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A04224 The vvorkes of the most high and mightie prince, Iames by the grace of God, King of Great Britaine, France and Ireland, defender of the faith, &c. Published by Iames, Bishop of Winton, and deane of his Maiesties Chappel Royall; Works James I, King of England, 1566-1625.; Montagu, James, 1568?-1618.; Elstracke, Renold, fl. 1590-1630, engraver.; Pass, Simon van de, 1595?-1647, engraver. 1616 (1616) STC 14344; ESTC S122229 618,837 614

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not onely worke the intended remedy for the danger of Kings out of all the vertue and efficacie thereof by weakening of doctrine out of all controuersie in packing it vp with a disputable question but likewise in stead of securing the life and estate of Kings he shall draw both into farre greater hazards by the traine or sequence of warres and other calamities which vsually waite and attend on Schismes The L. Cardinall spends his whole discourse in confirmation of these foure heads which wee now intend to sift in order and demonstratiuely to prooue that all the said inconueniences are meere nullities matters of imagination and built vpon false presuppositions But before wee come to the maine the reader is to be enformed and aduertised that his Lordship setteth a false glosse vpon the question and propounds the case not onely contrary to the trewth of the subiect in controuersie but also to the Popes owne minde and meaning For he restraines the Popes power to depose Kings onely to cases of Heresie Apostasie and persecuting of the Church whereas Popes extend their power to a further distance They depose Princes for infringing or in any sort diminishing the Priuiledges of Monasteries witnesse Gregorie the first in the pretended Charter granted to the Abbey of S. Medard at Soissons the said Charter beeing annexed to his Epistles in the rere The same hee testifieth in his Epistle to Senator by name the tenth of the eleuenth booke They depose for naturall dulnesse and lacke of capacitie wether in-bred and trew indeed or onely pretended and imagined witnesse the glorious vaunt of Gregory VII that Childeric King of France was hoysted out of his Throne by Pope Zachary Caus 15. Can. Alius Qu. 6. Not so much for his wicked life as for his vnablenesse to beare the weightie burden of so great a Kingdome They depose for collating of Benefices and Prebends witnesse the great quarrels and sore contentions betweene Pope Innocent III. and Iohn King of England as also betweene Philip the Faire and Boniface VIII They depose for adulteries and Matrimoniall suites witnes Philip I. for the repudiating or casting off his lawfull wife Bertha and marrying in her place with Bertrade wife to the Earle of Aniou Paul Aemil. in Phil. 3. Finally faine would I learne into what Heresie or degree of Apostasie either Henry IV. or Frederic Barbarossa or Frederic II. Emperours were fallen when they were smitten with Papall fulminations euen to the depriuation of their Imperiall Thrones What was it for Heresie or Apostasie that Pope Martin IV. bare so hard a hand against Peter King of Arragon that he acquitted and released the Aragonnois from their oath of Alleagiance to Peter their lawfull King Was it for Heresie or Apostasie for Arrianisme or Mahumetisme that Lewis XII so good a King and Father of his Countrey was put downe by Iulius the II Was it for Heresie or Apostasie that Sixtus V. vsurped a power against Henrie III. euen so farre as to denounce him vnkingd the issue whereof was the parricide of that good King and the most wofull desolation of a most flourishing Kingdome But his Lordship best liked to worke vpon that ground which to the outward shew and appearance is the most beautifull cause that can be alleaged for the dishonouring of Kings by the weapon of deposition making himselfe to beleeue that he acted the part of an Orator before personages not much acquainted with ancient and moderne histories and such as little vnderstood the state of the question then in hand It had therefore beene a good warrant for his Lordship to haue brought some authenticall instrument from the Pope whereby the French might haue beene secured that his Holinesse renounceth all other causes auouchable for the degrading of Kings and that he will henceforth rest in the case of Heresie for the turning of Kings out of their Free-hold as also that his Holinesse by the same or like instrument might haue certified his pleasure that hee will not hereafter make himselfe Iudge whether Kings bee tainted with damnable Heresie or free from Hereticall infection For that were to make himselfe both Iudge and Plaintiffe that it might be in his power to call that doctrine Hereticall which is pure Orthodoxe and all for this end to make himselfe master of the Kingdome and there to settle a Successour who receiuing the Crowne of the Popes free gift and grant might be tyed thereby to depend altogether vpon his Holinesse Hath not Pope Boniface VIII declared in his proud Letters all those to be Heretiques that dare vndertake to affirme the collating of Prebends appertemeth to the King It was that Popes grosse errour not in the fact but in the right The like crime forsooth was by Popes imputed to the vnhappy Emperour Henrie IV. And what was the issue of the said imputation The sonne is instigated thereby to rebell against his father and to impeach the interrement of his dead corps who neuer in his life had beate his braines to trouble the sweet waters of Theologicall fountaines Annal. Beio Lib. 3. I●●●anen Episcop It is recorded by Auentine that Bishop Virgilius was declared Heretique for teaching the Position of Antipodes The Bull Exurge marching in the rere of the last Lateran Councel sets downe this Position for one of Luthers heresies A new life is the best repentance Optima poenitentia noua vita Conc. Constan Sess 2. Among the crimes which the Councel of Constance charged Pope Iohn XXIII withall one was this that hee denied the immortalitie of the soule and that so much was publiquely manifestly and notoriously knowen Now if the Pope shall be caried by the streame of these or the like errours and in his Hereticall prauitie shall depose a King of the contrary opinion I shall hardly bee perswaded the said King is lawfully deposed THE FIRST INCONVENIENCE EXAMINED THE first inconuenience growing in the Cardinall his conceit by entertaining the Article of the third Estate whereby the Kings of France are declared to be indeposeable by any superiour power spirituall or temporall is this It offereth force to the conscience vnder the penaltie of Anathema to condemne a doctrine beleeued and practised in the Church in the continuall current of the last eleuen hundred yeeres In these words he maketh a secret confession that in the first fiue hundred yeeres the same doctrine was neither apprehended by faith nor approoued by practise Wherein to my vnderstanding the L. Cardinall voluntarily giueth ouer the suite For the Church in the time of the Apostles their disciples and successors for 500. yeeres together was no more ignorant what authoritie the Church is to challenge ouer Emperours and Kings then at any time since in any succeeding aage in which as pride hath still flowed to the height of a full Sea so puritie of religion and manners hath kept for the most part at a lowe water marke Which point is the rather to be considered for that during the first
the soule is immortall Or thus with certaine seduced Christians The Pope hath ordained the word of God to be authenticall ergo all credit must be giuen to diuine Scripture Vpon the spurkies or hookes of such ridiculous arguments and friuolous reasons the L. Cardinall hangs the life and safetie of Kings With like artificiall deuises hee pretendeth to haue the infamous murders and apposted cutting of Kings throats in extreame detestation and yet by deposing them from their Princely dignities by degrading them from their supreame and Soueraigne authorities hee brings their sacred heads to the butchers blocke For a King deposed by the Pope let no man doubt will not leaue any stone vnremooued nor any meanes and wayes vnattempted nor any forces or powers of men vnleuied or vnhired to defend himselfe and his Regall dignitie to represse and bring vnder his rebellious people by the Pope discharged of their alleagiance In this perplexitie of the publike affaires in these tempestuous perturbations of the State with what perils is the King not besieged and assaulted His head is exposed to the chances of warre his life a faire marke to the insidious practises of a thousand traitours his Royall person obuious to the dreadfull storme of angry fortune to the deadly malice to the fatall and mortall weapons of his enemies The reason He is presupposed to be lawfully and orderly stripped of his Kingdome Wil he yet hold the sterne of his Royall estate Then is he necessarily taken for a Tyrant reputed an vsurper and his life is exposed to the spoile For the publike lawes make it lawful and free for any priuate person to enterprise against an vsurper of the Kingdome Euery man saith Tertullian is a souldier In reos Maiestatis 〈◊〉 publ●cos hostes omnis hom omiles est Tertul. apol cap. 2. to beare armes against all traitors and publike enemies Take from a King the title of lawfull King you take from him the warrant of his life and the weapons whereby he is maintained in greater securitie then by his Royall Guard armed with swords and halberds through whose wards and ranks a desperate villaine will make himselfe an easie passage being master of another mans life because he is prodigall and carelesse of his owne Such therefore as pretend so much pity towards Kings to abhorre the bloody opening of their liuer-veine and yet withall to approoue their hoysting out of the Royall dignity are iust in the veine and humour of those that say Let vs not kill the King but let vs disarme the King that he may die a violent death let vs not depriue him of life but of the meanes to defend his life let vs not strangle the King and stop his vitall breath so long as he remaineth King O that were impious O that were horrible and abominable but let him be deposed and then whosoeuer shall runne him through the body with a weapon vp to the very hilts shall not beare the guilt of a King-killer All this must be vnderstood to be spoken of Kings who after they are despoiled of Regalitie by sentence of deposition giuen by the Pope are able to arme themselues and by valiant armes doe defend their Soueraigne rights But in case the King blasted with Romane lightning and stricken with Papall thunder shall actually and speedily bee smitten downe from his high Throne of Regality with present losse of his Kingdome I beleeue it is almost impossible for him to warrant his owne life who was not able to warrant his owne Kingdome Let a cat be throwen from a high roofe to the bottome of a cellour or vault she lighteth on her feet and runneth away without taking any harme A King is not like a cat howsoeuer a cat may looke vpon a King he cannot fall from the loftie pinacle of Royalty to light on his feet vpon the hard pauement of a priuate state without crushing all his bones in pieces It hath bene the lot of very few Emperors and Kings to outliue their Empire For men ascend to the loftie Throne of Kings with a soft and easie pace by certaine steps and degrees there be no stately staires to come downe they tumble head and heeles together when they fall He that hath once griped anothers Kingdome thinks himselfe in little safetie so long as he shall of his courtesie suffer his disseised predecessour to draw his breath And say that some Princes after their fall from their Thrones haue escaped both point and edge of the Tyrants weapon yet haue they wandred like miserable fugitiues in forreine countreys or else haue bene condemned like captiues to perpetuall imprisonment at home a thousand-fold worse and more lamentable then death it selfe Dionysius the Tyrant of Syracusa from a great King in Sicilie tur'nd Schoolemaster in Corinth It was the onely calling and kind of life that as he thought bearing some resemblance of rule and gouernment might recreate his mind as an image or picture of his former Soueraigntie ouer men This Dionysius was the onely man to my knowledge that had a humour to laugh after the losse of a Kingdome and in the state of a Pedant or gouernour of children merily to ieast and to scorne his former state and condition of a King In this my Kingdome of England sundry Kings haue seene the walls as it were of their Princely fortresse dismantled razed and beaten downe By name Edward and Richard both II. and Henrie the VI. all which Kings were most cruelly murdered in prison In the reigne of Edward III. by Acte of Parliament Whosoeuer shall imagine that is the very word of the Statute or machinate the Kings death are declared guiltie of Rebellion and high Treason The learned Iudges of the Land grounding vpon this Law of Edward the third haue euer since reputed and iudged them traitors according to Law that haue dared onely to whisper or talke softly betweene the teeth of deposing the King For they count it a cleare case that no Crowne can be taken from a Kings head without losse of Head and Crowne together sooner or later The L. Cardinal therefore in this most weightie and serious point doth meerely dally and flowt after a sort Page 95. when hee tells vs The Church doeth not intermeddle with releasing of subiects and knocking off their yrons of obedience but onely before the Ecclesiasticall tribunall seat and that besides this double censure of absolution to subiects and excommunication to the Prince the Church imposeth none other penaltie Vnder pretence of which two censures so farre is the Church as the L. Cardinall pretendeth from consenting that any man so censured should bee touched for his life that she vtterly abborreth all murder whatsoeuer but especially all sudden and vnprepenced murders for feare of casting away both body and soule which often in sudden murders goe both one way It hath bene made manifest before that all such proscription and setting forth of Kings to port-sale hath alwaies for the traine thereof either some
trāsgressors of diuine humane lawes If the French king in the heart of his kingdom should nourish and foster such a nest of stinging hornets and busie wasps I meane such a pack of subiects denying his absolute Soueraignty as many Romane Catholiks of my Kingdome do mine It may wel be doubted whether the L. Cardinal would aduise his king stil to feather the nest of the said Catholiks stil to keep them warme stil to beare them with an easie and gentle hand It may wel be doubted whether his Lordship would extol their constancie that would haue the courage to sheath vp their swords in his Kings bowels or blow vp his King with gun-powder into the neather station of the lowest regiō It may wel be doubted whether he would indure that Orator who like as himselfe hath done should stir vp others to suffer Martyrdome after such examples and to imitate parricides traitors in their constancy The scope then of the L. Cardinall in striking the sweet strings and sounding the pleasant notes of praises which faine he would fil mine eares withal is only by his excellent skil in the musick of Oratory to bewitch the harts of my subiects to infatuate their minds to settle them in a resolution to depriue me of my life The reason Because the plotters and practisers against my life are honoured and rewarded with a glorious name of Martyrs their constancie what els is admired when they suffer death for treason Wheras hitherto during the time of my whole raigne to this day I speake it in the word of a King and trewth it selfe shall make good the Kings word no man hath lost his life no man hath indured the Racke no man hath suffered corporall punishment in other kinds meerely or simply or in any degree of respect for his conscience in matter of religion but for wicked conspiring against my life or Estate or Royall dignitie or els for some notorious crime or some obstinate and wilfull disobedience Of which traiterous and viperous brood I commanded one to be hanged by the necke of late in Scotland a Iesuite of intolerable impudencie who at his arraignment and publike triall stiffely maintained that I haue robbed the Pope of his right and haue no manner of right in the possession of my Kingdome His Lordship therefore in offering himselfe to Martyrdome after the rare example of Catholiks as he saith suffering all sort of punishment in my Kingdome doeth plainely professe himselfe a follower of traytors and parricides These be the Worthies these the heroicall spirits these the honourable Captaines and Coronels whose vertuous parts neuer sufficiently magnified and praysed his Lordshippe propoundeth for imitation to the French Bishops O the name of Martyrs in olde times a sacred name how is it now derided and scoffed how is it in these daies filthily prophaned O you the whole quire and holy company of Apostles who haue sealed the trewth with your dearest blood how much are you disparaged how vnfitly are you paragoned and matched when traytors bloody butchers and King-killers are made your assistants and of the same Quorum or to speake in milder tearmes when you are coupled with Martyrs that suffer for maintaining the Temporall rites of the Popes Empire with Bishops that offer themselues to a Problematicall Martyrdome for a point decided neither by the authorities of your Spirit-inspired pens nor by the auncient and venerable testimonie of the Primitiue Church for a point which they dare not vndertake to teach otherwise then by a doubtfull cold fearefull way of discourse and altogether without resolution In good sooth I take the Cardinall for a personage of a quicker spirit and clearer sight let his Lordship hold mee excused then to perswade my selfe that in these matters his tongue and his heart his pen and his inward iudgement haue any concord or correspondence one with another For beeing very much against his minde as hee doeth confesse thrust into the office of an Aduocate to pleade this cause he suffered himselfe to bee carried after his engagement with some heat to vtter some things against his conscience murmuring and grumbling the contrary within and to affirme some other things with confidence whereof hee had not beene otherwise informed then onely by vaine and lying report Of which ranke is that bold assertion of his Lordship That many Catholiks in England rather then they would subscribe to the oath of allegiance in the forme thereof haue vndergone all sorts of punishment For in England as we haue trewly giuen the whole Christian world to vnderstand in our Preface to the Apologie there is but one forme or kind of punishment ordained for all sorts of traytors Hath not his Lordship now graced me with goodly testimonialls of prayse and commendation Am I not by his prayses proclaimed a Tyrant as it were inebriated with blood of the Saints and a famous Enginer of torments for my Catholikes To this exhortation for the suffering of Martyrdome in imitation of my English traytors and parricides if wee shall adde how craftily and subtilly hee makes the Kings of England to hold of the Pope by fealty and their kingdome in bondage to the Pope by Temporall recognizance it shall easily appeare that his holy-water of prayses wherewith I am so reuerently besprinkled is a composition extracted out of a dram of hony and a pound of gall first steeped in a strong decoction of bitter wormewood or of the wild gourd called Coloquintida For after he hath in the beginning of his Oration Page 10. spoken of Kings that owe fealtie to the Pope and are not Soueraignes in the highest degree of Temporall supremacie within their Kingdomes to explaine his mind and meaning the better he marshals the Kings of England a little after in the same ranke His words be these When King Iohn of England not yet bound in any temporall recognizance to the Pope had expelled his Bishops c. His Lordship means that King Iohn became so bound to the Pope not long after And what may this meaning be but in plaine tearmes and broad speach to call me vsurper and vnlawfull King For the feudatarie or he that holdeth a Mannor by fealty when he doeth not his homage with all suit and seruice that he owes to the Lord Paramount doeth fall from the propertie of his fee. This reproach of the L. Cardinals is seconded with an other of Bellarmines his brother Cardinall That Ireland was giuen to the Kings of England by the Pope The best is that his most reuerend Lordship hath not shewed who it was that gaue Ireland to the Pope And touching Iohn King of England thus in briefe stands the whole matter Betweene Henry 2. and the Pope had passed sundry bickerments about collating of Ecclesiasticall dignities Iohn the sonne after his fathers death reneweth vndertaketh and pursueth the same quarrell Driueth certaine English Bishops out of the Kingdome for defending the Popes insolent vsurpation vpon his Royall prerogatiue and Regall rights Sheweth such Princely courage and resolution in those times when all that stood and suffered for the Popes Temporall pretensions against Kings were
enrowled Martyrs or Confessors The Pope takes the matter in fowle scorne and great indignation shuts the King by his excommunicatory Bulls out of the Church stirres vp his Barons for other causes the Kings heauy friends to rise in armes giues the Kingdome of England like a masterlesse man turned ouer to a new master to Philippus Augustus King of France bindes Philip to make a conquest of England by the sword or else no bargaine or else no gift promises Philip in recompence of his trauell and Royall expences in that conquest full absolution and a generall pardon at large for all his sinnes to bee short cuts King Iohn out so much worke and makes him keepe so many yrons in the fire for his worke that he had none other way none other meanes to pacifie the Popes high displeasure to correct or qualifie the malignitie of the Popes cholericke humour by whom he was then so entangled in the Popes toyles but by yeelding himselfe to become the Popes vassal and his Kingdome feudatary or to hold by fealty of the Papall See By this meanes his Crowne is made tributary all his people liable to payment of taxes by the poll for a certaine yeerely tribute and he is blessed with a pardon for all his sinnes Whether King Iohn was mooued to doe this dishonourable act vpon any deuotion or inflamed with any zeale of Religion or inforced by the vnresistable weapons of necessitie who can be so blind that he doeth not well see and clearely perceiue For to purchase his owne freedome from this bondage to the Pope what could he bee vnwilling to doe that was willing to bring his Kingdome vnder the yoake of Amirales Murmelinus a Mahumetan Prince then King of Granado and Barbaria The Pope after that sent a Legat into England The King now the Popes vassall and holding his Crowne of the Pope like a man that holds his land of another by Knights seruice or by homage and fealtie doeth faire homage for his Crowne to the Popes Legat and layeth downe at his feet a great masse of the purest gold in coyne The reuerend Legat in token of his Masters Soueraigntie with more then vsuall pride falls to kicking and spurning the treasure no doubt with a paire of most holy feet Not onely so but likewise at solemne feasts is easily entreated to take the Kings chaire of Estate Heere I would faine know the Lord Cardinals opinion whether these actions of the Pope were iust or vniust lawfull or vnlawfull according to right or against all right and reason If he will say against right it is then cleare that against right his Lordship hath made way to this example if according to right let him then make it knowen from whence or from whom this power was deriued and conueyed to the Pope whereby hee makes himselfe Souereigne Lord of Temporalties in that Kingdome where neither he nor any of his predecessours euer pretended any right or layd any claime to Temporall matters before Are such prankes to be played by the Pontificiall Bishop Is this an act of Holinesse to set a Kingdome on fire by the flaming brands of sedition to dismember and quarter a Kingdome with intestine warres onely to this end that a King once reduced to the lowest degree of miserie might be lifted by his Holinesse out of his Royall prerogatiue the very soule and life of his Royall Estate When began this Papall power In what aage began the Pope to practise this power What! haue the ancient Canons for the Scripture in this question beareth no pawme haue the Canons of the ancient Church imposed any such satisfaction vpon a sinner that of a Souereigne and free King he should become vassall to his ghostly Father that he should make himselfe together with all his people and subiects tributaries to a Bishop that shall rifle a whole Nation of their coine that shall receiue homage of a King and make a King his vassall What! Shall not a sinner be quitted of his faults except his Pastor turne robber and one that goeth about to get a booty except hee make his Pastour a Feoffee in his whole Estate and suffer himselfe vnder a shadow of penance to freeze naked to be turned out of all his goods and possessions of inheritance But be it granted admit his Holinesse robs one Prince of his rights and reuenewes to conferre the same vpon another were it not an high degree of tyrannie to finger another mans estate and to giue that away to a third which the second hath no right no lawfull authoritie to giue Well if the Pope then shall become his owne caruer in the rights of another if he shall make his owne coffers to swell with anothers reuenewes if he shall decke and aray his owne backe in the spoiles of a sinner with whom in absolution he maketh peace and taketh truce what can this be else but running into further degrees of wickednesse and mischiefe what can this be else but heaping of robbery vpon fraud and Impietie vpon robbery For by such deceitfull craftie and cunning practises the nature of the Pontificiall See meerely spirituall is changed into the Kings-bench-Court meerely temporall the Bishops chaire is changed into a Monarchs Throne And not onely so but besides the sinners repentance is changed into a snare or pit-fall of cousening deceit and S. Peters net is changed into a casting-net or a flew to fish for all the wealth of most flourishing Kingdomes Moreouer the King a hard case is driuen by such wiles and subtilties to worke impossibilities to acte more then is lawfull or within the compasse of his power to practise For the King neither may in right nor can by power trans-nature his Crowne impaire the Maiestie of his Kingdome or leaue his Royal dignitie lesse free to his heire apparant or next successor then he receiued the same of his predecessour Much lesse by any dishonourable capitulations by any vnworthy contracts degrade his posteritie bring his people vnder the grieuous burden of tributes and taxes to a forreine Prince Least of all make them tributary to a Priest vnto whom it no way apperteineth to haue any hand in the ciuill affaires of Kings or to distaine and vnhallow their Crownes And therefore when the Pope dispatched his Nuntio to Philippus Augustus requesting the King to auert Lewis his sonne from laying any claime to the Kingdome of England Philip answered the Legat as we haue it in Matth. Paris No King no Prince can alienate or giue away his Kingdom but by consent of his Barons bound by Knights seruice to defend the said Kingdome and in case the Pope shall stand for the contrary error his Holines shall giue to Kingdomes a most pernicious example By the same Author it is testified that King Iohn became odious to his subiects for such dishonourable and vnworthy inthralling of his Crowne and Kingdome Therefore the Popes right pretended to the Crowne of England which