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A34613 The history of popish transubstantiation to which is premised and opposed the catholic doctrin of Holy Scripture, the antient fathers and the reformed churches about the sacred elements, and presence of Christ in the blessed sacrament of the Eucharist / written in Latine by John, late Lord Bishop of Durham, and allowed by him to be published a little before his death at the earnest request of his friends. Cosin, John, 1594-1672.; Beaulieu, Luke, 1644 or 5-1723.; Durel, John, 1625-1683. 1679 (1679) Wing C6359A; ESTC R24782 82,162 188

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THE HISTORY OF POPISH Transubstantiation To which is Premised and opposed The CATHOLIC DOCTRIN OF THE HOLY SCRIPTURE The Antient Fathers and the Reformed Churches About the Sacred Elements and Presence of CHRIST in the Blessed Sacrament of the Eucharist Written in Latine By the Right Reverend Father in GOD JOHN Late Lord Bishop of DURHAM And allowed by him to be published a little before his Death at the earnest request of his Friends The Second Edition London Printed for Henry Brome at the Gun at the West end of St. Pauls 1679. Effigies D. Joannis Cosin Episcop● Dunelmensis c To the Right Honourable HENEAGE Lord FINCH Baron of Daventry Lord Keeper of the Great Seal of England My Lord THe Excellency of this Book answers the greatness of its Author and perhaps the badness of the Version is also proportioned to the meanness of the Translator But the English being for those that could not understand the Original that they also might be instructed by so instructive a Discourse I hope with them my good intent will excuse my fault only my fear is I shall want a good Plea wherewith to sue out my pardon for having intituled a person of the highest honour to so poor a labour as is this of mine My Lord these were the inducements which set me upon this attempt it being the subject of the Book to clear and assert an important truth which is as a Criterion whereby to know the Sons of the Church of England from her Adversaries on both hands those that adore and those that profane the blessed Sacrament these that destroy the visible Sign and those that deny the invisible Grace I thought I might justly offer it to so pious and so great a Son of this Church who own'd her in her most calamitous condition and defends her in her happy and most envied restauration I was also perswaded that the Translation bearing your illustrious name would be thereby much recommended to many and so become the more generally useful And I confided much in your goodness and affability who being by birth and merits raised to a high eminency yet doth willingly condescend to things and persons of low estate My Lord I have only this one thing more to alledge for my self That besides the attestation of publick fame which I hear of a long time speaking loud for you I have these many years lived in a Family where your Vertues being particularly known are particularly admired and honoured so that I could not but have an extraordinary respect and veneration for your Lordship and be glad to have any occasion to express it If these cannot clear me I must remain guilty of having taken this opportunity of declaring my self Your Lorships Most humble and most obedient Servant Luke de Beaulieu THE PUBLISHER TO THE READER IT is now nineteen years since this Historical Treatise was made by the Right Reverend Father in God John Cosin when in the time of the late accursed Rebellion he was an Exile in Paris for his Loyalty and Religion's sake for being then commanded to remain in that City by his gracious Majesty that now is who was departing into Germany by reason of a League newly made by the French King with our wicked Rebels he was also ordered by him as he had been before by his blessed Father Charles the First a Prince never enough to be commended to perform Divine Offices in the Royal Chappel and to endeavour to keep and confirm in the Protestant Religion professed by the Church of Englang his fellow-Exiles both of the Royal Family and others his Country-men who then lived in that place Now the occasion of his writing this Piece was this When his Gracious Majesty had chosen Colen for the place of his residence being solemnly invited he visited a neighbouring Potent Prince of the Empire of the Roman Perswasion where it fell out as it doth usually where Persons of different Religions do meet some Jesuits began to discourse of Controversies with those Noblemen and Worthies who never forsook their Prince in his greatest straights but were his constant Attendants and Imitators of his ever constant Profession of the Reformed Religion charging the Church of England with Heresie especially in what concerns the Blessed Sacrament of the Lords Supper They would have it that our Church holds no real but only a kind of imaginary presence of the Body and Bloud of Christ but that the Church of Rome retained still the very same faith concerning this sacred Mystery which the Catholick Church constantly maintained in all Ages to wit that the whole substance of the Bread and Wine is changed into the substance of the Body and Bloud of Christ and right-well called Transubstantiation by the Council of Trent This and much more to the same purpose was pronounced by the Jesuits in presence of His Majesty and the German Prince with as much positiveness and confidence as if it had been a clear and self-evident truth owned by all the Learned His Sacred Majesty and his Noble Attendants knew well enough that the Jesuits did shamelesly belie the Church of England and that their brags about Roman Transubstantiation were equally false and vain But the German Prince having recommended to the perusal of those Honourable Persons that followed the King a Manuscript wherein as he said was proved by Authentick Authors all that had been advanced by the Jesuits They thought it fit to acquaint the Reverend Dr. Cosin with the whole business and intreat him that he would vindicate the Church of England from the Calumny and plainly declare what is her avowed Doctrine and belief about the true and real Presence of Christ in the Blessed Sacrament Hereupon our worthy Doctor who was ever ready and zealous to do good especially when it might benefit the Church of God fell presently to work and writ this excellent Treatise as an Answer to the Prince's Manuscript that if those worthy Persons pleased they might repay his Highness kindness in kind Yet notwithstanding the solicitations of those that occasioned it and of others that had perused it he would not yield to have it made publick while a few months before he died because having composed it for particular Friends he thought it sufficient that it had been useful to them But the Controversie about the Presence of Christ in the Eucharist being of late years resumed with much vigour and even now famous by the learned and eloquent Disputes of Monsieur Claude Minister of the Reformed Church in Paris and Monsieur Arnold Doctor of Sorbon and others who moved by their example have entred the Lists The reiterated and more earnest importunities of his friends obtained at last his consent for the publication of this Work and the rather because he thought that the Error constantly maintained by the famous Doctor of Sorbon was by a lucky anticipation clearly and strongly confuted throughout this Book for whatever the Fathers have said about the true and real Presence