Kings of Ireland but also over the Welsh Scottish and French Kings He acknowledgeth onely Precedence to the Emperour Eo quod Antiquitate Imperium omnia Regna superare creditur As the King is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the State so he is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Church He acknowledgeth no Superiority to the Bishop of Rome whose long arrogated Authority in England was 1535 in a full Parliament of all the Lords Spiritual as well as Temporal declared null and the King of England declared to be by Antient Right in all Causes over all Persons as well Ecclesiastical as Civil Supreme Head and Governour The King is Summus totius Ecclesiae Anglicanae Ordinarius Supreme Ordinary in all the Dioceses of England 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and for his Superintendency over the whole Church hath the Tenths and First-Fruits of all Ecclesiastical Benefices The King hath the Supreme Right of Patronage over all England called Patronage Paramount over all the Ecclesiastical Benefices in England so that if the mean Patron as aforesaid present not in due time nor the Ordinary nor Metropolitan the Right of Presentation comes to the King beyond whom it cannot go The King is Lord Paramount Supreme Landlord of all the Lands of England and all landed men are mediately or immediately his Tenants by some Tenure or other for no man in England but the King hath Allodium Directum Dominum the sole and independent Property or Domain in any Land He that hath the Fee the Jus perpetuum and Utile Dominium is obliged to a duty to his Soveraign for it so it is not simply his own he must swear fealty to some Superiour The King is Summus totius Regni Anglicani Justitiarius Supreme Judge or Lord Chief Justice of all England He is the Fountain from whence all Justice is derived no Subject having here as in France Haute moyenne basse Justice He only hath the Soveraign power in the Administration of Justice and in the Execution of the Law and whatsoever power is by him committed to others the dernier resort is still remaining in himself so that he may sit in any Court and take Cognisance of any Cause as antiently Kings sate in the Court now called the Kings Bench Henry the Third in his Court of Exchequer and Hen. 7. and King James sometimes in the Star-Chamber except in Felonies Treasons c. wherein the King being Plaintiff and so Party he sits not personally in Judgement but doth performe it by Delegates From the King of England there lies no Appeal in Ecclesiastical Affairs to the Bishop of Rome as it doth in other principal Kingdoms of Europe nor in Civil Affairs to the Emperour as in some of the Spanish and other Dominions of Christendom nor in either to the People of England as some of late have dreamt who in themselves or by their Representatives in the House of Commons in Parliament were ever Subordinate and never Superiour nor so much as Co-ordinate to the King of England The King being the onely Soveraign and Supreme Head is furnisht with plenary Power Prerogative and Jurisdiction to render Justice to every Member within his Dominions whereas some Neighbour Kings do want a full power to do Justice in all Causes to all their Subjects or to punish all Crimes committed within their own Dominions especially in Causes Ecclesiastical In a word Rex Angliae neminem habet in suis Dominiis Superiorem nec Parem sed omnes sub illo ille sub nullo nisi tantùm sub Deo a quo secundus post quem primus ante omnes super omnes in suis ditionibus Deos Homines The Title of Dii or Gods plurally is often in Holy Writ by God himself attributed to Great Princes because as Gods Vicars or Vice-dei upon Earth they represent the Majesty and Power of the God of Heaven and Earth and to the end that the people might have so much the higher esteem and more reverend awfulness of them for if that fails all Order fails and thence all Impiety and Calamity follows The Substance of the Titles of God was also used by the Antient Christian Emperours as Divinitas nostra Aeternitas nostra c. as imperfectly and analogically in them though essentially and perfectly only in God and the good Christians of those times out of their excess of respect were wont to swear by the Majesty of the Emperour as Joseph once by the life of Pharaoh and Vegeâ—ius a learned Writer of that Age seems to justifie it Nam Imperatori saith he tanquam praesenti corpoarli Deo fidelis est praestanda Divotio pervigil impendendus famulatus Deâ— enim servimus cum fideliter diligimus cum qui Deoregnat Autore So the Laws of England looking upon the King as a God upon earth do attribute unto him divers excellencies that belong properly to God alone as Justice in the Abstract Rex Angliae non potest cuiquam injuriam facere So also Infallibility Rex Angliae non potest errare And as God is perfect so the Law will have no Imperfection found in the King No Negligence or Laches no Folly no Infamy no stain or corruption of blood for by taking of the Crown all former though just Attainders and that by Act of Parliament iâ— ipso facto puâ—ged No Nonage or Minority for his Grant of Lands though held in his Natural not Politick Capacity cannot be avoided by Nonage Higher than this the Law attributeth a kind of immortality to the King Rex Angliae non moritur his Death is in Law termed the Demise of the King because thereby the Kingdom is demised to another He is said not subject to Death because he is a Corporation in himself that liveth for ever all Interregna being in England unknown the same moment that one King dies the next Heir is King fully and absolutely without any Coronation Ceremony or Act to be done ex post facto Moreover the Law seemeth to attribute to the King a certain Omnipresency that the King is in a manner every where in all his Courts of Justice and therefore cannot be non-suited as Lawyers speak in all his Palaces and therefore all Subjects stand bare in the Presence Chamber wheresoever the Chair of State is placed though the King be many miles distant from thence He hath a kind of universal influence over all his Dominions every soul within his Territories may be said to feel at all times his Power and his Goodness Omnium Domos Regis Vigilia defendit Omnium Otium illius Labor Omnium Delicias illius Industria Omnium vacationem illius Occupatio c. So a kind of Omnipotency that the King can as it were raise men from death to life by pardoning whom the Law hath condemned can create to the highest Dignity and annihilate the same at pleasure Divers other semblances of the Eternal Deity belong to the King He in his own Dominions as God saith
ever since thâ— Conquest in the Kings of England to the great honour anâ— benefit of the King and Kingâ—dom though some abuseâ— made some of the people out 〈◊〉 love with their good and thâ— Right of that part of his juâ—â— Prerogative The King by his Prerogative is Ultimus Haeres Regni and is as the Great Ocean is 〈◊〉 all Rivers the receptacle of aâ— Estates when no Heir appears for this cause all Estates foâ— want of Heirs or by forfeiture revert or escheat to the King All spiritual Benefices for want of Presentation by the Bishop is lapsed at last to the King all Treasure Trove that is Money Gold Silver Plate or Bullion found and the Owner unknown belongs to the King so all Wayfs Strays Wrecks not granted away by him or any former Kings all Wast ground or Land recovered from the Sea all Lands of Aliens dying before Naturalization or Denization and all things whereof the property is not known All Gold and Silver Mines in whosoever ground they are found Royal Fishes â—s Whales Sturgeons Dolphins c. Royal Fowl as Swans not markt and swimming at liberty on the River belong to the King In the Church the Kings Prerogative and Power is extraordinary great He only hath the Patronage of all Bishopricks none can be chosen but by his Conged ' Estier whom he hath first nominated none can be consecrated Bishop or take possession of the Revenues of the Bishoprick without the Kings special Writ or Assent He is the Guardian or Nursing Father of the Church which our Kings of England did so reckon amongst their principal cares as in the 23th year of King Edward the First it was alledged in a pleading and allowed The King hath power to call a National or Provincial Synod and by Commissioners or by his Metropolitanes in their several Jurisdictions to make Canons Orders Ordinances and Constitutions to introduce into the Church what Ceremonies he shall think fit reform and correct all Heresies Schismes and punish Contempts c. and therein and thereby to declare what Doctrines in the Church are fit to be publisht or professed what Translation of the Bible to be allowed what Books of the Bible are Canonical and what Apocryphal c. In 28 of Eliz. when the House of Commons would have passed Bills touching Bishops granting Faculties conferring Holy Orders Ecclesiastical Censures the Oath Ex Officio Non Residency c. the Queen much incensed forbad them to meddle in any Ecclesiastical Affairs for that it belonged to her Prerogative c. The King hath power to pardon the violation of Ecclesiastical Laws or to abrogate such as are unfitting or useless to dispense with the Rigour of Ecclesiastical Laws and with any thing that is only prohibitum malum per accidens non malum in se as for a Bastard to be a Priest for a Priest to hold two Benefices or to succeed his Father in a Benefice or to be Non Resident c. Hath power to dispense with some Acts of Parliament Penal Statutes by Non Obstantes where himself is only concerned to moderate the rigor of the Laws according to Equity and Conscience to alter or suspend any particular Law that he judgeth hurtful to the Commonwealth to grant special Priviledges and Charters to any Subject to pardon a man by Law condemned to interpret by his Judges Statutes and in Cases not defined by Law to determine and pass Sentence And this is that Royal Prerogative which in the hand of a King is a Scepter of Gold but in the hands of Subjects is a Rod of Iron This is that Jus Coronae a Law that is parcel of the Law of the Land part of the Common Law and contained in it and hath the precedence of all Laws and Customs of England and therefore void in Law is every Custom quae exaltat se in Praerogativam Regis Some of these Prerogatives especially those that relate to Justice and Peace are so essential to Royalty that they are for ever inherent in the Crown and make the Crown they are like the Sun-beams in the Sun and as inseparable from it and therefore it is held by great Lawyers that a Prerogative in point of Government cannot be restrained or bound by Act of Parliament but is as unalterable as the Laws of the Medes and Persians wherefore the Lords and Commons Rot. Parl. 42. Edw. 3. num 7. declared that they could not assent in Parliament to any thing that tended to the disherison of the King and the Crown whereunto they were sworn no though the King should desire it and every King of England as he is Debitor Justitiae to his people so is he in conscience obliged to defend and maintain all the Rights of the Crown in possession and to endeavour the recovery of those whereof the Crown hath been dispossest and when any King hath not religiously observed his duty in this point it hath proved of very dreadful consequence as the first fatal blow to the Church of England was given when Hen. 8. waving his own Royal Prerogative referred the redress of the Church to the House of Commons as the Lord Herbert observes Hist Hen. 8. So the greatest blow that ever was given to Church and State was when the late King parting with his absolute Power of dissolving Parliaments gave it though only pro illâ— vice to the Two Houses of Parliament And indeed it greatly concerns all Subjects though it seem a Paradox to be far more solicitous that the King should maintain and defend his own Prerogative and Preeminence than their Rights and Liberties the truth whereof will appear to any man that sadly considers the mischiefs and inconveniencies that necessarily follow the diminution of the Kings Prerogative above all that can be occasioned by some particular infringements of the Peoples Liberties As on the other side it much concerns every King of England to be very careful of the Subjects just Liberties according to that Golden Rule of the best of Kings Charles I That the Kings Prerogative is to defend the Peoples Liberties and the Peoples Liberties strengthen the Kings Prerogative Whatsoever things are proper to Supreme Magistrates as Crowns Scepters Purple Râ—be Golden Globe and Holy Unction have as long appertained to the King of England as to any other Prince in Europe He holdeth not his Kingdom in Vassallage nor receiveth his Investiture or Installment from another Acknowledgeth no Superiority to any but God only Not to the Emperour for Omnem Potestatem habet Rex Angliae in Regno suo quam Imperator vendicat in Imperio and therefore the Crown of England hath been declared in Parliaments long ago to be an Imperial Crown and the King to be an Emperour of England and Ireland and might wear an Imperial Crown although he choseth rather to wear a Triumphant Crown such as was anciently worn by the Emperours of Rome and that because his Predecessors have triumpht not only over Five
Extraction and long Line of just Descent his Majesty now raigning excells all the Monarchs of all the Christian if not of the whole World Is the first Prince of Great Britain so born and hath in possession larger Dominions than any of his Ancestors He was born the 29th of May 1630. at the Royal Palace of St. James over which House the same day at Noon was by thousands seen a star and soon after the Sun suffered an Eclipse a sad presage as some then divined that this Princes Power should for some time be eclipsed and some subject signified by a star should have extraordinary splendor Was christened the 27th June following by the then Bishop of London Doctor Land Had for Godfathers his two Uncles Lewis the 13th King of France and Frederick Prince Palatine of the Rhine then called King of Bohemia represented by the Duke of Richmond and Marquiss Hamilton his Godmother being his Grandmother then Queen Mother of France represented by the Dutchesse of Richmond Had for Governess Mary Countess of Dorset Wife to Edward Earl of Dorset In May 1638 he was first knighted and immediately after he was made Knight of the Garter and installed at Windsor About this time by Order not Creation he was first called Prince of Wales and had all the profits of that Principality and divers other lands annexed and Earldom of Chester granted unto him and held his Court apart from the King At the Age of Eight he had for Governour the Earl afterwards Marquiss and now Duke of Newcastle and for Tutor or Preceptor Doctor Duppa then Dean of Christchurch after Bishop of Salisbury and lately of Winchester At the Age of 12 was with the King his Father at the Battel of Edge-hill and soon after at Oxford was committed to the care of the Marquiss of Hertford About 14 years old was in the Head of an Army in the West of England At the Age of 15 a Marriage was proposed between him and the Eldest Daughter of the King of Portugal the Infanta Joanna since deceased Two years after was from Cornwall transported to the Isle of Scilly and after to Jersey and thence to his Royal Mother to St. Germains near Paris In 1648 was at Sea with some Naval Forces endeavouring to rescue the King his Father then in the Isle of Wight out of the wicked hands of his rebellious Subjects Not many moneths after upon the sad News of the horrid Murther of his Royal Father he was in Holland first saluted King and soon after proclaimed in Scotland being not yet 19 years of Age. At the Age of 20 from Holland he landed in Scotland June 1650 and in January following was crowned at Scoon The 3d of September 1651 fought the Battel of Worcester whence after the unfortunate loss of his whole Army wandring in disguise about England for six weeks he was at length transported from a Creek near Shoram in Sussex to Fecam near Havre de Grace in France in which Kingdom with his Royal Brothers and divers English Nobility Clergy and Gentry he was for some years received and treated as King of England and by his mediations and interest with the Prince of Conde and Duke of Lorraine then in the Head of two great and mighty Armies against the French King quenched the then newly kindled fires of a great and universal rebellion against him much resembling that of England and was a means of recalling the then fled and banished Cardinal Mazarine After which in Germany Flanders Spain c. he passed the residue of his time in the Studies and Exercises most befitting a Prince in solliciting the Aid of Christian Princes and in advising and vigorously promoting the several attempts of his Friends in England until the year 1660 at which time being at Brussells within the Spanish Territories and perceiving a general inclination and disposition of all England to receive him he providently removed himself to Breda within the Dominions of the United Netherlands in the moneth of April and thence in May to the Hague from whence after a magnificent Entertainment and an humble Invitation by English Commissioners sent from the then Convention at Westminster he embarkt at Schevling the 23th of May 1660 and with a gallant English Fleet and a gentle gale of Wind landed the 25th at Dover and on the 29th following being his Birth-day and then just 30 years of Age he entred into London and was there received with the greatest and most universal Joy and Acclamations and Magnificence that could possibly be expressed on so short a warning On the first of June following His Majesty fate in Parliament and on the 22th of April 1661 rode in triumph from the Tower to Westminster on the next day being St. Georges was crowned with great Ceremony On the 28th of May following declared to his Parliament his Resolution to marry the Infanta of Portugal who accordingly in May 1662 being landed at Portsmouth was there espoused to the King by the then Bishop of London now Archbishop of Canterbury Of the present Queen of England DONNA CATHERINA Infanta of Portugal being Queen Consort of England and the Second Person in the Kingdom was Daughter of Don Juan the Fourth of that Name King of Portugal descended from our English John of Gaunt Duke of Lancaster and King of Castile and Jean Fourth Son of Edward the third King of England and of Donna Lucia Daughter of Don Guzman el bueno a Spaniard Duke of Medina Sidonia who was lineally descended from Ferdinando de la Cerde and his Consort Blanche to whom St. Lewis King of France her Father relinquisht his Right and Title to Spain descended to him by his Mother Blanche eldest Daughter and Heir of Alphonso the Spanish King She was born the 14th of November 1638 at Villa Vicosa in Portugal she was baptized Catherina signifying in Greek Pure her Father being then Duke of Braganza though right Heir of the Crown of Portugal the most potent Subject in Europe for a third part of Portugal was then holden of him in Vassallage and is only Sister at present of Don Alphonso the Sixth of that Name and 23th King of Portugal born 1643. Hath one Brother more called Don Pedro born 1648. Had another Brother called Don Theodosio the eldest Son of that King who was the most gallant and hopeful Prince of all Europe but died 1653 aged but 18 years yet his life thought worthy to be written by divers grave Authors of Portugal Having been most carefully and piously educated by her Mother and at the age of 22 desired in Marriage by King CHARLES the Second and the Marriage not long after concluded by the Negotiation of Don Francisce de Melo Conde de Ponte Marquis de Sande and then Extraordinary Ambassadour of the King of Portugal and solemnized at Lisbon She embarkt for England upon the 23th of April 1662 being the Festival of St. George Patron as well of Portugal as England and was safely
Restauration what Expences in Hospitality c. above and beyond the Charity and Bounty of others who have ten times their Wealth and Riches As they have then been beneficial to this Kingdome above and beyond other ranks of men so they have had the highest respect reverence and esteem In all Ages amongst all Nations amongst Turks as well as Jews and Christians it was judged fit that the Principal Domestique Servants of the King of Heaven and Earth either should be of the Chiefest and Noblest upon Earth or at least should be so esteemed Such Reverence our Ancestors bare to that Function that as Selden observes to fall down and kiss the Feet was a Ceremony usual towards other Bishops and Principal Prelates besides the Bishop of Rome Divers of our Saxon and Norman Kings and Nobles so respected them that they constrained them in Publick Grants yet to be seen to sign before the highest of the Lay Nobles and sometimes before the Kings own Sons and Brothers and to rank them before c. In the year 1200. three Kings viz. of England Scotland and of South-Wales to express their pious and courteous respect to Hugh Bishop of Lincoln disdained not with their own Royal Shoulders to bear his dead Corps to the Grave And yet it hath been observed even by Strangers that the Iniquity of the present times in England is such that the English Orthodox Clergy are not only hated by the Romanists on the one side and maligned by the Presbyterian on the other side as the English Liturgy hath also been for a long time by both of them a sure evidence of the excellency thereof and as our Saviour was crucified between two Theeves but also that of all the Christian Clergy of Europe whether Romish Lutheran or Calvinian none are so little respected beloved obeyed or rewarded as the present Pious Learned Loyal Orthodox Clergy of England even by those who have alwayes professed themselves of that Communion O Deus in quae tempora reservasti nos Here followeth a Catalogue of the present Deans in the Provinces both of Canterbury and York In the Province of Canterbury Dr. Turner Dean of Canterbury Dr. Sancrost Dean of Pauls Dr. Dolben Bishop of Rochester and Dean of Westminster Dr. Clark Dean of Winchester Dr. Wilford Dean of Ely Dr. Creyton Dean of Bath and Wells Dr. Williams Bishop of Ossory and Dean Commendatory of Bangor Dr. Fell Dean of Christ-Church Dr. Hardy Dean of Rochester Dr. Gueson Dean of Chichester Dr. Thomas Dean of Worcester Dr. â—redyok Dean of Salisbury Dr. Honywood Dean of Lincoln Dr. Lloyd Dean of St. Asaph Dr. Cary Dean of Exeter Dr. Duport Dean of Peterborough Dr. Crofts Dean of Norwich Dr. Toogood Dean of Bristol Dr. Hodges Dean of Hereford Dr. Brough Dean of Glocester Dr. Wood Dean of Litchfield In the Province of York Dr. Hitch Dean of York Dr. Sudbury Dean of Durham Dr. Carlton Dean of Carlile Dr. Bridgeman Dean of Chester Note That in the Cathedral Churches of St. Davids and of Landaff there never hath been any Dean but the Bishop in either is Head of the Chapter and in the Bishops absence the Chanter at St. Davids and at Landaff the Archdeacon Note also That there are some Deans in England without any Jurisdiction only for honour so stiled as the Dean of the Chappel Royal and Dean of the Chappel of St. George at Windsor Moreover Some Deans there are without any Chapter yet enjoying certain Jurisdictions as the Dean of Croyden the Dean of Battel the Dean of Bocking c. Of the Nobility or Second Estate of England NObiles quasi viri Noscibiles or Notabiles In all Christian Monarchies men that have been Notable for Courage Wisdom Wealth c. have been judged fit and worthy to enjoy certain Priviledges Titles Dignities Honours c. above the Common People to be placed in an higher Orbe and to be as a Skreen between the King and the Inferiour Subjects to defend the one from Insolencies and the other from Tyranny to interpose by their Counsel Courage and Grandeur where common persons dare not ought not to be so hardy to support the King and defend the Kingdom with their lives and fortunes The Nobility of England is called the Peerage of England because they are all Pares Regni that is Nobilitate Pares though gradu impares The Degrees of the English Nobility are onely five viz. Duke Marquiss Earl Vicount and Baron These are all Barons but the four first are for State Priviledge and Precedence above and before other Barons A Duke in Latine Dux a ducendo Noblemen being antiently either Generals and Leaders of Armies in time of War or Wardens of Marches and Governours of Provinces in times of Peace afterwards made so for term of life then held by Lands and Fees at length made Hereditary and Titular The first Duke since the Conquerour was Edward the Black Prince created so by Edward 3 in the 11th year of his Raign A Duke is at this day created by Patent Cincture of a Sword Imposition of a Cap and Coronet of Gold on his Head and a Verge of Gold put into his hand Marchio a Marquiss was first so called from the Government of Marches and Frontier Countries The first that was so created was Robert Vere Earl of Oxford made Marquiss of Dublin in Octavo of Richard 2. A Marquiss is created by a Cincture of a Sword Imposition of a Cap of Honour with a Coronet and delivery of a Charter or Patent Earls antiently called Comites because they were wont Comitari Regem to wait upon the King for Counsel and Advice The Saxons called them Ealdormen the Danes Eorlas and the English Earls They had antiently for the support of their state the third penny out of the Sherives Court issuing out of all Pleas of that Shire whereof they had their Title but now it is otherwise An Earl is created by the Cincture of a Sword a Mantle of State put upon him by the King himself a Cap and a Coronet put upon his head and a Charter in his hand All Earls are stiled by the King Consanguinei nostri Our Cosins and they antiently did and still may use the style of Nos All the Earls of England are local or denominated from some Shire Town or Place except 2 whereof one is personal as the Earl Marshal of England who is not only honorary as all the rest but also officiary The other is nominal viz. Earl Rivers who takes his denomination from an Illustrious Family as the rest do from some noted place Vicecomes quasi vice Comitis gubernaturus Comitatum This Title was first given say some by Hen. 6. in the 18th year of his Raign to John Beaumont though it may be found that 5 H. 5. Sir Robert Brent was by that King created a Vicount A Vicount is so made by Patent In the Laws of the Longobards and of the Normans this Word
French Nation began to take Surnames with de prefixt as at this day is their usual manner The English also took to themselves Surnames but not generally by the Common People till the Raign of Edw. 2. At first for Surnames the English Gentry took the Name of their Birth-place or Habitation as Thomas of Aston or East-Town John of Sutton or South-Town and as they altered their Habitation so they altered their Surname After when they became Lords of places they called themselves Thomas Aston of Aston John Sutton of Sutton The Common People for Surnames added their Fathers Name with Son at the end thereof as Thomas Johnson Robert Richardson They also oft took their Fathers Nick Name or abbreviation with addition of s as Gibs the Nick Name or abbreviation of Gilbert Hobs of Robert Nicks of Nicholas Bates of Bartholomew Sams of Samuel and thence also Gibson Hobson Nickson Batson Samson c. Many also were surnamed from their Trade as Smith Joyner Weaver c. Or from their Office as Porter Steward Sheepheard Carter or from their Place of Abode as Atwood Atwell Athill which since are shrunk into Wood Wells Hill The Normans at their first coming into England brought Surnames for many of their Gentry with de prefixt as the French Gentry doth generally at this day and their Christian Names were generally German they being originally descended from a part of North Germany And some for about 200 years after the Conquest took for Surname their Fathers Christian Name with Fitz or Fils prefixt as Robert Fitz-William Henry Fitz-Gerard c. The Britains or Welsh more lately civilized did not take Surnames till of late years and that for the most part only by leaving out a in ap and annexing the p to their Fathers Christian Name as instead of Evan ap Rice now Evan Price so instead of ap Howel Powel ap Hughe Pughe ap Rogers Progers c. The most ancient Families and of best account for Surnames in England are either those that are taken from Places in Normandy and thereabouts in France and from some other Transmarine Countries or else from Places in England and Scotland as Devereux Seymour Nevile Montague Mohun Biron Bruges Clifford Berkley Darcy Stourton c. which antiently had all de prefixt but of later times generally neglected Of the Government of ENGLAND in general OF Governments there can be but three Kinds for either One or More or All must have the Soveragn Power of a Nation If One then it is a Monarchy If More that is an Assembly of Choice Persons then it is an Aristocracy If All that is the General Assembly of the People then it is a Democracy Of all Governments the Monarchical as most resembling the Divinity and nearest approaching to perfection unity being the perfection of all things hath ever been estemed the most excellent 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For the Transgressions of a Land many are the Princes or Rulers thereof Prov. 28. 2. Of Monarchies some are Despotical where the Subjects like Servants are at the Arbitrary Power and Will of their Soveraign as the Turks and Barbarians Others Political or Paternal where the Subject like Children under a Father are governed by equal and just Laws consented and sworn unto by the King as is done by all Christian Princes at their Coronations Of Paternal Monarchies some are Hereditary where the Crown descends either only to Heirs Male as in France or next of Blood as in Spain England c. Others Elective where upon the death of every Prince without respect had to the Heirs or next of Blood another by Solemn Election is appointed to succeed as in Poland and Hungary and till of late in Denmark and Bohemia Of Hereditary Paternal Monarchies some are dependent and holden of Earthly Potentates and are obliged to do Homage for the same as the Kingdoms of Scotland and Man that held in Capite of the Crown of England and the Kingdome of Naples holden of the Pope others independent holden only of God acknowledging no other Superiour upon Earth England is an Hereditary Paternal Monarchy governed by one Supreme Independent and Undeposable Head according to the known Laws and Customs of the Kingdom It is a Free Monarchy challenging above many other European Kingdoms a freedom from all Subjection to the Emperour or Laws of the Empire for that the Roman Emperours obtaining antiently the Dominion of this Land by force of Arms and afterwards abandoning the same the Right by the Law of Nations returned to the former Owners pro derelicto as Civilians speak It is a Monarchy free from all manner of Subjection to the Bishop of Rome and thereby from divers inconveniencies and burdens under which the neighbouring Kingdoms groan as Appeals to Rome in sundry Ecclesiastical Suits Provisions and Dispensations in several cases to be procured from thence many Tributes and Taxes paid to that Bishop c. It is a Monarchy free from all Interregnum and with it from many mischiefs whereunto Elective Kingdoms are subject England is such a Monarchy as that by the necessary subordinate Concurrence of the Lords and Commons in the making and repealing all Statutes or Acts of Parliament it hath the main advantages of an Aristocracy and of a Democracy and yet free from the disadvantages and evils of either It is such a Monarchy as by a most admirable temperament affords very much to the Industry Liberty and Happiness of the Subject and yet reserves enough for the Majesty and Prerogative of any King that will own his people as Subjects not as Slaves It is a Kingdom that of all the Kingdoms of the World is most like the Kingdom of Jesus Christs whose yoke is easie whose burden is light It is a Monarchy that without interruption hath been continued almost 1000 years and till of late without any attempts of change of that Government so that to this sort of Government the English seem to be naturally inclined and therefore during the late Bouleversations or over-turnings when all the art that the Devil or Man could imagine was industriously made use of to change this Monarchy into a Democracy this Kingdom into a Common-wealth the most and the best of English Men the general Spirit and Genius of the Nation not so much the Presbiterian or Royalist by mighty though invisible influence concurred at once to restore their exiled Soveraign and re-establish that antient Government Of the KING of ENGLAND THe King is so called from the Saxon word Koning intimating Power and Knowledge wherewith every Soveraigne should especially be invested The Title antiently of the Saxon King Edgar was Anglorum Basileus Dominus quatuor Marium viz. the British German Irish and Deucalidonian Seas and sometimes Anglorum Basileus omniumque Regum Insularum Oceanique Britanniam circumsacentis cunctarumque Nationum quae infra eum includuntur Imperator Dominus The Modern Title more modest is Dei Gratiâ of England Scotland