists and Anti-Trinitarians and other Hereticks of these Ages as any of the Divines and other Learned men of the Protestant Churches which point Mr. Heylyn closed with these words viz. Vtinam quod ipse de Calvino sic semper errasset nobilissimus Cardinalis And this so much displeased the Doctor of the Chair that so soon as our young Divine had ended his Determination he fell most heavily upon him calling him by the most odious names of Papicola Bellarminianus Pontificius c. bitterly complaining to the younger part of his Audients unto whom he made the greatest part of his Addresses of the unprofitable pains he had took amongst them if Bellarmin whom he had laboured to decry for so many years should now be honored with the Title of Nobilissimus The like he did within a few days after Tantaene animis coelestibus irae when the Respondent became prior Oppenent loading him with so many Reproaches that he was branded for a Papist before he understood what Popery was And because this Report should not prepossess the minds of some great Persons the Disputant went to London and after the Lord Chamberlain had ordered him to Preach before the Kings Houshold Arch-Bishop Laud then Bishop of Bath and Wells took notice of the passages that had happened at Oxford But Mr. Heylyn told him the story at large and for a farther testimony of his Judgment and Innocency gave him a Copy of his Supposition which when it was perused the Disputant waited on him and his Lordship made him to sit down by him and after enquiry made into the course of his Studies told him That his Supposition was strongly grounded and not to be over thrown in a fair way of Scholastick Arguing That he would not have him be discouraged by noise and clamour That he himself had in his younger days maintained the same Positions in
in the 20th Article which thus runs in terminis viz. Habet Ecclesia Ritus sive Ceremonias statuendi Ius in Fidei Controversiis Authoritatem c. But the Regius Professor was as little pleased with these Questions and the Respondents stating of them as he was with the former And therefore that he might the more effectually expose him he openly declared how the Respondent had falsified the publick Doctrine of the Church and charged the Article with that Sentence viz. Habet Ecclesia Ritus sive Ceremonias c. which was not to be found in the whole Body of it and for the proof thereof he read the Article out of a Book which lay before him beginning thus Non licet Ecclesiae quicquam instituere quod verbo Dei scripto adversetur c. To which the Respondent reaâ—iâ—y answered That he perceived by the bigness of the Book which lay upon the Doctors Cushion that the Article he read was out of the Harmony of Confessions publish'd at Ceneva Anno Dom. 1612. which therein followed the Edition of the Articles in the time of King Edw. 6. Anno Dom. 1552. in which that Sentence was not found but that it was otherwise in the Articles agreed on in the Convocation Anno Dom. 1562. to which most of us had subscribed in our several places but the Professor still insisting upon that point and the Respondent perceiving the greaâ—est part of his Auditory dissatisfied he called to one Mr. Westly who had formerly been his Chamber-Fellow in Magdalen College and desired him to fetch the Book of Articles from some Adjacent Booksellers which being observed by the Professor he declared himself very willing to decline any farther Debate about that business and to go on directly in the Disputation But the Respondent was resolved to proceed no further Vsque dum liberaverit animam suam ab istâ calumniâ as his own words were till he had freed himself from that Imputation And it was not long before the coming of the Book put an end to the Controversie out of which he read the Article in English in his verbis The Church hath power to decree Rites and Ceremonies and Authority in Controversies of Faith c. which done he delivered the Book to one of the Auditors who desired it of him the Book passing from one hand to another till all were satisfied And at this point of time it was that the Bishop of Angolesme Lord Almoner to the Queen left the Schools professing afterward That he could see no hope of a fair Disputation from so foul a beginning It has been laid to Doctor Heylyn's charge that at this time he was Hissed because he excluded King and Parliament from being parts of the Church But he never deny'd either to be parts of the Diffusive Body of the Church but only to be parts of the Church Representative which consists of the Bishops and Clergy in their several Councils For neither King nor Parliament are Members of the Convocation as he then proved and asserted The Articles ascribe to the Church of England Represented in a National Council power of decreeing Rites and Ceremonies and Authority of determining Controversies in Faith as well as other Assemblies of that nature And this neither deserved nor met with any Hiss Perhaps a Hiss was then given but it was when the Regius Professor went to prove that not the Convocation but the High Court of Parliament had power of ordering matters in the Church in making Canons ordaining Ceremonies and determining Controversies in Religion And he could find no other medium to make it good but the Authority of Sir Edw. Coke in one of the Books of his Reports An Argument unto which the Respondent returned no other Answer than Non credendum est cuique extra suam Artem upon which immediately he gave place to the next Opponent which put an end to the heats of that Disputation But it did not so to the Regius Professors passion against Dr. Heylyn For conceiving his Reputation somewhat lessened in the eye of the world he gave an account in a paper of the whole transaction that tended very much to the Doctors disgrace as well as his own Justification But Dr. Heylyn well knew upon what bottom he stood and therefore in his own Vindication caused the Professor to be brought before the Council-Table at Woodstock where he was publickly rebuked for the mis-representations that he had made of him And upon the coming out of the Kings Declaration concerning Lawful Sports Dr. Heylyn took the pains to translate the Regius Professors Lecture upon the Sabbath into English and putting a Preface before it caused it to be Printed A performance which did not only justifie his Majesties proceedings but abated much of that opinion which Dr. Prideaux had amongst the Puritanical Faction in those days Pass we now from the University the School of Learning and Study to the Court the Seat of Breeding and Business where Dr. Potter afterward Dean of Worcester presented to the King a very learned Treatise called Charity Mistaken and for a reward of his great Abilities had a Prebendship of Windsor design'd for him which was then likely to become vacant by the promotion of the Bishop of Glocester to the See of Hereford Many of Dr. Heylyn's Friends were very zealous with the King on his behalf especially Dr. Neile then Archbishop of York But his Lordship stuck faster to his Bishoprick than he did to his Principles and so the business ended But whilst it was in agitation it occasioned this merry Epigram from our young Doctor who was conceived by every one to have missed that Prebendship upon the supposed Vacancy When Windsor Prebend late disposed was One ask'd me sadly how it came to pass Potter was chose and Heylyn was forsaken I answered 't was Charity Mistaken But the Doctors Juvenile humor was presently converted iuto a far less pleasing passion For Mr. Attorney-General Noye left this world for a better very much to the sorrow but much more to the loss of Dr. Heylyn He kept his Whitsontide in 1634. with the Doctor at Brentford where he used all imaginable arguments and intreaties to dissuade him from going to Tunbridge-Waters the following Vacation importuning him to accompany him to Alresford where he would be certain to find a better Air and a more careful Attendance But we are very often wise to our own hurt and stand in that light which would guide us to safety and felicity But whatsoever damage our Doctor sustained by the loss of so invaluable a Friend some persons else have gained well by it having two large Manuscripts of Mr. Noys own hand-writing The one contains the Collections he made of the Kings maintaining his Naval power accroding to the practice of his Royal Predecessors The other about the Priviledges and Jurisdictions of Ecclesiastical Courts These two Books Doctor Heylyn had a sight of from Mr. Noye about two months before the death of that
and Unity of his Church against the Errors Schisms and Persecutions of its Enemies whether Papists Socinians or Disciplinarians His Book upon the Creed is a mixture of all these excellent Ingredients insomuch that whoever would be acquainted with the Sence of the Greek and Latine Fathers upon the Twelve Articles of our Faith as also with Positive Polemical and Philological Theology he will not find either his labour lost or his time mispended if he peruse what our learned Doctor has writ upon that Subject But neither Learning or Innocency are a sufficient safe-guard against the assaults of mischievous and malicious men many of whom combined together to render Dr. Heylyn as infamous in his Name as they had before made him improsperous in his Estate And to that purpose they used their utmost endeavours to have one of his Books burned called Respondet Petrus by an Order from Olivers Council-Table For Dr. N. Bernard Preacher of Grays-Inn putting out a Book entituled The Iudgment of the Lord Primate of Ireland c. our Reverend Doctor being therein accused for violating his Subscription and running cross to the publick Doctrine of the Church or England as also being taxed with Sophistry Shamelesness and some other things which he could not well endure either from the Dead or the Living he returned an Answer to it against which Articles were presently formed and presented to the then Council-Table and the common Rumor went that the Book was publickly burnt A fame as the Doctor says that had little truth in it though more colour for it than many other charges which had been laid upon him He was in London when he received the first notice of it and though he was persuaded by his friends to neglect the matter as that which would redound to his honour and knew very well what Sentence had been passed by Tacitus upon the Order of Senate or Roman Consul for burning the Books of Cremutius Cordus the Historian Neque aliud externi Reges aut qui eâdem saevitiâ usi sunt nisi dedecus sibi atque illis gloriam peperere i. e. they gained nothing but ignominy to themselves and glory to all those whose Books they burnt yet our Doctor was rather in that particular of Sir Iohn Falstaff's mind not liking such grinning honour and therefore rather chose to prevent the Obloquy than boast in it To which purpose he applied himself to the Lord Mayor of London and a great Man in the Council of State and receiving from them a true information of what had passed he left his Solicitude being quite freed from all fear and danger About this time it was that the King Church and Church-men were arraigned and traduced by many voluminous Writers of the Age and the Doctor being solicited to answer them by Letters Messages and several personal Addresses by men of all Orders and Dignities in the Church and of all Degrees in the Universities was at last overcome by their Importunities the irresistible Intreaties of so many Friends having something in them of Commands And the first Author whose Mistakes Falsities and Defects he examined was Mr. Thomas Fuller the Church-Historian who intermingling his History with some dangerous Positions which if reduced into practice would overthrow the Power of the Church and lay a probable Foundation for Disturbances in the Civil-State the Doctor made some Animadversions on him by way of Antidote that so if possible he might be read without danger Another was Mr. Sanderson's long History of the Life and Reign of King Charles I. whose errors being of that nature as might mis-guide the Reader in the way of Knowledg and Discourse our Doctor rectified him with some Advertisements that so he might be read with the greater profit It would swell these Papers into too great a bulk if I should give a particular account of the Contests that this Reverend man had with Mr. Harington Mr. Hickman and Mr. Baxter the last of which was so very bold as to disgorge himself upon the whole Clergy of England in his Grotian Religion which caused in our Doctor as he tells his Brethren the old Regular Clergy So great an horror and amazement that he could not tell whether or no he could give any credit to his Senses the words sounding loud in his ears and not sinking at first into his heart Neither Did Mr. Baxter arraign the whole Clergy in general but more particularly directed his Spleen against Dr. Heylyn whose name he wish'd afterwards he had spared But it was whilst he was living he has made more bold with him since he was dead and that for no other reason that I can learn but for exposing the Follies Falshoods and uncharitableness of a daring and rash Writer who never returned one word of Answer besides Railing and Reproaches unto what our Doctor Published against him And having made mention of these Authors against whom our excellent Doctor appeared in the Lists it may not perhaps be deemed unacceptable to those Readers who are either unable to buy or unwilling to read the Books written against them to transcribe some particular passages which may be a farther testification of the zeal of this great Scholar for the King and Church And the first relating to the King shall be about the Coronation it being a piece of new State-Doctrine that the Coronation of the King should depend upon the consent of the Lords and Commons assembled in Parliament For in the Form and Manner of the Coronation of King Edward VI. described in the Catalogue of Honour set forth by Thomas Mills of Canterbury Anno Dom. 1610 we find it thus The King being carried by certain Noble Courtiers in another Chair unto the four sides of the Stage was by the Archbishop of Canterbury declared to the people standing round about both by Gods and mans Laws to be the Right and Lawful King of England France and Ireland and proclaimed that day to be Crowned Consecrated and Anointed unto whom he demanded Whether they would Obey and Serve or not By whom it was again with a loud cry answered God save the King and ever live his Majesty The same we have in substance both in fewer words in the Coronation of King Iames where it is said The King was shewed to the people and that they were required to make acknowledgment of their Allegiance to his Majesty by the Archbishop which they did with Acclamations But assuredly says Dr. Heylyn the difference is exceeding vast between Obeying and Consenting between the peoples acknowledging their Allegiance and promising to Obey and Serve their Lawful Sovereign and giving their Consent to his Coronation as if it could not be performed without it This makes the King to be either made or unmade by his people according to the Maxim of Buchanan Populo jus est imperium cui velit deferat than which passage there is nothing in all his Books more pestilent or seditious Neither is another Position any less
he had got a perpetual Parliament for the English and would do the like for the Scots too and contrary to the wishes of all good men prevailed with the King to Dissolve that Parliament which was immediately precedent playing with both hands at once pulling with one hand back the Commons from all Compliance with the King and thrusting on the King with the other hand to Dissolve the Parliament In fine for the repetition of these things is not very delighting Tho this D. Hamilton did in the opinion of very many wise men aim at nothing less than the Crown of Scotland and had so courted the Common Soldiers raised for the Service of the Swedes and obliged their Commanders that David Ramsey openly began an health to King Iames the Seventh yet all these with many more particulars are either quite smothered or so painted over by Dr. Burnet that the Volume he has writ upon Hamilton may rather be called an Apology or a Panegyrick than a History But Dr. Heylyn had the courage to acquaint the world with these harsh Truths in the Life of the Archbishop and in the Observations that he has writ upon Mr. L'Estrange's History of King Charles I. And there was no other way to be revenged on him than to traduce his Labours and blast his Memory as if he had been secretly set on to write by those of the Church of Rome A Calumny so improbable that 't is confuted in the very Preface to Ecclesia Restaurata where he tells how the Owners of the Abby-Lands had all the reason in the world to maintain that Right which by the known Laws of the Land had been vested in them And that the Exchanges Grants and Sales of the Monasteries and Religious Houses were passed and confirmed by the Kings Letters-Patents under the Great Seal of England in due form of Law which gave unto the Patentees as good a Title as the Law could make them and that Pope Julius the Second in Queen Maries Reign confirmed all those Lands by his Decree to the present Occupants of which they stood possessed justo titulo by a lawful Title But the Doctors Observation is verified in himself viz. That 'T is the Faction a man joyns with not the Life or Principles of the man himself that makes him a good or a bad man And I will add a learned or good Writer He did not write Books or Preach Sermons as anciently Poets did Comedies of whom Terence tells us Poeta cum primum animum ad scribendum appulit Id sibi negotii credidit solum dari Populo ut placerent quas fecissit fabulas Thus Englished by Dr. Heylyn Thus Poets when their mind they first apply In looser Verse to frame a Comedy Think there is nothing more for them to do Than please the people whom they speak unto But this Reverend man was of no crouching temper to popular Factions or Opinions And whoever they are that oppose those will be charged with Railing and Reviling as well as with Falsities and Mistakes tho they use the most unaffected propriety of words to represent the conceptions of their minds in giving an account of things in their proper and due circumstances Dr. Heylyn had too much in him of a Gentleman and a Scholar to use any unseemly expressions in his Writings to render either Persons Opinions or Actions odious If he found them so he ought so to represent them or else he would not have acquitted himself like an Historian i. e. faithful to the just interests of Truth Had he but employed his Pen to have written one half of those things against the King and Church of England which he writ for them he would have been accounted by very many persons I will not say by Dr. B. the greatest Scholar the greatest Protestant the most faithful Historian or in their own phrase the most precious man that ever yet breath'd in this Nation But he had the good luck to be a Scholar and better luck to employ his Learning like an honest man and a good Christian in the defence of a Righteous and pious King of an Apostolical and true Church of a Venerable and Learned Clergy And this drew upon him all the odium and malice that two opposite Factions Papist and Sectary could heap upon him Had he writ only against the first his name had received no more disturbance from men upon earth than his Soul does amongst its blessed associates in Heaven But diving into unbeaten paths in his Theological Studies he gives an account of the first entrance of the Calvinian Tenets into this Kingdom viz. How the controversies about Grace Predestination c. had had been long agitated in the Schools between the Dominicans on the one side and the Franciscans on the other the Dominicans grounding their opinion on the Authority of S. Austin Prosper and some others of the following Writers The Franciscans on the general current of the ancient Fathers who lived ante mota certamina Pelagiana before the rising of the Pelagian Heresies Which Disputes being after taken up in the Lutheran Churches the moderate Lutherans as they call them followed the Doctrine of Melancthon conformable to the Franciscans in those particulars The others whom they call Stiff or Rigid Lutherans of whom Flaccius Illyricus was chief go in the same way with the Dominicans The Authority of which last opinion after it had been entertained and published in the works of Calvin for his sake found admittance in the Schools and Pulpits of most of the Reformed Churches And being controverted pro and con by some of the Confessors in Prison in Qu. Maries days after her death many of our exiled Divines returning from Geneva Basil and such other places where Calvins Dictates were received as celestial Oracles brought with them his opinions in the points of Predestination Grace and Perseverance which being dispersed and scattered over all the Church by Calvins authority and the diligence of the Presbyterian party then busie in advancing their Holy Discipline they came to be received for the only true and orthodox Doctrine and were so publickly maintained in the Schools of Cambridge till Dr. Peter Baroe Professor for the Lady Margaret in that University revived the Melancthonian way in his publick Lectures and by his great Learning and Arguments had drawn many others to the same persuasions From which words it appears what little shew of reason there is to call those Divines Arminians who are of a different judgment from Mr. Calvin in the points aforesaid For first The Arminians are rather a Branch of the Sect of Calvin to whose Discipline in all particulars they conform themselves and to this Doctrines in most differing from him only in Predestination and the Points subordinate but managing those differences with a far better temper than their Opposites as may be seen at large in Mr. Hales's Letters And secondly Arminius as our Doctor Tells us was too much a puisne of
practicable in any well-governed Commonwealth unless it be in the old Vtopia the new Atlantis or the last discovered Oceana For how can men possibly live in peace as Brethren where there is no Law to limit their desires or direct their actions Take away Law and every man will be a Law unto himself and do whatsoever seems best in his own eyes without controul then Lust will be a Law for one Fellony for another Perjury shall be held no Crime nor shall any Treason or Rebellion receive their punishments for where there is no Law there can be no Transgression and where there is no Transgression there can be no punishment punishments being only due for the breach of Laws Thus is it also in the Worship of God which by the Hedg of Ceremonies is preserved from lying open to all prophaneness and by Set-Forms be they as indifferent as they will is kept from breaking out into open confusion St. Paul tells us that God is the God of Order not of Confusion in the Churches If therefore we desire to avoid Confusion let us keep some Order and if we would keep Order we must have some Forms it being impossible that men should live in peace as Brethren in the house of God where we do not find both David has told us in the Psalms that Ierusalem is like a City which is at Vnity with it self And in Ierusalem there were not only solemn Sacrifices Set-Forms of Blessing and some significant Ceremonies prescribed by God but Musical Instruments and Singers and Linnen Vestures for those Singers and certain Hymns and several Times and Places for them ordained by David Had every Ward in that City and every Street in that Ward and every Family in that Street and perhaps every Person in that Family used his own way in Worshiping the Lord his God Ierusalem could not long have kept the name of a City much less the honor of being that City which was at Vnity in it self When therefore the Apostle gives us this good counsel that we endeavour to keep the unity of the Spirit in the bond of peace he seems to intimate that there can be no Vnity where there is no Peace and that Peace cannot be preserved without some Bond. If you destroy all Ceremonies and subvert all Forms you must break the Bond and if the Bond be broken you must break the Peace and if you break the Peace what becomes of the Vnity So that it is but the dream of a dry Summer as the saying is to think that without Law or Forms or Ceremonies men may live peaceably together as becomes Brethren though they profess one Faith acknowledg one Lord receive one Baptism and be Sons of one Father which is in Heaven Having thus surveyed some particulars pertaining to the Doctrine and Ceremonies of the Church proeced we next to take a short view of some things delivered by this right learned man concerning the Convocation which in ancient times was part of the Parliament there being a Clause in every Letter of Summons by which the Bishops were required to attend in Parliament that they should warn the Clergy of their respective Dioceses some in their Persons and others by their Procurators to attend there also But this has beâ—n so long unpractis'â— that we find no foot-steps of it since the Parliaments in the time of King Richard the Second It is true indeed that in the 8th year of Henry VI. there passed a Statute by which it was enacted That all the Clergy which should be called thenceforth to the Convocation by the Kings Writ together with their Servants and Families should for ever after fully use and enjoy such liberty and immunity in coming tarrying and returning as the Great men and Commonalty of the Realm of England called or to be called to the Kings Parliament have used or ought to have or enjoy Which though it makes the Convocation equal to the Parliament as to the freedom of their Persons yet cannot it from hence be reckoned or reputed for a part thereof And as it is now no part of the Parliament so neither has it any necessary dependence upon that Honourable Council and Assembly either in the Calling or Dissolving of it or in the Confirmation or Authorizing of the Acts thereof but only in the King himself and not upon the Kings sitting in the Court of Parliament but in his Palace or Court-Royal where ever it be And this appears both by the Statute made in the 26th of Henry VIII and the constant practice ever since Indeed since the 25th year of Henry VIII no Convocation is to assemble but as it is Convocated and Convened by the Kings Writ for in the Year 1532. the Clergy made their Acknowledgment and Submission in their Convocation to that mighty and great Monarch which Submission passed into a Statute the very next year following But this does not hinder but that their Acts and Constitutions ratified by Royal Assent are of force to bind the Subject to submit and conform to them For before the Statute of Proemunire and the Act for Submission Convocations made Canons that were binding altho none other than Synodical Authority did confirm the same And certainly they must have the same power when the Kings Authority signified in his Royal Assent is added to them They also gave away the money of the Clergy by whom they were chosen even as the Commons in Parliament gave the money of the Cities Towns and Countries for which they served For in chusing the Clerks for Convocation there is an Instrument drawn up and sealed by the Clergy in which they bind themselves to the Arch-Deacons of their several Dioceses upon the pain of forfeiting all their Lands and Goods Se ratum gratum acceptum habere quicquid Dicti Procuratores sui dixerint fecerint vel constituerint i. e. to allow stand and perform whatsoever their said Clerks shall say do or condescend unto on their behalf Nor is this a speculative Authority only and not reducible unto practice but precedented in Queen Elizabeths time For in the year 1585. the Convocation having given one Subsidy confirmed by Parliament and finding that they had not done sufficiently for the Queens occasions did after add a Benevolence or Aid of two shillings in the pound to be levied upon all the Clergy and to be levied by such Synodical Acts and Constitutions as they digested for that purpose without having any recourse to the Parliament for it But against these things it was objected in the Long Parliament of King Charles I That the Clergy had no power to make Canons without common consent in Parliament because in the Saxon times Laws and Constitutions Ecclesiastical had the Confirmation of Peers and sometimes of the people unto which great Councils our Parliaments do succeed Which argumeut says our Reverend Doctor if it be of force to prove that the Clergy can make no Canons without consent of
after his Copy and Example And renewing the charge to her he went to Bed in as good bodily health as he had done before for many years but after his first sleep he found himself taken with a violent Fever occasioned as was conceived by his Physician by eating of a little Tansey at Supper It seized him May 1. 1662. and deprived him of his understanding for seven days the eighth day he died but for some hours before had the use of his Faculties restored to him telling one of the Vergers of the Church who came to him I know it is Church-time with you and this is Asâ—ension-day I am ascending to the Church triumphant I go to my God and Saviour into Ioys Celestial and to Hallelujahs Eternal He died in his great Climacterical upon Ascension-day 1662. when our Blessed Saviour entred into his Glory and as a Harbinger went to prepare his place for all his faithful Followers and Disciples The Synagogus annexed to Mr. Herbert's Poems Mount mount my Soul and climb or rather fly With all thy force on high Thy Saviour rose not only but ascended And he must be attended Both in his Conquest and his Triumph too His Glories strongly woo His Graces to them and will not appear In their full lustre until both be there Where he now sits not for himself alone But that upon his Throne All his Redeemed may Attendants be Rob'd and Crown'd as he Kings without Courtiers are lone men they say And do'st thou think to stay Behind one earth whilst thy King Reigns in Heaven Yet not be of thy happiness bereaven Nothing that thou canst think worth having's here Nothing is wanting there That thou canst wish to make thee truly blest And above all the rest Thy Life is hid with God in Iesus Christ Higher than what is high'st O grovel then no longer here on earth Where misery every moment drowns thy mirth But towre my Soul and soar above the Skies Where thy true Treasure lies Tho with corruption and mortality Thou clogg'd and pinion'd be Yet thy fleet thoughts and sprightly wishes may Speedily glide away To what thou canst not reach at least aspire Ascend if not indeed yet in desire As for the Off-spring of his Loins God gave him the blessing of the Religious man in Psalm 128. his Wife being like a fruitful Vine and his Children being in all eleven as Olive-plants encompassed his Table nay he saw his Childrens Children and which to him was more than all he saw peace upon Israel i. e. the Church and State restored quieted and established after many concussions and confusions and a total Abolition of their Government But the issue of his Brain was far more numerous than that of his Body as will appear by the following Catalogue of Books written by him viz. Spurius a Tragedy MSS. Written An. Dom. 1616. Theomachia a Comedy MSS. 1619. Geography twice Printed at Oxon in Quarto 1621. 1624. and four times in London but afterward in 1652. enlarged into a Folio under the Title of Cosmography An Essay call'd Augustus 1631. inserted since into his Cosmography The History of St. George London 1631. Reprinted 1633. The History of the Sabbath 1635. Reprinted 1636. An Answer to the Bishop of Lincolns Letter to the Vicar of Grantham 1636. Afterward twice Reprinted An Answer to Mr. Burtons two Seditious Sermons 1637. A short Treatise concerning a Form of Prayer to be used according to what is enjoyned in the 55. Canon MSS. Written at the request of the Bishop of Winchester Antidotum Lincolniense or an Answer to the Bishop of Lincoln's Book entituled Holy-Table Name and Thing 1637. Reprinted 1638. An uniform Book of Articles fitted for Bishops and Arch-Deacons in their Visitations 1640. De Iure partialis Episcoporum or containing the Peerage of the Bishops Printed in the last Collection of his Works 1681. A Reply to Dr. Hackwel concerning the Sacrifice of the Eucharist MSS. 1641. A Help to English History containing a Succession of all the Kings Dukes Marquesses Earls Bishops c. of England and Wales Written An. Dom. 1641. under the name of Robert Hall but now enlarged under the name of Dr. Heylyn The History of Episcopacy London 1641. And now Reprinted 1681. The History of Liturgies Written 1642. and now Reprinted 1681. A Relation of the Lord Hopton's Victory at Bodmin A View of the Proceedings in the West for a Pacification A Letter to a Gentleman in Leicestershire about the Treaty A Relation of the Proceedings of Sir Iohn Gell. A Relation of the Queens return from Holland and the Siege of Newark The + or Black Cross shewing that the Londoners were the cause of the Rebellion The Rebels Catechism All these seven Printed at Oxon 1644. An Answer to the Papists Groundless Clamor who nick-name the Religion of the Church of England by thâ— name of a Parliamentary Religion 1644. and now Reprinted 1681. A Relation of the Death and Sufferings of William Laud Arch-Bishop of Canterbury 1644. The Stumbling-Block of Disobedience removed Written 1644. Printed 1658. and Reprinted 1681. An Exposition of the Creed Folio London 1654. A Survey of France with an account of the Isles of Guernsey and Iersey London 1656. Quarto Examen Historicum or a Discovery and Examination of the Mistakes Faâ—sities and Defects in some modern Histories in two Books London 1659. Octavo Certamen Epistolare or the Letter-Combat managed with Mr. Baxter Dr. Bernard Mr. Hickman and I. H. Esq London 1658 Octavo Historia Quinque-Articularies Quarto London 1660. Reprinted 1681. Respondet Petrus or An Answer of Peter Heylyn D. D. to Dr. Bernards Book entituled The Iudgment of the late Primate c. London 1658. Quarto Observations on Mr. Ham. L'Strange's History on the Life of King Charles I. London 1658. Octavo Extraneus Vapulans or a Defence of those Observations London 1658. Octavo A Short History of King Charles I. from his Cradle to his Grave 1658. Thirteen Sermons some of which are an Exposition of the Parable of the Tares London 1659. Reprinted 1661. The History of the Reformation London 1661. Fol. Cyprianus Anglicus or the History of the Life and Death of Arch-Bishop Laud. Folio London 1668. Aërius Redivivus or the History of the Presbyterians from the year 1636 to the year 1647. Oxon. 1670. Fol. His Monument has since the erection of it had violence offered it by some rude and irreligious hand there being ever in the world those ill men who regard the Names of the Learned neither whilst they are living nor when they are dead It is erected on the North-side of the Abbey in Westminster over against the Sub-Deans Seat and the Right Reverend Dr. Earl then Dean of Westminster and afterward Bishop of Salisbury was pleased to honor the memory of his dear Friend with this following Inscription Depositum morâ—ale Petri Heylyn S. Th. D. Hujus Ecclesiae Prebendarii Subdecani Viri planè memorabilis Egregiis dotibus instructissimi Ingenio acri foecundo Iudicio subacto Memoriâ ad prodigium tenaci Cui adjunxit incredibilem in Studiis patientiam Quae cessantibus oculis non cessarunt Scripsit varia plurima Quae jam manibus teruntur Et argumentis non vulgaribus Stylo non vulgari suffecit Constans ubique Ecclesiae Et Majestatis Regiae Assertor Nec florentis magis utriusque Quam afflictae Idemque perduellium Schismaticae Factionis Impugnator acerrimus Contemptor Invidiae Et animo infracto Plura ejusmodi meditanti Mors indixit Silentium Vt sileatur Efficere non potest Obiit Anno Aetat 63. Posuit hoc illi moestissima Conjux FINIS Sleid. Com. l. 6. * So he did in a Letter to Dr. Heylyn Theol. Vet. Pref. to the Reader K. Iames Instructions to the University Ian. 18. 1616. Appendix to the Adv. on Mr. Sanderson's Histories Wisdom 4. 8 9. Pryn Burtoâ— Bastwick Page 426. Archbishops Life page 429. Page 430. * At these words the Bishop knock'd with his Staff on the Pulpit Tacit. in Vit. lul Agr. Observations on the History of the Reign of K. Charles 34. * Committee of Affectioâ—s * Exam. Hist. p. 111. Preface to the Cosmography Certam Epist. 369. As Euscapius said of Longinus * Certam Epist. 100. Tacit. An. lib. 4. Epist. Ded. before Cert Epist. Exam. Histor. 201. Cert Epist. 243. Tacit. Hist. l. 1. Tacit. Hist. l. 1. Page 6. General Preface to an Answer of several Treatises * Preface to Theo. Vet. p. 13. Theol. Vet. p. 27 28. Edit 1. b Ib. 72. c Ib. 152. d Ib. 187. e Ib. 418 419 420. f 130. g 138. h 152. i 277. k 195. ib 269 270 294. l 292. m 294. n 304. o 384. p 305. q 332. r 359. s 361 362. t 371 372. De not Eccles. l. 4. c. 4. u 386 387. w 397 398. x 457 458. y 403 404. Mat. 27. 63. Dr. Burnet's Preface to the History of the Reformation Vol. I. Epist. Ded. Hist. D. Ham. p. 29 30. Page 6. Exam. Hist. 162. Observat. on the History of the Reign of K. Charles 72. Cert Epist. 22. Cert Epist. 173. Ib. 153. Cert Epist. 57. Exam. Hist 126. Observat. on the History of the Reign of K. Charles 220. Exam. Hist. 97. Obs. 196. Exam. Hist. 237. Introduct unto Exam. Hist. Observ. on 151. Exam. Hist. â—46 Cert Epist. 44. Obser. 183. 1 Pet 2. 25. 1 Pet. 5. 1. Ib. 188. P. 224. Yitles of Hon. p. 2. cap. 5. Observ. on the Hist. page 2. Pref. to Theol. Vet. Acts 6. 10. Cert Epist. 31. Gen. 48. 10. * Stalius calls blindness so Tul. Tus. Quaest. lib. 5. Ibid. Quintilian in Declam Certam Epist. 310. * Sir W. S. Cert Epistola Epist. Ded. Tacit. Anal. l. 13. 2 Cor. 11. 27. Psal. 32. 4. Ecclus. c. 34. 2 7. Verse 6.