greatest enemies to justice are set up in their places some are bereft of their estates others are driven out of the Kingdome and forced to seek a forraign ayre where they may breath more freely then in their own The whole Nobility Clergy Commonalty walk desolately mournfully up and down being no more like the men they were then the skinnes of sacrificed beasts are like their living bodies And after all these indignities offered to the King and people they endevour contrary to the lawes to alter the government and to pull up the very foundation of the Kingdome calling their new frame and structure a Free Estate and themselves the keepers of the freedome of England Thus having guilt over this Idol of their own fancy they force all men to fall down and worship it they whose vertue oblige them to refuse are cast into a furnace hotter then that of Babylon Seeing the body of the Kingdome devoured thus to the very entrails I could not withont horrour behold such a miserable carkasse so rent and torn in every part nor could I satisfie mine own conscience if I should not endevour according to my poor abilities to oppose the rage and sury of these men which are grown so fat with the blood and spoile of others My intention therefore is reserving matters of fact to speak here of matters of right and to shew the injustice of their cause and discover the falshood of all those Principles whereby they endevour to justifie their proceedings not doubting but I shall so far convince the understanding of all those that shall read this insuing discourse that they shall not hereafter enter into any combination with the rebels or continue with them in them in case they be already engaged except their hearts be hardened so far as they dare act in matters of such concernment contrary to their consciences The Principles and grounds whereby they endevour to justifie this present war against the King are two First they say that it is lawful for the people to resist their soveraign and supreme governours by force of arms in case they be Tyrants and bent to subvert the laws and religion established or by illegal proceedings invade the lives estates or liberties of their subjects But there is some disagreement amongst them in the restriction and limitation of their Principle for some give free scope and liberty to all private persons to resist and with their swords in their hands to defend their lives and estates against the unjust invasion of all Kings and governours whatsoever Others do a little stint the people and limit the bounds of resistence permitting none to have that power but subordinate Magistrates or the people collectively taken and their subsistutes in Parliament Yet these content themselves with the same particular instances brought by others alledging little besides particular examples as the example of David who as they say would have resisted Saul if occasion had been offered The example of the Priests who as they say assaulted Uzziah and such like examples of particular men which were neither the people collectively taken nor their substitutes in Parliament nor yet the greater part subordinate Magistrates But some have thought upon an other way how to make good their rebellion confessing the former assertion to tend directly to the ruine and subversion of government and to be also contrary to the law of God these proceed upon another Principle namely that supreme jurisdiction belongs to the people the King they say is major singulis but minor universis greater and hath more authority then any one of his subjects taken by retaile but taken in the gross his subjects are greater and have more authority then he and these agree altogether in this that they teach all authority to be originally in the people tanquam in primo subjecto creato as in the first subject immediately under God and from them translated to Magistrates Yet these are also divided amongst themselves about the extent latitude of the power that may be translated for some of them say that the rights of soveraignity belong to the people by the law of nature and are so essential to them that they cannot be seperated or divided from them they cannot be taken away by conquest they cannot part with them by consent but under what form of government soever they live by what means soever established and set up they have still reserved in them a supreme jurisdiction over all Magistrates by which they are authorised to give a legal judgment upon all their actions and to resume again their whole authority when they shall see occasion making a circle in government and granting a power in Magistrates to judge and govern the people and also in the people to judge and govern their Magistrates Others on the contrary side say that the people may lose the rights of soveraignty by conquest or part with them by consent so that they shall not reserve to themselves supreme jurisdiction over their Magistrates to judge juridically whether their actions be legal or illegal but the people of England they say have not de facto parted with their authority in such a full degree but are supreme by the laws of the land or at least coordinate with the King for at the first coalition of the government by paction and agreement made with the King they reserved to themselves a part in the rights of soveraignty which they still hold by law This is their other Principle as destructive to government as the former and the authors and maintainers of them both agree well enough in their end that is to stir up the people to rebellion only they of the first rank would perswade them they may lawfully do it by way of self preservation and they of the second by way of jurisdiction I intend now by Gods assistance to examine these mischievous Principles and to discover as well the falsity of them as the dangerous consequences that flow from them which I hope to perform with such clearness and evidence that the most harc-brain'd sectaries amongst them shall be convinced if they will but read that which shall be alledged against them Now that I may proceed in opening and clearing the truth with the better method I will divide the matter I am to handle into two parts In the first part I will speak of Supremacy and here I will shew that the King alone is the only supreme head and governour of the Kingdom of Englan and that all the people and their deputies in Parliament as well collectively taken as severally are his subjects and not coordinate with him In the second part I will speak of Resistance and there I will shew that the supreme Magistrates and governours of any Kingdom or Commonwealth may not by their subjects be resisted by force of armes upon pretence of tyranny or misdemeanour or upon any other cause or pretence whatsoever I will begin with Supremacy because they endevour now
respect of the power it self the Monarchy is absolute simple pure independent without profanation of outward mixture the King alone without further influence from the two Houses having ful power and authority to do or cause to be done all acts of Justice The King alone makes Laws by the asscent of the two Houses and if the two Houses are said at any time to make Lawes it is by a delegate power and authority communicated to them from him and not by any power and authority which they have radically in themselves Secondly I say that the King alone is not onely invested with all the rights of Soveraingty but hath them also so inseperably annexed to hs Royal person by the Lawes of the Land that they cannot be separated from him by any Act of Parliament by any civil constitution or pragmattical Sanction by any Law or Ordinance whatsoever but in case the King himself should improvidently by Act of Parliament agree to any thing tending to the diminution of his Royal Dignity it is then in the power of the Common-law to controul such a Statute to make voyd all such acts as tend to the degradation much more such as tend to the annihilation of Majesty Having thus opened the state of the Question I will now proceed to demonstrate the truth by Statutes by Common-Law and by reasons depending upon the laws and customes of the land CHAP. II. The Kings Supremacy in general shewed by the Statutes of the land I Could both from Saxon and divers other lawes and antiquities shew the Kings of England to have ruled more absolutely and to have anciently exercised a larger Jurisdiction then hath of later years been exercised or challenged by their Successors but because many immunities and priviledges have been granted to the Subjects since their times I will therefore confine my self to such statutes as have been made since the giving of the great Charter And to avoyd tediousnesse I will omit many statutes wherein the King is by both Houses collectively taken acknowledged to be supreme for they frequently in the statutes style him Our gracious Soveraign Lord the King Our dreadful Soveraign Lord the King I will likewise omit many others wherein they acknowledge themselves to be his Subjects and that when they were in their site relation order and union in which posture the fuller Answerer fancies them to be coordinate for such expressions run through divers statutes Most humbly beseech your most excellent Majesty your faithful and obedient subjects the Lords spiritual and temporal and the Commons in this your present Parliament assembled In their most humble wise shewen unto your Royal Majesty your loving subjects the Lords spiritual and temporal and the Commons of this present Parliament assembled I will only alledge such statutes as have been made on purpose to declare to whom Supremacy and all power and jurisdiction belong for there hath been divers acts of Parliament made to that end upon several occasions wherein the Kings Supremacy hath been acknowledged and confirmed unto him In the four and twenty year of Henry the eighth an Act was made that no Appeals should be used but within the Realm the Reason alledged in the Statute is because the King alone is the onely Supreme head of the Realm and is furnished with plenary and entire power to do all acts of justice Where by divers sundry old authentick Histories and Chronicles it is manifestly declared and expressed that this Realm of England is an Empire and hath so been accepted in the world governed by one supreme head and King having the dignity and Royal estate of the imperial Crown of the same unto whom a body politick compact of all sorts and degrees of people divided in tearms and by names of spiritualty and temporalty been bounden and owen to bear next to God a natural and humble obedience he being also institute and furnished by the goodnesse and sufferance of Almighty God with plenary whole and entire power preheminence authority prerogative and jurisdiction to render and yield justice and final determination to all manner of folk resiants or subjects within this his Realm This clear testimomy of the Kings Supremacy is thus eluded by the fuller Answerer saith he Answer what is meant by governed by one supreme head such a one as is able to do all acts of needful justice which the King in his natural capacity cannot do he cannot make a law it must therefore be understood in his full and intire politick capacity which takes in Law and Parliament nor can it be said that by those words a body politick compact of all sorts and degrees the Parliament is properly meant but the Kingdome at large Reply The sum of his Answer is this that in this Statute by the King not the King alone but the King and the two Houses of Parliament are to be understood and so although he would have the Kings power to be lesse yet to make him amends he will have his name to signifie more then it did before But this is nothing else but the evaporation of his own brain for if in any place the word King could signifie the King and the two Houses of Parliament yet in this it must of necessity signifie the King alone 35. H. 8. cap. 1. these words having the dignity and Royal estate of the Imperial Crown of the same can have reference to no other Besides in this Answer he contradicts his own Principles for if the two Houses be coordinate with the King and have power radically in themselves not derived from him they cannot be comprehended under his politick capacity Whereas he saith the King cannot make a Law and infer from thence that the King alone without taking in the two Houses hath not intire and plenary jurisdiction his inference is very infirm for it doth not diminish Majesty but redounds to the glory of it Argum. l. 8. c. de legibus to give lawes to the people by the counsel and assent of wisemen It hath been and is for the most part the practise in absolute Monarchies to make Lawes that shall bind posterity by general consent and agreement which yet doth not deprive the Monarch of his power or derogate any way from the plenitude and intirenesse thereof But I shall speak more of this when I come to answer their objections Whereas he saith that by a body politick compact of all sorts and degrees not the Parliament but the Kingdome at large is properly meant I know no man will contradict him yet I say the two Houses are comprehended under the Kingdome at large and are representative thereof in Parliament and representatives cannot be the head when the Kingdome at large whose Representatives they are is but the body And therefore here the fuller Answerer hath a little overshot himself for if by the body politick the Kingdome at large be understood then is the King major universis greater then all the people collectively taken by his
dignities gifts offices fees or annuities are bound to assist the King in his wars against all rebellions insurrections and powers raised against him And by the Parliament holden the fourth and fifth years of Queen Mary an Act was made wherein it was acknowledged that the Queen and her progenitors had power and authority to oppoint commissioners to muster and array the people and subjects and to levy such a number as they should think fit to serve them in their wars and a remedy provided against the abuses that had formerly been committed by divers who absented themselves from such musters and brought not their best furniture and array with them Coke lib. 7.7 B. I will omit the statutes made in the 11. H. 7. cap. 1. and the 2. E. 6. cap. 2. by which it appeareth that the subjects of England are bound to go with the King in his wars as well within the Realm as without I will also omit the act not printed made in the fifth year of Henry the fourth concerning the commission of array as also divers other acts and statutes made to that effect and purpose because so much hath been said about that subject already by his Majesty in his answer to the declaration of both houses of Parliament concerning the commission of array Secondly the legislative power is another right of soveraignty whereby Kings and supreme Magistrates are enabled by just and necessary laws to provide for the peace and safety of their people and this is wholely and entirely in the King although he be limited in the exercise of his power so as he can not make laws without the assent of the Lords and Commons assembled in Parliament And this is that whith the pretended house have stood so much upon because the Kings of England desiring to rule their people by lenity have out of princely clemency condiscended so far as not to impose upon them which they anciently did as I shall shew hereafter any new law or alter and repeal the old without their own consent they from the premises would make the people believe that their authority is equal to the Kings and that themselves as their deputies are coordinate with him and not content with the share which they unjustly challenged at first they afterwards layd claime to all wholely excluding the King and denying him his negative voyce usurping and taking upon themselves the whole power of making laws whereas they have no other interest or authority but what they derive from him the Statutes declare this in expresse tearms 5. R. 2. cap. 2. for their ordinary style is The King doth will and command and it is assented in the Parliament by the Prelates 7. H. 4. cap. 15. Lords and Commons Our Soveraign Lord the King by the assent of the Lords spiritual and temporal and the Commons in this present Parliament hath ordained And that the meaning and true intention of these expressions is such as I have said 22. E. 3. will appear by the resolution of the Judges of which I shall speak hereafter Now that the King hath a negative voyce in making laws and that nothing can or ought to be esteemed an Act of Parliament without him is evident by divers Statutes In the first year of King James a Statute was made wherein the two Houses petitioning the King that the recognition of their duty and obedience as also of his Majesties right unto the Crown of England might be published in High Court of Parliament to remain as a memorial to all posterity conclude after this manner which if your Majesty shall be pleased as an argument of your gracious acceptation to adorn with your Majesties Royal assent without which it can neither be compleat and perfect nor remain to all posterity according to our humble desire as a memorial of your Princely and tender affection towards us we shall add this also to the rest of your Majesties unspeakable and inestimable benefits But in the fifteenth year of Edward the third a Statute was made on purpose to make voyd an Act whereunto the King had promised to set his Seal and seemed to assent which by some for that reason was esteemed a Statute because he had not actually assented and set to his seal Edward by the grace of God c. to the Sheriff of Lincoln greeting whereas at our Parliament summoned at Westminster in the 15. of Easter last past certain Articles expresly contrary to the lawes and customes of our Realm of England and to our Prerogatives and rights Royal were pretended to be granted by us by the manner of a Statute we considering how that by the bond of our Oath we be tyed to the observance and defence of such laws customes rights and prerogatives and providently willing to revoke such things to their own state which be so improvidently done upon conference and treatise thereupon had with the Earls Barons and other wise men of our said Realm and because we never consented to the making of the Statute but as then it behoved us we dissimuled in the premisses by protestations of revocation of the said statute if indeed it should proceed to eschew the dangers which by the denying of the same we feared to come forasmuch as the said Parliament otherwise had been without dispatching any thing in discord dissolved and so our earnest business had likely been ruinated which God prohibite and the said pretensed statute we promised then to be sealed It seemed to the said Earls Barons and other wise men that sithence the statute did not of our free will proceed the same be void and ought not to have the name nor strength of a statute and therefore by their counsell and assent we have decreed the said statute to be void and the same in as much as it proceeded of deed we have agreed to be adnulled willing nevertheless that the articles conteined in the said pretensed statute which by other of our statutes or of our progenitors Kings of England have been approved shall according to the form of the said statute in every point as convenient is be observed and the same we do onely to the conservation and reintegration of the rights of our crown as we be bound and not that we should in any wise grieve or oppress our subjects whom we desire to rule by lenity and gentleness And therefore we do command thee that all these things thou cause to be openly proclaimed in such places within thy Bailiwick where thou shalt see expedient witness my self at Westminster the first day of October the fifteenth year of our reign Thirdly allegiance or ligeance is another right of soveraignty due onely to Supreme Rulers and Governours A coordinate Magistrate who hath but a parcel and share of authority can not alone challenge all obedience from the people for all that are coordinate and have their shares in the rights of Soveraignty joyntly taken together make up one supreme head to whom only allegiance or ligeance is due Now that allegiance or ligiance is due to the King and onely to the King will appear by several Acts of Parliament In the first year of King James the Lords and Commons declared that both the ancient and famous Realms of England and
of good right and equity it appertaineth any grants usages prescription act or acts of Parliament or any other thing to the contrary hereof notwithstanding Secondly the power of appointing subordinate judges is declared and determined to be in the King by the same Statute And be it also enacted by authority aforesaid that no person or persons of what estate degree or condition soever they be from the said first day of July shall have any power or authority to make any justices of Eire justices of assize Justices of peace or justices of Goale delivery but that all such Officers and Ministers shall be made by Letters Patents under the Kings great Seal in the name and by authority of the Kings highnesse and his Heirs Kings of this Realm in all Shires Counties Counties Palatine and other places of this Realm Wales and the marches of the same or in any other his Dominions at their pleasure and wills in such manner and form as justices of Eire justices of Assise and justices of peace and justices of Goale delivery be commonly made in every shire of this Realm any grants usages prescription allowance act or acts of Parliament or any other thing or things to the contrary thereof notwithstanding Thirdly the power of making leagues with forraign Princes and States is declared to be in the King by a Statute made in the fourteenth year of Edward the fourth which begins thus 14. E. 4. cap. 4. Whereas divers and great offences and attempts have now of late been done and committed against the amities and leagues made betwixt our said soveraign Lord the King and strange Prince By this beginning of the Statute it is manifest that the power of making leagues and contracting alliance with forraign estates is a right belonging onely to the crown I could yet add divers other acts of Parliament to confirm this and all the other particulars above named but I suppose these which are already alledged are more then sufficient there are also other rights of Soveraignty which I could shew by the statutes to be in the King but because there is no contestation about them I will not fight with a shadow those above mentioned are the chiefest and inseparable from Majesty CHAP. IV. The Kings Supremacy in general shewed by the Common Law HAving shewed the Kings Supremacy from the Statutes I come now to the Common law which is the ground and foundation of it for Statutes are but declarations of the royal power the power it self with the several modifications and qualifications of it is more ancient then any statute and cannot be limited or restrained by an Act of Parliament in any thing that tends to the derogation or diminution of Majesty for the English Monarchy by the common law is an absolute Monarchy susceptible of no alteration in the rights and preheminences of Majesty First I say the English Monarchy is an absolute Monarchy by the Common Law admitting no mixture in the rights of Soveraignty the King alone being the onely supreme head and governour having none superiour to him or coordinate with him either singly or collectively taken this is expresly determined in Sir Edward Cokes reports If that Act of the first year of the late Queen had never been made it was resolved by all the judges that the King or Queen of England for the time being may make such an Ecclesiastical Commission as is before mentioned by the ancient prerogative and Law of England Coke lib. 5. in Caudreys case And therefore by the ancient Laws of the realm this Kingdom of England is an absolute Empire and Monarchy consisting of one head which is the King and of a body politick compact and compounded of many and almost infinite several and yet agreeing members all which the law divideth into two general parts that is to say the Clergy and the laitie both of them next and immediately under God subject and obedient to the head also the King head of this Politick body is instituted and furnished with plenary and iutire power prerogative and jurisdiction to render justice and right to every part and member of this body of what estate degree or calling soever in all causes Ecclesiastical or Temporal otherwise he should not be head of the whole body This is further proved by Sir Edward Coke by divers Precedents and Acts of Parliament who concludeth his report after this manner Fol. 40.6 Thus hath it appeared as well by the ancient common lawes of this Realm by the resolutions and judgements of the judges and sages of the Lawes of England in all succession of ages as by authority of many acts of Parliament ancient and of later times that the Kingdome of England is an absolute Monarchy and that the King is the only supream governour as well over Ecclesiastical persons and in Ecclesiastical causes as temporal within this Realm to the due observation of which Laws both the King and Subject are sworn In the second year of King James in Hillary Terme letters being directed to the judges to have their resolution concerning the validity of a grant made by Queen Elizabeth under the great seal of the benefit of a penal Statute in which grant power was given to the Lord Chancelour or Keeper of the great Seal to make dispensations when and to whom he pleased after great deliberation it was resolved that when a Statute is made by Act of Parliament for the publick good the King could not give the power of dispensation to any Subject or grant the forfeitures upon penal lawes to any before the same be recovered and vested in his Majesty by due and lawful proceeding and the reason there alledged is because the King as head of the Common-wealth and the fountain of justice and mercy ought to have these rights of Soverainty annexed only to his Royal person Coke lib. 7. tit penall Statutes Car quant un statute est fait pro bono publico le Rey come le teste del bien publique le fountaine de justice mercie est par tout le realme trust ove ceo cest considence trust est cy inseparablement adjoyne annexe al Royal person del Roy in cy haut point de soveraigntie que il ne poit transferre ceo al disposition on poiar d'ascune privat person ou al ascune privat use that is For when a Statute is made for the publick good and the King as head of the Common-wealth and the fountain of justice and mercy is by all the Realm trusted with it that confidence and trust is so inseperably annexed to the Royal person of the King in so high a point of Soveraignty that he cannot transfer it to the disposition or power of a private person or to any private use I shall not need to explain and amplifie the matter by arguments and inferences drawn from these reports for the words are clear of themselves and do expresly declare and resolve the Monarchy of
England to be an absolute Monarchy the King alone to be the only supreme head and Governour of the whole body that is of all the people as well collectively as severally taken And hence it is namely in regard of the Kings Supremacy he being the only head of the Kingdome having no equal or Superiour but God alone whose Vicegerent he is upon earth that the Common law doth by way of fiction and similitude attribute unto him the Divine perfections 1. H. 7.10 Finch lib 2. del ley bap 1. Roy est le test del bien publike immediate desoubs Dieu desuis touts persons en touts causes Et pur ceo entant que il resemble le person del Dien port son image enter homes le Ley attribute a lui en un similitudinarie manner 7. E. 4.17 21. H. 7.2 Coke 7. f. 7. B. 43. El. Coke 5. fol. 114. B. 4. E. 6.31 5. E. 4.7 2. H. 4.7 1. H. 7.19 bombre del excelleneies que sont en Dien cest ascavoir SOVERAIGNTIE tout terre est tenu de de luy nul action gist vers luy car quis commandra le Roy POYAR il poit commaunder ses subjects daler hors de Realm en guerr poet faire ascune foreine coine currant icy per ses Proclamations MAJESTY ne poet prend ne departer ove oscune chose forsque per matter de record si non soit chattell ou tiel quia de minimis non curat lex INFINITENES en un manner 35. H. 6.26 esteant present en touts ses courts si come home poet dire en chescun lieu PERPETVITY ayant perpetuell succession ne unque mor. 10. El. 331. 35. H. 6.61 4. El. 246. PERFECTION car nul laches follie infancie ou corruption del sank est judge en lui VERITY ne serra unque estoppe JUSTICE ne poet esse disseisor ne faire ascun tort id est The King is head of the Common-wealth immediately under God over all persons and in all causes and therefore because he represents the person of God and bears his image the law attributeth unto him in a similitudinary manner a shadow of Divine excellencies namely SOVERAIGNTIE all lands are holden of him no action lyeth against him for who shall command the King POWER he may command his Subjects to go out of the Realm to War He may make any forraign coyn currant here by his Proclamations MAJESTY he can neither take nor part with any thing without matter of Record except it be chattel or such like because the law regards not such small matters INFINITENESSE after a Manner being present in all his courts and as it were in all places PERPETUITIE having perpetual succession and being not subject to dye PERFECTION for no laches folly infancy or corruption of blood can be judged in him TRUTH he cannot be estopped JUSTICE he cannot be a disseisor or do any wrong There are also divers prerogatives and priviledges by the Common law belonging to the King and divers Acts which the King may do or not do by reason of his Supremacy The King shall not in his writ give any man the style or title of Dominus because it is unbeseeming his Majesty to use that tearm to any he being himself omnium subditorum supremus Dominus the supream and soveraign Lord of all his subjects and in this case although there be variance between the Writ and Obligation 8. E. 6.23 B. 11. E 4.2 8. E. 4.2 or other specialty yet the Writ shall not abate which it shall in other cases as if they vary in the name or sirname or if they vary in the surn The King can hold land of no man As p. 1.18 Elizab. 498. because he can have no superiour but on the other side all lands either immediately or mediately ate holden of him as Soveraign Lord for although a man hath a perpetual right in his estate yet he hath it in the nature of a fee and whether it cometh to him by descent or purchase he oweth a rent or duty for it and therefore when in pleading a man would signifie himself to have the greatest right in his estate Littleton f. 3. he saith Que il est ou fuit seise de ceo en son demesne come de fee that he is or was seised thereof in his demeasne as of fee and if a man holds his estate immediately of the King as of his Crown or person this tenure is called a tenure in capite because he holds it of the supreme head of the Common-wealth If a man holdeth land both of the King and other inferiour Lords whereby his heir becometh a Ward the King alone shall have the custody both of the heir and land the reason which is rendered in law is because the King can have none coordinate with him or superiour to him Glanvil lib. 7. cap. 10. Si quis in Capite de Domino Rege tenere debet tunc ejus custodia ad Dominum Regem plene pertinet sive alios Dominos habere debeat ipse haeres sive non quia Dominus Rex nullum habere potest parem multo minus superiorem i. e. If any man houldeth land of our Lord the King in capite then his wardship shall wholly belong to our Lord the King whether he hath other Lords or not because the King can have no equal much less a superiour Bracton lib. 2. cap. 37. Si aliquis haeres terram aliquam tenuerit de Domino Rege in Capite sive alios Dominos habuerit sive non Dominus Rex aliis praefertur in custodia haeredis sive ipse haeres ab aliis prius fuerit feofatus sive posterius cùm Rex parem non habeat nec superiorem in regno suo i. e. If an Heir holdeth land of our Lord the King whether he hath other Lords or not our Lord the King shall have the wardship of the heir whether the heir were first or last infeoffed by others because the King hath no equal or superiour in his Kingdom The law is the same as well for whole Societies Incorporated and collective bodies as for Particular men if a man should make the two houses his heir leaving them lands holden of them by Knights service if the same persons held also of the King in capite by Knights service the King alone should have the wardship and custody of the heir and land though first infeoffed by the others and the reason in law of this prelation is saith Bracton and Glanvil because the King hath neither equall nor Superiour By the common law there lieth no action or writ against the King but in case he seiseth his subjects lands 21. H. 7.2 or taketh away their goods having no title or order of law petition is all the remedy the subject hath Stanford in his exposition of the Kings Prerogative c. 22. and this petition is called a petition of right The reason which is
THE Kings Supremacy ASSERTED OR A REMONSTRANCE OF The Kings Right AGAINST The PRETENDED PARLIAMENT By ROBERT SHERINGHAM M.A. and Fellow of Gunvill and Caius-Colledge in Cambridge C R HONI SOIT QVI MAL Y PENSE Printed formerly in Holland and now Reprinted by W. Godbid and are to be sold by Richard Skelton and Richard Head at 〈…〉 TO HIS MOST EXCELLENT MAJESTIE CHARLES II. By the Grace of God KING of England Scotland c. Defender Of the Faith Most Gracious and Dreadfull Soveraign THE Pretended Parliament of England having their Agents lately in the Low Countryes treating with the United Provinces about conditions of an offensive and defensive war my resolution was to have set out this Remonstrance in the Dutch tongue for the satisfaction of those Provinces but the treaty ended almost as soone as I began to actuate my resolution whereupon I altered my purpose and have now set it out in English for the satisfaction of your own Subjects hoping the truth being here clearly illustrated may have some effect upon their Consciences which cannot but have great sway over them in ordering and directing their Actions Experience teacheth that most men act lesse boldly and resolutley especially where their lives must be engaged when they act against their Conscience then when they are perswaded of the lawfullnesse and justice of their cause There hath been more blood spilt by civill war in your Majesties dominions within the space of ten years since those pernicious principles touching the Supremacy of the People and lawfulnesse of resistance have been instilled into mens mindes by some who fetched their doctrine from Hell to furnish the world with tragedies then formerly in an Hundred I conceive the nearest and readiest way to reform such un-christian practises is to reform the Conscience although I deny not but more sharp and violent remedies must also be applyed for some have lost all sense of Conscience whom your Majesty I hope assisted by the almighty providence of God shall reform by the Sword This is that which Religion calls for at your hands now oppressed by such a multitude and confused swarm of Sectaries that I should think it impossible for so many men of severall Religions to live together in unitie did not the Likenesse of their Nature and Manners reconcile their affections as much as their differences in Religion can alienate and estrange them And this is that which all your faithfull Subjects pray for who desire nothing more in this world then to see your Majesty seated in your Royall Throne and able to protect them from the insolencies of the Rebells who make their will their law disposing as freely of mens lives and fortunes as if they had created them and given them their Being It is a rule in Opticks when a dark body is greater then a light to which it is directly opposed it casteth a shadow in infinitum Such a shadow if the continent were capable of an infinite shadow will the dark body of the Rebells cast upon the Kingdome of England whilst it is interposed between your Majesty and your loyall Subjects depriving them both of your favourable Aspect and of your Light and Influence without which they can look for nothing but a continuation of their present miseries for should the Rebells prevaile and prosper in their designes what else can be expected but that which is wrested from others by Force and Violence should be maintained by Tyranny and Injustice But whilst they wade in blood to places of preferment and command the Lord shall overthrew them in the middest of their course as he overthrew the Aegyptians in the Red-sea I usurp not the name of a Prophet but I speak as one believing God to be a faithfull observer of his promises He will not always be deafe to the prayers and complaints of those that are oppressed but send them diliverance in his due time and supply your Majesty with all things necessary both to vindicate your own Rights and free your People from their oppression THE CONTENTS AN INTRODVCTION The beginning rayse and progresse of the Rebellion raysed by the pretended Parliament The Principles whereby they endevour to justifie their proceedings The Questions that shall be discussed THE FIRST QUESTION Whether the people and their Deputies in Parliament be Supreme and above the King or coordinate with him by the Lawes of the Land CHAP. I. The State of the Question explained CHAP. II. The Kings Supremacy in generall shewed by the Statutes of the Land CHAP. III. The Kings Supremacy in particular shewed by the Statutes of the Land CHAP. IV. The Kings Supremacy in generall shewed by the Common Law That the English Monarchy is susceptible of no alteration That fundamentall Laws ought not to be changed CHAP. V. The Kings Supremacy in particular shewed by the Common Law CHAP. VI. The Kings Supremacy both in generall and particular shewed by Reasons depending upon the Lawes and Customes of the Land CHAP. VII Divers objections made by the pretended House answered The Kings Supremacy shewed to be in his Person not in his Courts CHAP. VIII Divers generall objections made by the Authour of the treatise of Monarchy touching the limitation and mixture of the English Monarchy and coordination of the two Houses answered The nature of absolute limited and mixed Government explained CHAP. IX Divers generall objections taken from the testimony of his Majesty Bracton and Fortescue together with the Presidents of Edward the second and Richard the second answered CHAP. X. Objections made against the Kings Supremacy in particular by Mr. Bridge the Reverent Divines and Other answered AN INTRODUCTION The Beginning Rayse and Progresse of the Rebellion raised by the pretended Parliament The Principles whereby they endevour to justifie their proceedings The Questions that shall be discussed I Look upon the government of England if the Laws might be restored to their ancient dignity and authority as inferiour to none in the world Parliaments whilst the King and Parliament have acted in their several spheres not invaded the rights and priviledges of one another have alwayes been the surest means under God to unite their affections together and to prevent those dangers which by their mutual discord must of necessity have ruined both Some are so rash as to affirm that all Transactions Negotiations and accords between Kings and Subjects ought to be interdicted not onely depriving subjects of the light and favours which they should receive from their Prince but Princes also of many commodities which they may receive by capitulating with their subjects in Parliaments where the whole kingdome being present either in person or by representation may give the King and receive from him again such reciprocal testimonies of love that he may be assured his people seek nothing more then the preservation of his life honour and Royal dignity and they that their King endeavoureth no less to encrease and maintain the liberty riches and prosperity of his people And I am
chiefly to purge themselves from the murders and injustice which they have committed by the authority of the people whose supremacy they say is sufficient to warrant their proceedings At the first they denied not the supremacy of the King but as the keepers and guardians of it they raised an army against him by vertue of his own authority but having seised upon his person and imprisoned him it was then more conducible to their ends to avouch the supremacy of the people But whosoever have the title they exercise the power themselves and as before they rebelled against the King so now they murder and oppress the people by pretence of their own authority which as their Deputies in Parliament they intend to manage as long as they can finde means to defend and uphold their tyranny Now although this pretended Parliament are no more deputies of the people of England then the Bantiti are deputies of the people of Italy who if they had as great a power would soon have as great a right as these to govern under that pretence yet for the present we will suppose them such and examine onely their Principle by which they labour to support their cause that is the Supremacy of the People And first I will shew that the people and their deputies in Parliament are neither supreme nor coordinate with the King by the lawes of the land as some of them say secondly that they are not supreme by the laws of nature as others thirdly that the people never had in them any authority or jurisdiction at all which they could give or resume again upon occasion as they generally affirm And these particulars I intend to handle in three questions The first question shall be Whether the people and their deputies in Parliament be supreme and above the King or coordinate with him by the laws of the land The second Whether the people and their deputies in Parliament be supreme by the laws of nature and have alwayes reserved a juridical power of judging their magistrates whether their actions be just and of resuming authority in case they be not The third Whether authority be originally in the people and translated by them to Kings and other supreme magistrates or in the Kings and other supreme magistrates themselves immediately from God tanquam in primo subjecto creato as in the first created subject The KINGS Supremacy asserted The First QUESTION Whether the People and their Deputies in Parliament be supreme and above the King or coordinate with him by the Lawes of the Land CHAP. I. The state of the Question explained THE first Question that shall come into consideration is Whether the people and their Deputies in Parliament be supreme and above the King or coordinate with him by the Laws of the Land The pretended Parliamentarians affirm the two Houses to be coordinate with the King in the rights of Soveraignty for the Monarchy of England they say is a mixed Monarchy and this mixture is in the power and rights of Majesty themselves so that the King alone hath not full and plenary authority to perform all acts requisite to Government but there is in the Monarchy a concurrence of several powers belonging to several estates which being mixed together make up one whole and entire power and those several estates one supreme head of the Common-wealth And although some of them are so liberal as to allow the King a primity of share in this coordination yet others say that the superiority belongs to the two Houses the King being greater then any one of the Members of Parliament but lesse then the two houses collectively taken who in the legislative power which is one of the principal rights of Soveraignty have a greater Interest then He in whose breasts alone remaineth the final determination of Law for they deny the King to have a negative voice as if his sitting in Parliament were a ceremony and meer formality and not an act of Majesty and Jurisdiction This foundation as I think was first laid by the fuller Answerer but the Treatiser the Reverend Divines and divers others have added a superstructure to it of many fine and new inventions of their own which are not needful to be here related because they alter not the state of the Question for they all affirm the two Houses to be coordinate with the King in the rights of Soveraignty and the mixture of the English Monarchy to be in the power it self I will set down their assertions in the fuller Answerers own words Before we judge saith he of what a Parliament can do in England it will be needful to know what kind of Government this of England is we are therefore to know that England is not a simply subordinative and absolute but a coordinative and mixt Monarchy this mixture or coordination is in the very supremacy of power it self otherwise the Monarchy were not mixt all Monarchies have a mixture or composition of subordinate and under officers in them but here the Monarchy or highest power it self is compounded of three coordinate estates a King and two Honses of Parliament And again a little after he saith But you 'l say what is not the Parliament subordinate to the King Are they not all Subjects I answer the Parliament cannot be said properly to be a Subject because the King is a part and so he should be subject to himself no nor are the two Houses without him subjects every Member seorsim taken severally is a Subject but all collectim in their House are not In his Answer to Doctor Ferns Reply he addeth further Although every one and all the Members are Subjects the Houses cannot properly be said to be subject and coordinate too they are the two membra dividentia which must at no hand admit coincidence nay tho' all the Members as parts and put them together too are Subjects yet all the parts of a whole taken all together are not equal to the whole the order site relation union of the parts whence the formality of the whole results being still yet wanting These are the phantasies of the pretended Parliamentarians which are so grosse and contrary to Law that the fuller Answerer seems to me to have been in a dream when his head was first impregnated with such conceptions And although I cannot but acknowledge that both the liberty and safety of the Nation consists in Free-Parliaments yet I cannot forbear to declare the Truth in such a time as this wherein Parliaments are abolished and yet their Authority and Supremacy pretended to maintain Tyranny and Rebellion I say therefore in opposition to these phantasies first that the King alone is by the Lawes of the Land the only Supreme head and Governour of England and that the people and their Deputies in Parliament taken both collectim and seorsim as well collectively as severally are his Subjects and not coordinate with him there is no mixture at all in the rights of Soveraingty for in
own confession In the first year of Queen Elizabeth another Act was made wherein she is declared supream head of the Realm in all causes as well Ecclesiastical as Temporal and an Oath injoyned to be taken by divers both Ecclesiastical and Lay persons wherein they were to acknowledge her supremacy and to promise faith and true Allegiance the Oath was this I A. B. do utterly testifie and declare in my conscience that the Queens Highnesse is the only supreme Governour of this Realm and of all other her Highnesse dominions and countries as well in all Spiritual or Ecclesiastical things or causes as Temporal and that no forraign Prince Person Prelate State or Potentate hath or ought to have any Jurisdiction power superiority preheminence or authority Ecclesiastical or Spiritual within this Realm and therefore I do utterly renounce and forsake all forrain jurisdictions powers superiorities and authorities and do promise that from henceforth I shall bear faith and true Allegiance to the Queens Highnesse her Heirs and lawful successors and to my power shall assist and defend all jnrisdictions priviledges preheminences and authorities granted or belonging to the Queens Highness her Heirs and Successors or united annexed to the imperial Crown of this Realm so help me God and the Contents of this Book Answer 1 They answer first That this Statute was made to exclude a forraign power and therefore all that can be collected out of it is that the Queen was above all forraigners but not above the People and their Deputies in Parliament Reply It is no matter wherefore the Statute was made the Queen is there positively declared to be the only supreme Governour of the Realm the words of a Statute whatsoever the end was are alwayes supposed to be true and are pleadable in their usual and Gramatical sense to all purposes But was the Oath framed onely to exclude a forraign power are they sure of that When God shall make inquisition for blood and call the Reverend Divines the fuller Answerer the Treatiser and the rest of their Complices to account for all the murders oppressions and injustice whereof they have been the Authors and Abettors by stirring up the people to Rebellion and teaching them lies they will be found to have broken the oath of Allegiance now his Majesties rights have been invaded by the pretended Parliament as well as if they had been invaded by a forreigner For the Statute was made as well to declare who was the Supream Governour of the Realm as to declare who was not The Pope challenged no Superiority over the Queen in Temporal matters and yet in the Oath the Queen is acknowledged the supreme Governour of the Realm as well in Temporal as in Ecclesiastical causes This had been very superfluous if it had been composed and given only to exclude the Pope and was neither true nor a fit expression if the two Houses had been coordinate with her neither had they sufficiently excluded a forraign power by this Act which they say was the only end was aimed at for the Pope claimed supreme jurisdiction over all in Ecclesiastical causes as well over the two houses as over the Queen yet in this act provision is made for none but the Queen by the title of the Statute all ancient jurisdictions are restored to the Crown but there is no restantation of dignity or jurisdiction to the people or to their substitutes in Parliament Answer 2 Secondly they answer That the Queen is declared to be supreme in respect of particular persons but not in respect of the people collectively taken or their Substitutes in Parliament Reply The Queen is declared in the oath to be supreme Governour of the Realm and the Realm includes the People collectively taken Besides supremacy cannot admit of that distinction for they that have any above them or coordinate with them are not supreme although they be greater then any one in particular Answer 3 Thirdly they answer That the Queens supremacy was to be understood in curia non in camera in her Courts and not in her private capacity Reply The Queen by communicating her authority to her courts did not part with it her self Mr. Lambert in his Discourse upon the high Courts of Justice almost at the end of his Book speaks punctually to this exception Thus have I saith he run along our Courts of all kinds and have said as I was able severally of these lay and mixed Courts of record deriving them from the Crown their Original and drawing by one and one as it were so many roses from the garland of the Prince leaving nevertheless the garland it self un-despoiled of that her soveraign vertue in the administration of justice or as Bracton saith well Rex habet ordinariam jurisdictionem omnia jura in manu sua quae nec ita delegari possunt quin ordinaria remaneant cum ipsc Rege And therefore whatsoever power is by him committed over unto other men the same nevertheless remaineth still in himself in so much as he may take knowledge of all causes unless they be felony treason or such other wherein because he is a party he cannot personally sit in judgment but must perform it by his delegates The Kings authority then is as well in his person in regard of his private as in his Courts in regard of his politique capacity and according to the Acts of Soveraignty and Majesty onely in his person for a delegate power can not be Supreme not but that it is the same authority whereby he acts himself in person and his judges in his courts but because it is not all the same authority but restrained in his Judges by commission writ or law In the first year of Edward the sixt an Act was made wherein the King is acknowledged to be the Supreme head of the Church and Realm and that all power and authority was derived from him Whereas the Archbishops and Bishops and other Spiritual persons in this Realm do use to make and send out their summons 1 E. 6. cap. 2. citations and other processe in their own names in such form and manner as was used in the time of the usurped power of the Bishop of Rome contrary to the form and order of the summons and process of the common law used in this Realm Seeing that all authority of jurisdiction Spiritual and Temporal is derived and deducted from the Kings Majesty as Supreme head of these Churches and Realms of England and Ireland and so justly acknowledged by the cleargy of the said Realms and that all courts Ecclesiastical within the said two Realms be kept by no other power or authority either forraine or within the Realm but by the authority of his most excellent Majesty Be it therefore further enacted c. Is it not evident from hence that the two houses of Parliament are subordinate to the King and that they have their power by derivation from him who is the fountain of all authority These
words seeing that all authority of jurisdiction Spiritual and Temporal is derived and deducted from the Kings Majesty as Supreme head of these Churches and Realms of England and Ireland do clearly intimate the two houses to have no authority radically in themselves and to be no way coordinate with the Kings Majesty in the rights of soveraignty For conclusion of this Chapter I will add one Act more made in the first year of King James wherein the two houses of Parliament collectively taken made an humble recognition of their faith and obedience to him We your most humble and loyal Subjects the Lords Spiritual and Temporal and the Commons in this present Parliament assembled do from the bottome of our hearts yield to the Divine Majesty all humble thanks and praises not onely for the said inestimable benefit and blessings above mentioned but also that he hath further inriched your Highness with a most Royal progeny of most rare excellent gifts and forwardness and in his goodness is like to encrease the happy number of them and in most humble and lowly manner do beseech your most excellent Majesty that as a memorial to all posterities amongst the records of your high court of Parliament for ever to endure of our loyalty obedience and hearty and humble affection it may be published and declared in this high court of Parliament and enacted by authority of the same that we being bounden thereunto both by the laws of God and man do recognize and acknowledge and thereby express our unspeakable joys that immediately upon the dissolution and decease of Elizabeth late Queen of England the imperial crown of the Realm of England and of the Kingdomes Dominions and Rights belonging to the same did by inherent birthright and lawful and undoubted possession descend and come to your most excellent Majesty as being lineally justly and lawfully next and sole heir of the blood Royal of this Realm as is aforesaid and that by the goodness of Almighty God and lawful right of discent under one imperial crown your Majesty is of the Kingdomes of England Scotland France and Ireland the most potent and mighty King and by Gods goodness more able to protect and govern us your loving subjects in all peace and plenty then any of your noble Progenitors And thereunto we most humbly and faithfully do submit and oblige our selves our heirs and posterities for ever until the last drop of our bloods be spent And do beseech your Majesty to accept the same as the first fruits of this high court of Parliament of our loyalty and faith to your Majesty and your Royal progeny and posterity for ever This is a far different strain from that which the present pretended Parliament have used to his Majesty who although bound both by oath and duty to have been as respectful and obedient towards him yet have they themselves after many insolences cōmitted against his person most audaciously and unadvisedly taken away his life and procured others by defamatory libels to blast his credit who according to the trust reposed in them cease not to traduce him and by malicious aspersions to stain his chiefest vertues creeping like Snailes over the sweetest flowers and leaving behind them their slime and filthiness CHAP. III. The Kings supremacy in particular shewed by the Statutes of the Land THe Kings supremacy in general being thus confirmed by several Acts of Parliament I will now descend into particulars and shew his Majesty to be legally invested with all the particular rights of soveraignty I will beginne with the Militia which is a right so essential to Majesty that it can not nor ought not to be separated from it For Majesty consists not in a bare and empty title but in the rights of soveraignty which he cannot be said to possesse who wants the Sword to protect the Scepter It was confessed by the pretended Parliament at the beginning of these dissentions that the Militia by right pertained to his Majesty and therefore at the first they laboured to have it assigned to them by his own assent but he opposing their unjust desires as knowing both his own and the ruin of his posterity would be the necessary consequences of such a grant they resolved seeing they could not gain it by surrender to take it by assault and assisted by men of like natures and inclinations they seised upon his Majesties forts and Magazins and have since exercised an arbitary and tyrannical power over the lives and estates of all that pleased them not and none could ever please them but such as are of the same humour and disposition with themselves I must confess I am amazed when I consider how confidently and desperately they have carried on their designs in a case so contrary to law and justice for they could not have begun a war or contested with his Majesty about a matter more clear then that of the Militia which is a right so inherent in the crown setled upon it by the fundamental Laws of the Land and confirmed by so many several acts of Parliament that although the pretended Parliamentarians have a great dextetity in coyning distinctions to elude the laws yet they will not easily coyn such as shall serve their turn in this particular In the seventh year of Edward the first a Statute was made to injoyn all men to go to Parliaments Treatises and general Assemblies without force and armes wherein the Kings power over the Militia is acknowledged The King to the justices of his bench sendeth greeteng Whereas of late before certain persons deputed to treat upon sundry debates had between us and certain great men of our Realm amongst other things it was accorded that in our next Parliament after provision shall be made by us and the common assent of the Prelates Earls and Barons that in all Parliaments Treaties and other Assemblies which should be made in the Realm of England for ever that every man shall come without all force and armour well and peaceably to the honour of us and the peace of us and our Realm And now in our next Parliament at Westminster after the said Treatise the Prelates Earls Barons and the Commonalty of our Realm there assembled to take advice of this business have said that to us it belongeth and our part is through our Royal seigniory straitly to defend force of armour and all other force against our peace at all times when it shall please us and to punish them which shall do contrary according to our laws and usages of our Realm and hereunto they are bound to aid us as their Soveraign Lord at all seasons when need shall be We command ye that ye cause these things to be read afore you in the said bench and there to be inrolled Given at Westminster the thirtieth day of October In another Statute made the eleventh year of Henry the seventh it is declared that all subjects of the Realm but especially those that have by the King any