if they do not speedily repent they must expect that the great God will pay their hypocrisie and deceitful dealings with indignation and wrath upon the heads of every one of them that doth or hath done evil and when the measure of their iniquities are full they must expect wrath from heaven to be poured down upon them and there shall be no Remedy For they may read that David although a man after Gods own heart yet because his hands were dipt in bloud the Lord would not let him build an house unto his Name Zach. 4. 6. Not by power but by my Spirit saith the Lord of hosts is this work to be done We read that Souldiers have been great enemies to Christ and his Kingdom Joh. 19. 23 24 32 34. the Souldiers armed with swords staves and spears were imployed to take Christ and apprehend him to bring him to Pilate they stripped him of his Garments and Robes and crowned him with Thorns they spit in his Face they buffeted him they gave him vinegar to drink they crucified him and cast lots for his garments they thrust a spear through his side they watched the Sepulcher for fear he should be taken away and after he was risen the chief Priests gave large money to the Souldiers to broach their lies that his Disciples came by night and stole him away while they slept The Souldiers stretched forth their hands to vex certain of the Church they killed James the Apostle with the sword they apprehended Peter and put him in prison where he was guarded day and night with four Quaternions of Souldiers to prevent an escape The Lord hath resolved that men of blood as is before shewed shall not build his house Christ is the King and Prince of Peace and his Subjects are the Subjects of Peace Christs Gospel is the Gospel of Peace his Apostles and Ministers the Embassadors of Peace and his Kingdom consists in Righteousness and Peace Now nothing is more directly opposite inconsistent and destructive to this Peace to the King Prince Gospel Embassadors and Kingdom of Peace then Armies Wars Souldiers and Arms are and therefore you may read that when Christ sent forth his Disciples to preach his Gospel and set up his Kingdom he did not chuse Captains of thousands and hundreds nor yet Souldiers and armed men but Fisher-men and others altogether averse from war and commanded them in express terms not to take gold silver nor brass in their purses nor scrip nor two coats nor yet staves much less Pistols Musquets Pikes Carbines Swords for Christ expresly meaneth that his Ministers must be no fighters no strikers strivers much less professed Warriers and their weapons must be the Spirit and their mouth the Word of God and they must fight onely against mens lusts and sins not against their persons It is prophesied by the holy men of old That men shall learn war no more but his people shall break their spears into pruning books and their swords into plough-shares for Nation shall not rise against Nation nor lift up the sword any more neither shall they learn war any more but live in peace And these things shall be fulfilled when Christs Kingdom cometh to be set up and they shall keep the unity of the Spirit in the bond of peace And therefore let me admonish you all to leave off your dissembling tell people in plain terms you fight to get great Estates and kill men for mony and sad and miserable will be the end of you unless you repent and perform all those Ingagements Vows and Promises made at Triplo-Heath New-Market and other places where by your large Declarations Remonstrances professed by you that you aimed at nothing but the publick good you caused many honest hearts to joyn with you to the shedding of Blood And therefore speedily repent and turn to the Lord with fasting weeping and mourning and set your selves to do Justice in the earth for fear it speedily open her mouth and swallow you up as it did Corah Dathan and Abiram for assure your selves the Lord is coming against you in Judgement and he will be avenged on every one of you great and small And therefore if you expect to reign with Christ I say unto you once more Speedily repent and put away the evil of your doings and go way and sin no more by your deceitful wicked practices lest a worse thing come unto you And consider how often you have declared to put your helping hand and utmost endeavours to regulate the Laws that are so exceeding chargeable and burdensome to the people of this Nation that I have heard it credibly reported That according to calculation cast up by good Arithmeticians that say There is neer seven millions of mony spent yearly by the people of the Nation in Law and Equity and above one hundred thousand a year it cannot be less amongst Serjeants Bayliffs and such kind of needless Officers besides many persons murdered every year in and about Arrests and escaping from Serjeants that no Nation but England can parallel the like practices which is a shame to all that profess the knowledge of the Lord and makes the very Turks say in their common speech as I have been credibly informed when any doth them some great injury I think you will use me like a Christian O abominable shame that Turks must rise in Judgement and condemn the great Talkers of Religion in England and this heightens the spirits of Judges and makes them proud and not like their Predecessors that rode to Westminster upon Asses to shew their humility from Serjeants Inne and back again to Westminster and did not vaunt and lord it over the people as some have done of late years and gained great riches for themselves and their Favourites and Creatures it is to be feared not justly but evilly just like the Papist Priests in former times when most of those Laws now in being were made who gained in their times most part of the great situations and best Lands in this Nation by Combination Craft and Subtilty by lulling the people asleep in ignorance and blindness in their vain superstition pronouncing hell and damnation with bell book and candle to all that did not observe the same and thereby brought the people into a fond belief of them for since that fall those that is to say the Judges and their favorites have far out-run those Priests in gaining riches in an excessive manner by griping very many men And it is to be observed that many of them have come of poor and indigent Parentage yet have they climed up and leaped into most of the Lordly Titles and gainful places and Offices in the Nation and therein and thereby have domineered and tyrannized over and oppressed the honest people and gained the favour of fawning flattering and lascivious Courtiers by Rewards which they have usually given at their enterance which they have made up again out of others to their sorrows contrary to the
had done and wrought that which was right in the sight of the Lord and he did it with all his heart in seeking the Commandments of his God and prospered in the work Josiah was a good Magistrate and he did that which was right in the sight of the Lord and walked in the wayes of David his father and did not decline from the right hand nor the left and the people sorely lamented his death for all Judah mourned for him and Jerusalem and Jeremiah lamented his death and he reigned one and thirty years And Paul saith of a good Bishop that he must be no striker blameless the steward of the Lord not soon angry not given to filthy lucre nor wine but a lover of hospitality a lover of good men sober just holy temperate holding fast the faithful word and he sheweth the reason That he may be able by sound doctrine to convince gain-sayers he exhorts that prayers and supplications may be made for kings and all in authority to what end he sheweth to this end That we may live peaceable lives in all godliness and honesty for this is good and acceptable in God our Saviour and he saith The Magistrate beareth not the sword sor nought It is for the punishment of evil doers and for the praise of them that do well Now that Magistrate whose heart is not touched with the true fear of the Lord and that seed of true faith that is as small as a grain of mustard-seed hath got the pre-eminence and is chief in his soul and Christ Jesus is set up in his soul in him on the throne that he hath the whole heart and the whole man is in his dominion that can truly say by bearing Testimony to the witness of God in him That to him to live is Christ and to die is gain unless the Magistrate be such he is not Christs Magistrate for those that are Christs have crucified the flesh with the affections and lusts and no drunkard whoremaster swearer proud ambitious self-seeker lover of pleasures more then lover of God having a form of Godliness but denying the power thereof no such can be said to be of God and so are not to have that double honour which is due to Magistrates that do truly rule in his fear And this discovers plainly how short those Judges and Justices come of being godly Magistrates that suffer and consent to the imprisoning of just and righteous ones whom the Lord esteemeth as the Apple of his eye and those that touch them to their hurt will one day find it that the Lord esteemeth them as his Jewels and yet how is the Goals filled with them through the Nation and some have perished to death because they cannot consent for conscience-sake to pay Tythes seeing them to be a great and abominable Oppression I could wish that Judges and all Magistrates would regard their Oathes to do equal Administration of Justice to every man alike to have no mans Cause in respect of person but rightly to judge for the Poor as well as the Rich and let the merits of the Cause carry it minding the words of Jehosaphat for he said to the Judges Take heed what you do for ye judge not for man but for the Lord wherefore let the fear of the Lord be upon you for there is no iniquity with the Lord our God nor taking of Gifts And let them that are contrary minded remember the ends of Empson and Dudly and mind the proceedings of Henry the Third in the five and thirtieth year of his reigne against Henry de Bath one of the Judges then And the sixteenth year of Edward the First there being a great complaint of the ill Administration of Justice by the Judges whereupon the then Parliament upon due examination and proofs of their Bribery and Extortion together with their injustice done to the people were fined to pay to the King as followeth Ralph Hengham chief Justice of the Upper Bench 7000 Marks John Lineton chief Justice of the Lower Bench 3000 Marks William Brompton Justice 6000 Marks Solomon Rochester 4000 Marks Thomas Lodington 2000 Marks Walter Hopton 2000 Marks Richard Boyland 4000 Marks William Sham 3000 Marks Robert Litbury Master of the Rolls 1000 Marks Roger Liester 1000 Marks Henry Bray Escheter and Judge for the Jews 1000 Marks Adam Streton chief Baron of the Exchequer was fined 34000 Marks and Thomas Wayland being found the greatest Delinquent for Bribery and Extortion and being of the greatest substance had all his Estate real and personal taken from him to the Kings use and this great Act of Justice was highly pleasing to the people and broughâ— much honour to the King as well as Treasure into his Coffers And one Bellknap and Trisillian being both chief Justices were executed for injustice In the year forty one Articles were exhibited against John Bramston chief Justice Robert Barkly Francis Crawly Humphry Davenport Richard Weston Thomas Trevor being Justices of both the Benches and Barons of the Exchequer and as I take it they were degraded for injustice done the people It is said of that great Tyrant Nero That he could not indure an unjust Judge for one being convicted before him for injustice he caused him to be flea'd alive and his skin to be nailed to the Judgement-Seat that whoever came on that Seat might have that act of Justice fresh in his memory Thou art inexcusable O man whoever thou art that judgest another for wherein thou judgest another thou condemnest thy self if thou dost the same things and thinkest thou to escape the judgement of Cod Now it were a good thing for the people of England that the chief Magistrates with their Council would erect a Court of Justice where every man by their Proclamation might once every quarter of a year appeal to the said Court for relief against any injury done them by Judges Justices or any Officers of the Commonwealth in private or in publick done to their detriment This would be a high Act of Justice from the Counsellors Magistrates or Rulers who should preserve Justice in the Land and it would be very satisfactory to all the people and this would make men follow the Command of Christ in time To do unto all men as they would have all men do unto them By all these Texts of Scripture before-rehearsed it is plainly shewed by the holy Ghost the marks of true Teachers and false the marks of hireling shepherds and such as fleece the Flock and such as are of Christ and are truly Ministers of Christ and have the Spirit of Christ God having revealed himself in them they do minister food in due season and they do feed the Flock of Christ over which the holy Ghost hath made them Overseers and they do turn people unto God unto the light that is single that knoweth the deep and hidden things of God for the Father that dwelleth in them sheweth them all things and they have the first Fruits of the Spirit
desire is to do the vvill of his Father vvhich his soul continually breathes after vvhich is the living God that made heaven and earth and it is his meat and drink to do his vvill on earth and I am sure this is the desire of his soul and that he is a true Minister of Jesus Christ I do bear Testimony unto it the witness of God in me being raised by his Ministry and for those false aspersions cast upon him of his receiving a Pension from the Pope I know his soul abhorreth any such thing and that he is as great a hater of the Pope and his vvayes as any man in England is and I knovv he hath no such need nor ever vvill have For they that seek the Kingdom of God and the Righteousness thereof all other things shall he administred unto them and I do verily think that there is not a man in England more able to confute Errour and Heresie then Samuel Fisher is And verily Tho. Danson did exceedingly vvrest the Scriptures giving his dark and blinde meanings of them at that Meeting in Sandwich for he said We were not justified by that Christ that was in us he said No no twice to it for he owned two Christs one vvithout the Saints and another within them But this he became ashamed of and disowned in the Meeting and then he owned but one Christ in the Saints and in Heaven as there is but one God though he be in heaven yet is he with him that is poor and of a contrite heart and trembleth at his word Yet still he could not clear himself from his former assertion in his denying Justification by the Righteousness of Christ within for he might as well have said That Christ and his Righteousness was divided inasmuch as he owned Christ in the Saints but not his Righteousness which justified and all his Discourse and Drift was to have men justified in their sins and to be sinners all their lives as one that justifieth the wicked Prov. 7. 15. Isa 26. 12. God hath wrought all our works in us saith the Prophet Rom. 4. 5 9. saith the Apostle Abrahams faith was counted to him for Righteousness and this Priest is a bolsterer of men up in their sins and sows pillows under their arms as I may so say in comparison for he calleth them worthy that are his hearers that loveth flattering and fained Titles and the fawnings of men which is deceipt when none ought to have the Title of Worthy but those that truly set their faces toward Sion and seek it with their whole hearts and desire to have the King of Righteousness and Prince of Peace to guide them and rule them in all their actions and works that they may witness them to be all wrought in GOD. Now this person Tho. Danson all his teachings tendeth to a Justification of Christ without us and not to a Justification wrought by Christ within us and so his hearers can never attain to that perfect peace that the Scripture speaks of which is thus written That he that stayes himself upon the Lord he keepeth such in perfect peace and there is no peace to be found out of a man the peace is within the Heart the Gospel Christ Jesus the enlivening Word is within the soul and he is the pure Word Power and Wisdom of the Father who is the onely Reconciler unto God who is made manifest for the same purpose to break down the partition-vvall which separates the soul from God to bring the soul into its proper place centre into Unity Fellowship withGod who is Light in whom there is no Darkness and so by abiding in this living Word Christ and he abiding in you the creatures are brought to serve the ever living God in newness of life and in the Spirit and so Christ will and doth work their work in them and for them to their everlasting salvation and so the first fruits of the Spirit maketh them alive unto God and according to Christs words He that believeth in him hath everlasting life and he shall never come into condemnation but shall pass from death unto life for Christ alone is the onely Saviour and there is no name under heaven given unto men whereby they can be saved but by the Name of Jesus And this Gospel Christ is a free gift of God it is not to be bought for mony as Tho. Danson falsly surmiseth for he must know that there is a necessity laid upon those that are the true Teachers of the Gospel and woes is to be upon them if they do not teach freely and be instant in season and out of season for Christ saith to them As ye have freely received so freely give and so having received from the Lord that which they do deliver unto the Saints they speak from a pure Principle of Life and Power that reacheth the witness of God in their Hearers and they live themselves in the Life and Power of what they speak and so by their good examples are a good savour unto all men that they have to do withal and so they bring people into the pure and perfect image of Christ and the unity of Faith which brings them to the knowledge of the Son of God unto a perfect man unto the measure and the stature and the fulness of Christ and they say We that are dead unto sin how can we live any longer therein and such are in the number of such as the Apostle said We preach wisdom amongst those that be perfect not the wisdom of the world but the wisdom and power of God which is pure and peaceable Therefore it is good and righteous to let the people know the false Teachers and those that call themselves Ministers of Christ and are not but are of the Synagogues of Satan And the true Prophets of the Lord alwayes did stir the peoples memory up with these Deceivers Isaiah cried against such Hirelings as seeked gain from their Quarters Isa 56. Jeremiah cried against such as taught for hire and divined for mony Jer. 5. Christ himself cried against such as were called of men Master stood praying in the Synagogues and had the chiefest places in the Assemblies Mat. 23. the Apostle Jude declared against such as went in the way of Cain in envie and such as went after the ways of Balaam for gifts and rewards Jud. 11. Peter declared against such as through fained words and covetousness made Merchandize of the people 2 Pet. 1. 5. these and such-like practices manifests the false Teachers for they that have not the Spirit of the Lord Jesus dwelling bodily in them leading them into all the fruits of Holiness and Righteousness making them perfect in Christ unless they be such they are no Ministers of Christ let their pretences be what they will For they that are Christs have crucified the flesh with the affections and lusts thereof and they that live in the Spirit shall not fulfill the lusts
sayest That Believers sold their possessions and laid them dovvn at the Apostles feet But they did distribute them as every man had need they did not purchase Lands and let the money to Usury and Extortion as the Priests of this Generation do Thou sayest that Paul informs of the qualities of a good Bishop to be a man blameless not given to filthy lucre and Christ saith Go not to Law with any man Now learn thou these Lessons and follow Righteousness Faith Love Peace with them that call on the Lord out of a pure heart Thou directest me to that Text in Heb. 7. 8. And here men that die receive Tythes read the 11 verse of that Chapter If therefore perfection were by the Levitical Priesthood for under it the people received the Law what further need was there that another Priest should arise after the Order of Melchisedec for Christ came of another Tribe he sprang out of Judah who was not made after the law of a carnal commandment but after the power of an endlesslife and vers 25. Wherefore he is able also to save to the utmost them that come unto God by him seeing he ever liveth to make intercession for them And it shall come to passin the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream dreams and on my servants and on my hand-maids I will pour out of my Spirit in those dayes and they shall prophesie And verily I do bear my Testimony that I do witness such a people now upon the earth whom the Lord hath revealed his secrets unto and doth powerfully work upon the hearts of thousands to the turning them from darkness unto light and from the power of Satan unto God that they do receive remission of sins and this I do witness in my own particular in great measure blessed yea for ever blessed be his holy and dreadful Name for he alone is worthy of everlasting Praises from his Own both now henceforth and for ever And woes everlasting woes will be the portion of all those that oppress his righteous Ones Now I finde that all men that will attain unto salvation must hear the Son of GOD for A Prophet saith Moses will the Lord your God raise up unto you in all things like unto me and him shall you hear and it shall come to pass that whosoever shall not hear him shall be cut off from amongst the people Now neither the Son of God nor none of his Disciples nor Apostles did ever take Tythes or ever command the paying of them and they were not persons ordained by the will of man but were anointed with the holy anointing and were by that Spirit that did anoint them commanded to feed the Flock of Christ over which the holy Ghost had made them Overseers And Christ himself saith That unless a man be born again he cannot enter into the Kingdom of heaven And this new Birth is a Death unto all sin and a Life unto all Righteousness and this every man must feel That it is as natural for him to serve the Law of God as it was formerly to serve the Law of sin And he is the true Teacher that is able by his own Experience to tell another how he hath passed from Death to Life for no unclean thing can enter the Kingdom for without are Covetous Lyers Adulterers Drunkards Extortioners and all evil Doers Now a true Teacher must hate the very appearance of evil he must hate vain thoughts and every false way We shall finde in Scripture that all the Teachers of Righteousness were such as were filled with the Spirit of the Lord and did not preach for filthy lucre or gain but of a ready minde and were not as the Priests of these times are that lie as Thieves and Robbers to murder in the way and sue for treble Damages and persecute the Son of God in all those that desire to live godly in him which they will feel one day that those that persecute them they persecute him and it were better that a milstone were hanged about his neck and he thrown into the sea then that he should offend one of those little Ones that put their trust in me saith Christ Now I finde that in the year 600. or soon after Gregory the First then Pope of Rome sent over Augustine the Monk into England by vvhom Ethelbert King of Kent was converted This Augustine vvas a Câ—…n Regular and after he had obtained his own Design he then preached up Tythes in England by the Popes appointment and at the same time taught the people that the pardon of sin might be merited by good Works In the year 786. two Legats were sent over from Pope Hadrian the First to Offa King of Mercland Alwolf King of Northumberland vvho made a Decree That the people of those two Kingdoms should pay Tythes King Athelstone about the year 930. King Edmond about the year 940. King Edgar about the year 970. King Etheldred 1010. King Knute about the year 1020. Edward the Confessor and others of the Saxon Kings by Order from the Pope made Laws for Tythes The Normans afterwards entering this Kingdome William the Conquerour Henry the First Henry the Second King Stephen and other Kings by the like Order from the Pope confirmed the said Laws for Tythes and yet notvvithstanding all these Laws yet vvas it left to the Ovvner to confer it vvhere he pleased vvhich vvas the cause of making so many rich Abbies and Monasteries in England and until the year 1200. or thereabouts every one gave their Tythes as they pleased vvhich made Pope Innocent the Third send his Decretal Epistle the Bishop of Canterbury commanding him to injoyn every man to pay his Tythes to those that ministred spiritual things to them which vvas inforced by Sentence of the Ecclesiastical Courts And this vvas the first beginning of Parochial Tythes in England and this after by the Parliament was thought reasonable and then established by a Law the King and People being all Papists Now all this will I prove and let any man that hath any fear of the Lord judge whether that the Rules and Practice of those Back-sliders who were in the dark night of Apostacy be fit to guide us who have again received the pure light as the Apostles of our Lord and Saviour and have received the Lord Jesus Christ and know how to walk in him for know ye not that Christ is in you unless you be reprobates and put you on the Lord Jesus Christ and make no provision for the flesh to fulfil the lusts â—…eof The ninth Epistle To all Priests that teach for Hire and divine for Money that call themselves Ministers of Christ and are not but are of the Synagogue of Satan that they may repent For the day of the Lord is at hand THe Arm and strength of the