the consideration of We own it Rebellion to resist a King that governs by Law but he was always accounted a Tyrant that made his Will the Law and to resist such a one we justly esteem no Rebellion but a necessary Defence And in this Consideration we doubt not of all honest Mens assistance and humbly hope for and implore the Great God's Protection that turneth the hearts of his People as pleaseth him best it having been observed that People can never be of one mind without his Inspiration which hath in all Ages confirmed that Observation Vox populi est vox Dei The present restoring the Charters and reversing the oppressing and unjust Judgment given on Magdalen-College Fellows is plain are but to still the People like Plumbs to Children by deceiving them for a while But if they shall by this Stratagem be fooled till this present Storm that threatens the Papists be past as soon as they shall be re-setled the former Oppressions will be put on with greater vigour but we hope in vain is the Net spread in the sight of the Birds For first The Papists old Rule is that Faith is not to be kept with Hereticks as they term Protestants tho the Popish Religion is the greatest Heresie And secondly Queen Mary's so ill observing her Promises to the Suffolk Men that help'd her to her Throne And above all thirdly the Pope's dispensing with the Breach of Oaths Treaties or Promises at his pleasure when it makes for the Service of Holy Church as they term it These we say are such convincing Reasons to hinder us from giving credit to the aforesaid Mock-shews of Redress that we think our selves bound in Conscience to rest on no security that shall not be approved by a freely-elected Parliament To whom under GOD we refer our Cause 3. The King having marched his Army as far as Salisbury to meet the Prince published a Proclamation of Pardon to all such of his Subjects as had taken up Arms and sided with the Prince provided they deserted the Enemy within 20 days and promising Pardon and protection to such Foreigners as would come into his Service and freedom of passage to others to return into their respective Countries But this Proclamation was not at all regarded 4. When the King was at Salisbury the Popish Party seeing their Affairs grow every day more desperate began to employ all their Politicks to invent some Remedy for them and then first formed the Design of the King's with-drawing which they grounded upon this Supposition and Expectation That within two years or less the Nation would be in such Confusion that he might return and have his Ends of it 5. In the mean time the King being unmoveably fixed in a Resolution not to call a Parliament part of the Army revolted and went over to the Prince and the rest either discouraged by the desertion of them that went or by the averseness they found in the body of the People from making any opposition to the Prince's Arms or out of a sense that in fighting against him they should fight against their own Religion and native Country appeared so lukewarm in the Cause that the King did not think fit to hazard a Battel 6. Prince George of Denmark the Duke of Grafton the Lord Churchill and many others of the Protestant Nobility left the King and went over to the Prince of Orange then at Sherborne and on the 25th of November in the night Princess Ann the King 's Second Daughter withdrew privately from White-hall with the Lady Churchill 7. The going off of these Great Men struck the King with terror and the Army being before much in disorder became thereby so full of fear and suspicion that a false Alarm being made whether by design or accident the King and the whole Army left Salisbury the Army retreating to Reading and the King to Andover and on Monday the 26th of November he returned in the Evening to London 8. The first thing the King did being at London was to remove Sir Edward Hales from being Lieutenant of the Tower and to put Sir Bevill Skelton a Protestant in his room Sir Edward had displeased the whole City to the utmost by planting several Mortar-pieces on the Walls towards the City which tho designed only to awe it had more enraged than afrighted them So that his Majesty thought he was not safe at White-hall so long as Sir Edward was Master of the Tower 9. On the 28th His Majesty ordered in Privy Council the Lord Chancellor to issue Writs for the sitting of a Parliament at VVestminster the 15th of January following But it was now too late and the Nation in such a ferment that it was not regarded what the Court said or did 10. Scotland was by this time almost in as bad a Condition as England and some of the Nobility and Gentry were sent up with a Petition for a Free Parliament The Popish Chappels at Bristol York Glocester Worcester Shrewsbury Stafford Wolverhampton Bromingham Cambridge and St. Edmundsbury were about this time demolished and where-ever the Lords in Arms came the Papists were disarmed And in Norfolk the Duke of Norfolk their Lord Lieutenant had a great appearance of the Gentry with him where he and they declared for a Free Parliament and the Protection of the Protestant Religion This Meeting was at Norwich the first of December and after that the same Declaration was renewed at Yarmouth and Lyn and the Suffolk-Men approved of it but wanted a Lord Lieutenant to assemble and head them in order to the shewing their concurrence with safety 11. Bristol was seized by the Earl of Shrewsbury and Sir John Guise the Lord Lovelace who had been seized as he was going to join the Prince was by the Gentry of Glocester-shire delivered out of the Castle of Glocester where till then he had been imprisoned The Lords Molineux and Ashton in the mean time seized Chester for the King being Roman Catholicks and Berwick stood firm to him but Newcastle received the Lord Lumly and declared for a Free Parliament and the Protestant Religion York was in the hands of the Associated Lords and the Garison of Hull seized the Lord Langdale their Governour a Papist and the Lord Mountgomery and disarmed some Popish Forces newly sent thither and then declared for a Free Parliament and the Protestant Religion And Plimouth had long before submitted to the Prince of Orange 12. The Popish Party was grown so contemptible that on Thursday the 6th of December there was a Hue and Cry after Father Peters publickly cried and sold in the Streets of London And about the same time came out a Third Declaration in the Prince's name but not emitted by him which very much alarm'd the Popish Party and as it is thought contributed very much to the fixing and hastning the King's Resolution of leaving the Nation It was read in many Towns throughout England at the Market-cross the People universally believing till some time after
of the Judges and procured such of them as could not in Conscience concur in so pernicious a Sentence to be turned out and others to be substituted in their rooms till by the Changes which were made in the Courts of Judicature they at last obtained that Judgment And they have raised some to those Trusts who make open profession of the Popish Religion tho those are by Law rendred incapable of all such Employments 6. It is also manifest and notorious That as his Majesty was upon his coming to the Crown received and acknowledged by all the Subjects of England Scotland and Ireland as their King without the least Opposition tho he made then open Profession of the Popish Religion so he did then promise and solemnly swear at his Coronation That he would maintain his Subjects in the free Enjoyment of their Laws and Liberties and in particular That he would maintain the Church of England as it was Established by Law It is likewise certain That there have been at divers and sundry times several Laws enacted for the Preservation of those enacted for the Preservation of those Rights and Liberties and of the Protestant Religion and among other Securities it has been enacted That all Persons whatsoever that are advanced to any Ecclesiastical Dignity or to bear Office in either University as likewise all other that should be put in any Employment Civil or Military should declare that they were not Papists but were of the Protestant Religion and that by their taking of the Oaths of Allegiance and Supremacy and the Test yet these Evil Counsellors have in effect annulled and abolished all those Laws both with relation to Ecclesiastical and Civil Employments 7. In order to Ecclesiastical Dignities and Offices they have not only without any colour of Law but against most express Laws to the contrary set up a Commission of a certain number of persons to whom they have committed the Cognizance and Direction of all Ecclesiastical matters in the which Commission there has been and still is one of his Majesties Ministers of State who makes now publick profession of the Popish Religion and who at the time of his first professing it declared That for a great while before he had believed that to be the only true Religion By all this the deplorable State to which the Protestant Religion is reduced is apparent since the Affairs of the Church of England are now put into the hands of persons who have accepted of a Commission that is manifestly illegal and who have executed it contrary to all Law and that now one of their chief Members has abjured the Protestant Religion and declared himself a Papist by which he is become uncapable of holding any publick Employment The said Commissioners have hitherto given such proof of their Submission to the Directions given them that there is no reason to doubt but they will still continue to promote all such designs as will be most agreeable to them And those Evil Counsellors take care to raise none to any Ecclesiastical Dignities but persons that have no Zeal for the Protestant Religion and that now hide their unconcernedness for it under the specious pretence of Moderation The said Commissioners have suspended the Bishop of London only because he refused to obey an Order that was sent him to suspend a worthy Divine without so much as citing him before him to make his own Defence or observing the common forms of Process They have turned out a President chosen by the Fellows of Magdalen-College and afterwards all the Fellows of that College without so much as citing them before any Court that could take legal Cognizance of that Affair or obtaining any Sentence against them by a competent Judge And the only reason that was given for turning them out was their refusing to chuse for their President a person that was recommended to them by the Instigation of those Evil Counsellors tho the Right of a Free Election belong'd undoubtedly to them But they were turned out of their Free-holds contrary to Law and to that express provision in the Magna Charta That no man shall lose Life or Goods but by the Law of the Land And now these Evil Counsellors have put the said College wholly into the hands of Papists tho as is abovesaid they are incapable of all such Employments both by the Law of the Land and the Statutes of the College These Commissioners have also cited before them all the Chancellors and Archdeacons of England requiring them to certifie to them the Names of all such Clergy-men as have read the King's Declaration for Liberty of Conscience and of such as have not read it without considering that the reading of it was not enjoyned the Clergy by the Bishops who are their Ordinaries The Illegality and Incompetency of the said Court of the Ecclesiastical Commissioners was so notoriously known and it did so evidently appear that it tended to the Subversion of the Protestant Religion that the most Reverend Father in God William Archbishop of Canterbury Primate and Metropolitan of all England seeing that it was raised for no other end but to oppress such persons as were of eminent Virtue Learning and Piety refused to sit or to concur in it 8. And tho there are many express Laws against all Churches or Chappels for the exercise of the Popish Religion and also against all Monasteries and Convents and more particularly against the Order of the Jesuits yet those Evil Counsellors have procured orders for the building of several Churches and Chappels for the excrcise of that Religion They have also procured divers Monasteries to be erected and in contempt of the Law they have not only set up several Colleges of Jesuits in divers places for the corrupting of the Youth but have raised up one of the Order to be a Privy-Counsellor and a Minister of State By all which they do evidently shew That they are restrained by no rules of Law whatsoever but that they have subjected the Honours and Estates of the Subjects and the Establish'd Religion to a Despotick Power and to Arbitrary Government In all which they are served and seconded by those Ecclesiastical Commissioners 9. They have also followed the same Methods with relation to Civil Affairs for they have procured orders to examine all Lords Lieutenants Deputy-Lieutenants Sheriffs Justices of Peace and all others that were in any publick Employment if they would concur with the King in the Repeal of the Test and Penal Laws and all such whose Consciences did not suffer them to comply with their designs were turned out and others were put in their places who they believed would be more compliant to them in their Designs of defeating the Intent and Execution of those Laws which had been made with so much care and caution for the security of the Protestant Religion And in many of these places they have put profess'd Papists tho the Law has disabled them and warranted the Subjects not to have
Religion Laws and Liberties might not again be in danger of being subverted upon which Letters Elections have been accordingly made And thereupon the said Lords Spiritual and Temporal and Commons pursuant to their Respective Letters and Elections being now Assembled in a full and Free Representative of this Nation taking into their most serious consideration the best means for attaining the Ends aforesaid do in the first place as their Ancestors in like case have usually done for the vindicating and asserting their Ancient Rights and Liberties declare That the pretended Power of suspending of Laws or the Execution of Laws by Regal Authority without consent of Parliament is illegal That the pretended Power of Dispensing with Laws or the execution of Laws by Regal Authority as it hath been assumed and exercised of late is illegal That the Commission for erecting the late Court of Commissioners for Ecclesiastical Causes and all other Commissions and Courts of the like nature are illegal and pernicious That Levying of Money to or for the use of the Crown by pretence of Prerogative without Grant of Parliament for longer time or in other manner than the same is or shall be Granted is illegal That it is the Right of the Subjects to Petition the King and all Commitments and Prosecutions for such Petitioning are illegal That the raising or keeping a standing Army within the Kingdom in time of Peace unless it be by consent of Parliament is against Law That the Subjects being Protestants may have Arms for their Defence suitable to their condition and as allowed by Law That the Election of Members of Parliament ought to be Free That the freedom of Speech and Debates or Proceedings in Parliament ought not to be impeached or questioned in any Court or Place out of Parliament That Excessive Bail ought not to be required nor Excessive Fines imposed nor cruel and unusual Punishments inflicted That Jurors ought to be duly Impannell'd and Returned and Jurors which pass upon men in Trials for High-Treason ought to be Freeholders That all Grants and Promises of Fines and Forfeitures of particular persons before Conviction are illegal and void And that for Redress of all Grievances and for the amending strengthning and preserving of the Laws Parliaments ought to be held frequently And they do claim demand and insist upon all and singular the Premises as their undoubted Rights and Liberties and that no Declarations Judgments Doings or Proceedings to the prejudice of the people in any of the said Premises ought in any wise to be drawn hereafter into Consequence or Example To which demand of their Rights they are particularly encouraged by the Declaration of his Highness the Prince of Orange as being the only means for obtaining a full Redress and Remedy therein Having therefore an intire Confidence that his said Highness the Prince of Orange will perfect the Deliverance so far advanced by him and will still preserve them from the violation of their Rights which they have here asserted and from all other Attempts upon their Religion Rights and Liberties The said Lords Spiritual and Temporal and Commons assembled at Westminster do Resolve That WILLIAM and MARY Prince and Princess of Orange be and be declared King and Queen of England France and Ireland and the Dominions thereunto belonging to hold the Crown and Royal Dignity of the said Kingdoms and Dominions to them the said Prince and Princess during their Lives and the Life of the Survivor of them and that the sole and full exercise of the Regal Power be only in and executed by the said Prince of Orange in the Names of the said Prince and Princess during their joynt Lives and after their Deceases the said Crown and Royal Dignity of the said Kingdoms and Dominions to be to the Heirs of the Body of the said Princess and for default of such Issue to the Princess Anne of Denmark and the Heirs of her Body and for default of such Issue to the Heirs of the Body of the said Prince of Orange And the said Lords Spiritual and Temporal and Commons do pray the said Prince and Princess of Orange to accept the same accordingly And that the Oaths hereafter mentioned be taken by all persons of whom the Oaths of Allegiance and Supremacy might be required by Law instead of them and that the said Oarhs of Allegiance and Supremacy be abrogated I A. B. Do sincerely Promise and Swear That I will be Faithful and bear true Allegiance to Their Majesties King WILLIAM and Queen MARY So help me God I A. B. Do Swear That I do from my Heart Abbor Detest and Abjure as Impious and Heretical this Damnable Doctrine and Position That Princes Excommunicated or Deprived by the Pope or any Authority of the See of Rome may be deposed or murthered by their Subjects or any other whatsoever And I do declare That no Foreign Prince Person Prelate State or Potentate hath or ought to have any Jurisdiction Power Superiority Prcheminence or Authority Ecclesiastical or Spiritual within this Realm So help me God Jo. Brown Cler. Parliamentor The same day this Declaration bears date Her Royal Highness the Princess of Orange arrived in the River of Thames in the Afternoon and was received with all the Hearty Demonstrations and Expressions of Joy by the City that are usual on such occasions The 13th of February the Lords and Commons ordered the following Proclamation to be published and made WHereas it hath pleased Almighty God in his great Mercy to this Kingdom to vouchsafe us a miraculous Deliverance from Popery and Arbitrary Power and that our Preservation is due next under God to the Resolution and Conduct of his Highness the Prince of Orange whom God hath chosen to be the Glorious Instrument of such an inestimable Happiness to us and our Posterity And being highly sensible and fully persuaded of the great and eminent Virtues of Her Highness the Princess of Orange whose Zeal for the Protestant Religion will no doubt bring a Blessing along with Her upon this Nation And whereas the Lords and Commons now assembled at Westminster have made a Declaration and presented the same to the said Prince and Princess of Orange and therein desired Them to accept the Crown who have accepted the same accordingly We therefore the Lords Spiritual and Temporal and Commons together with the Lord Mayor and Citizens of London and others of the Commons of this Realm do with full consent publish and proclaim according to the said Declaration WILLIAM and MARY Prince and Princess of ORANGE to be KING and QUEEN of England France and Ireland wit all the Dominions and Territories thereunto belonging Who are accordingly so to be owned deemed and taken by all the people of the aforesaid Realms and Dominions who are from hence-forward bound to acknowledge and pay unto them all Faith and true Allegiance Beseeching God by whom Kings reign to Bless King VVilliam and Queen Mary with long and happy Years to reign over us God save
GOD's WAYS OF Disposing Kingdoms AND Some CLERGY-MEN'S Ways c. Vtrum horum OR GOD's WAYS OF Disposing of KINGDOMS AND Some CLERGY-MEN's Ways OF Disposing of THEM Who is blind but my servant or deaf as my messenger that I sent Isa 42.19 The Prophets prophesie lies in my name neither have I commanded them neither spake unto them They prophesie unto you a false vision and divination and a thing of nought and the deceit of their heart Jer. 14.14 O ye hypocrites ye can discern the face of the sky and can ye not discern the signs of the times Matth. 16.3 LONDON Printed for Richard Baldwin near the Oxfords-Arms Inn Warwick-Lane MDCXCI TO THE READER IT is the General sense of Mankind That Discourses upon any Particular Government ought to be grounded upon the Laws and Constitution of that Government And it is a Position so clear in it self that applied to any other thing whatsoever the contrary will appear ridiculous No man that were to build a Ship would consult the Commentators upon the Book of Genesis for the Fabrick and Dimensions of Noah's Ark. Nor is Solomon's Temple made the Pattern of our Churches Nor are the Laws of the Jews observ'd by any Christian Kingdom or State And yet some late Divines in their Discourses upon our Present Government and the Settlement of the Nation under Their Majesties and the Revolution that brought it about do not confine themselves to our Laws and Ancient Government but broach Opinions of their own or other Mens Invention pretended to be grounded upon Scripture or Reason to justify what has been done and to persuade the People of England that 't is their duty to submit and to plight their Allegiance to Their Majesties or at least that it is lawful for them so to do Whether the Grounds they proceed upon are consonant to right Reason the Laws of God and of this Realm or are not is far from the Design of these following Papers to dispute That which is aim'd at being no more than to present the Reader with the Sense and Judgment of those who acted in the Revolution and who contributed their Endeavours to settle the Nation after the Late King's withdrawing himself with the Sense and Principles of some few Divines amongst us concerning these Matters If the latter run wide from the former then it is to be feared that those Gentlemen who would seem to espouse the Interest of the Government by putting Pen to Paper in Defence or at least in excuse of it do it more disservice than if they had forborn the venting their Opinions For it cannot but weaken a well-establish'd Government to persuade the People under it that it stands upon another Foundation than really it does especially when that Foundation is not only contrary to the Sentiments of the Nation express'd as will appear hereafter but is really a Fiction of speculative Heads and no better than the building of a Castle in the Air. The Opposition will appear in a great measure by considering these few Particulars His Highness the then Prince of Orange declared That his Expedition was intended for no other Design but to have a Free and Lawful Parliament Assembled for doing all things which the Two Houses should find necessary for the Peace Honour and Safety of the Nation To which Parliament he referred all things relating to the Succession and promised to concur in every thing that a Free and Lawful Parliament should determine They tell us of Sovereign Princes Successes in Just Wars and Appeals to God Whereas the Prince of Orange was not actually a Sovereign Prince being dispossess'd of his Principality Nor made war upon the Nation or so much as upon King James but came over with an Army to enforce the sitting of a Free Parliament to which Parliament he made his Appeal and not to God though as a Pious and Christian Prince he relied on the blessing of God for the success of his Undertaking in which he placed his whole and only Confidence His Highness invited and required all Persons whatsoever All the Peers of the Realm both Spiritual and Temporal All Lords Lieutenants Deputy-Lieutenant and all Gentlemen Citizens and other Commons of all Ranks to come and assist him in order to the executing of his said Design against all such as should endeavour to oppose him And accordingly great numbers actually did and many more nay the body of the Nation would if there had been occasion And when the Government was setled Their Majesties with the concurrence of both Houses of Parliament Enacted That the Oath appointed by the Statute of 13 Car. II. Entituled An Act for ordering the Forces of the several Counties of this Kingdom And also so much of a Declaration prescribed in another Act made in the same year Entituled An Act for the Uniformity of Publick Prayers and Administration of the Sacraments c. as is expressed in these words viz. I A. B. declare That it is not lawful upon any pretence whatsoever to take Arms against the King and that I do abhor that Trayterous Position of taking Arms by his Authority against his Person or against those that are commissioned by him Should not from henceforth be required or enjoined But these Gentlemen tell us That notwithstanding the unreasonable Cavils of Gainsaying Men Hickman Passive Obedience always was and they hope always will be the Doctrine and Practice of the Church of England That Kings are the only Persons upon Earth unto whom God has given an immediate delegation of his Authority whom to obey is to obey his Ordinance and whom to resist is to resist his Power They tell us That the Church of England has been very careful to instruct her Children to obey their Princes Laws Sherlock and submit to their Power and not to resist tho very injuriously opprest and that those who renounce these Principles renounce the Doctrine of the Church of England That whatever Prince is setled in the Throne is to be obeyed and reverenced as God's Minister and not to be resisted That the Church of England condemns all those wicked means by which Changes of Government are made That Subjects have no right to make war without the leave of their Princes for that St. Asaph as God has given to Princes the Power of the Sword so he has forbid it to Subjects under a great penalty They that take the Sword shall perish with the Sword When the Lords and Commons met at Westminster they grounded the Vacancy of the Throne upon the Late King 's having subverted the Fundamental Laws of the Realm and since withdrawn himself Whereas according to these Gentlemens Notions they ought not to have gone upon a Vacancy but have recognized the Prince of Orange's Title to the Crown as being already chosen thereunto by God who had given him success in a Just War against King James Tho it would have been a hard task for them to have brought the Queen in at
the hazard of losing both the Favour of the Court and their employments and since the English Nation has ever testified a most particular Affection and Esteem both to our Dearest Consort the Princess and to Our selves We cannot excuse our selves from Espousing their Interests in a Matter of such high Consequence and from contributing all that lies in us for the maintaining both of the protestant Religion and of the Laws and Liberties of those Kingdoms and for the Securing to them the continual enjoyment of all their just Rights To the doing of which We are most earnestly solicited by a great many Lords both Spiritual and Temporal and by many Gentlemen and other Subjects of all Ranks 21. Therefore it is that We have thought fit to go over to England and to carry over with us a Force sufficient by the Blessing of God to defend us from the Violence of those Evil Counsellors And We being desirous that our Intentions in this may be rightly understood have for this end prepared this Declaration in which as we have hitherto given a True Account of the Reasons inducing us to it so we now think fit to declare That this our Expedition is intended for no other design but to have a Free and Lawful Parliament Assembled as soon as is possible And that in order to this all the late Charters by which the Elections of Burgesses are limited contrary to the Ancient Custom shall be considered as null and of no force And likewise all Magistrates who have been unjustly turned out shall forthwith resurne their former employments as well as all the Burroughs of England shall return again to their Ancient prescriptions and Charters and more particularly that the Ancient Charter of the Great and Famous City of London shall again be in force And that the Writs for the Members of parliament shall be addressed to the proper Officers according to Law and Custome That also none be suffered to chuse or to be chosen Members of Parliament but such as are qualified by Law And that the Members of Parliament being thus lawfully Chosen they shall meet and sit in full Freedom that so the two Houses may concur in the preparing of such Laws as they upon full and free Debate shall judge necessary and convenient both for the confirming and executing the Law concerning the Test and such other Laws as are necessary for the security and maintenance of the Protestant Religion as likewise for making such Laws as may establish a good agreement between the Church of England and all Protestant Dissenters as also for the covering and securing of all such who will live peaceably under the Government as becomes good Subject from all persecution upon the account of their Religion even Papists themselves not excepted and for the doing of all other things which the Two Houses of Parliament shall find necessary for the Peace Honour and Safety of the Nation so that there may be no more danger of the Nations falling at any time hereafter under Arbitrary Government To this Parliament we will also refer the Enquiry into the Birth of the pretended Prince of Wales and of all things relating to it and to the Right of Succession 22. And We for our part will concur in every thing that may procure the Peace and Happiness of the Nation which a Free and Lawful Parliament shall determine since we have nothing before our Eyes in this our undertaking but the preservation of the Protestant Religion the Covering of all men from persecution for their Consciences and the securing to the whole Nation the free enjoyment of all their Laws Rights and Liberties under a Just and Legal Government 23. This is the Design that we have proposed to our selves in appearing upon this occasion in Arms In the Conduct of which We will keep the Forces under our Command under all the strictness of Martial Discipline and take a special care that the people of the Countries through which we must March shall not suffer by their means and as soon as the state of the Nation will admit of it We promise that we will send back all those Foreign Forces that We have brought along with us 24. We do therefore hope that all people will judge rightly of us and approve of these our proceedings But We chiefly rely on the Blessing of God for the Success of this our Undertaking in which We place our whole and only Confidence 25. We do in the last place invite and require all persons whatsoever all the Peers of the Realm both Spiritual and Temporal all Lords Lieutenants Deputy-Lieutenants and all Gentlemen Citizens and other Commons of all ranks to come and assist us in order to the Executing of this our Design against all such as shall endeavour to Oppose us that so we may prevent all those Miseries which must needs follow upon the Nations being kept under Arbitrary Government and Slavery And that the Violences and Disorders which have overturned the whole Constitution of the English Government may be fully redressed in a Free and Legal Parliament 26. And we do likewise resolve that as soon as the Nations are brought to a state of Quiet We will take care that a Parliament shall be called in Scotland for the restoring the Ancient Constitution of that Kingdom and for bringing the Matters of Religion to such a Settlement that the people may live easie and happy and for putting an end to all the unjust Violences that have been in a course of so many years committed there We will also study to bring the Kingdom of Ireland to such a state that the Settlement there may be religiously observed and that the Protestant and British Interest there may be secured And we will endeavour by all possible means to procure such an Establishment in all the Three Kingdoms that they may all live in a happy Union and Correspondence together and that the Protestant Religion and the Peace Honour and Happiness of those Nations may be established upon lasting Foundations Given under our Hand and Seal at our Court in the Hague the Tenth day of October in the year of our Lord 1688. William Henry Prince of Orange By his Highness special Command C. Huygens The King having received advice that the preparations in Holland were designed for England cast about how to prevent the Peoples running to joyn with the Prince In order to which he was advised to appease them by seeming to step backward and undo some things that he knew had given a general distaste against his Government Hereupon the Ecclesiastical Commission was taken away the Bishop of London and the Master and Fellows of Magdalen-College restored as likewise the Ancient Charters of Cities and Boroughs and a Free Parliament promised to be called when the Kingdom should be freed from a Foreign Force This occasioned the Prince to publish his Additional Declaration His Highness's additional Declaration c. AFter we had Prepared and Printed this our Declartion
King VVilliam and Queen Mary John Brown Clericus Parliamentorum Some Clergy-mens Ways of Disposing of Them A Discourse of God's Ways of Disposing of Kingdoms c. Promotion cometh neither from the East nor from the West nor from the South But God is the Judge He putteth down one and setteth up another TWO things the Psalmist shews in the words of this Text. First The true Original of Power This in David's time all men took to be from Heaven but from whom there many knew not The Eastern Nations who were generally given to Astrology took it to come from their Stars and especially from the Sun which was the chief Object of their Worship The Psalmist tells them No. Promotion cometh not that way Neither from the Planets rising nor setting nor from its exaltation in Mid-Heaven That 's the meaning of the words from the East But Wise-men come out of the East tho' Promotion come from the North They are not Country-men nor from the West nor from the South From the North of the Zodiac or from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the hidden part under the Horizon they never thought it to come And as some think that 's the reason why that part of Heaven is not mention'd But the Psalmist might have another Reason to himself why he did not think fit to say it comes not from the North. For there as he saith elsewhere on the North-side of Jerusalem was Mount Sion the City of the great King of Heaven and Earth There in David's time was the Tabernacle and afterwards there was the Temple in which the Mercy-seat between the Cherubims was the place of the Symbolical Presence of God p. 2 3. could David say Promotion comes not from thence No he saith the contrary in the following words for God is the Judge plainly shewing that to him Kings owe their Authority But Secondly It is to him as Judge He gives it Judicially And so to him they are to account for it p. 4. 'T is the Prerogative of God by which He acts both in the disposing and also in the transferring of Kingdoms The word God in bringing His Majesty into this Kingdom was truly God's making use of the latter branch of his Prerogative in putting down one and setting up another p. 5. The Powers that be are of God That is the several Kingdoms and States even all that are in the World all have their Authority from God I. This at first was from God we are sure because it was from the beginning of Mankind The first Men that were born into the World were all of Adam's Family p. 7. Noah was the Father of all them that liv'd after the Flood When the Fathers or Heads of some of those Nations made Conquests upon one another as Nimrod did on the Nations about him who was therefore call'd a mighty hunter before the Lord or when they were otherwise incorporated together these made the ancient great Monarchies whereof the Assyrian and Egyptian are famous in Ancient History Other of those Nations or rather great Families continu'd in their ancient way of Patriarchal Government Particularly in that Line out of which God chose his peculiar People Abraham was a mighty Prince in his days But all his Subjects were of his Family out of which proceeded many Nations From his Son Isaac there came two Nations of People one of them by Esau Father of Edom the other by Jacob the Father of Israel who for their times also govern'd those Families or Nations When Jacob and all his Family went down into Egypt there ended their Patriarchal Government After which being Subjects to the King of that Country they were brought into a long and sore Bondage which made their Lives bitter to them for many Generations 2. From this God deliver'd them by the hand of Moses And to shew them how they ought to value this mercy from thence he entitled himself to be their King and dated the beginning of his Reign 3. This Theocracy as we call it continu'd from their coming up out of Egypt till such time as God at his Peoples desire gave them a King to judge them like all the Nations p. 8 9. God was pleas'd so far to grant his Peoples Request that they should be an Hereditary Kingdom But for the first King of the reigning Line I thought the People had chosen him by lot at Mispah God would have the chusing of him himself And accordingly first he chose Saul Then God made choice of David I thought the People had chosen David too a man after his own heart There was no other standing Government in that Nation which God chose to be his peculiar People but what was administred by single Persons And those Persons Title to the Government was either Patriarchal or by Divine nomination Both which ways of coming into Power were so wholly of God that the People had nothing to do but to accept the Choice of God and to submit to it II. In other Nations indeed that did not keep up the Patriarchal Right there the Peoples Consent was required except in the Case of Conquest p. 10 11. And this Consent being merely an humane Act it may seem that the Authority it gives is not as we are here taught from God only But we are to consider by what Motives it is that the People are generally led to chuse any one to rule over them All their Motives may be reduc'd to these two either Merit or Favour If there be any other they are but Compositions of these I. The first Choice of Kings I conceive to have been made on account of Merit the People being led to it by a sense of the Benefits they had receiv'd I judge so from that which having been already shewn I take now for granted that the Earth was peopled at first by great Families Now when those by oppression of powerful Neighbours or by Civil Discord among themselves came to be in great distress such as made them see the necessity of being united in greater Bodies for their own preservation those Heroic Men that shew'd them the way of it and that brought them under Government and Laws these were called the FOUNDERS of the Nations Such was Moses among the People of Israel When he had brought them out of Egypt they own'd this as a Title to Government that he would have had even without Divine Nomination Such was Cecrops among the Athanians and Romulus among the Romans and other first Kings in other Nations p. 11 12. Next to these and something like them were the first Planters of Colonies Such as Cadmus was at Thebes Aeneas in Latium and the like In England such were Hengist and the rest that began the Seven Kingdoms of the Saxon Heptarchy From one of these namely But not in the Right Line Sir under favour from Cerdic King of the West-Saxons the Descent of our Royal Family is unquestionable But the most like to Founders are they
them As it was just and necessary on those former Accounts so this makes it a pious Cause and therefore the more worthy of a true Christian Prince It has been judg'd so by them whose Names we have in great Veneration We have the Examples of our own Princes here in England in the best of Times since the Reformation These the Reader may sind collected to his hand in an excellent Book that hath been lately published But this may as well be shewn in the Example of them whom our Princes chose to follow as their Paterns namely of the Christians in Primitive Times and especially at the time of the first Nicene Council In these times we find that Constantine and Licinius having shar'd the Roman Empire between them had passed a Decree together at Milan for Christianity to be the Established Religion And when afterward Licinius in his part of the Empire would have oppress'd it contrary to Law for that cause Constantine the Great made War upon him and in prosecution of that War thrust him out of his Empire For which he was so far from being blamed by any Christian in those times even by those that had been Licinius's Subjects as most of those Bishops were that sate in the Nicene Council that they all gave him the highest Praises and Encomiums and blessed God that had sent them that happy Deliverance by his means Eusebius was Licinius's Subject and he afterwards writ the Life of Constantine the Great in which they that please may read whole Chapters to this purpose As that is a just War which is made upon just and sufficient Cause so the Effect of such a War being a Conquest is Just Conquest being the way by which a Kingdom or Dominion is taken from a Sovereign Prince against his Will and by which another Prince gets it into his Possession as often as this happens there arises a Question between the two Princes whether of them hath a Right to that Kingdom or Dominion For the deciding of this Question it must be by such a Law as is common to both the Parties whose Rights are to be judg'd by it That cannot be the Law of the Kingdom for tho the Prince that is disseiz'd was obliged by that Law while he was in possession yet now it seems he is not and it never was a Law to the Prince that is now in his place It must therefore be a Superior Law such as is common to all Sovereign Princes in their Affairs with one another and that as hath been already shewn is ordinarily the Law of Nations I say ordinarily because there is yet a Superior Law namely the Law of God whether written in our Hearts which we commonly call the Law of Nature or whether an express Revelation from God such as was sometimes given to Men in Ancient Times either of these may derogate from the Law of Nations For this being made up of Customs observ'd by Princes and States among themselves is always subject to the will of him that is Lord of lords and King of kings But whether or how far this may alter the case will be considered afterwards at present we are only to consider what Judgment can be made of it according to the Law of Nations By this it seems to be plain That the Right should go along with the compleat possession So as that wheresoever this is once settled whether by length of time or even sooner by a general Consent of the people there it ought to be presumed there is a Right at least there ought to be no farther Dispute of it There seems to be the same reason for this that there is for the Law of Nations it self for if that Law was ordained for the peace of mankind this quitting of possession must be a part of it for there can be no end of Wars otherwise p. 45 46 47 to 51. This appears by Jephtha's Speech to the King of Ammon that had Chemosh for his God Wilt not thou possess that which Chemosh thy God giveth thee to possess So whomsoever the Lord our God shall drive out from before as them will we possess p. 51. It is by way of Conquest that God puts down one and sets up another For so the Babylonian Empire was put down by Cyrus who set up the Persian in its stead The Persian Empire was put down in their last King Darius and Alexander set up the Macedon in its stead The Macedon Kingdom was put down in their last King Perseus and the Roman was fet up in its stead All these Kingdoms were changed by Conquests that they made one upon another And so it was by those Conquests that God removed Kings and set up Kings p. 53. I do not say but they would have opposed the making of one of those Conquests namely that of Alexander the Great because King Darius was then living But when they saw they could not Oppose the Conquest being already made then Just or Unjust they submitted to it and having submitted they were subject without any more Controversie Therefore also Just and Religious Kings have reckoned their Conquests among the great things that God wrought by their means and accounted them as much their Subjects whom they had gain'd by the Sword as them that were born in their Dominions Therefore also God hath commanded his people to give Obedience to the Kings that came in by Conquest without any other Title Nay to such as were capable of no other for they were forbidden to set a stranger over them which was not their brother And yet they were Subjects to strangers such as Cushan Eglon and Jabin c. And in Zedekiah's time God commanded them upon pain of death to become the Subjects of Nebuchadnezzar who had made a full Conquest over them and held their lawful King Jeconiab then in Captivity This is plainly the Doctrine of that Convocation which sate in the beginning of King James I. his time and therefore it cannot but be very unjust to charge any Man with Singularity or Novelty that goes in the steps of so many and so great Authors p. 53 54 55. But some Learned and Judicious Men think That whereas an unjust Conquest happens through the Judgment of God for the punishing of a sinful Prince or Nation it doth not appear that he that is the Instrument of this acquires any Right by it more than those Pirates or Robbers who are instrumental likewise in the punishing of inferior Transgressors And if God gives no Right to him whom he sets up then it remains still in him whom he has put down So that he is rightful King still tho he is out of possession and the other is but an Usurper that is in possession In this case if the Usurper has no pretence of Right no prescription of Time no Consent of the people but only an unjust possession how a Subject ought to behave himself towards him even this is a Difficult Question in a most
by the just Sentence of God who thus puts him out of a Trust that he abused to the hurt of them for whose sakes it was given him And as to the people it cannot be a Conquest over them who are so far from having the War made against them that it was made chiefly for their sakes If there be any pretence of a Conquest it is only over them that were their Oppressors p. 66 67. An Answer to Mr. Ashton's Paper c. THE Matter in dispute is not whether Rightful Lawful Kings are to be obeyed but who in our present Circumstances is our Rightful Lawful Sovereign not whether Kings be not God's Vicegerents but whether God doth not sometimes confer the Right of Sovereignty by a Law superiour to the Laws of particular Countries that is by the Law of Nations which establisheth such a Right upon the success of a Just War not whether Sovereign Princes are not accountable only to God but whether Allegiance be not due where the Rights of Sovereignty are placed by an extraordinary Act of Providence and the concurrent Consent of the Nation p. 9 10. We must of necessity look back to the Occasions of this great Revolution And there were two principal Occasions of it First Great and violent Presumptions of an Injury to the Right of Succession Secondly Too great Evidences of a formed Design to subvert the Established Religion and Civil Liberties of the Nation Now there are two very material Questions which arise from hence First Whether these were the just Occasions of a War Secondly Whether upon the success of this War the Rights of Sovereignty were duly transferred If these were just Occasions of a War and upon the Success thereof the Sovereignty was duly transferred then there can be no Dispute left to whom our Allegiance is due It is taken for granted by all who understand these Matters That as there is a Law of Nature which determines the Rights and Properties of particular Nations and that all private Persons are bound to submit to the Municipal Laws of those Societies for their Peace and Security So there are other Laws which concern those Nations as they make up several independent Governments upon each other And there are several Rights which belong to them with respect to one another which do not belong to private Persons as they live in subjection to any particular Government And as there are such Rights so there must be a just and lawful way for reparation of Injuries In particular Governments the thing is plain by Established Laws and Courts of Judicature whose Sentence is executed by the Civil Power but in Separate Nations and Independent Governments although there be Laws by consent called the Law of Nations yet there is no common Judicature to determine of Right and Wrong and therefore in case of Injury there is an allowance for the injured Party by this Law of Nations to right himself by force as there would be to every particular Person if there were no Laws nor Power to see them executed There is then a Right in every Sovereign and Independent Prince to exercise Force against another Prince who detains any Right from him or doth any Injury to him or to those he is bound to defend The Question then comes to the Just Occasions of such a War and here are two assigned First Great and violent Presumptions of an Injury to the Right of Succession This is expresly mentioned and insisted on in the Declaration of the then Prince of Orange our present King p. 9 10 11. There have been many Instances in History of suborned and suppositious Princes and therefore there was reason that sufficient Evidence should be given in a Case of such Importance and which was under so great Suspicion But if there was no reasonable care taken to prevent or remove these Suspicious then the Parties most concerned have a right to assert their own Pretensions in such a way as the Law of Nations doth allow And in this Case no private Depositions or confident Affirmations of such as are Dependents or otherwise liable to Suspicion can in reason be taken for satisfactory Evidence p. 13. Secondly There was a further Just Occasion for that Expedition which was the Design to subvert our Religion and Civil Liberties As to the Particulars they are fully set down in the Declaration and need not to be repeated That which I am to make out is That the then Prince of Orange by his Relation to the Crown had a just Right to concern himself in the Vindication of both and that this is not repugnant to the Doctrines and Principles of the Church of England It was not thought disagreeable to them for Queen Elizabeth to assist the Dutch against the King of Spain yet she had no such reason for it as our King and Queen had to prevent the suppression of their own Religion here and the Rights of that people to whom they were so nearly related p. 15. In the beginning of the Reign of King Charles the First when I suppose it will be granted ☜ That the Doctrines and Principles of the Church of England were understood and followed the King of Denmark had taken up Arms to settle the Peace and liberty of Germany as he declared But he met with a great Defeat Whereupon King Charles the First thought himself concerned to give Assistance to him And Archbishop Laud was then employed as Dr. Heylin confesseth by the King's Command to draw up a Declaration to be published in all the Parishes of England which was read by the King and approved by the Council wherein the Greatness of the Danger they were in is set forth and the People are exhorted to serve God and the King and to labour by their Prayers to divert the Danger Wherein lay this Danger It is there said to be That by the Defeat of the King of Denmark there was little or nothing left to hinder the House of Austria from being Lord and Master of Germany And what then Why then there will be an open way for Spain to do what they pleased in all the West Part of Christendom It seems then it was not thought disagreeable to the Principles and Doctrines of our Church to hinder the growth of a Western Monarchy although it be by assisting Subjects against their Princes who promote it p. 17. But yet here is another Difficulty ariseth concerning the transferring Allegiance from a Lawful Prince to him that met with unexpected Success in his Design And here I shall endeavour to make it plain That this is not against the Doctrines and Principles of the Church of England p. 20. The Articles of our Church declare That the chief Government of all Estates of this Realm doth appertain to the Civil Magistrate But they no-where say That in a Just war the Superior Power cannot be acquired or that God doth never confer it in an extraordinary method The Book of Homilies is very severe against
Disobedience and wilful Rebellion but it is no-where said That where the Right of Sovereignty is transferred by a Successful War there is no Allegiance due to those who possess it p. 2. Ours is only the Case of Just War ☜ Apage nugas which is allowed by all sorts of Casuists who do agree that Allegiance is due to the Party that prevails in it and if it be due to one it cannot be due to another at the same time although he be living and do not discharge Persons from their Oaths for the obligation of Oaths depends on the nature and reason of things and not upon the Pleasure of those to whom they are made But where there is a Right to govern there must be a Duty of Allegiance And that Success in a Just War doth give such a Right What Right do you mean I could produce so many Testimonies of all kinds of Writers as would make the reading of them as tedious as of those in the History of Passive Obedience Nay some go so far as to assert a Right of Sovereignty to be acquired by success even in an Vnjust War So 't is as much as by a Just War But we need none of these Testimonies But doth not all this resolve this whole Controversie into a Right of Conquest 'T is not a pin-matter whether it does or no. which is not so much as pretended in our present Case * It 's a fine thing to be a Schollar I answer That we must distinguish between a Right to the Government and the Manner of Assuming it The Right was founded on the Just Causes of the War and the Success in it But the assuming of it was not by any ways of force or violence but by a Free Consent of the People who by a voluntary Recognition and Their Majesties acceptance of the Government as it is setled by our Laws take away any pretence * But not to an Ecclesiastical Whimsie of an imaginary Right by the Choice of God to a Conquest over the People or a Government by Force The Case of the Allegiance due to Sovereign Powers c. THAT which has perplexed this Controversie is the intermixing the Dispute of Right with the Duty of Obedience or making the Legal Right of Princes to their Thrones the only Reason and Foundation of the Allegiance of Subjects That Allegiance is due only to Right not to Government though it can be paid only to Government It seems to me to be unfit to dispute the Right of Princes a thing which no Government can permit to be a Question among their Subjects p. 1. And therefore I shall not meddle with this Dispute as being both above me and * Then you 'll say nothing to the purpose nothing to my present purpose Subjects have a plain Rule of Duty without understanding Laws and Politicks the Intrigues of Government the Revolutions of States the Disputes of Princes which I am sure is both for the security of Governments and Subjects If then Allegiance be due not for the sake of Legal Right but Government If Allegiance be due not to bare Legal Right but * That is to Glergy-mens Crockets to the Authority of of God If God when he sees fit and can better serve the ends of his Providence by it sets up Kings without any regard to Legal Right or Humane Laws p. 2. If Kings thus set up by God are invested with God's Authority which must be obey'd not only for wrath but also for conscience sake If these Principles be true it is plain That Subjects are bound to obey and to pay and swear Allegiance if it be required to those Princes whom God hath placed and settled in the Throne whatever Disputes there may be about their legal Right when they are invested with God's Authority And then it is plain That our old Allegiance and old Oaths are at an end when God has set over us a new King For when God transfers Kingdoms and requires our Obedience and Allegiance to a new King he necessarily transfers our Allegiance too This Scheme of Government may startle some men at first From you it will startle no man of common sense before they have well considered it p. 2 3. The Church of England has been very careful to instruct Her Children in their Duty to Princes to obey their Laws and submit to their power and not to resist tho very injuriously oppressed and those who renounce these Principles renounce the Doctrine of the Church of England But she has withal taught That all Sovereign Princes receive their Power and Authority from God and therefore every Prince who is setled in the Throne is to be obey'd and reverenced as God's Minister and to be resisted which directs us what to do in all Revolutions of Government when once they come to a Settlement and those who refuse to pay and swear Allegiance to such Princes whom God has placed in the Throne whatever then Legal Right be do as much reject the Doctrine of the Church of England as those who teach the Resistance of Princes For the proof of which I appeal to Bishop Overal's Convocation-Book p. 4. I know not how it was possible for the Convocation to express their sense plainer That all Usurped Powers when throughly settled have God's Authority and must be obey'd So that here are the Two great points determined whereon this whole Controversie turns 1. That those Princes who have no legal right to their Thrones may yet have God's Authority 2. That when they are throughly settled in their Thrones they are invested with God's Authority and must be reverenced and obeyed by all who live within their Territories and Dominions as well Priests as People If these propositions be true it is a plain Resolution of the Case that if it should at any time happen that the rightful Prince should be driven out of his Kingdom and another Prince placed in his Throne and settled in the full Administration of Government Subjects not only may but must for Conscience sake and out of reverence to the Authority of God with which such a Prince is invested pay all the Duty and Allegiance of Subjects to him As for the first the Case is plain That the Convocation speaks of illegal and usurped Powers and yet affirms that the Authority exercised by them is God's Authority and therefore those Princes who have no legal right may have God's Authority p. 5. The Moabites and Aramites never could have a Legal Right to the Government of Israel What not by a Conquest and yet the Convocation asserts That when Israel was in subjection to them they knew that it was not lawful for them of themselves and by their own Authority to take Arms against the Kings whose Subjects they were Prove they were Tyrants tho indeed they were Tyrants The like they teach of the Kings of Egypt and Babylon p. 6 There is no Duty Subjects as
Ark of God they must be handled with Ceremony and tho we approach them with never so much respect yet by an unskilful touch we may easily offend and 't is a trespass upon Majesty to come too near it The 15th of February the Lords and Commons ordered That His Majesties most gracious Answer this day be added to the Engrossed Declaration in Parchment to be enroll'd in Parliament and Chancery which is as followeth My Lords and Gentlemen THis is certainly the greatest proof of the Trust you have in Us that can be given which is the thing that maketh Us value it the more and We thankfully accept what you have offered And as I had no other intention in my coming hither than to preserve Your Religion Laws and Liberties So you may be sure that I shall endeavour to support them and shall be willing to concur in any thing that shall be for the Good of the Kingdom and to do all that is in my Power to advance the Welfare and Glory of the Nation Thus ended that stupendious Revolution in England which we have so lately seen to the great Joy of the Generality of the Protestants of Europe and of many of the Catholick Princes and States who were at last convinced that the attempting to force England to return under the Obedience of the See of Rome in the present conjuncture of Affairs would certainly end in the Ruin of this potent Kingdom and whilst it was doing the present French King would possess himself of the Remainder of the Spanish Netherlands and the Palatinate and perhaps of the Electorates of Cologne Mentz and Triers a great part of which he hath actually seized whilst the Prince of Orange was thus gloriously asserting the English Liberty The Convention having declared the King and Queen as aforesaid proceeded to Declare themselves a Parliament to settle the Coronation-Oath to Repeal that Clause in an Oath and Declaration That it is unlawful upon any pretence whatsoever to Take up Arms against the King or those Commissioned by him To revive the Administration of the Law which had been interrupted and therein they particularly Enact That Indictments c. for Offences committed betwixt the 11th of December and the 13th of Feb. 1688 should run Contra Pacem Regni And by the First Act of this present Parliament The Lords Spiritual and Temporal and Commons did Recognize and Acknowledge That their Majesties were and of Kight ought to be by the Laws of this Realm their Sovereign Liege Lord and Lady King and Queen of England c. 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