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A15298 Tvvo short treatises, against the orders of the begging friars, compiled by that famous doctour of the Church, and preacher of Gods word John Wickliffe, sometime fellow of Merton, and master of Ballioll Coll. in Oxford, and afterwards parson of Lutterworth in Lecestershire. Faithfully printed according to two ancient manuscript copies, extant, the one in Benet Colledge in Cambridge, the other remaining in the publike librarie at Oxford Wycliffe, John, d. 1384.; James, Thomas, 1573?-1629. 1608 (1608) STC 25589; ESTC S121923 41,431 74

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TVVO SHORT TREATISES AGAINST THE Orders of the Begging Friars compiled by THAT FAMOVS DOCTOVR OF THE CHVRCH and Preacher of Gods word JOHN WICKLIFFE sometime fellow of Merton and Master of Ballioll Coll. in Oxford and afterwards Parson of Lutterworth in Lecestershire Faithfully Printed according to two ancient Manuscript Copies extant the one in Benet Colledge in Cambridge the other remaining in the Publike Librarie at Oxford Eccles. Chap. 44. vers 8. There are of them that haue left a name behinde them so that their praise shal be spoken of At Oxford Printed by Ioseph Barnes printer to the Vniversitie 1608. Faults escaped in the printing of these Treatises against the Friars PAg. 1. l. 10. seet read sett p. 2. l. 27. stil read skill p. 13. l. 31. lawfully read lawfull p. 17. l. 3. Famulororum read Famulorum p. 21. l. 14. if this read this p. 25 in the Title for oderrs read orders p. 29. l. 14. yea read the. p. 29. l 16. then read them pag. 33. l. 7 them read then p. 33. l. 20. needefull read meedfull p. 40. l. 18. last read least he p. 47 l. 16. so read tho p. 50. l. 27. si read is p. 50 l 29. bidden read binden p. 58. l. 16. sinfnll read sinfull TO THE RIGHT HONORABLE my singular good Lord Sr THOMAS FLEMYNGE Knight Lord Chiefe Iustice of England RIght Honorable my good Lord beeing tied vnto your Lordship with those bonds which to recount in particular were to exceed the bounds of an Epistle as first for my electiō into that famous Seminarie of good learning neere VVinchester secondly for my better promotion into that enermore iustly to be called New Colledg in Oxford two most honorable foundatiōs of one sole Founder VVilliam of VViccham lastly for my exceeding great hopes and farther incouragemēts in the Ministerie all which kind fauours as I acknowledg them to haue proceeded only or especially by your Lordships meanes so in a thankful remembrance thereof accept I beseech you these two small Treatises ensewing as pledges of my duty and the meere Interest of that Honor which is due vnto your Lordship and hath beene of a long time Iconfesse vnpayd but not vnremēbred wherfore hauing not as yet any thinge of mine owne store worthy the bestowing I haue borrowed these few lines from one that is rich in this kinde whose soule I trust is with God his fame with the world and his bones had rested in the graue had not the restlesse malice of his cruel adversaries herein exceeded by taking or rather raking them vp out of the graue after hee had quietly slept in the Lord for the space of 41. years committing them to the mercy of two merciles Elements Fire and Water And as if this crueltie had not s●…iced to aswage there bloud thirsty appetites Councell must be called vpon Councell Bishops Archbishops and lastly the Popes Sanctitie must be consulted about the vtter rooting out and abolishing of his name and doctrine from amongst the memorie of men herevpon letters are sent in all post haste from the Bishops vnto the Pope from the Pope to the king from the king to the Archbishop and from both king Pope and Archbishop vnto the Chancellour of Oxford and last of al to make the matter more sure the high Court of Parliament is summoned wherein his articles beeing before condemned must needs be published and recorded But man purposeth and God disposeth for behold that God which sitteth on high laughed thē to scorne frustrated their bloudie designements preserued his painful learned works to stop the mouths of lying Pamphleters which write that our Religion is nothing else but a newe and vpstart doctrine scarsly euer heard of before Luthers time the sharpnes of which obiection if there be any edg in it I haue rebated in another Treatise dedicated vnto an other verie Honorable Iudge of this land of your ●…ordships neere acquaintāce Iudiciā sit pene●… lectorem where I haue demonstrated most cleerely to the eie as they saie the fondnes and vanitie of Father Parsons our Pseudo-Catho like Apologists calumniations both against the parson of Wickliffe and doctrine of our Catho like Protestant Religiō accusing the one of foul heresies and monstrous absurdities and appealing the other of manifest newnes and new-fāglene●… I haue as I trust freed both from that vniust and slaunderous imputation in the iudgment of the indifferent reader for others that stand popishl●… indeed sottishlie affected in the Romish religion from whom a man shall not bee able to wring any other answere but this we know that we are in the right and you are in the wrong I am affraide I shall not be able to satisfie non si persuasero no not when I haue perswaded them But to let them passe to excuse my selfe vnto your Lordship why amongst so manie Scholastical Treatises by him written which are with vs extant I shoulde choose rather to publish these two small Bookes taken out of his popular discourses and those pēned as it should seeme not long after his first open manifestation of his mislike with their noted corruptions and abuses The motiues or inducements were these first because these Treatises are short and entire of them selues secondly because our Adversaries whose forheads are tenderer then other mens shame not to write and cite Wickliffe for one of the order of the Begging Friars adioining himselfe vnto that Sect approving there pouerty extolling there perfection which notorious vntruth is confuted in everie page passage almost of these Two Books lastly I haue chosen rather to publish somewhat of this argument in regard of your Lordships vtter detestation of all Iesuiticall Friars and Friarlike Iesuits For what is spoken of the one mutato nomine may wel be vnderstood of the other and what is intended against the Friars may truly be extended vnto the Iesuits they are so like in hypocrisie blasphemie treacheries treasons lyings and damnable Equiuocations And as Iohn VVickliffe prophecied of the Friars that in short time their great Monasteries their great sinnes so requiring it when the measure of their iniquities shoulde bee compleat and full would come to great confusion and desolation so of that other Sect is there a prophecie extant of a man very famously learned that in short time these counterfet Iesuits would be vnmasked their vizors pulled of from their faces and there knaueries and treacheries discovered vnto the whole world For my particular I neither wish nor prophecie there finall destruction only the downe-fall and ruine of that damned Sect is that which I professe I do aime at and to vse VVickliffs words to saue there persons destroy their errors Wherefore fearing lest too many of all sorts of men should bee bewitched with this Circean Sect I haue presumed to offer vp these few lines as it were so many warrants to bee signed by your Lordships hand and