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A69775 The history of popery, or, Pacquet of advice from Rome the fourth volume containing the lives of eighteen popes and the most remarkable occurrences in the church, for near one hundred and fifty years, viz. from the beginning of Wickliff's preaching, to the first appearance of Martin Luther, intermixt with several large polemical discourses, as whether the present Church of Rome be to be accounted a Church of Christ, whether any Protestant may be present at Mass and other important subjects : together with continued courants, or innocent reflections weekly on the distempers of the times. Care, Henry, 1646-1688. 1682 (1682) Wing C521; ESTC P479002 208,882 288

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nothing remains but the Ordinance or Decree of God to appoint Damnation as a punishment of this sin according to the desert thereof But that was passed long since by the Lord himself You shall put nothing to the word which I command you Deut. 4. 2 11. 30. There 's the Precept and the Penalty is express'd Rev. 21. 18. If any man shall add to these things God shall add to him the Plagues that are written in this Book But more plainly 2 Thes 2. 11 12. The Lord shall send them strong delusions that they should believe lies that all they might be damned which believe not th● truth Here we see the Lord wrappeth them up in Damnation by his Sentence that believe Lies that is false and erroneous Doctrin nor agreeable to the Truth which they ought to believe What then is wanting to them to make the Faith of the Church of Rome damnable and the Professors thereof liable to Damnation when both the thing it self deserveth it and the Lord hath decreed that they which believe it should have according to their desert Since therefore it thus plainly appears that every man is bound upon pain of Salvation to refuse the Faith of the Church of Rome in what a desperate case are those that continue in it 'T is not for nothing that the Almighty God of Love and Compassion makes Proclamation by his Sacred Herauld Rev. 18. 4. Come out of her people lest ye perish with her and partake of her Plagues We have a famous example in that depravation of the true Religion and setting up of Idolatry under Jeroboam 2 Chron. 11. 14. The Levites that dwelt amongst those Revolted 10 Tribes left their Suburbs and their Possessions that belonged unto them a great Act of self-denial and came to Judah and Jerusalem to do the Service of the Lord in the Temple there And after their example many people out of all the Tribes of Israel that abhorred Jeroboam's Idolatry came thither also for the true worship of God They knew to abide amongst Idolaters would bring them to destruction But if such wrath attend those that continue in that Communion wherein perhaps they were Born and Educated and to which sinkt by so many Chains of prepossession and hardned against truth with a thousand prejudices what Indignation may those expect who were born in Goshen within the daily sound of the Gospel and free tenders of the word of Life in a Land of Bibles baptized into a Reformed Church engaged for by Protestant Sponsors Educated by Religious Parents and under the sweet distillations of Divine Manna from the Lipps of sound and able Preachers If such as these I say will be trudging back to the Garlick and Onyons of Egypt if these Apostatize after so much light and embrace Popish darkness What remains But a certain fearful looking for of Judgment and fiery Indignation which shall devour the Adversary He that despised Moses Law died without Mercy under two or three witnesses of how much sorer punishment suppose ye shall he be thought worthy who hath trodden under Foot the Son of God in his Soveraignty Laws and Ordinances and hath counted the Blood of the Covenant wherewith he was Sanctified an unholy thing imperfect without the Virgins Milk and Saints Intercessions and hath done despite unto the spirit of Grace As the Apostle argues in the same Case Hebr. 10. 27. It is reported by Ireneus cont Haeres L 3. Ca. 3. And by Eusebius in his Ecclesiastical History L. 3. Ca. 25. That Holy and Beloved Apostle St. John when he spied Cerinthus the Heretick in the Bath where he was made all the haste he could possible to be gone apprehending it dangerous to be under the same Roof with him Yea the very Heathen as Tully de natura deorum L 3. witnesses being at Sea in a violent storm were much afraid of being Ship-wrackt because they had Diagoras the Atheist abord amongst them I would to God some Protestants were but as careful for their Souls as I say not the Apostle but the Heathen were for their Bodies and used the same discreet caution to provide for their Eternal Salvation as they had to procure their Temporal safety Neither was the Apostle any thing concern'd in the Impiety of Cerinthus or these Heathens with that of Diagoras and yet both He and They doubted some evil might befall them because they were in the Company of such profane wretches And can any Protestant Imagine that he may be free from danger though he joyn in Faith with the Pope that great Anti-christ though he harbour those Locusts Priests and Jesuites and converse daily with them and hearken to their Syren Musick and Imbibe their gilded poyson out of that Cup of Fornication wherewith they have Intoxicated the Kings of the Earth No No touching of Pitch always defileth It cost Jehosaphat dear though he were otherwise a good King for going to War with Idolatrous Ahab against a common enemy For what said Hanani the Seer 2 Chron. 19. 2. Wouldst thou help the wicked and love them that hate the Lord Therefore for this thing the wrath of the Lord is upon thee What then may they look for who like the Laodiceans are lukewarm neither hot nor cold altogether indifferent whether they be Papists or Protestants prepared to shift their Religion as the humour of the Successor shall happen such as are not asham'd to declare beforehand that they had rather be Papists than joyn with any of the Reformed Protestant Churches beyond the Seas that scoff at the very name Protestant and make it the best part of their Religion to swear and damn and rail against and persecute all those pious peaceable Protestants that cannot suppose it be through the error or weakness of their Conscience come up to the usage of some insignificant Ceremonies acknowledged to be indifferent though otherwise sound in their Faith Loyal to their King readily paying all Taxes useful to the publick and peaceable to their Neighbors whilst at the same time these high soaring Nominal Sons of the Church of England as they love to stile themselves though there is scarce one in forty of them but either is ignorant of or does not believe her Articles shall speak well of applaud and caress Papists and argue for their Principles and extenuate for their Treasons c. what shall we say of such people The Lord Rebuke them But least we should seem Fanatical in this assertion that the Faith of Rome is to be refused on pain of Damnation we shall here add some Testimonies of the Reverend Fathers and Divines of the Church of England 1. The famous Jewel in the defence of his Apology part 6. Ca. 22. Div. 2. We have departed saith he speaking of the Church of Rome from them who have utterly forsaken the Catholick Faith 2. Dr. Reynolds Conclus 5. The Church of Rome is not distemper'd with a little-Ague such as hindreth not greatly the functions of life