visible eev'n to most of those Men who now will see nothing At passing of the former Act he himself conceal'd not his unwillingness and testifying a general dislike of thir actions which they then proceeded in with great approbation of the whole Kingdom he told them with a maisterly Brow that by this Act he had oblig'd them above what they had deserv'd and gave a peece of Justice to the Common wealth six times short of his Predecessors as if he had bin giving som boon or begg'd Office to a sort of his desertless Grooms That he pass'd the latter Act against his will no man in reason can hold it questionable For if the February before he made so dainty and were so loath to bestow a Parlament once in three yeare upon the Nation because this had so oppos'd his courses was it likely that the May following he should bestow willingly on this Parlament an indissoluble sitting when they had offended him much more by cutting short and impeaching of high Treason his chief Favorites It was his feare then not his favor which drew from him that Act lest the Parlament incens'd by his Conspiracies against them about the same time discover'd should with the people have resented too hainously those his doings if to the suspicion of thir danger from him he had also added the denyal of this onely meanes to secure themselves From these Acts therfore in which he glories and wherwith so oft he upbraids the Parlament he cannot justly expect to reape aught but dishonour and dispraise as being both unwillingly granted and the one granting much less then was before allow'd by Statute the other being a testimony of his violent and lawless Custom not onely to break Privileges but whole Parlaments from which enormity they were constrain'd to bind him first of all his Predecessors never any before him having giv'n like causes of distrust and jealousie to his People As for this Parlament how farr he was from being advis'd by them as he ought let his own words express He taxes them with undoing what they found well done and yet knows they undid nothing in the Church but Lord Bishops Liturgies Ceremonies High Commission judg'd worthy by all true Protestants to bee thrown out of the Church They undid nothing in the State but irregular and grinding Courts the maine grievances to be remov'd if these were the things which in his opinion they found well don we may againe from hence be inform'd with what unwillingness he remou'd them and that those gracious Acts wherof so frequently he makes mention may be english'd more properly Acts of feare and dissimulation against his mind and conscience The bill preventing dissolution of this Parlament he calls An unparalell'd Act out of the extreme confidence that his Subjects would not make ill use of it But was it not a greater confidence of the people to put into one mans hand so great a power till he abus'd it as to summon and dissolve Parlaments Hee would be thankt for trusting them and ought to thank them rather for trusting him the trust issuing first from them not from him And that it was a meer trust and not his Prerogative to call and dissolve Parlaments at his pleasure And that Parlaments were not to be dissolv'd till all Petitions were heard all greevances redrest is not onely the assertion of this Parlament but of our ancient Law Books which averr it to be an unwritt'n Law of common Right so ingrav'n in the hearts of our Ancestors and by them so constantly enjoy'd and claim'd as that it needed not enrouling And if the Scots in thir Declaration could charge the King with breach of their Lawes for breaking up that Parlament without their consent while matters of greatest moment were depending it were unreasonable to imagin that the wisdom of England should be so wanting to it self through all Ages as not to provide by som known Law writt'n or unwritt'n against the not calling or the arbitrary dissolving of Parlaments or that they who ordain'd thir summoning twice a yeare or as oft as need requir'd did not tacitly enact also that as necessity of affaires call'd them so the same necessity should keep them undissolv'd till that were fully satisfi'd Were it not for that Parlaments and all the fruit and benefit we receave by having them would turne soon to meer abusion It appeares then that if this Bill of not dissolving were an unparallel'd Act it was a known and common Right which our Ancestors under other Kings enjoyd as firmly as if it had bin grav'n in Marble and that the infringement of this King first brought it into a writt'n Act Who now boasts that as a great favour don us which his own less fidelity then was in former Kings constrain'd us onely of an old undoubted Right to make a new writt'n Act. But what needed writt'n Acts when as anciently it was esteem'd part of his Crown Oath not to dissolve Parlaments till all greevances were consider'd wherupon the old Modi of Parlament calls it flat perjury if he dissolve them before as I find cited in a Booke mention'd at the beginning of this Chapter to which and other Law-tractats I referr the more Lawyerlie mooting of this point which is neither my element nor my proper work heer since the Book which I have to Answer pretends reason not Autoritys and quotations and I hold reason to be the best Arbitrator and the Law of Law it self T is true that good Subjects think it not just that the Kings condition should be worse by bettering theirs But then the King must not be at such a distance from the people in judging what is better and what worse which might have bin agreed had he known for his own words condemn him as well with moderation to use as with earnestness to desire his own advantages A continual Parlament he thought would keep the Common-wealth in tune Judge Common wealth what proofs he gave that this boasted profession was ever in his thought Some saith he gave out that I repented me of that setling Act. His own actions gave it out beyond all supposition For doubtless it repented him to have establish'd that by Law which he went about so soon after to abrogat by the Sword He calls those Acts which he confesses tended to thir good not more Princely then friendly contributions As if to doe his dutie were of curtesie and the discharge of his trust a parcell of his liberality so nigh lost in his esteem was the birthright of our Liberties that to give them back againe upon demand stood at the mercy of his Contribution He doubts not but the affections of his People will compensate his sufferings for those acts of confidence And imputes his sufferings to a contrary cause Not his confidence but his distrust was that which brought him to those sufferings from the time that he forsook his Parlament and trusted them ne're the sooner for what he tells of
the Parlament and Citty finding no compliance answerable to his hope from the Protestant Armies betakes himself last to the Irish who had in readiness an Army of eight thousand Papists which he had refus'd so oft'n to disband and a Committy heer of the same Religion With them who thought the time now come which to bring about they had bin many yeares before not wishing only but with much industrie complotting to do som eminent service for the Church of Rome thir own perfidious natures against a Puritan Parlmt the hated English thir Masters he agrees concludes that so soon as both Armies in England were disbanded the Irish should appeare in Arms maister all the Protestants and help the King against his Parlament And we need not doubt that those five Counties were giv'n to the Irish for other reason then the four Northern Counties had bin a little before offerd to the Scots The King in August takes a journey into Scotland and overtaking the Scotch Army then on thir way home attempts the second time to pervert them but without success No sooner comm into Scotland but he laies a plot so saith the Scotch Author to remove out of the way such of the Nobility there as were most likely to withstand or not to furder his designes This being discover'd he sends from his side one Dillon a Papist Lord soon after a cheif Rebell with Letters into Ireland and dispatches a Commission under the great Seale of Scotland at that time in his own custody commanding that they should forthwith as had bin formerly agreed cause all the Irish to rise in Armes Who no sooner had receiv'd such command but obey'd and began in Massacher for they knew no other way to make sure the Protestants which was commanded them expressly and the way it seems left to thir discretion He who hath a mind to read the Commission it self and sound reason added why it was not likely to be forg'd besides the attestation of so many Irish themselves may have recourse to a Book intitl'd The Mysterie of Iniquity Besides what the Parlament it self in the Declaration of no more addresses hath affirm'd that they have one copy of that Commission in thir own hands attested by the Oathes of some that were ey-witnesses and had seen it under the Seale Others of the principal Rebels have confess'd that this Commission was the summer before promis'd at London to the Irish Commissioners to whom the King then discoverd in plain words his great desire to be reveng'd on the Parlament of England After the Rebellion brok'n out which in words onely he detested but under hand favour'd and promoted by all the offices of freindship correspondence and what possible aide he could afford them the particulars wherof are too many to be inserted heer I suppose no understanding Man could longer doubt who was Author or Instigator of that Rebellion If there be who yet doubt I referr them especially to that Declaration of July 1643. with that of no addresses 1647. and another full volum of examinations to be sett out speedily concerning this matter Against all which testimonies likelyhoods evidences and apparent actions of his own being so abundant his bare deniall though with imprecation can no way countervaile and least of all in his own cause As for the Commission granted them he thinkes to evade that by retorting that some in England fight against him and yet pretend his authority But though a Parlament by the known Laws may affirme justly to have the Kings authority inseparable from that Court though divided from his Person it is not credible that the Irish Rebels who so much tenderd his Person above his Autoritie and were by him so well receavd at Oxford would be so farr from all humanitie as to slander him with a particular Commission sign'd and sent them by his own hand And of his good affection to the Rebels this Chapter it self is not without witness He holds them less in fault then the Scots as from whom they might allege to have fetch'd thir imitation making no difference between men that rose necessarily to defend themselves which no Protestant Doctrin ever disallow'd against them who threatn'd Warr and those who began a voluntary and causeless Rebellion with the Massacher of so many thousands who never meant them harme He falls next to flashes and a multitude of words in all which is contain'd no more then what might be the Plea of any guiltiest Offender He was not the Author because he hath the greatest share of loss and dishonour by what is committed Who is there that offends God or his Neighbour on whom the greatest share of loss and dishonour lights not in the end But in the act of doing evil men use not to consider the event of thir evil doing or if they doe have then no power to curb the sway of thir own wickedness So that the greatest share of loss and dishonour to happ'n upon themselves is no argument that they were not guilty This other is as weake that a Kings interest above that of any other man lies chiefly in the common welfare of his Subjects therfore no King will do aught against the Common welfare For by this evasion any tyrant might as well purge himself from the guilt of raising troubles or commotions among the people because undoubtedly his chief Interest lies in thir sitting still I said but now that eev'n this Chapter if nothing els might suffice to discover his good affection to the Rebels which in this that follows too notoriously appeares imputing this insurrection to the preposterous rigor and unreasonable severitie the covetous zeale and uncharitable fury of some men these some men by his continual paraphrase are meant the Parlament and lastly to the feare of utter extirpation If the whole Irishry of Rebells had fee'd som advocate to speak partially and sophistically in thir defence he could have hardly dazl'd better Yet never the less would have prov'd himself no other then a plausible deceiver And perhaps nay more then perhaps for it is affirm'd extant under good evidence that those fained terrors and jealousies were either by the King himself or the Popish Preists w ch were sent by him put into the head of that inquisitive people on set purpose to engage them For who had power to oppress them or to releive them being opprest but the King or his immediat Deputy This rather should have made them rise against the King then against the Parlament Who threat'nd or ever thought of thir extirpation till they themselves had begun it to the English As for preposterous riger covetous zeale and uncharitable fury they had more reason to suspect those evils first from his own commands whom they saw using daily no greater argument to prove the truth of his Religion then by enduring no other but his owne Prelatical and to force it upon others made Episcopal Ceremonial and common-Prayer-Book Warrs But the Papists
goes on therfore with vehemence to repeat the mischeifs don by these Tumults They first Petition'd then protected dictate next and lastly overaw the Parlament They remov'd obstructions they purg'd the Houses cast out rott'n members If there were a man of iron such as Talus by our Poet Spencer is fain'd to be the page of Justice who with his iron flaile could doe all this and expeditiously without those deceitfull formes and circumstances of Law worse then ceremonies in Religion I say God send it don whether by one Talus or by a thousand But they subdu'd the men of conscience in Parlament back'd and abetted all seditious and schismatical Proposals against government ecclesiastical and civil Now wee may perceave the root of his hatred whence it springs It was not the Kings grace or princely goodness but this iron flaile the People that drove the Bishops out of thir Baronies out of thir Cathedrals out of the Lords House out of thir Copes and Surplices and all those Papistical innovations threw down the High Commission and Star-chamber gave us a Triennial Parlament and what we most desir'd in revenge whereof he now so bitterly enveighs against them these are those seditious and scismatical Proposals then by him condescended to as acts of grace now of another name which declares him touching matters of Church and State to have bin no other man in the deepest of his solitude then he was before at the highest of his Sovrantie But this was not the worst of these Tumults they plaid the hasty midwives and would not stay the ripening but went streight to ripping up and forcibly cut out abortive Votes They would not stay perhaps the Spanish demurring and putting off such wholsome acts and counsels as the Politic Cabin at WhiteHall had no mind to But all this is complain'd heer as don to the Parlament and yet we heard not the Parlament at that time complaine of any violence from the people but from him Wherfore intrudes he to plead the cause of Parlament against the People while the Parlament was pleading thir own cause against him and against him were forc'd to seek refuge of the people 'T is plaine then that those confluxes and resorts interrupted not the Parlament nor by them were thought Tumultuous but by him onely and his Court Faction But what good Man had not rather want any thing he most desir'd for the public good then attain it by such unlawfull and irreligious meanes as much as to say Had not rather sit still and let his Country be Tyranniz'd then that the people finding no other remedie should stand up like Men and demand thir Rights and Liberties This is the artificialest peece of fineness to perswade men into slavery that the wit of Court could have invented But heare how much betterthe Moral of this Lesson would befitt the Teacher What good man had not rather want a boundless and arbitrary power and those fine Flowers of the Crown call'd Prerogatives then for them to use force and perpetual vexation to his faithfull Subjects nay to wade for them through blood and civil warr So that this and the whole bundle of those following sentences may be apply'd better to the convincement of his own violent courses then of those pretended Tumults Who were the chiefe Demagogues to send for those Tumults some alive are not ignorant Setting aside the affrightment of this Goblin word for the King by his leave cannot coine English as he could Money to be current and t is beleev'd this wording was above his known stile and Orthographie and accuses the whole composure to be conscious of som other Author yet if the people were sent for emboldn'd and directed by those Demagogues who saving his Greek were good Patriots and by his own confession Men of some repute for parts and pietie it helps well to assure us there was both urgent cause and the less danger of thir comming Complaints were made yet no redress could be obtain'd The Parlament also complain'd of what danger they sate in from another party and demanded of him a Guard but it was not granted What marvel then if it chear'd them to see some store of thir Friends and in the Roman not the pettifogging sense thir Clients so neer about them a defence due by nature both from whom it was offer'd and to whom as due as to thir Parents though the Court storm'd and fretted to see such honour giv'n to them who were then best Fathers of the Common-wealth And both the Parlament and people complain'd and demanded Justice for those assaults if not murders don at his own dores by that crew of Rufflers but he in stead of doing Justice on them justifi'd and abetted them in what they did as in his public Answer to a Petition from the City may be read Neither is it slightly to be pass'd over that in the very place where blood was first drawn in this cause as the beginning of all that follow'd there was his own blood shed by the Executioner According to that sentence of Divine justice In the place where Dogs lick'd the blood of Naboth shall Dogs lick thy blood eev'n thine From hence he takes occasion to excuse that improvident and fatal error of his absenting from the Parlament When he found that no Declaration of the Bishops could take place against those Tumults Was that worth his considering that foolish and self-undoing Declaration of twelve Cypher Bishops who were immediatly appeacht of Treason for that audacious Declaring The Bishops peradventure were now and then pulld by the Rochers and deserv'd another kind of pulling but what amounted this to the feare of his own person in the streets Did he not the very next day after his irruption into the House of Commons then which nothing had more exasperated the people goe in his Coach unguarded into the City did hee receave the least affront much less violence in any of the Streets but rather humble demeanours and supplications Hence may be gather'd that however in his own guiltiness hee might have justly fear'd yet that hee knew the people so full of aw and reverence to his Person as to dare commit himself single among the thickest of them at a time when he had most provok'd them Besides in Scot-Land they had handl'd the Bishops in a more robustious manner Edinburrow had bin full of Tumults two Armies from thence had enterd England against him yet after all this he was not fearfull but very forward to take so long a journey to Edinburrow which argues first as did also his rendition afterward to the Scotch Army that to England he continu'd still as he was indeed a stranger and full of diffidence to the Scots onely a native King in his confidence though not in his dealing towards them It shews us next beyond doubting that all this his feare of Tumults was but a meer colour and occasion tak'n of his resolved absence from the Parlament for some other end not
cannot but be farr short of spirit and autority without dores to govern a whole Nation Her tarrying heer he could not think safe among them who were shaking hands with Allegiance to lay faster hold on Religion and taxes them of a duty rather then a crime it being just to obey God rather then Man and impossible to serve two Maisters I would they had quite shak'n off what they stood shaking hands with the fault was in thir courage not in thir cause In his Prayer he prayes that The disloyaltie of his Protestant Subjects may not be a hindrance to her love of the true Religion and never prays that the dissoluteness of his Court the scandals of his Clergy the unsoundness of his own judgement the lukewarmness of his life his Letter of compliance to the Pope his permitting Agents at Rome the Popes Nuntio and her Jesuited Mother here may not be found in the sight of God farr greater hindrances to her conversion But this had bin a suttle Prayer indeed and well pray'd though as duely as a Pater-noster if it could have charm'd us to sit still and have Religion and our Liberties one by one snatch'd from us for fear least rising to defend our selves wee should fright the Queen a stiff Papist from turning Protestant As if the way to make his Queen a Protestant had bin to make his Subjects more then half way Papists He prays next That his constancy may be an antidote against the poyson of other mens example His constancy in what Not in Religion for it is op'nly known that her Religion wrought more upon him then his Religion upon her and his op'n favouring of Papists and his hatred of them call'd Puritants the ministers also that prayd in Churches for her Conversion being checkt from Court made most men suspect she had quite perverted him But what is it that the blindness of hypocrisy dares not doe It dares pray and thinks to hide that from the eyes of God which it cannot hide from the op'n view of man VIII Upon His repulse at Hull and the fate of the Hothams Hull a town of great strength and opportunitie both to sea and land affaires was at that time the Magazin of all those armes which the King had bought with mony most illegally extorted from his subjects of England to use in a causless and most unjust civil warr against his Subjects of Scotland The King in high discontent and anger had left the Parlament and was gon toward the North the Queen into Holland where she pawn'd and set to sale the Crown-Jewels a crime heretofore counted treasonable in Kings and to what intent these summs were rais'd the Parlament was not ignorant His going northward in so high a chafe they doubted was to possess himself of that strength which the storehouse and situation of Hull might add suddenly to his malignant party Having first therefore in many Petitions earnestly pray'd him to dispose and settle with consent of both Houses the military power in trusty hands and he as oft refusing they were necessitated by the turbulence and danger of those times to put the Kingdom by thir own autority into a posture ofdefence and very timely sent sir John Hotham a member of the House and Knight of that county to take Hull into his custody and some of the Train'd bands to his assistance For besides the General danger they had before the Kings going to York notice giv'n them of his privat Commissions to the Earl of Newcastle and to Colonel Legg one of those imploid to bring the Army up against the ParParlament who had already made som attempts the latter of them under a disguise to surprise that place for the Kings party And letters of the Lord Digby were intercepted wherin was wisht that the K. would declare himself and retire to some safe place other information came from abroad that Hull was the place design'd for some new enterprise And accordingly Digby himself not long after with many other Commanders and much forrain Ammunition landed in those parts But these attempts not succeeding and that Town being now in custody of the Parlament he sends a message to them that he had firmely resolv'd to go in person into Ireland to chastise those wicked Rebels for these and wors words he then gave them and that toward this work he intended forthwith to raise by his commissions in the Counties neere Westchester a guard for his own person consisting of 2000. foot and 200. horse that should be arm'd from his Magazin at Hull On the other side the Parlament forseeing the Kings drift about the same time send him a Petition that they might have leave for necessary causes to remoove the magazin of Hull to the Towre of London to which the King returnes his denial and soon after going to Hull attended with about 400. Horse requires the Governour to deliver him up the Town wherof the Governour besought humbly to be excus'd till he could send notice to the Parlament who had intrusted him wherat the King much incens'd proclaims him Traitor before the Town Walls and gives immediat order to stop all passages between him and the Parlament Yet he himself dispatches post after post to demand justice as upon a Traitor using a strange iniquitie to require justice upon him whom he then way layd and debari'd from his appearance The Parlament no sooner understood what had pass'd but they declare that Sir John Hotham had don no more then was his duty and was therfore no Traitor This relation being most true proves that which is affirm'd heer to be most fals seeing the Parlament whom he accounts his greatest Enemies had more confidence to abett and own what Sir John Hotham had don then the King had confidence to let him answer in his own behalf To speake of his patience and in that solemn manner he might better have forborne God knows saith he it affected me more with sorrow for others then with anger for my self nor did the affront trouble me so much as their sin This is read I doubt not and beleev'd and as there is some use of every thing so is there of this Book were it but to shew us what a miserable credulous deluded thing that creature is which is call'd the Vulgar who notwithstanding what they might know will beleeve such vain-glories as these Did not that choleric and vengefull act of proclaiming him Traitor before due process of Law having bin convinc'd so late before of his illegallity with the five Members declare his anger to be incens'd doth not his own relation confess as much and his second Message left him fuming three dayes after and in plaine words testifies bis impatience of delay till Hotham be severely punish'd for that which he there termes an insupportable affront Surely if his sorrow for Sir John Hothams sin were greater then his anger for the affront it was an exceeding great sorrow indeed and wondrous charitable But if it
Propositions were obtruded on him with the point of the Sword till he first with the point of the Sword thrust from him both the Propositions and the Propounders He never reck'ns those violent and merciless obtrusions which for almost twenty years he had bin forcing upon tender consciences by all sorts of Persecution till through the multitude of them that were to suffer it could no more be call'd a Persecution but a plain VVarr From which when first the Scots then the English were constrain'd to defend themselves this thir just defence is that which he cals heer Thir making Warr upon his soul. He grudges that So many things are requir'd of him and nothing offerd him in requital of those favours which he had granted What could satiate the desires of this man who being king of England and Maister of almost two millions yearly what by hook or crook was still in want and those acts of Justice which he was to doe in duty counts don as favours and such favors as were not don without the avaritious hope of other rewards besides supreme honour and the constant Revennue of his place This honour he saith they did him to put him on the giving part And spake truer then he intended it beeing meerly for honours sake that they did so not that it belong'd to him of right For what can he give to a Parlament who receaves all he hath from the People and for the Peoples good Yet now he brings his own conditional rights to contest and be preferr'd before the Peoples good and yet unless it be in order to their good he hath no rights at all raigning by the Laws of the Land not by his own which Laws are in the hands of Parlament to change or abrogate as they shall see best for the Common-wealth eev'n to the taking away of King-ship it self when it grows too Maisterfull and Burd'nsome For every Common-wealth is in general defin'd a societie sufficient of it self in all things conducible to well being and commodious life Any of which requisit things if it cannot have without the gift and favour of a single person or without leave of his privat reason or his conscience it cannot be thought sufficient of it self and by consequence no Common-wealth nor free but a multitude of Vassalls in the Possession and domaine of one absolute Lord and wholly obnoxious to his will If the King have power to give or deny any thing to his Parlament he must doe it either as a Person several from them or as one greater neither of which will be allow'd him not to be consider'd severally from them for as the King of England can doe no wrong so neither can he doe right but in his Courts and by his Courts and what is legally don in them shall be deem'd the Kings assent though he as a several Person shall judge or endeavour the contrary So that indeed without his Courts or against them he is no King If therefore he obtrude upon us any public mischeif or withhold from us any general good which is wrong in the highest degree he must doe it as a Tyrant not as a King of England by the known Maxims of our Law Neither can he as one greater give aught to the Parlament which is not in thir own power but he must be greater also then the Kingdom which they represent So that to honour him with the giving part was a meer civility and may be well term'd the courtesie of England not the Kings due But the incommunicable Jewell of his conscience he will not give but reserve to himself It seemes that his conscience was none of the Crown Jewels for those we know were in Holland not incommunicable to buy Armes against his Subjects Being therfore but a privat Jewel he could not have don a greater pleasure to the Kingdom then by reserving it to himself But he contrary to what is heer profess'd would have his conscience not an incommunicable but a universal conscience the whole Kingdoms conscience Thus what he seemes to feare least we should ravish from him is our chief complaint that he obtruded upon us we never forc'd him to part with his conscience but it was he that would have forc'd us to part with ours Som things he taxes them to have offer'd him which while he had the maistery of his Reason he would never consent to Very likely but had his reason maisterd him as it ought and not bin maisterd long agoe by his sense and humour as the breeding of most Kings hath bin ever sensual and most humour'd perhaps he would have made no difficulty Mean while at what a fine pass is the Kingdom that must depend in greatest exigencies vpon the fantasie of a Kings reason be he wise or foole who arrogantly shall answer all the wisdom of the Land that what they offer seemes to him unreasonable He preferrs his love of Truth before his love of the People His love of Truth would have ledd him to the search of Truth and have taught him not to lean so much upon his own understanding He met at first with Doctrines of unaccountable Prerogative in them he rested because they pleas'd him they therfore pleas'd him because they gave him all and this he calls his love of Truth and preferrs it before the love of his peoples peace Som things they propos'd which would have wounded the inward peace of his conscience The more our evil happ that three Kingdoms should be thus pesterd with one Conscience who chiefly scrupl'd to grant us that which the parlament advis'd him to as the chief meanes of our public welfare and Reformation These scruples to many perhaps will seem pretended to others upon as good grounds may seem real and that it was the just judgement of God that he who was so cruel and so remorseless to other mens consciences should have a conscience within him as cruel to himself constraining him as he constrain'd others and insnaring him in such waies and counsels as were certain to be his destruction Other things though he could approve yet in honour and policy he thought fit to deny lest he should seem to dare aeny nothing By this meanes he will be sure what with reason conscience honour policy or puntilios to be found never unfurnisht of a denyal Whether it were his envy not to be over bounteous or that the submissness of our asking stirr'd up in him a certain pleasure of denying Good Princes have thought it thir chief happiness to be alwayes granting if good things for the things sake if things indifferent for the peoples sake while this man sits calculating varietie of excuses how he may grant least as if his whole strength and royaltie were plac'd in a meer negative Of one Proposition especially he laments him much that they would bind him to a generall and implicit consent for what ever they desir'd Which though I find not among the nineteene yet undoubtedly the Oath of his coronation
difficult to be guess'd And those instances wherein valour is not to be question'd for not scuffling with the Sea or an undisciplind Rabble are but subservient to carry on the solemn jest of his fearing Tumults if they discover not withall the true reason why he departed onely to turne his slashing at the Court Gate to slaughtering in the Field his disorderly bickering to an orderly invading which was nothing els but a more orderly disorder Some suspected and affirm'd that he meditated a Warr when he went first from White Hall And they were not the worst heads that did so nor did any of his former acts weak'n him to that as he alleges for himself or if they had they cleere him onely for the time of passing them not for what ever thoughts might come after into his mind Former actions of improvidence or fear not with him unusual cannot absolve him of all after meditations He goes on protesting his no intention to have left White Hall had these horrid Tumults giv'n him but Faire Quarter as if he himself his Wife and Children had bin in peril But to this anough hath bin answer'd Had this Parlament as it was in its first Election Namely with the Lord and Baron Bishops sate full and free he doubts not but all had gon well What warrant this of his to us Whose not doubting was all good mens greatest doubt He was resolv'd to heare reason and to consent so farr as he could comprehend A hopefull resolution what if his reason were found by oft experience to comprehend nothing beyond his own advantages was this a reason fit to be intrusted with the common good of three Nations But saith he as Swine are to gardens so are Tumults to Parlaments This the Parlament had they found it so could best have told us In the meane while who knows not that one great Hogg may doe as much mischief in a Garden as many little Swine He was sometimes prone to think that had he call'd this last Parlament to any other place in England the sad consequences might have bin prevented But change of ayr changes not the mind Was not his first Parlament at Oxford dissolv'd after two Subsidies giv'n him and no Justice receav'd Was not his last in the same place where they sat with as much freedom as much quiet from Tumults as they could desire a Parlament both in his account and thir own consisting of all his Friends that fled after him and suffer'd for him and yet by him nicknam'd and casheer'd for a Mungrill Parlament that vext his Queen with thir base and mutinous motions as his Cabinet letter tells us Wherby the World may see plainly that no shifting of place no sifting of members to his own mind no number no paucity no freedom from tumults could ever bring his arbitrary wilfulness and tyrannical Designes to brook the lest shape or similitude the lest counterfet of a Parlament Finally instead of praying for his people as a good King should doe hee prayes to be deliver'd from them as from wild Beasts Inundations and raging Seas that had overborn all Loyalty Modesty Laws Justice and Religion God save the people from such Intercessors V. Upon the Bill for Trienniall Parlaments And for setling this c. THe Bill for a Triennial Parlament was but the third part of one good step toward that which in times past was our annual right The other Bill for setling this Parlament was new indeed but at that time very necessary and in the Kings own Words no more then what the World was fully confirm'd hee might in Justice Reason Honour and Conscience grant them for to that end he affirms to have don it But wheras he attributes the passing of them to his own act of grace and willingness as his manner is to make vertues of his necessities and giving to himself all the praise heaps ingratitude upon the Parlament a little memory will sett the cleane contrary before us that for those Beneficial acts we ow what wee ow to the Parlament but to his granting them neither praise nor thanks The first Bill granted much less then two former Statutes yet in force by Edward the third that a Parlament should be call'd every yeare or ofter if need were nay from a farr ancienter Law Book call'd the Mirror it is affirm'd in a late Treatise call'd Rights of the Kingdom that Parlaments by our old Laws ought twice a year to be at London From twice in one year to once in three year it may be soon cast up how great a loss we fell into of our ancient liberty by that act which in the ignorant and Slavish mindes we then were was thought a great purchase Wisest men perhaps were contented for the present at least by this act to have recoverd Parlaments w ch were then upon the brink of danger to be forever lost And this is that which the King preaches heer for a special tok'n of his Princely favour to have abridg'd over reach'd the people five parts in six of what thir due was both by ancient Statute and originally And thus the taking from us all but a Triennial remnant of that English Freedom which our Fathers left us double in a fair annuity enrowl'd is set out and sould to us heer for the gracious and over liberal giving of a new enfranchisment How little may we think did he ever give us who in the Bill of his pretended givings writes down Imprimis that benefit or privilege once in three year giv'n us which by so giving he more then twice every year illegally took from us Such givers as give single to take away sixfold be to our Enemies For certainly this Common-wealth if the Statutes of our Ancestors be worth ought would have found it hard and hazardous to thrive under the dammage of such a guilefull liberatie The other act was so necessary that nothing in the power of Man more seem'd to be the stay support of all things from that steep ruin to which he had nigh brought them then that Act obtain'd He had by his ill Stewardship and to say no worse the needless raising of two Armies intended for a civil War begger'd both himself and the Public and besides had left us upon the score of his needy Enemies for what it cost them in thir own defence against him To disingage him and the Kingdom great sums were to be borrow'd which would never have bin lent nor could ever be repaid had the King chanc'd to dissolve this Parlament as heertofore The errors also of his Goverment had brought the Kingdom to such extremes as were incapable of all recovery without the absolute continuance of a Parlament It had bin els in vaine to goe about the setling of so great distempers if hee who first caus'd the malady might when he pleas'd reject the remedy Notwithstanding all which that he granted both these Acts unwillingly and as a meer passive Instrument was then
doe such a business then they themselves who complain most But he must chew such Morsels as Propositions ere he let them down So let him but if the Kingdom shall tast nothing but after his chewing what does he make of the Kingdom but a great baby The streitness of his conscience will not give him leave to swallow down such Camels of sacrilege and injustice as others doe This is the Pharisee up and down I am not as other men are But what Camels of Injustice he could devoure all his three Realms were wittness which was the cause that they almost perish'd for want of Parlaments And he that will be unjust to man will be sacrilegious to God and to bereave a Christian conscience of libertie for no other reason then the narrowness of his own conscience is the most unjust measure to man and the worst sacrilege to God That other which he calls sacrilege of taking from the Clergy that superfluous wealth which antiquitie as old as Constantine from the credit of a Divine vision counted poyson in the Church hath bin ever most oppos'd by men whose righteousness in other matters hath bin least observ'd He concludes as his manner is with high commendation of his own unbiass'd rectitude and beleives nothing to be in them that dissent from him but faction innovation and particular designes Of these repetitions I find no end no not in his prayer which being founded upon deceitfull principl's and a fond hope that God will bless him in those his errors which he calls honest finds a fitt answer of S. James Yee ask and receave not because yee aske amiss As for the truth and sinceritie which he praies may be alwaies found in those his Declarations to the people the contrariety of his own actions will bear eternal witness how little carefull or sollicitous he was what he promis'd or what he utterd there XII Vpon the Rebellion in Ireland THe Rebellion and horrid massacher of English Protestants in Ireland to the number of 1 54000. in the Province of Ulster onely by thir own computation which added to the other three makes up the total summ of that slaughter in all likelyhood fowr times as great although so sudden and so violent as at first to amaze all men that were not accessory yet from whom and from what counsels it first sprung neither was nor could be possibly so secret as the contrivers therof blinded with vaine hope or the despaire that other plots would succeed suppos'd For it cannot be imaginable that the Irish guided by so many suttle and Italian heads of the Romish party should so farr have lost the use of reason and indeed of common Sense as not supported with other strength then thir own to begin a Warr so desperate and irreconcileable against both England and Scotland at once All other Nations from whom they could expect aid were busied to the utmost in thir own most necessary concernments It remaines then that either some autoritie or som great assistance promis'd them from England was that wheron they cheifly trusted And as it is not difficult to discern from what inducing cause this insurrection first arose so neither was it hard at first to have apply'd some effectual remedy though not prevention And yet prevention was not hopeles when Strafford either beleivd not or did not care to beleive the several warnings and discoveries therof which more then once by Papists and by Friers themselves were brought him besides what was brought by depositition divers months before that Rebellion to the Arch bishop of Canterbury and others of the Kings Counsel as the Declaration of no addresses declares But the assurance which they had in privat that no remedy should be apply'd was it seemes one of the chief reasons that drew on thir undertaking And long it was ere that assurance faild them untill the Bishops and Popish Lords who while they sate and Voted still oppos'd the sending aid to Ireland were expelld the House Seeing then the maine incitement and Autority for this Rebellion must be needs deriv'd from England it will be next inquir'd who was the prime Author The King heer denounces a malediction temporal and eternal not simply to the Author but to the malitious Author of this blood-shedd and by that limitation may exempt not himself onely but perhaps the Irish Rebels themselves who never will confess to God or Man that any blood was shed by them malitiously but either in the Catholic cause or common Liberty or some other specious Plea which the conscience from grounds both good and evil usually suggests to it self thereby thinking to elude the direct force of that imputation which lies upon them Yet he acknowledges It fell out as a most unhappy advantage of some mens malice against him but indeed of most mens just suspicion by finding in it no such wide departure or disagreement from the scope of his former Counsels and proceedings And that he himself was the Author of that Rebelion he denies both heer and elswhere with many imprecations but no solid evidence What on the other side against his denyal hath bin affirm'd in three Kingdoms being heer briefly set in view the Reader may so judge as he findes cause This is most certain that the King was ever friendly to the Irish Papists and in his third yeare against the plain advice of Parlament like a kind of Pope sold them many indulgences for Mony and upon all occasions advancing the Popish party and negotiating under hand by Priests who were made his Agents ingag'd the Irish Papists in a Warr against the Scotch Protestants To that end he furnish'd them and had them train'd in Arms and kept them up either op'nly or under hand the onely army in his three Kingdoms till the very burst of that Rebellion The Summer before that dismal October a Committy of most active Papists all since in the head of that Rebellion were in great favour at White-Hall and admitted to many privat consultations with the King and Queen And to make it evident that no mean matters were the subject of those Conferences at their request he gave away his peculiar right to more then five Irish Counties for the payment of an inconsiderable Rent They departed not home till within two Mounths before the Rebellion and were either from the first breaking out or soon after found to be the cheif Rebels themselves But what should move the King besides his own inclination to Popery and the prevalence of his Queen over him to hold such frequent and close meetings with a Committy of Irish Papists in his own House while the Parlament of England sate unadvis'd with is declar'd by a Scotch Author and of it self is cleare anough The Parlament at the beginning of that Summer having put Strafford to death imprison'd others his chief Favorites and driv'n the rest to fly the K. who had in vain tempted both the Scotch and the English Army to come up against
Episcopacie among them And if we may beleeve what the Papists themselves have writt'n of these Churches which they call Waldenses I find it in a Book writt'n almost four hundred years since and set forth in the Bohemian Historie that those Churches in Piemont have held the same Doctrin and Goverment since the time that Constantine with his mischeivous donations poyson'd Silvester and the whole Church Others affirme they have so continu'd there since the Apostles and Theodorus Belvederensis in his relation of them confesseth that those Heresies as he names them were from the first times of Christianity in that place For the rest I referr me to that famous testimonie of Jerom who upon this very place which he onely roaves at heer the Epistle to Titus declares op'nly that Bishop and Presbyter were one and the same thing till by the instigation of Satan partialities grew up in the Church and that Bishops rather by custom then any ordainment of Christ were exalted above Presbyters whose interpretation we trust shall be receav'd before this intricate stuffe tattl'd heer of Timothy and Titus and I know not whom thir Successors farr beyond Court Element and as farr beneath true edification These are his fair grounds both from Scripture-Canons and Ecclesiastical examples how undivinelike writt'n and how like a worldly Gospeller that understands nothing of these matters posteritie no doubt will be able to judge and will but little regard what he calls Apostolical who in his Letter to the Pope calls Apostolical the Roman Religion Nor let him think to plead that therfore it was not policy of State or obstinacie in him which upheld Episcopacie because the injuries and losses which he sustain'd by so doing were to him more considerable then Episcopacie it self for all this might Pharaoh have had to say in his excuse of detaining the Israelites that his own and his Kingdoms safety so much endanger'd by his denial was to him more deer then all thir building labours could be worth to Aegypt But whom God hard'ns them also he blinds He endeavours to make good Episcopacie not only in Religion but from the nature of all civil Government where parity breeds confusion and faction But of faction and confusion to take no other then his own testimony where hath more bin ever bred then under the imparitie of his own Monarchical Goverment Of which to make at this time longer dispute and from civil constitutions and human conceits to debate and question the convenience of Divine Ordinations is neither wisdom nor sobrietie and to confound Mosaic Preisthood with Evangelic Presbyterie against express institution is as far from warrantable As little to purpose is it that we should stand powling the Reformed Churches whether they equalize in number those of his three Kingdoms of whom so lately the far greater part what they have long desir'd to doe have now quite thrown off Episcopacie Neither may we count it the language or Religion of a Protestant so to vilifie the best Reformed Churches for none of them but Lutherans retain Bishops as to feare more the scandalizing of Papists because more numerous then of our Protestant Brethren because a handful It will not be worth the while to say what Scismatics or Heretics have had no Bishops yet least he should be tak'n for a great Reader he who prompted him if he were a Doctor might have rememberd the foremention'd place in Sozomenus which affirmes that besides the Cyprians and Arabians who were counted Orthodoxal the Novatians also and Montanists in Phrygia had no other Bishops then such as were in every Village and what Presbyter hath a narrower Diocess As for the Aërians we know of no Heretical opinion justly father'd upon them but that they held Bishops Presbyters to be the same Which he in this place not obscurely seems to hold a Heresie in all the Reformed Churches with whom why the Church of England desir'd conformitie he can find no reason with all his charity but the comming in of the Scots Army Such a high esteem he had of the English He tempts the Clergie to return back again to Bishops from the feare of tenuity and contempt and the assurance of better thriving under the favour of Princes against which temptations if the Clergie cannot arm themselves with thir own spiritual armour they are indeed as poor a Carkass as he terms them Of Secular honours and great Revenues added to the dignitie of Prelats since the subject of that question is now remov'd we need not spend time But this perhaps will never bee unseasonable to beare in minde out of Chrysostome that when Ministers came to have Lands Houses Farmes Coaches Horses and the like Lumber then Religion brought forth riches in the Church and the Daughter devour'd the Mother But if his judgement in Episcopacie may be judg'd by the goodly chois he made of Bishops we need not much amuse our selves with the consideration of those evils which by his foretelling will necessarily follow thir pulling down untill he prove that the Apostles having no certain Diocess or appointed place of residence were properly Bishops over those Presbyters whom they ordain'd or Churches they planted wherein ofttimes thir labours were both joint and promiscuous Or that the Apostolic power must necessarily descend to Bishops the use and end of either function being so different And how the Church hath flourisht under Episcopacie let the multitude of thir ancient and gross errors testifie and the words of some learnedest and most zealous Bishops among them Nazianzen in a devout passion wishing Prelaty had never bin Basil terming them the Slaves of Slaves Saint Martin the enemies of Saints and confessing that after he was made a Bishop he found much of that grace decay in him which he had before Concerning his Coronation Oath what it was and how farr it bound him already hath bin spok'n This we may take for certain that he was never sworn to his own particular conscience and reason but to our conditions as a free people which requir'd him to give us such Laws as our selves shall choose This the Scots could bring him to and would not be baffl'd with the pretence of a Coronation Oath after that Episcopacy had for many years bin settl'd there Which concession of his to them and not to us he seeks heer to put off with evasions that are ridiculous And to omit no shifts he alleges that the Presbyterian manners gave him no encouragement to like thir modes of Government If that were so yet certainly those men are in most likelihood neerer to amendment who seek a stricter Church Discipline then that of Episcopacy under which the most of them learnt thir manners If estimation were to be made of Gods Law by their manners who leaving Aegypt receav'd it in the Wilderness it could reap from such an inference as this nothing but rejection and disesteem For the Prayer wherwith he closes it had bin good som safe Liturgie which he so
to transgress the bounds of all honour and civility there should not want examples good store if brevity would permitt In poynt of Letters this one shall suffice The Duchess of Burgundie and heire of Duke Charles had promis'd to her Subjects that shee intended no otherwise to Govern then by advise of the three Estates but to Lewis the French King had writt'n Letters that shee had resolv'd to committ wholly the managing of her affaires to foure Persons whom shee nam'd The three Estates not doubting the sincerity of her Princely word send Embassadors to Lewis who then beseig'd Arras belonging to the Duke of Burgondy The King taking hold of this occasion to set them at division among themselves question'd thir Credence which when they offerd to produce with thir instructions he not only shewes them the privat Letter of thir Duchess but gives it them to carry home wherwith to affront her which they did shee denying it stoutly till they spredding it before her face in a full assembly convicted her of an op'n Iye Which although Commines the historian much blames as a deed too harsh and dishonourable in them who were Subjects and not at Warr with thir Princess yet to his Maister Lewis who first divulg'd those Letters to the op'n shaming of that young Governess he imputes no incivilitie or dishonour at all although betraying a certaine confidence repos'd by that Letter in his royal secrecie With much more reason then may letters not intercepted only but won in battell from an enemie be made public to the best advantages of them that win them to the discovery of such important truth or falshood Was it not more dishonourable in himself to faine suspicions and jealousies which we first found among those Letters touching the chastitie of his Mother thereby to gaine assistance from the King of Denmark as in vindication of his Sister The Damsell of Burgundie at sight of her own letter was soon blank and more ingenuous then to stand out-facing but this man whom nothing will convince thinks by talking world without end to make good his integrity and faire dealing contradicted by his own hand and seale They who can pick nothing out of them but phrases shall be counted Bees they that discern furder both there and here that constancy to his Wife is set in place before Laws and Religion are in his naturalities no better then Spiders He would work the people to a perswasion that if he be miserable they cannot be happy VVhat should hinder them VVere they all born Twins of Hippocrates with him and his fortune one birth one burial It were a Nation miserable indeed not worth the name of a Nation but a race of Idiots whose happiness and welfare depended upon one Man The happiness of a Nation consists in true Religion Piety Justice Prudence Temperance Fortitude and the contempt of Avarice and Ambition They in whomsoever these vertues dwell eminently need not Kings to make them happy but are the architects of thir own happiness and whether to themselves or others are not less then Kings But in him which of these vertues were to be found that might extend to the making happy or the well-governing of somuch as his own houshold which was the most tious and ill govern'd in the whole Land But the op'ning of his Letters was design'd by the Parlament to make all reconciliation desperate Are the lives of so many good and faithfull men that dy'd for the freedom of thir Country to be so slighted as to be forgott'n in a stupid reconcilement without Justice don them VVhat he feares not by VVarr and slaughter should we feare to make desperate by op'ning his Letters VVhich fact he would parallell with Chams revealing of his Fathers nakedness VVhen he at that time could be no way esteem'd the Father of his Countrey but the destroyer nor had he ever before merited that former title He thanks God he cannot onely beare this with patience but with charity forgive the doers Is not this meer mockery to thank God for what he can doe but will not For is it patience to impute Barbarism and inhumanity to the op'ning of an Enemies Letter or is it Charity to cloth them with curses in his Prayer whom he hath forgiv'n in his Discours In which Prayer to shew how readily he can return good for evil to the Parlament and that if they take away his Coat he can let them have his Cloak also for the dismantling of his Letters he wishes They may be cover'd with the Cloak of confusion VVhich I suppose they do resigne with much willingness both Livery Badge and Cognizance to them who chose rather to be the Slaves and Vassals of his will then to stand against him as men by nature free born and created with a better title to thir freedom then any King hath to his Crown XXII Vpon His going to the Scots THe Kings comming in whether to the Scots or English deserv'd no thanks for necessitie was his Counselor and that he hated them both alike his expressions every where manifest Som say his purpose was to have come to London till hearing how strictly it was proclaim'd that no man should conceal him he diverted his course But that had bin a frivolous excuse and besides he himself rehearsing the consultations had before he took his journey shewes us cleerly that he was determin'd to adventure upon their Loyalty who first began his troubles And that the Scots had notice of it before hath bin long since brought to light What prudence there could be in it noman can imagin Malice there might be by raising new jealousies to divide Freinds For besides his diffidence of the English it was no small dishonour that he put upon them when rather then yeild himself to the Parlament of England he yeelded to an hireling Army of Scots in England payd for thir Service heer not in Scotch coyn but in English Silver nay who from the first beginning of these troubles what with brotherly assistance and what with mounthly pay have defended thir own Liberty and consciences at our charge However it was a hazardous and rash journey taken to resolve riddles in mens Loyaltie who had more reason to mistrust the Riddle of such a disguised yeelding and to put himself in their hands whose Loyalty was a Riddle to him was not the cours to be resolv'd of it but to tempt it What providence deny'd to force he thought it might grant to fraud which he stiles Prudence But Providence was not couzen'd with disguises neither outward nor inward To have known his greatest danger in his supposed safety and his greatest safety in his supposed danger was to him a fatal Riddle never yet resolv'd wherin rather to have imployd his main skill had bin much more to his preservation Had he known when the Game was lost it might have sav'd much contest but the way to give over fairely was not to slip out of op'n Warr into a