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A50542 Jus regium, or, The just, and solid foundations of monarchy in general, and more especially of the monarchy of Scotland : maintain'd against Buchannan, Naphthali, Dolman, Milton, &c. / by Sir George Mackenzie ... Mackenzie, George, Sir, 1636-1691.; Mackenzie, George, Sir, 1636-1691. That the lawful successor cannot be debarr'd from succeeding to the crown. 1684 (1684) Wing M162; ESTC R39087 83,008 208

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as I have formerly more fully prov'de And if this principle prevail'd as to the differences in the Theory of Religion it would in the next step be urg'd as to the practice of Religion and we would change our Kings because we thought them not pious as well as Protestant And did not our Sectarians refine so far as to think dominion founded on grace and this opinion seems to my self more solide than the other for certainly an impious Protestant is a worse Governour and less Gods Vicegerent and image than a devout Papist And amongst Protestants every Secte will reject a King because he is not of their opinion And thus our Covenanters by the Act of the West-kirk Anno 1650. declar'd they would disown our present Monarch if he did not own the Covenant And though a King were Protestant yet still this pretext that he design'd to introduce Popery would raise his People against him if differences in Religion could Lawfully Arme subjects against their King or did empower them to debar his Successor And when this cheat prevail'd against devout King Charles the I the Martyr of that Orthodox Faith to which he was said to be enemie what a madness is it to allow this fatall error which was able to ruine us in the last age and went so near to destroy us in this This is indeed to allow that arbitrariness against our Kings which we would not allow in them to us The second Objection is that in England the Parliament has frequently devolv'd the Crown and Government upon such as were not otherwayes to have succeeded as in the instances of Edward the II. and Richard the III the first of whom was most unjustly depos'd for making use of Gavestoun and the Spencers which shewes how extravagant the People ar in their humours rather than how just their power is for besides that we do not read that these Counsellors were unsufferable there is no good Christian that can say that a King can be depos'd for using ill Counsellors And as to Richard the III. his case is so fully examined and all the Articles brought both against him and Edward the II. so fully answered by the learn'd Arnisaeus a Protestant Lawyer and who had no other interest in that debate than a love to Truth and Law in that treatise Quod nullâ ex causâ subditis fas sit contra legitimum principem arma sumere that we Protestants should be asham'd to bring again to the field such instances upon which Arnisaeus in answer to the 14. Article against Richard the II viz. that he refus'd to allow the Lawes made in Parliament does very well remark that this was in effect to consent to their being King and to transferre upon them the Royal power and this will be the event of all such undertakings The instances of Henry the IV. and Henry the VII are of no more weight than the other two since these were likewayes only Kings de facto till King Henry the VII by his marriage with the Lady Elizabeth eldest Daughter to King Edward the IV. did by her transmit a just title to his Successor therefore it was not strange that either of these should allow the Parliament to interpose when they behov'd to owe to them the possession of the Throne But yet Henry the VII himself as the Lord Bacon relates in his Historie shunn'd to have the Parliament declare his title to be just being content with these ambiguous words viz. that the inheritance of the Crown should rest remain and abide in the King c. And upon this accompt it was that the same King caus'd make a Law that such as should serve the King for the time being in his warrs could not be attainted or impeach'd in their persons or Estates As to Henry the VIII his procuring an Act whereby the Parliament declares that in case he had no issue by the Lady Iean Seymour he might dispose of the Crown to whatsoever person he should in his own discretion think fit It is answered that by a former Statute in the 25 year of his Reigne he by Act of Parliament setles the Crown upon the Heirs male of his own body and for lack of such issue to Lady Elizabeth and for lack of such issue also to the next Heirs of the King who should for ever succeed according to the right of Succession of the Crown of England which shewes that the Succession to the Crown of England is establish't by the Law of Nature and the Fundamental Laws of England upon the Heirs of Blood according to the proximity of degrees so that though that King did afterwards prevaile with the Parliament to declare this Elizabeth a Bastard as he did also his Daughter Mary by another Act and resolve to setle the Crown upon Henry Fitz Roy Duke of Richmond yet these Acts teach us how dangerous it is to leave Parliaments to the impression of Kings in the case of naming a Successor as it is to expose Kings to the arbitrariness of Parliaments But such care had God of his own Laws that Mary succeeded notwithstanding She was Papist and Elizabeth succeeded her though she was declar'd Bastard the Rights of Blood prevailing over the formalities of divorce and the dispensations of Popes as the strength of Nature does often prevaile over poisons And God remov'd the Duke of Richmond by death to prevent the unjust competition and so little notice was taken of this and the subsequent Act Anno 1535 that the Heirs of Blood succeeded without repealing of that Act as ane Act in it self invalide from the beginning for only such Acts are past by without being repeal'd And Blackwood pag. 45. observes very well that so conscious were the Makers of these Acts of the illegality thereof and of their being contrarie to the immutable Laws of God Nature and Nations that none durst produce that Kings Testament wherein he did nominat a Successor conform to the power granted by these Acts that how soon they were freed by his death from the violent oppressions that had forced them to alter a Successor three several times and at last to swear implicitly to whomever he should nominat a preparative which this age would not well bear though they cite it they proclamed first Queen Mary their Queen though a Papist and thereafter Queen Elizabeth whom themselves had formerly declared a Bastard And as in all these Acts there is nothing declaring the Parliaments to have power to name a Successor but only giving a power to the King for preventing mischiefs that might arise upon the dubiousness of the Succession to nominat a Successor two of the legal Successors having been declar'd Bastards upon some niceties not of nature but of the Popes Bulls for divorcing their Mothers so this instance can only prove that the King may nominat a Successor and that the Parliament may consent not to quarrell it which is all that they do but does not at all prove
the undenyable marks and Characters of a Fundamental Right in all Nations But that this right of lineal Succession is one of the Fundamental and unalterable Laws of the Kingdom of Scotland is clear by the Commission granted by the Parliament for the union in Anno 1604. In which these words are his Majesty vouchsafeing to assure them of his sincere disposition and clear meaning no way by the foresaid Union to prejudge or hurt the Fundamental Laws ancient Priviledges Offices and Liberties of this Kingdom whereby not only the Princely Authority of his most Royal descent hath been these many ages maintain'd but also his Peoples securities of their Lands and Livings Rights Liberties Offices and dignities preserv'd Whilks if they should be innovated such confusion should ensue as it could no more be a free Monarchy 6. There would many great inconveniencies arise both to King and People by the Parliaments having this power For weak Kings might by their own simplicity and Gentle Kings by the rebellion of their Subjects be induced to consent to such Acts in which their Subjects would be tempted to cheat in the one case and rebell in the other Many Kings likewise might be wrought upon by the importunity of their Wives or Concubins or by the misrepresentations of Favourits to disinherit the true Successor and he likewise to prevent this arbitrarienesse would be oblidg'd to enter in a faction for his own support from his very infancy This would likewise animate all of the Blood Royal to compete for the Throne and in order thereto they would be easily induc'd to make factions in the Parliament and to hate one another whereas the true Successor would be ingadg'd to hate them all and to endeavour the ruine of such as he thought more popular than himself Nor would the people be in better case since they behov'd to expect upon all these accompts constant civil warres and animosities and by being unsure whom to follow might be in great hazard by following him who had no Right And their rights bearing to hold of the King and his Heirs it would be dubious to the vassals who should be their superiour as well as who should be their King It is also in reason to be expected that Scotland will ever owne the legal descent and thus we should under different Kings of the same Race be involv'd in new and constant civil warrs France shall have a constant door open'd by allyances with Scotland to disquiet the peace of the whole Isle and England shab loose all the endeavours it used to unite this Isle within it self Another great absurdity and inconveniency which would follow upon the exclusion of the lineal Successor would be that if he had a Son that Son behoov'd certainly to succeed and therefore after the next Lawful Heir were brought from abroad to Reigne he behov'd to return upon the Birth of this Son and if he dyed he would be again call'd home and would be sent back by the Birth of another Son which would occasion such affronts uncertainties divisions factions temptations that I am sure no good nor wise man could admit of such a project I find also that as the debarring the Righteous Heir is in reason the fruitful seed of all civil warr and misery for who can Imagine that the Righteous Heir will depart from his Right or that wise men will endanger their lives and fortunes in opposition to it so experience has demonstrated how dangerous and bloody this injustice has prov'd Let us remember amongst many Domestick examples the miseries that ensu'd upon the exclusion of Mordredus the Son of Lothus the destruction of the Picts for having secluded Alpinus the Righteous Heir the warrs during the reigne of William the Conquerour these betwixt King Stevin and Henry the II betwixt the Houses of Lancaster and York betwixt the Bruce and the Baliol the murther of Arthur Duke of Britanny true Heir of the Crown of England with many other forreigne Histories which tell us of the dreadfull michiefs arising from Pelops preferring his youngest Son to the Kingdom of Micene from Aedipus commanding that Polinices his youngest Son should reigne alternatly with the eldest from Parisatis the Queen of Persia's preferring her youngest Son Cyrus to her eldest Artaxerxes from Aristodemus admitting his two Sons Proclus and Euristhenes to an Equall share in the Lacedemonian Throne The like observations are to be made in the Succession of Ptolemaeus Lagus and Ptolemaeus Phisco In the Sons of Severus in the Succession of Sinesandus who kill'd his Brother Suintilla Righteours Heir of Spaine And that of Francis and Fortia Duke of Millan with thousands of others In all which either the usurpers or the Kingdom that obey'd them perish'd utterly To prevent which differences and mischiefs the Hungarians would not admitte Almus the younger Brother in exclusion of the elder Colomanus though a silly deform'd creature albeit Almus was preferr'd by Ladislaus the Kings elder Brother to both Nor would France acquiesce in St. Lewis his preferring CHARLES his 3 Son to Lewis the eldest And the English refus'd to obey Lady Iean Gray in prejudice of Queen Marie though a Papist and persecuter Tali constanti veneratione nos Angli legitimos Reges prosequimur c. sayes an English Historian 7. If Parliaments had such powers as this then our Monarchy would not be hereditary but elective the very essence of ane hereditary Monarchy consisting in the right of Succession according to the contingency of blood Whereas if the Parliament can preferre the next save one they may preferre the last of all the line for the next save one is no more next than the last is next And the same reason by which they can choose a Successor which can only be that they have a power above him should likewayes in my opinion justifie their deposing of Kings And since the Successor has as good Right to succeed as the present King has to Govern for that Right of blood which makes him first makes the other next and all these Statuts which acknowledge the present Kings Prerogatives acknowlege that they belong to him and his Heirs It followes clearly that if the Parliament can preclude the one they may exclude the other And we saw even in the last age that such reasons as are now urged to incapacitat the children of our last Monarch from the hope of Succession viz. Popery and arbitrary Government did embolden men to Dethrone and Murder the Father himself who was actual King 8. That such Acts of Parliament altering the Succession are ineffectual and null Is clear from this that though such an Act of Parliament were made it could not debarre the true Successor because by the Laws of all Nations and particularly of these Kingdoms the Right of Succession purges all defects and removes all impediments which can prejudge him who is to Succeed And as Craig one of our learn'd lawyers has very well express'd it Tanta est