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A95533 Crop-eare curried, or, Tom Nash his ghost, declaring the pruining of Prinnes two last parricidicall pamphlets, being 92 sheets in quarto, wherein the one of them he stretch'd the soveraigne power of Parliaments; in the other, his new-found way of opening the counterfeit Great Seale. Wherein by a short survey and ani-mad-versions of some of his falsities, fooleries, non-sense, blasphemies, forreigne and domesticke, uncivill, civill treasons, seditions, incitations, and precontrivements, in mustering, rallying, training and leading forth into publique so many ensignes of examples of old reviv'd rebells, or new devised chimeraes. With a strange prophecy, reported to be Merlins, or Nimshag's the Gymnosophist, and (by some authours) it is said to be the famous witch of Endor's. Runton, pollimunton plumpizminoi papperphandico. / By John Taylor.; Tom Nash his ghost. Taylor, John, 1580-1653. 1645 (1645) Wing T446; ESTC R212364 32,386 51

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Master Prinne with Papall Authority would dispence withall yet his Majesty hath good and faithfull Subjects enough who scorne and deride your foolish traiterous dispensations and doubt not by God's assistance to mould you and your seduced Rabble of Rebells into better fashion Page 13. If the King himselfe shall introduce Forreigne Forces and Enemies into his Realme to levy Warre against it or shall himselfe become an Enemy to it This doubtfull supposition is so idle and triviall that the best Answer to it is to laugh at it page 14. he talkes how King Henry the second of France was casually slain at a Tournament by the Lord Montgomery and then he tells us of Sir Walter Tirrell's Arrow glancing against a Tree slew King William the second of England presently he makes a step into France again and brings us word that King Charles the first being mad there was deprived and kept clsoe and that the deaths and deprivations of these Kings was then proved to be no Treasons because they were done out of no malitious intents This is Bombast to stuffe out his big-wombe Book and as neare the matter as Braseol and Banbury Page 17. He playes the Huntsman and compares the Keeper of a Parke and the Deere in it to a King and his People Suppose this Comparison were granted then you must also grant that you have rebelliously broken down the Parke pale or wall so that the Deere are scattered and divided the best of them I am sure the truest Harts do keep within their bounds and live under the protection of their Keeper whilest you have got all the whole Heard of Rascals amongst you and much good may do it you with them In Page 22. he makes a leape from hence into Asia and relates strange Newes how Tamberlane conquered Bajazet and put him in an ironcage then you are sure it was not a Pillory but if a time of Peace were were it not for depriving the Hangman of his due I would begge thee and shew thee in Fates and Marts for a Motion whereby thee and I could not chuse in short time but be without abundance of money From page 23. to page 60. he tautologically talkes Naturall Non-sense and Artificall Impertinencies which in page 60. he saith he gathered from one Albericus Gentilis page 61. he stumbles upon Truth again and sayes That it is out of controversie that no man ought to resist against the King Page 63 64. he cites 32 Arguments of Scripture to maintain the Cause the chiefe of them is Daniel in the Lions Den he might as well have brought in Jacob's Well and the Woman of Samaria In pag. 66. be brings in the story of Ioram 2 Kings 6. how he sent a messenger to the Prophet Elishaes house to take away his head and that the Prophet did cause the doore to be shut to keep out the King's messenger from whence the learned logicall Prinne inferres that because the Prophet did not obey the King but shut his doore against the Messenger therefore King Charles his Subiects may oppose resist and rebell a very trim Argument From thence to page 73. he repeates old fusty businesse over and over and there he runnes for more luggage headlong into the Red-Sea and dragges the memory of crowned Pharaoh 〈◊〉 example of God's iudgements on that obdurate and impenitent King this was somewhat to the purpose but I cannot perceive where or how Page 81. The King with the Lords and Commons in Parliament have the whole Realme entrusted with them of which great trust the King is onely Chiefe and Soveraigne now I agree with you Sir if your writings had been all such as this and your Members and Committees Votes and Orders correspondent then we had had no Rebellion and your high prized Bookes would have been iustly valued to be worth nothing A little after he sayes The King is the supreme Member of the Parliament thou ill bred Fellow thou mightest have said HEAD and that contrary to the trust and duty reposed in Him through the advice of evill Counsellours wilfully betrayes this trust and spoiles and makes havocke of his People and Kingdomes these are but the old lyes feares jealousies doubts ifs and ands newly revived and furbushed as in page 86. he hath another which is If the King should command us to say Masse in his Chappell to which I answer If the Skie fall c. and the one of those ifs is as possible as the other Page 108. He musters up 51 of the ancient Fathers to lend him their hands to defend his falsities wherein he hath wrested and abused their integrity sufficiently but I observe that he meddles with neither of the Gregories either the Great or Nazianzen his policy is not to mention them because then young Gregory herhaps may be put in minde of him for Prinne is crafty and observes the Proverbe He must have a long Devill that eates with a spoone Page 92. He hath wrested the sword out of the hands and cut off the heads of all his opposite Goliahs 'T is well bragg'd but if it be true that you have cut off all the heads of your opposites you have been bloudily revenged for the losse of your eares I prithee when thou diest bequeath one of thy law-bones to be kept amongst the dreadfull Weapons and Ammunition of the Members Magazine it may do strange things amongst a Crew of Philist●ms Pag. 134. He contradicts himselfe with Statutes of King Henry 8. Ed. 6. and Qu. Eliz. That words against the King even in preaching are high Treason as well as raising Armes very right and those Statutes being yet in force what would become of all your reverend railing Pulpit-men I will not slander them to call 'em Preachers upon my conscience thy destiny and theirs would be all one if the said Statutes were duely executed and you would all leave your old Trades and deale in the two rich commodities of Hempe and Timber till your last gaspes Pag. 142. he railes at the King again as if he were hired to it or that he had nothing else to do also he be labours the Cavaliers ex tempore by the Titles of Cut-throates bloudy inhumane and barbarous with other such pretty names as the Gentleman pleases to bestow upon them for which I hope they will not all die till some of them be out of his debt Page 143. Christians did not resist persecution under Pagans ergo Christians must not resist Christians and because Subjects are Christians as well as Kings therefore Christian Kings must not resist Rebells In his last Leafe he hath waded through this weighty Controversie and proved that both by Law and Conscience this Rebellion is justifiable and thus the Reader may perceive how Prinnes Judgement and Conscience is biassed Vpon Prinnes fourth Quarter or part of his Soveraigne Power of Parliaments IN page 13. he brings in a messe of musty Presidents like the mouldy Bread ragged Cloathes and clouted Shooes of the
Gibeonites when they deceived Joshua as for allowing or not allowing the King 's meniall Servants 'T is no doubt but the King should be well served if such a Coxcombe as Prinne had Authority to chuse his Servants Page 15. Parliaments have power above Magna Charta I believe Parliaments have power if there be cause to repeale Statutes either in Magna Charta or any other Lawes but though Parliaments have this power yet I would have Master Prinne to understand that Conventicles and factions Assemblies have no such Authority except they steale and usurpe it Page 24. he falls to his old vomit and taxeth his Majesty with English Irish Scottish French and Germane Papists and that they are whole Armies of them maintained by his Majesty against his good Subjects of which you are none therefore you need not feare Page 32. The Parliament hath unwillingly taxed and plundered men your Votes Imprisonments Banishments and Robberies committed dayly on the persons and goods of such as were his Majesties loyallest Subiects they being all firme Protestants and your Mandates and large rewards to the Thieves and Plunderers with your Receits and sale of the stolne goods to strangers Amster-damnable Iewes other forraigners and unnaturall Natives who have either bought the said goods for money with which mony you have maintained this Rebellion or truckd and barterd it for other Commodities as you have done lately with the Hollanders for Butter Cheese Fish c. by these Practices of Robbery and Tyranny it is apparent how unwillingly this Thing called a Parliament hath and dayly doth Tax and plunder In his 33. Pag. he speakes truth That by the same power the Parliament had to raise an Army without the King by the same power they may raise mony to maintaine it which is as much as to say by the same power they had to be Rebells by the same power they might Murder Rob Plunder Ransack and ruinate His Majesties true Leige people and by the same power you have made bold to doe the like with all his Majesties Honours Mannours Royalties and Revenues all which you have done by the same power and liberall grants of that bountifull Potentate who offered to give all the Kingdomes of the world to our Saviour Pag. 34. He taxeth His Majesty with placing of Popish Governours in his Garrisons and such Commanders in his Armies indeed you are not to be blamed much for your being greived at those Governours and Commanders because through God's assistance by them and their good directions you have been often times greivously beaten and questionlesse they are not quite out of your debts except you mend your manners they are such just paymasters that they will pay you all also every body will not beleive that all are Papists whom you please to call so Now I come to the survey of his ample Appendix wherein at the first he rakes up Romes Foundation and to small purpose he hales Romulus Remus Numa Pompilius and all the Heathen Kings and Emperours out of their Vrnes and Tombes then he hath a bout with the East and Westerne Empires and all their wicked Emperours with their Tragicall ends In his 11. Pag. he blaspheamously outfaceth S. Paul and his Doctrine both Rom. 13. 1. to 6. That Kings are Subjects to the highest powers which highest powers Prinne interpretes to be the people take heed though you have the pestilent art to make Law to be no Law and stealing to be no theft yet it is dangerous to pervert or juggle with holy writ But why doe I cast away admonition upon an Atheisticall railing Rabshekah who hath perverted wrung wrested construed and mis-applied the Patriarks Prophets Apostles yea Christ himselfe Pag. 12. he presents the miseries of the unfortunate and perfidious King Zedechias how his children were murdered before his face his eyes put out and after how he was carried Prisoner in Chaines to Babylon Also he mentions many other deplorable deaths and disasters that fell upon divers Kings and Princes All which Testimonies and presidents are so applyed as nothing else but Treason and Villany can be found in the applications In the 14. pag. he is saild into Sparta amongst the Kings of the Lacedemonians and there he makes enquirie how many of them have been brought to untimely ends In pag. 15. he tells us how the Sabeans confined their Kings to their Pallaces and used to stone them if they went out of their bounds without leave But your Scholars the Tumultuous Rabble did in Routes and Roguish Assemblies with cudgells march with their Tatterdmallians against White-Hall when his Majesty was there last Pag. 18. 19. and so to pag. 51. He runs through all the History of France to finde proditorious presidents to prove Treason to be Lawfull in England pag. 51. he makes a skip into Spaine and doth as much there pag. 60. he hath found out a Kingdome of Oreida and that there many of the Kings were deposed or Murdered pag. 62 and 63. he travells Aragon and Navarre and from thence into Castile Portugall Cordova Vallencia Granado Gallicia pag. 80. he is got into Hungaria pag. 82. he is in Bohemia pag. 85. you may have him in Poland pag. 89. he is making a privy search in Denmark pag. 98. he forrageth through Sweden pag. 99. he makes a step into Assyria Cyprus Lombardia Naples and Venice and in the 100. pag. he is come backe into Scotland and there he tarries raking up all the Treasons in that Kingdome from the raigne of Fergusius their first King till these mad bad times which theam he followes to the 112. pag. Then he postes into Asia amongst the Kings of the Gentiles Israel and Iudah He is now in Persia feasting with Ahasuerus and presently you have him in Babylon eating Grasse like an Asse with Nebuchadnezzer from whence he makes a spirt to see King Darius and kindely he visites Daniel in the Lyons Den. Thus you may perceive how nimble and active this Gentleman hath been to play the Kennell-raker in grubling in all the nasty common Sewers and contagious Dung-hills of damnable Treasons and perfidious Treacheries in all the Kingdomes of the World malitiously and purposely to defend maintaine and countenance this odious Rebellion now on foot in England And it is to be conceived that he could never have Travelled from Region to Region and from Realme to Realme with such Celerity and Subitorie quicknesse but that he had the helpe of some Mephostophilus or Familiar or else he bought begged or stole some Windes from a Lapland Witch without which aydes from the Instruments of his Grand Maister Don Diabolo he could never have flowne to and fro to so many Territories to fetch mischiefe hither Pag. 125. He saith David was made King by Gods Appointment and the Peoples Election I tell thee thou Owleiglasse if thou didst understand what thou sayest thou wouldest say somewhat more understandingly to be understood for if thou note what God himselfe saith to David by the