Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	head_n	king_n	supreme_a	4,443	5	9.1068	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18209	A defence of Catholikes persecuted in England invincibly prouing their holy religion to be that which is the only true religion of Christ; and that they in professing it, are become most faithfull, dutifull, and loyall subiects, to God, their King and country. And therefore are rather to be honoured and respected, then persecuted or molested. Composed by an ould studient in diuinitie.	Broughton, Richard.	1630 (1630)	STC 4833; ESTC S107625	93,830	235

these Westerne parts that both Catholik and Protestant Antiquaries thus deliuer vnto vs â—raediâ—abat ad flumen vsque â—ordensâ— ad mare Sâ—oâ—um vbi Caledonios Athalos Horestos ac vicinaâ—m Ion. Baâ—â—â— descript Briten in ã€ˆâ—Šã€‰ Albaniae regionum Inâ—olas docendo monendo â—r ando ad veritatis obseruationeÌ„â—nstigauit Ex dâ—sâ—ults suis quosdam ad Orchades Insulas ad Norweâ—â— Islandiam misit vt â—orum instructioniâ—us fiâ—i quo que lumen recipeâ—ent Nam in Elguensi Collegio â—centos sexaginta quinque literatos viros ad id â—mper paraâ—os habebat praetâ—r reliquos alijs exercitijs â—ditos He preached aâ— farre as to the riuer of Forde â— the Scotish sea where he stiâ—ed vp the Caledoâ—ns Athaliâ—ns Hoâ—ests and the Inhabitaâ—ts of â— neighboring kâ—ngdoms to Aâ—bion vnto the obseruaâ—n of â—â—ueâ—h by teaching admonishing and ã€ˆâ—Šã€‰ ing â— sent some ã€ˆâ€¦ã€‰ disciples to the Iles of Orâ—i ades to â— waye and â—sland that ã€ˆâ€¦ã€‰ instruâ—â—ions they ã€ˆâ€¦ã€‰ receiue the light of â—aith For in â—he Collâ—dge â—â—â—gue he â—ad 365. learned â—â—n alwaise readie for â— purpose besides others imploted in other exerâ—â— Saint Asaph his scholler a Bishop of â—â—tanie who as Protestants saiâ— from Roâ—n power Auâ—hâ—â—itatem â—nctâ—nem acceâ—it â— tooke authoritâ— and ã€ˆâ—Šã€‰ Sucâ—ceded hâ—m â— that great charge and gouernment of at Apostolike Colledge in VVales This S. â—ntegern being by all accounts a Bishop â—0 yeares and disciple to S. â—â—â—uanus conâ—â—aâ—ed Bishop by S. Paâ—â—ad itâ—s who was senâ— ther from S. Celestine Pope in or about the are 431. must needâ— be liuing with Saint â—aph at or a litle before Saint Augustinâ—â—mâ—ning And as our Protestants saâ—e Saâ—â—â—aph ioyned with Saint Augustine So Saint Asaph writer of his maister S. Kentegerns liâ— proueth that S. Kentegern was at Rome whâ— S. Gregorie was Pope and submitted hiâ—selfe to him in all things and was approueâ— by him also in his Apostolike proceedings 16. In this time in the yeare 596. Saiâ— Augustine was sent Legate hither by the saâ— holy and learned Pope S. Gregorie who bâ— his supreame Pastorall power gaue him spâ—rituall authoritie ouer all Bishops and otheâ— here in these his owne words vnto him Bâ— tanniarum omnes Episcopos tuae Fraternitati commiâ—mus Beda l. 1. Eccles hist gentis Angl. c. 27. vt indocti doceantur infirmi persuasione reborâ—tur peruersi authoritate corrigantur We commit â— the Bishops of Britanie to your Fraternitie that the â— learned may be taught the weake by persuasioÌ„ strengâ—â—ned the wicked corrected by authoritie By this Papâ— power and authoritie all things were ordeâ— in the Church of EnglaÌ„d in S. Augustins tiâ— and all his Successours by the same autâ—ritie were setled in that Archiepiscopall Sâ— which he translated after 400. yeares froâ— London to CaÌ„terburie All those Bishops vâ— to the first Protestant Bishop called Mathâ— Parker who was made by Q. Elizabeth bâ— will and manner receiued Consecratioâ— Pall power and Iurisdiction from the See Rome and they swore obedience vnto it their owne Parker Godwin Ioceline aâ— others in the liues of them and those Yorke together with all Registers Recorâ— Annals and Antiquities doe prooue partiâ—â—arly In generall for this place it sufficeth in these Protestants publikely approued confessions to write it in their owne words Archbishop Parker being the 70. Archbishop after Augustine yet of all that number he was the onely man and the first of all which receiued Consecration without the Popes Bulls 17. They assure vs that vntill the 23. of King Henry the eight a ssuming supreamacie to himselfe euery Bishop in England swore â—uch obedience vnto the Pope Hoc Iuramentum â— singulis Episcopis Papae praestari consueuit Obediens â—ro Beato Petro Sanctaeque Romanae Ecâ—lesiae Domino meo Domino Papae suisque successoribus Papatum Romanum Râ—galia S. Petri adiutor ero ad retinendum defendendum saluo meo ordine contra â—mnem â—ominem This Oath was accustomed to be taken by â—uery Bishop I will be obâ—dient to S. Peter and to the Lord my Lord the Pope and to his Successours I will â—e an helpeâ— to hold and defend the Popedome of Rome â—nd Râ—tâ— of S. Peter against all men In the yeare of Christ 1536. and 23. of King Henry S. they â—are and the Statuts themselues so prooue Leges in Parlamento lataesunt de Rege supremo Ecclesiae Anglicanae Capite declarando de Clero Anglicano Regifulijâ—iendo Ne quid deinceps amplius Papae aut Romanae Cuâ—iae quot unque praetextu ex Anglia pendatur De Episcopis consecrandis alijsque quae Roma anâ—ea geâ—ebantur intra Regnum persierendis De Eccleâ—â—asticorum beneficiorum primitijs atque decimis Principi in perpetuum soluendis His legibus potentia Papalis quae nongentis amplius annis in Angliâ— durauis â—entidiâ— Lawes were enacted in the Parliament of declaring the King to be supreame head of the English Church of subiecting the English Cleâ—gie to the King That nothing heareafter vnder what pretence soâ—uer in England shall depend of the Pope or the Court of Rome Of consâ—crating Bishops and performing other aâ—â—airâ—â— within the kingdome which before were done at Rome Of paying pâ—rpetually to the Prince the fiâ—st fruites of Ecclesiasticall Benefices and Tiâ—hes By these lawes the Papall power which hath bâ—ne in forâ—â— for these nine hundred yeares did fall And this was â—o strang a thing and wonder in the world to see the supremacie of the Pope of Rome thus taken from him by a temporall Prince afâ—er so many hundreds of yeares continuance and a lay man to stile himselfe supreame head of the Church that his very flatterers themselues crye out Habetur Conâ—ilium Londini iâ— quo Eccleâ—ia Angliâ—anâ— formam potestaâ—â—s nullis aâ—te temporibus visum induit Henricus enim Rex caput iâ—sius Ecclâ—siâ— constituitur At London there is holden a Councell in which the English Church haâ—h put on a power which in no times past was seene For King Henry is constituted head of that Church So large testimonie haue we from our greatest Aduâ—rsaries witnessing that the Catholikes of England giue no other power or Iurisdiction to tâ—e Pope of Rome then he had euer without any inteâ—ruption And in this we haue â—he generall assent of all our Kings Princes Bishops and others and all the Christians in the world from the timâ— of Christ vntill long aâ—ter the greater part of King Henrie the eight his reigne No King against it but he whom the Protestant Sir VValter Ralegh sufficiently discribeth his young sonne King Edward the sixth of that name ouerruled by Protestant Protectours and Qâ—eene Elizabeth a woman King Iames wiser then any of them hath leâ—t it thus publickâ—y in open assembly declared by his Regall sentence The kings Resolution is that no Church ought further to seâ—erate heâ—selfe froÌ„ the Church of Rome either in doctrine or Ceremonies then she hath departed from herselfe when she was in her floâ—ishing

be coÌ„tained in Scrâ—tures or to be professed which Catholiâ— doctrines against these Protestants in thâ— Articles of Religion they themselues acnowledge ã€ˆâ—Šã€‰ â—al l. 2 ã€ˆâ—Šã€‰ RomaÌ„ ã€ˆâ€¦ã€‰ to be contained in the old Masseâ— the Britans the Papisticall Masse Missae Pâ—sâ—ica as some of them terme it before S. â—lestins time 3. And to speake in order of euery paâ—cuâ—ar in their Articles that is now questned Antiquit. â—last Gulielm Mâ—lâ—â— l. de antiq coeâ—â—b Glast Io. Capgrâ—u Catalog in â— Iosepâ— Arimath omitting the rest Their Article intitulâ— of the Iustification of man asscribing Iustificatâ—â— to faith onely is vtterly condemned by â— Penitentiall an Order as I haue recited frâ— the Britans their so many Monasteries in â— ages by the liues of our first Religious Sâ— Ioseph of Arimathaea and his fellowes liuâ— Eremits all their life in watchings fastinâ— and praiers so performing their deuout â— â—es to God and the blessed virgin In vigilijs â—iunijs orâ—tionibus vacantes Deâ— Beatae Virâ—â—â— deuota exhibentes obsequia So did their â—ucâ—essours after them and all British Religious â— other places So kings and Princes Bishops â—d greatest learned men all which by our â—â—oâ—estanâ—s truely beleiued and had true â—ith though they vndertooke such penall ad â—tisfactorie courseâ— of life And there great â—arned Doctour Priest Historian and Reliâ—ous man in that Penitentiall Oâ—dâ—r Saint Gild. Prolog in lib. â—â— exciâ— câ—nquâ—â—t ã€ˆâ—Šã€‰ â—ildas wrote Sciebam misericordiam Domini sed â— iudicium timebam Laudaham gratiam sed reddiâ—nem vnicuique secundum opera sua verebar I did â—owe tâ—e mâ—rcie of our Lord but yet I did â—eare his â—dgment I praysed his grace but I did dread his reâ—ard acâ—ording to euery ones worckes which conâ—mneth our Protestants pretended assuring â—stiâ—ying faith 4. Their Article stiled Of workes of supereâ—gation teaching such workâ—s cannot be tauâ—ht â—thout arrogancie is confuted by those Britans â— that is â—aid as an arrogant saying â—or if â—e Britans or any other peopâ—â— had beene â—ounde to such workes of Perfection such â—haritie Chastitie Obedience voluntarie â—ouertie to so many Religious Foundations â— they performed and the like they that â—e not so must needs be damned because â— grossely they breake God Commaundeâ—ent among which Protestants recount â—ese and whatsoeuer man is able to doe in this life in this their Article 5. The Britans did not hold with thesâ— Protestants in their Article intituled of thâ— Church That the Church of Rome had erred in maâ—ters of faith otherwise they would not as before haue so diligently and dutifully followed and obeyed it in all ages and if thâ— Church of Rome had then erred the Britanâ— still following the doctrine thereof â—ad alsâ— erred â—n such thinges which our Protestanâ— haue before generally denied And the â—â—preme head of the Protestants Church â— England King Iames in open Parlameâ— K. Iames speache in â—is 1. Parlam pronounced of the Church of Rome It wâ— a Rule to all both in doctrine and Ceremonies whâ— it was in her florishing and best estate wâ—â—ch ã€ˆâ—Šã€‰ he acknowledgeth to haue beene ã€ˆâ€¦ã€‰ in that time And being it is proued to be suâ— in such estate still it must be a Rule as thâ— it was 6. Concerning their Article Of the Authâ—ritie ProtestaÌ„t in their Theater of great Brit. l. 6. with others of generall Councells our Britans who trâ—uailed so farre vnto such Councells subscrâ—bed vnto them in many Articles contrary â— these of Protestants and euer had them â— great reuerence as our Protestants coâ—fesse and attributed more to them then theâ— men doe 7. Their Article stiled Of Purgatorie fighteth against the Catholike doctrine of Puâ—gatorie Pardons Indulgences Relicks â—mages and Inuocation of Saincts In aâ— â—ich by our Britans they are condemned â—d first in Purgatorie and praying for the dead Antiquit. Glâ—ston Manuscr tabulâ—â— fix Guliâ—â—â—â— Malmâ—â—b l. de anâ—â—q ã€ˆâ—Šã€‰ glâ—st Câ—â—pgrâ—â— in S Pâ—tricio Chart. Arth. an 531. apud Caâ—um l. 1. de anâ—â—quit â—aâ—â—ab Acadâ—m pag. 69. 70. Manuscri antiq de primo statu Laâ—dauen ecclâ—siae â—he old Antiquities of Glastenburie teach â—at Masse and Praiers were there dayly offeâ—d for the Christians buried there Matthew â— westminster and others witnesse that our â—oto martyr S. Alban praied for the dâ—ad â—mmending them to God King Arthur â—th the coÌ„sent of all the Bishops and Nobles Britanie and with licence of the Pope by â— Charter of Immunitie to the Schollers of â—mbridge reserued praier for the souâ—es of â— the kings of Britanie his Auncestours Proâ—edio animarum antecessorum meorum Britanniae â—um So did King Mauricus to the old â—urch of Landaffe in S. Dubritius time to â—ie for his soule the soules of all the kings Britanie and all faithfull soules departed â— this dayly was to be done Oratione quoâ—iâ—Ã¢ ecclesiastico seruitio pro anima illius aniâ—us â—arentum suorum Regum Prinâ—ipum Briâ—iae omnium fidelium defunctorum In dayly â—er and Church seruice for his soule and the soules â—is parents Kings and Princes of Britanie and of â—he faithfull dead The Britans in London â—nded a Church to such purpose to conâ—ue for euer In qua pro ipso Rege fideâ—ibus Carâ—â—oe Naucarbâ—nen â—ist de vit S. Gildae man anâ—iâ— â—nctis obsequia aeternaliter celebrarentur diuina In â—â—b diuine seruice should be allwaâ—se celebrated for â— the King and the faithfull which are dead â—nt Gildas praied dayly for the soule of his other deceased Orabat pro spiriâ—u fraterno quotidiÃ¨ So too many to be recited 8. Concerning Pardons or Indulgences S. and Antiquit. Glâ—st Chare S. Pariti Guliâ—lm Malmesb. l. Antiq. â—oenâ—b Glâ—st Gapgrau in S. Patricâ—o Io. Leland in Artha Antiquiâ— Gâ—â—st Tabul Fix Pope Eleutherius by the mediatio of our Apostles Saint Damianus and Phaganus graunted DeceÌ„ annos Indulgentiae tenne yeares IndulgeÌ„ce for all Piâ—grimâ— to Glastâ—burie and 30. yeareâ— Indulgence to Bishops Pilgrims And Sainâ— Celestine Pope graunted 12. yeares IndulgeÌ„â— to it And Saint Patricke an hundred daiâ— Indulgence S. Patricius dedit centum dies Indugentiae 9. Touching holy Images from the firâ— entrance of Christians heere they were heâ—vied with due reuerence Saint Ioseph and hâ— holy companâ—e brought hither vsed here anâ— after their deatheâ—â— left here the Imageâ— of tâ— Crosse and others Figuraâ— nostrae Râ—demptioâ—â— aliasque figuras manifestas And these and sucâ— holy signes â—ere â—uch certaâ—ne signes of Chrâ—stians that when Saint Damianus and Phâ—ganus Britan Antiquus Manuscript Antiq Capgrau in vit S. Albâ—n Iaâ—ob GeÌ„nuen in â—od Probus in vit S. Patricij Capgrau in â—od â— came hither they certainely knew â— them that Christians had dwelled here bâ—fore Quibus bene cognouerunt quod Christiani prilocum Inhabitauerunâ— Saint Amphibalus and â— Alban vsed the Image off the Crucifixe wiâ— such reuerence as if Christ crucified hâ— beene present Quasi pendentem Dominum Iesâ— in Cruce

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