in our Author's History though the greatest falshood Tam facilis in mendaciis fides ut quicquid famae liceat fingere illi esset libenter audire in my Author's language But for the last he brings some proof he would have us think so at the least that is to say the words of one Bayly a Scot whom it concern'd to make him as odious as he could the better to comply with a Pamphlet called The intentions of the Army in which it was declared That the Scots entred England with a purpose to remove the Arch-bishop from the King and execute their vengeance on him What hand Dr. Couzens had in assisting of the work I am not able to say But sure I am that there was nothing was done in it by the Bishops of England but with the counsel and co-operation of their brethren in the Church of Scotland viz. the Arch-bishop of St. Andrews the Arch-bishop of Glasco the Bishops of Murray Ross Brechin and Dunblane as appears by the Book entituled Hidden works of darkness c. fol. 150 153 154 c. And this our Author must needs know but that he hath a mind to quarrell the Arch-bishop upon every turn as appears plainly 1. By his Narrative of the Designe in King Iames his time from the first undertaking of it by the Arch-bishop of St. Andrewes and the Bishop of Galloway then being whose Book corrected by that King with some additions expunctions and accommodations was sent back to Scotland 2. By that unsatisfiedness which he seems to have when the project was resum'd by King Charls Whether the Book by him sent into Scotland were the same which had passed the hands of King Iames or not which he expresseth in these words viz. In the Reigne of King Charls the project was resumed but whether the same Book or no God knoweth fol. 160. If so if God onely know whether it were the same or no how dares he tell us that it was not And if it was the same as it may be for ought he knoweth with what conscience can he charge the making of it upon Bishop Laud Besides as afterward he telleth us fol. 163 The Church of Scotland claimed not onely to be Independent and free as any Church in Christendom a Sister not a Daughter of England And consequently the Prelates of that Church had more reason to decline the receiving of a Liturgy impos'd on them or commended to them by the Primat of England for fear of acknowledging any subordination to him than to receive the same Liturgy here by Law establisht which they might very safely borrow from their Sister-Church without any such danger But howsoever it was the blame must fall on him who did least deserve it Fuller I will return to my words which gave the Animadvertor the first occasion of this long discourse Generally they excused the King in their writings but charged Arch-bishop Laud. I do not charge the Arch-bishop for compiling the Book but say The Scots did Nor do I say That what they charged on him is true but it is true that they did charge it on him Had I denyed it I had been a liar and seeing I affirmed no more the Animadvertor is a caviller It is observable that when our Chroniclers relate how Queen Anne Bollen was charged for Incontinency Margaret Countess of Salisbury for treasonable compliance with the Pope Henry Earl of Surrey for assuming the Arms of England Edward Duke of Somerset for designing the death of some Privy Counsellors Thomas Duke of Norfolk for aspiring by the match of the Queen of Scots to the English Crown Robert Earl of Essex for dangerous machinations against the person of Queen Elizabeth Thomas Earl of Strafford for endeavouring to subject England and Ireland to the King 's arbitrary Power That the Historians who barely report these Persons thus charged are not bound to make the charge good it is enough if they name their respective accusers as here I have named the Scots It is also observable that some of the Persons aforesaid though condemned and executed have since found such favour or justice rather with unpartiall Posterity that though they could not revive their persons they have restored their memories to their innocence And if the like shall be the hap of this Arch-bishop I shall rejoyce therein I mean if the Animadvertor's defence of him seems so clear as to out-shine the evidence so weighty as to out-poize all allegations which in printed Books are published against him In testimony whereof I return nothing in contradiction to what the Animadvertor hath written and it is questionable whether my desire that he may or distrust that he will not be believed be the greater Whatever the success be I forbear farther rejoynder To fight with a shaddow whether one's own or another's passeth for the proverbiall expression of a vain and useless act But seeing the dead are sometimes tearmed shaddows umbrae to fall foul on them without absolute necessity is an act not onely vain but wicked not onely useless but uncharitable And therefore no more hereof Dr. Heylyn Our Author proceedeth 167. Thus none seeing now foul weather in Scotland could expect it fair Sun-Shine in England In this I am as little of our Author's Opinion as in most things else The Sun in England might have shined with a brighter Beam if the Clouds which had been gathered together and threatned such foule Weather in Scotland had been dispersed and scattered by the Thunder of our English Ordnance The opportunity was well given and well taken also had it not been unhappily lost in the Prosecution Fuller Grant the Thunder of our English Ordnance had scattered the Scottish Clâ—uds yet by the confession of the Animadvertor there must first be foul weather in England before there could be such fair weather to follow it The Skyes are alwayes dark and lowring even whilst the Thunder is Engendering therein Military preparations in order to a Conquest of the Scotts must needs give our Nation great troubles and for the time un-Sunshine England which is enough to secure my Expression from just exception Dr. Heylyn The Scots were then weak unprovided of all Necessaries not above three thousand compleat Armes to be found amongst them The English on the other side making a formidable appearance gallantly Horst compleaty Armed and intermingled with the Choisest of the Nobility and Gentry in all the Nation Fuller I am much of the mind of the Animadvertor that there was a visible Disparity betwixt the two Armies and the Ods in the eye of flesh on the side of the English They were Gallantly Horst indeed whether in Reference to their Horses or Riders and the King pleasantly said It would make the Scots fight against them were it but to get their brave Cloaths Indeed the strength of the Scots consisted in their Reputation to be strong reported here by such as Friended them and the Scotch Lyon was not half so fierce as he was
that the King should never be restored to his place and Power by which he might be called to a reckoning for them Fuller It Seems Multa videntur quae non sunt The Inference is false and forced Titus Livius lived in Imperial yet wrote of Regal Consulatory Tribunitial at Rome without the least imputation of falshood I conceive Monarchical Aristocratical and Democralical truth to be One and the Same It followeth not that two-faced Ianus as beholding two worlds one before the other after the Flood had also two Hearts I did not attemper my History to the Palat of the Government so as to sweeten it with any Falshood but I made it Palatable thus far forth as not to give a wilful disgust to those in present Power and procure danger to my self by using any over-salt tart or bitter Expression better forborn than inserted without any prejudice to the Truth Dr. Heylyn For in the second Book he reckons the Cross in Baptism for a Popish Trinket by which it appears not I am sure to have been written in the time of Kingly Government that being no expression sutable unto such a time Fuller Should I simply and absolutely call the Cross in Baptisme a Popish Trinket my fore-head Signed therewith would give my Tongue the lye and return the Popery in the teeth thereof I behold it as an Ancient and Significant Ceremony but in no degree essentiall to or completory of the Sacrament witness the wisdome of the Church of England which in private Baptism permitteth the omitting thereof But when Ceremonyes shall devour their distance and intrude themselves necessary and essential it is high time to term them Superstititious Trinkets The rest I referr to what I have written when this passage recurreth in the place cited by the Animadvertor Dr. Heylyn Secondly speaking of the precedency which was fixt in Canterbury by removing the Archiepiscopal See from London thither he telleth us that the matter is not much which See went first when living seeing our Age hath laid them both alike level in their Graves But certainly the Government was not changed into a State or Commonwealth till the death of the King and till the death of the King neither of those Episcopall Sees nor any of the rest were laid so level in their Graves but that they were in hope of a Resurrection the King declaring himself very constantly in the Treaty at the Isle of Wight as well against the abolishing of the Episcopal Government as the alienation of their Lands Thirdly In the latter end of the same Book he makes a great dispute against the high and sacred priviledge of the Kings of England in curing the disease comonly called the Kings Evil whether to be imputed to Magick or Imagination or indeed a Miracle next brings us in an old Wives Tale about Queen Elizabeth as if she had disclaimed that power she daily exercised and finally manageth a Quarrel against the form of Prayer used at the curing of that Evil which he arraigns for Superstition and impertinencies no inferior Crimes Are all these passages proper to that Government also Finally in the third Book he derogates from the power of the Church in making Canons giving the binding and concluding Power in matters which concern the civil Rights of the Subjects not to the King but to the Lay-people of the Land assembled in Parliament which game he after followeth in the eighth and last And though it might be safe enough for him in the eighth and last to derogate in this manner from the King's supremacy in Ecclesiastical affairs yet certainly it was neither safe for him so to do nor proper for him so to write in the time of the Kingly Government unless he had some such wretched hopes as before we spake of Fuller I desire the Reader to remember my late words as the Animadvertor recited them FOR THE MAIN I confess though these Books were written in the Reign of King Charles yet after his Death I interpolated some lines and amongst others that of levelling all Bishopricks I raised no dispute against the Kings curing the Evil it being raised before I was born and which I endeavoured to allay referring it to Miracle as to the peruser of my History in that place will appear I tell no old Wives Tale of Queen Elizabeth it being a Masculine Truth from most authentick Authors I derogate not in the least degree from the power of the Church but the Animadvertor doth arrogate unto it more then is due by the Lawes of God and Man maintaining that Church-men may go beyond Ecclesiastical Censures even to the Limbs and Lives of such as are Recusants to their Constitutions WRETCHED and what formerly he said DISLOYAL HOPES I defie and return them in the Teeth of him that wrote the words He had WRETCHED AND DISLOIAL HOPES who wrote that King Iames went to New-market as Tiberius to his Capreae he waved his Loyalty and Discretion together who so saucily and un-subject-like counted how often King Charles waved his Crown Here give me leave to tell the Animadvertor that such whom he slighteth for LOW-ROYALISTS were whilst they had a King in England as HIGH in their Loyalty to him Prayers and Sufferings for him as those HIGH-ROIALISTS who maintain that all goods of the Subjects are at the King 's absolute Dispose and yet since those Kings are departed this life can write of them in so base and disparaging Language that any one of the LOW-ROIALISTS would have his right hand cut off rather then write the like Reader pardon my too just passion when DISLOIALTY is laid to my charge It is with me Either now speak or else for ever hereafter hold your Peace Dr. Heylyn I must needs say that on the reading of these Passages and the rest that follow I found my self possest with much Indignation And I long expected when some Champion would appear in the Listes against this Goliah who so reproachfully had defied the whole Armyes of Israel And I must needs confess withal that I did never enter more unwillingly on any undertaking But beeing solicited thereunto by Letters Messages and several personal Addresses by Men of all Orders and Dignityes in the Church and of all degrees in the Universities I was at last overcome by that Importunity which I found would not be resisted Fuller Indignation is grief and anger boiled up to the height What just cause I have given for so great passion the Reader will judge If I be a Goliah in this point may I have his Success to be conquered killed and my head cut off even with my own Sword If I be none May the Animadvertor be graciously pardoned And it may be he shall never come off any undertaking more unhappily I could mate him with telling him that Men of all Sorts and Sizes their Equals in Number and Quality have likewise importuned me not tamely to sit down but to vindicate my own credit and conscience Dr. Heylyn
have thought that to call him an Advocate for the Stews had not been enough But that Doctor was not half so wise as our Author is and doth not fit each Argument with a several Antidote as our Author doth hoping thereby but vainly hoping that the arguments alledged will be wash'd away Some of our late Criticks had a like Designe in marking all the wanton and obscene Epigrams in Martial with a Hand or Asterism to the intent that young Scholars when they read that Author might be fore-warn'd to passe them over Whereas on the contrary it was found that too many young fellows or wonton wits â—s our Author calls them did ordinarily skip over the rest and pitch on those which were so mark't and set out unto them And much I fear that it will so fall out with our Author also whose Arguments will be studied and made use of when his Answers will not Fuller The commendable Act of King Henry the eighth in suppressing the Stews may well be reported in Church-History it being recorded in Scripture to the eternal praise of King Asa that he took away the Sodomites out of the Land I hope my collection of arguments in confutation of such Styes of Lust will appear to any rational Reader of sufficient validity Indeed it is reported of Zeuxes that famous Painter that he so lively pictured a Boy with a Rod in his hand carrying a Basket of Grapes that Birds mistaking them for real ones peckt at them and whilest others commended his Art he was angry with his own work-manship confessing that if he had made the Boy but as well as the Grapes the Birds durst not adventure at them I have the same just cause to be offended with my own indeavors if the Arguments against those Schools of Wantonnesse should prove insufficient though I am confident that if seriously considered they doe in their own true weight preponderate those produced in favour of them However if my well-intended pains be abused by such who onely will feed on the poisons wholy neglecting the Antidotes their destruction is of themselves and I can wash my hands of any fault therein But me thinks the Animadvertor might well have passed this over in silence for fear of awaking sleeping wontonnesse jogged by this his Note so that if my Arguments onely presented in my Book be singly this his Animadversion is doubly guilty on the same account occasioning loose eyes to reflect on that which otherwise would not be observed Dr. Heylin Our Author proceeds Fol. 253. Otherwise some suspect had he survived King Edward the sixth we might presently have heard of a King Henry the ninth Our Author speaks this of Henry Fitz Roy the Kings natural Son by Elizabeth Blunt and the great disturbance he might have wrought to the Kings two daughters in their Succession to the Crown A Prince indeed whom his Father very highly cherished creating him Duke of Somerset and Richmond Earl of Nottingham and Earl Marshal of England and raising him to no small hopes of the Crown it self as appears plainly by the Statute 22 H. 8. c. 7. But whereas our Author speaks it on a supposition of his surviving King Edward the sixth he should have done well in the first place to have inform'd himself whether this Henry and Prince Edward were at any time alive together And if my Books speak true they were not Henry of Somerset and Richmond dying the 22 of Iuly Anno 1536. Prince Edward not being born till the 12 of October Anno 1537. So that if our Author had been but as good at Law or Grammar as he is at Heraldry he would not have spoke of a Survivor-ship in such a case when the one person had been long dead before the other was born Fuller Terms of Law when used not in Law-Books nor in any solemn Court but in common Discourse are weaned from their critical sense and admit more latitude If the word surviving should be tied up to legal strictnesse Survivour is appliable to none save onely to such who are Ioint-tenants However because co-viving is properly required in a Survivor those my words had he survived shall be altered into had he lived to survive Prince Edward and then all is beyond exception Dr. Heylin These incoherent Animadversions being thus passed over we now proceed to the Examination of our Authors Principles for weakning the Authority of the Church and subjecting it in all proceedings to the power of Parliaments Concerning which he had before given us two Rules Preparatory to the great businesse which we have in hand First that the proceedings of the Canon Law were subject in whatsoever touched temporals to secular Laws and National Customes And the Laitie at pleasure limited Canons in this behalf Lib. 3. n. 61. And secondly that the King by consent of Parliament directed the proceedings of the Ecclesiastical Court in cases of Heresie Lib. 4. n. 88. And if the Ecclesiastical power was thus curbed and fettered when it was at the highest there is no question to be made but that it was much more obnoxious to the secular Courts when it began to sink in reputation and decline in strength How true and justifiable or rather how unjustifiable and false these two principles are we have shewn already and must now look into the rest which our Author in pursuance of the main Design hath presented to us But first we must take notice of another passage concerning the calling of Convocations or Synodical meetings formerly called by the two Archbishops in their several Provinces by their own sole and proper power as our Author grants fol. 190. to which he adds Fol. 190. But after the Statute of Premunire was made which did much restrain the Papal power and subject it to the Laws of the Land when Arcbishops called no more Convocations by their sole and absolute command but at the pleasure of the King In which I must confesse my self to be much unsatisfied though I finde the same position in some other Authors My reasons two 1. Because there is nothing in the Statuâ—e of Praemunire to restrain the Archbishops from calling these meetings as before that Act extending onely to such as purchase or pursue or cause to be purchased or pursued in the Court of Rome or elsewhere any such Translations Processes Sentences of Excommunication Bulls Instruments or any other things whatsoever which touch the King against him his Crown and his Regality or his Realm or to such as bring within the Realm or them receive or make thereof notification or any other Execution whatsoever within the same Realm or without c. And secondly because I finde in the Statute of the submission of the Clergy that it was recognized and acknowledged by the Clergie in their Convocation that the Convocation of the said Clergie is alwaies hath been and ought to be assembled alwaies by the Kings Writ And if they had been alwaies call'd by the Kings Writ then
and Author's Joynt-desires might have taken Effect there had been no difference about this passage in my Book Tuque domo proprià nos Te Praesul Poteremur Thou hadst enjoy'd thy house and we Prelate had enjoyed Thee But alas it is so He is still and still when all other Bishops are released detained in the Tower where I believe he maketh Gods Service his perfect freedom My words as relating to the time when I wrote them containe too much sorrowfull truth therein Dr. Heylyn Fourthly Archbishop Williams after his restoring unto liberty â—ent not into the Kings Quarters as our Author saith but unto one of his own houses in Yorkshire where he continued till the year 1643. and then came to Oxford not that he found the North too cold for him or the War too hot but to solicit for renâ—wing of his Commendam in the Deanry of Westminster the time for which he was to hold it drawing towards an end Fuller Nothing false or faulty The Arch-bishop of York stayed some weeks after his enlargement at Westminster thence he went privately to the house of Sir Thomas Hedley in Huntingon shire and thence to his Palace at Caâ—ood nigh York where he gave the King a magnificent Intertainment King James setled the Deanry of Westminster under the great Seal on Dr. Williams so long as he should continue Bishop of Lincoln Hinc illa Lacrimae hence the great heaving and hussing at Him because He would not resigne it which was so signal a Monument of his Master's favour unto him Being Arch-bishop of York King Charls confirmed his Deanry unto him for three years in lieu of the profits of his Arch-bishoprick which the King had taken Sede vacante So that it is probable enough the renuing that Tearm might be a Joynt-Motive of his going to Oxford But I see nothing which I have written can be cavilled at except because I call Yorkshire the King's Quarters which as yet was the Kings WHOLE when the Arch-bishop first came thither as being a little before the War began though few Weeks after it became the King's Quarters Such a Prolepsis is familiar with the best Historians and in effect is little more then when the Animadvertor calleth the Gag and Appello Caesarem the Books of Bishop Montague who when they were written by him was no though soon after a Bishop Dr. Heylyn Our Author proceeds fol. 196. Some of the aged Bishops had their tongues so used to the language of a third Estate that more then once they ran on that reputed Rock in their speeches for which they were publickly shent and enjoyned an acknowledgment of their mistake By whom they were so publickly shent and who they were that so ingenuously acknowledged their mistake as my Author telleth us not so neither can I say whether it be true or false Fuller I tell you again It is true The Earl of Essex and the Lord Say were two of the Lords though this be more then I need discover who checked them And of two of those Bishops Dr. Hall late Bishop of Norwich is gone to God and the other is still alive Dr. Heylyn But I must needs say that there was small ingenuity in acknowledging a mistake in that wherein they had not been mistaken or by endeavouring to avoid a reputed Rock to run themselves on a certain Rock even the Rock of Scandall Fuller Their brief and generall acknowledgment that they vvere sorry that they had spoken in this point vvhat had incurred the displeasure of the Temporall Lords was no trespass on their own ingenuity nor had shadovv of scandall to others therein I confess men must not bear fals-witness either against themselves or others nor may they betray their right especially when they have not onely a personall concernment therein but also are in some sort Feoffees in trust for Posterity However vvhen a predominant Power plainly appears which will certainly over-rule their cause against them without scandall they may not to say in Christian prudence they ought to wave the vindication of their priviledges for the present waiting wishing and praying for more moderate and equall times wherein they may assert their right with more advantage to their cause and less danger to their persons Dr. Heylyn For that the English Bishops had their vote in Parliament as a third Estate and not in the capacity of temporal Barons will evidently appear by these reasons following For first the Clergy in all other Christian Kingdoms of these Northwest parts make the third Estate that is to say in the German Empire as appears by Thuanus the Historian lib. 2. In France as is affirmed by Paulus Aemilius lib. 9. In Spain as testifieth Bodinus in his De Repub. lib. 3. For which consult also to the Generall History of Spain as in point of practise lib. 9 10 11 14. In Hungary as witnesseth Bonfinius Dec. 2. l. 1. In Poland as is verified by Thunus also lib. 56. In Denmark as Pontanus telleth us in Historia rerum Danicarum l. 7. The Swedes observing antiently the same form and order of Government as was us'd by the Danes The like we find in Camden for the Realm of Scotland in which antiently the Lords Spirituall viz. Bishops Abbots Priors made the third Estate And certainly it were very strange if the Bishops and other Prelates in the Realm of England being a great and powerfull body should move in a lower Sphere in England then they do elsewhere But secondly not to stand onely upon probable inferences we find first in the History of Titus Livius touching the Reign and Acts of King Henry the fifth that when his Funerals were ended the three Estates of the Realm of England did assemble togeâ—her and declared his Son King Henry the sixth being an Infant of eight months old to be their Soveraign Lord as his Heir and Successor And if the Lords Spirituall did not then make the third Estate I would know who did Secondly the Petition tendred to Richard Duke of Glocester to accept the Crown occurring in the Parliament Rolls runs in the name of the three Estates of the Realm that is to say The Lords Spirituall and Temporall and the Commons thereof Thirdly in the first Parliament of the said Richard lately Crowned King it is said expresly that at the request and by the consent of the three Estates of this Realm that is to say the Lords Spirituall and Temporall and Commons of this Land assembled in this present Parliament and by Authority of the same it be pronounced decreed and declared That our said Soveraign Lord the King was and is the very and undoubted King of this Realm of England c. Fourthly it is acknowledged so in the Statute of 1 Eliz. cap. 3. where the Lords Spirituall and Temporall and the Commons in that Parliament assembled being said expresly and in terminis to represent the three Estates of this Realm of England did recognize the Queens Majesty to be their true
the Time of Tiberius must be before his Preaching in the Citty of Rome to which he came not till the Reigne of the Emperour Claudius And thereupon it followeth by the Iesuit's Logick that the Brittains by sparing their Apostle to preach at Rome did lay an Obligation upon that Citty but received none from it Fuller Yea but if Simeon Metaphrastes be to be believed on whose testimony Parsons Principally relieth being the selfe same Author whom the Animadvertor within few lines hereafter doth so highly commend and extoll St. Peter preached here not before but long after his being at Rome and but a little before his Death namely in the twelfth year of Nero Cesar. Dr. Heylyn Or granting that St. Peter did first preach at Rome yet would this draw upon us no such engagement to the Pope and the Church of Rome as our Author fears and other German Nations by Boniface Willibade Willibad Willibidd and Swibert English Saxons all might or did draw the like Dependance of those Churches upon this of England Fuller The proportion I confesse is Good and well-grounded but I answer great the difference betwixt the Natures of England and Rome England never pretended Superiority over other Churches which Rome doth prosecuting even Shadowy pretences with all violence What the Talent-hiding servant said of his Master may be justly said of moderne Rome She reapeth where she hath not strowed demanding Officium where she never bestow'd Beneficium and requiring duty where she never conferred Courtesie Rome therefore being no faire Creditor but so cruell an Extortioner I conceive my paines well imployed to quit England from a Debt of Obligation unjustly exacted of her by Parsons the Iesuite on the pretence of St. Peter's preaching here Dr. Heylyn So that this fear being overblown we will consider somewhat further of St. Peters first Preaching in this Island not as deliver'd by Tradition from the Church of Rome which is suspected to have pleaded their own Interest in it but as affirmed positively by the Greek Menologies and in the works of Simeon Metaphrastes an approved Greek Author Of the Menologies though vouched by Camden to this purpose our Author takes no notice at all but lets the weight of his displeasure fall on Metaphrastes Fuller The best way to over-blow this feare is to confute the five Arguments alledged by Parsons for St. Peters Preaching here which I hope is done effectually by me in my Church-History where I follow the Iesuite verbatim in answering to his Reasons And this is the Reason that I took no notice of the Greek Menologies because not mentioned by Parsons whence I collect that either he had never seen them which is very improbable or else he conceived that no great beliefe was to be given unto them or advantage thereby to be gotten for his Cause Dr. Heylyn Our Author saith Metaphrastes is an Auâ—hor of no Credit as Baronius himselfe doth confesse But first Baronius himselfe makes no such Confession that which our Author tells us from him being onely this In alijs multis ibi ab ipso positis errare eum certum est that is to say that he hath err'd in many things by him delivered Assuredly if to erre in many things delivered in so great a Work as that of Simon Metaphrastes may forthwith be conceived sufficient to make an Author of no Credit God blesse not onely our Historian but Baronius himselfe from being held Authors of no Credit in both whom there are many Errours not possible to be reconciled to the Truth of Story Fuller THREE is a perfect Number let therefore the Animadvertor be put in also partly to make up a Compleate company partly that he may have the Benefit of his owne JEAR-PRAYERS to himselfe Baronius being Dead to pray for him is Popery and to take God's Name in vain to Jear us both is Prophanenesse The Animadvertor who now inserts GOD-BLESSE when it might have been omitted will omit it when it should be inserted as God willing I shall take notice of in due time and place hereafter Dr. Heylyn But secondly as Baronius did not so he could not say that Metaphrastes was an Author of no credit the Man being not onely pious but Learned also for the times wherein he lived honoured as a Saint in the Greek Menologies on the 27. day of November and graced with a Funeral Oration by Michael Psellus a Renouned Scholler highly extolled by Balsamon for his paines and industry in this present work and no lesse magnified by the Fathers in the Councill of Florence Anno. 1436. All which had never set such an Estimate upon him in their severall Times had he been an Author of no Credit as our Author makes him Fuller I shall hereafter have an higher esteem for Metaphrastes However to return to the words of Baronius which in the last Note gave the occasion of this contest In aliis multis IBI ab ipso positis errare eum certum est It is certain that he hath erred in many things THERE delivered by him The Animadvertor in his Translation omitteth THERE the most emphaticall word in the whole Sentence seeing granting Metaphrastes a good Author in other things he is erroneous in this particular Dr. Heylyn I had now ended with St. Peter but that I find him appear in a vision to King Edward the Confessor and telling him That he had preached the Gospell in Brittain occasioning thereby the foundation of the Abbey of St. Peter in Westminster To which our Author makes this answer To this vision pretended of Peter we oppose the certain words of St. Paul 1 Tim. 4.1 Neither give heed to fables What a pitty is it that this apparition was not made and the same tale told over again to Thomas Fuller of Hammersmith that so it might have found some credit with our Author though with no body else Fuller Nay rather what a pitty was it that this Apparition of St. Peter was not made unto his name-sake Peter here the Animadvertor and then all had been authentick indeed Dr. Heylyn For of this Thomas Fuller our Author telleth us and telleth it in confirmation of some Miracles done by King Henry the sixth after his decease that being a very honest man he hapned into the company of some who had stoln some Cattle for which he was condemned and executed and being on the top of the Ladder King Henry the sixth appeared unto him and so ordered the matter that he was not strangled with the Rope but preserved alive And finally that in gratitude of so great a benefit he repaired to that Kings Tomb in Chertsey Abbey and there presented his humble thanks for that great deliverance There being as good Authors for that Apparition of St. Peter as of this of St. Henry Vel neutrum flammis ure vel ure duos Either let both be believed for truths or for falshoods burn both Fuller Let the Eccho both in Latine and English answer for me Ure duos Burn both
I have seen in an exquisite Map of the Heptarchy and this I tender as the most probable Expedient to reconcile learned Authors amongst themselves and all to the Truth in bringing Worcestershire and West Saxons together Thus being critical in stating the Place and laying the Scene I hope I shall be the better believed in relating the Acts of this Conference Dr. Heylin Our Author proceeds Fol. 61. That we can part with it without any losse to our selves and therefore bids it to make shift for its own Authenticalnesse fol. 60. The Record sleighted thus is a Memorial of the Answer of the Abbot of Bancor to Archbishop Austins proposition communicated by Peter Moston a Welsh Gentleman to that learned and industrious Antiquary Sir Henry Spelman and by him placed in his collection of the British and Saxon Councels Which honour he had never given it had he not conceived it worthy to deserve that place nor had the Papists used such violence to wrest it from us without the hope of gaining some what to themselves Fuller Had I sleighted that Record I would not have took the pains to have exemplyfied it in British and English and procured a Prime Antiquary of the Welsh to correct it I have given the true Valuation thereunto esteeming it as highly as Doctor Hammond hath done thus writing thereof in his Account of H. T. his Appendix to the Manual of Controversie concerning the Abbot of Bangors Answer to Augustine Page 168. In case this one Testimony should be demonstrated to be a Simple Imposture we can unconcernedly and easily part with it standing in no need of this Auxiliary And not long after The acquisitions of this Author H.T. hereby and proportionably out losses must be so unconsiderable For the rest I refer my self to my Church-History in this particular passage and stand ready to justifie the same as truly and cautiously written Dr. Heylin But to proceed this conference being ended without success there followed not long after the great slaughter of the Monks of Bancor for which our Author in a merrier humor than becomes the sadnesse of the matter or the gravity of an Ecclesiastical History hath caused Austin to be indited impanelling a Jury and producing his evidence Fuller I am sensible of no mis-becoming mirth or levity therein The impanelling of a Iury is one of the most solemn and serious of all the proceedings in our Law I preferred this method as the clearest to present all passages to the fancie and fittest to fix the same in the memory of the Reader Dr. Heylin Amongst which Matthew Parker the learned Archbishop of Canterbury and Iohn Iewel the renowned Bishop of Salisbury must be rejected by the Jury as incompetent witnesses partly because of their known opposition to the Romish Church and partly because of their modern writing almost a thousand years after the matter in fact fol. 64. And all this done to add the greater honour to Mr. Fox as Modern as either of the two and as averse as either of them from the Church of Rome But Mr. Fox was Mr. Fox no friend unto the Rites and Ceremonies of the Church of England whereas the other two were Bishops and great sticklers for them This makes our Author magnifie Fox for his moderation whose moderate testimony saith he much moved the whole Court and as much to condemn the others for the sharpnesse of their expressions against Austin whom our Author himself reproacheth often for his pride and haughtinesse fol. 62. which made them of lesse credit amongst the Jury A thread of which fine spinning we shall finde frequently interwoven in the whole web of this History and towards the latter end thereof not a few whole pieces made of no better yarn And let the Reader take this with him for a taste of our Authors good affections to the several parties that it is bare M. Parker and plain Bishop Iewel without welt or guard but reverent Mr. Fox by all means and so let him passe And let us passe also to the residue of the Acts of Austin Fuller 1. I did not expect that the Animadvertor being of Magdalens in Oxford would have been offended to have heard his Collegiate Mr. Fox to be commended 2. The testimonies of Archbishop Parker and Bishop Iewell are to hold the Ballance indifferently the lesse valued Because in some sort they were parties as who in their Writings had engaged themselves in this present Controversie whilest Mr. Fox stands Neuâ—er as to this particular Controversie 3. Though the Animadvertor be pleased to entitle him noe friend to the Rites and Ceremonies of the Church of England give me leave to add and he was no fierce foe against them But Mr. Fox was Mr. Fox and Dr. Heylin is Dr. Heylin 4. As Mr. Fox hath now the casual favour of my Pen to be epithited Reverent so afterwards without welt or guard he is plainly called Iohn Fox The Animadvertor in this his sleight Note reaping what was not purposely sowen will finde little food in what He reaps Lastly Bishop Iewel hath his large and due character of commendation with all honourable Additions with advantage in due place So also hath Archbishop Parker on the same token that in my History of Cambridge I cleer him from the scandalous insinuation of Bryan Twine Si illis standum sit c. suggesting some unworthy suspicions as if he had falsified Mathew Paris in his Edition thereof Dr. Heylin Our Author proceeds Fol. 66. Who all this while was very industrious and no lesse successfull in converting the Saxons to the Christian faith Insomuch that a certain Author reporteth how in the River Swale neer Richmond in Yorkshire he in one day baptized above ten thousand The certain Author whom he means is an old fragment of a namelesse Author cited by Camden fol. 136. who tells the story otherwise than our Anthor doth For though the Fragment tell us that the River was called Swale yet that it was the River Swale neer Richmond in Yorkshire is the addition of our Author That there is a River of that name neer Richmond is affirmed by Camden who withall telleth us That it was reputed very sacred amongst the ancient English for that in it when the English-Saxons first embraced Christianity there were in one day baptized with festival joy by Paulinus the Archbishop of York above ten thousand Men besides Women and little Children Of Austins baptizing in this River not one word saith he Neither doth Beda touch upon it as certainly he would have done had there been ground for it And therefore if I may have leave to venture my opinion I shall concur with the old fragment as to the name of the River and yet not carry Austin out of Kent much less into Richmondshire to perform that office For when we find in Camden that the Medway falling into the Thames is divided by the Isle of Sheppey into two great branches of which
principal Articles and main branches of it Fuller It is an hard question and yet perchance more dangerous than difficult to answer but the reason I dare alledge is this Even so Father because it pleased thee Let me add that such conscientious observers thereof which have proved unsuccessefull may esteem their losses as Sweet-Bryar and Holy-Thistle and more cordially comfort themselves in such sanctified afflictions than the Infringers of their Charter could content themselves in their successefull oppression I cannot part from this point till I have inserted that Sir Robert Cotton one who had in him as much of the Gentleman Antiquarie Lawyer good Subject and good Patriot as any in England was the Author in his short view of the long reign of King Henry the third who made the observation of those most successefull Kings by whom the Grand-Charter was most conscienciously observed Dr. Heylin Our Author proceeds Fol. 88. The poor Jews durst not goe into France whence lately they had been solemnly banished but generally disposed themselves in Germany and Italy The poor Iews are more beholding to our Author for his commiseration than the high Royalists as he cals them in the former passage But poor or rich they might have passed safely into France had they been so minded For though he tell us that they had been solemnly banished out of France before this time yet either such banishment was repealed or temporary only or as I rather think not so much as sentenced Certain I am our learned Brerewood upon a diligent enquiry hath found it otherwise than our Author doth letting us know That the first Countrey in Christendome whence the Jews were expelled without hope of return was our Countrey of England whence they were banished Anno 1290. by King Edward the first and not long after out of France Anno 1307. by Philippus Pulcher. Not out of France first out of England afterwards as our Author would have it Fuller I wonder any good Christians would be offended with me for pittying them by the name poor Iews If any High royalist as I fear there is too many be in low Estate would it were as well in my power to relieve as to pitty them Till when they shall have my prayers that God would give them patience and support them in their deepest distresse The Author will find that though the Great General and Final banishment of the Jews out of France was Anno 1307. under Philip the Fair yet formely there had been Edicts for their Exile thence Dr. Heylin Our Author proceeds Fol. 100. Thus men of yesterday have pride too much to remember what they were the day before An observation true enough but not well applyed The two Spencers whom he speaks this off were not men of yesterday or raised out of the dirt or dunghill to so great an height but of as old and known Nobility as the best in England insomuch that when a question grew in Parliament whether the Baronesse de Spencer or the Lord of Aburgaveny were to have precedency it was adjudg'd unto de Spencer thereby declar'd the ancientest Barony of the Kingdome at that time then being These two Hughâ—he â—he Father was created Earl of Winchester for term of life and Hugh the Son by marrying one of the Daughters and co-heirs of Gilbert de Clare became Earl of Glocester Men more to be commended for their Loyalty than accused for their pride but that the King was now declining and therefore it was held fit by the prevalent faction to take his two supporters from him as they after did Fuller The two Spencers fall under a double consideration and are beheld in History for their extraction either as Absolutely in themselves Comparatively with others Absolutely they were of honourable parentage and I believe the Elder might be born a Baron whose Baronry by the Heir general is still extant in Mildmay Fane Earl of Westmorland and from the younger House of a Male Heir the Lord Spencer of Wormelayton now Earl of Sunderland doth as I have seen in his Pedigree derive himself Comparatively So were they far inferiour to most of those great persons over whom they insulted being originally Earls and some of them of Royall extraction Again the Two Spencers may and ought by an Historian to be considered as to be 1. Commended for their Loyalty 2. Condemned for their Insolency On the first account they deserve just praise and it is probable enough that they finde the lesse Favour from some Pens for being so Faithfull to so unfortunate a Soveraigne The latter cannot be excused appearing too plain in all our Histories Dr. Heylin Our Author proceeds Fol. 113. The Lord Chancellor was ever a Bishop If our Author by this word ever understands 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 most commonly or for the most part he is right enough but then it will not stand with the following words viz. as if it had been against equity to imploy any other therein And on the other side if he take the word ever in its proper and more natural sense as if none but Bishops had ever been advanced unto that office he doth not onely misinform the Reader but confute himself he having told us fol. 31. of this present book that Thomas Becket being then but Archdeacon of Canterbury was made Lord Chancellor and that as soon as he was made Archbishop he resign'd that office But the truth is that not onely men in holy Orders but many of the Laity also had attained that dignity as will appear to any who will take the pains to consult the Catalogue of the Chancellors and Keepers of the Great Seal in the Glossary of Sir Henry Spelman in which appear not onely some of inferior dignity as Deans Archdeacons House-hold Chaplains but many also not dignified with any Ecclesiastical Title or Notification and therefore in all probability to be looked on as meer Lay-men Counsellors and Servants to the Kings in whose times they lived or otherwise studied in the Laws and of good affections and consequently capable of the place of such trust and power Fuller May the Reader take notice that this complaint was made by the Commons in the 11th of Edward the 3d Anno 1336. Now Ever I here restrain to the oldest man alive then present in Parliament who could not distinctly remember the contrary from the first of King Edward the first who began his Reign 1272. so that for full 64. years an uninterrupted series of Bishops except possibly one put in pro tempore for a moneth or two possessed the place of Chancellors This complaint of the Commons occasioned that the King some three years after viz. in the fifteenth year of his reign conferred the Chancellors place on a Layman But it was not long before things returned to the old channel of Clergy-men and so generally for many years continued with some few and short interpositions of Lay-men Dr. Heylin Our Author proceeds Fol. 116. This year viz. 1350.
to be commended for their Orthodox judgement How so Because forsooth in some Controversies of importance that is to say Predestination Grace Free-will and the rest of that link they hold the same opinions against the Iesuites and Fraenciscans as the Rigid Lutherans doe against the Melanchthonians and the Rigid or peremptory Calvinists against the Remonstrants c. Fuller Two things are considerable in the Dominicans First their Cruelty in managing the inquisition which all must justly condemn And I doubt not but God when he maketh Inquisition for blood will remember the bloody Inquisition Secondly their Orthodoxnesse in many points here reckoned up by the Animadvertor which in the Judgement of many pious and learned Divines deserve just commendation And if the Animadvertor dissent from them herein sure I am He will close with them in another controversie against the Franciscans in maintaining that the Virgin Mary was conceived in sin For although all generations shall call her BLESSED yet it followeth not thence that shee was without sin Seeing BLESSED is he to whom God imputeth no sin In a word the Dominicans are the least erronious of all the Monks and Friers Dr. Heylin Our Author proceeds Fol. 300. We will conclude with their observation as an ominous presage of Abbies ruine that there was scarse a great Abbey in England which once at least was not burnt down with lightning from Heaven Our Author may be as well our in this as he hath been in many things else it being an ordinary thing to adscribe that to Lightning or fire from Heaven which happened by the malice or carelesenesse of Knaves on Earth of which I shall speak more hereafter on occasion of the firing of St. Pauls steeple in London lib. 9. Fuller If your Author be out he told you who were out with your Author yea who led him out viz. the following Authors being all of them authenticall and of the Romish perswasion cited in the margent 1. Historia Gervasii 2. Historia Ingulphi 3. Cronicon Petroburg 4. Cronicon S ti Edmundi 5. Malmsbury 6. Hoveden 7. Walter Covenir 8. Fabian These may be presumed utterly unlikely to be-libell heaven for the Actions of Earth or to entitle that an accident of Lightning which was voluntary from knavish incendiaries Dr. Heylin Now only noting by the way that scarce any and but thirteen for our Author names no more which were so consumed hang not well together If onely thirteen were so burnt and sure our Author would have nam'd them if they had been more he should have rather chang'd his style and said that of so many Religious Houses as suffered by the decayes of time and the fury of the Danish Wars or the rage of accidental fires scarfe any of them had been striken by the hand of Heaven Fuller He might as well have said that the Husbandman who only sheweth a Sample hath no more corn in his Barn Or the Draper who presenteth but a Patern hath no more cloth in his Shop I was unwilling to burthen my book with the enumeration of them all and the Reader may take notice of the thirteen named nine Mitred Abbies each 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 eminently worth many meaner Monasteries whose names follow 1. Canterbury 2. Croyland 3. Peterburrough 4. St. Maries York 5. Edmondsbury 6. Glocester 7. Cicester 8. Glassenbury 9. Evesham If it were worth the while I could add many more mean time it is enough to say Mr. Fox is the Author wherein this is to be found Dr. Heylin Our Author proceeds Fol. 313. Hence presently arose the Northern Rebellion wherein all the open undertakers were North of Trent c. Not all the open undertakers I am sure of that our Author telling us in the words next following that this commotion began first in Lincolnshire no part whereof except the River Isle of Axholm lies beyond the Trent c. Fuller Almost all Lincolnshire lyeth North though not of the fall of the foundation of Trent However these words North of Trent shall be altered into in the North of England Dr. Heylin Our Author proceeds Fol. 316. Where there be many people there will be many Offenders there being a Cham amongst the eight in the Ark yea a Cain amongst the four Primitive Persons in the beginning of the world In this our Authors rule is better than his Exemplification For though there were but eight persons in the Ark. whereof Cham was one yet in all probability there were more than four persons in the world at the birth of Abel reckoning him for one c. Fuller I passe not whether there were or were not I build nothing of consequence thereon and the matter being no more I may take it by content without telling it on the reputation of the generall Opinion Dr. Heylin Our Author proceeds Fol. 340. It was in those dayes conceived highly injurious to thrust Monks and Nuns out of House and Home without assigning them any allowance for their subsistence Our Author sayes very well in this there being few Religious persons thrust out of their Houses except those that suffered by the first act of dissolution who either were not prefer'd in the Church as Wakeman the last Abbot of Tewksbery was by the King made the first Bishop of Glocester or otherwise provided of some liberal pension c. Fuller The Animadvertor going along with me in this long Note needeth no answer of mine Hereupon he taketh occasion to shew how injuriously many sequestred Clergy-men are dealt with in their fift part that instead thereof but a nineteenth part is but paid in some places and I am sorry I must concurre with him in so sad a Truth But whereas after his too just complaint he concludeth with this passage Our Author might have saved me the greatest part of this Application had he been minded to doe the poor Clergy any right as he seldome doth Let me add The Animadvertor might have saved me all the pains of this Answer had he not been minded causlesly to cavil as he often doth For when I handled the Subject of the fifth part first I got the Order for it hard to come by to be inserted Secondly I solemnly answered seven subterfuges pretended by such as either wholy refuse or defectively pay the fifth part to the sequestred Minister and then thus conclude Church-Hist Book 11. pag. 230 I am sorry to see the pitifull and pious intentions of the Parliament so abused and deluded by the indirect dealings of others so that they cannot attain their intended ends for the relief of so many poor people seeing no doubt therein they desired to be like the best of Beings who as closely applieth his lenitive as corrasive plaisters and that his Mercy may take as true effect as his Iustice. Sure if the present Authority when at leisure from higher imployment shall be pleased to take the groans of these poor souls into its consideration the voice of their hungry Bowels will quickly be turned
take notice thereof Dr. Heylin Our Author proceeds Fol. 21. This Conference was partially set forth only by Dr. Barlow Dean of Chester their professed Adversary to the great disadvantage of their Divines If so how did it come to passe that none of their Divines then present nor any other in their behalf did ever manifest to the world the partialities and falshoods of it The Book was printed not long after the end of the Conference publickly passing from one hand to another and never convicted of any such Crime as it stands charged with in any one particular passage to this very day c. Fuller I only said that some did complain that this Conference was partially set forth I avowed not that they complained justly I believe their complaint causlesse and let it be remedilesse for me seeing I my self professe verbo Sacerdotis that I have been accused that I have abridged this Conference to the disparagement of Dr. Reynolds though my Conscience be clear herein Dr. Heylin However our Author telleth us that he viz. Mr. Nicholas Fuller left behind him the reputation of an honest man No question of it It is a thing so incident to the Name that whatsoever they doe or say they are honest still Fuller All his jeering on my Name shall not make me goe to the Heraulds Office to endeavor the altering thereof I fetcht it from my great-great-great Grand father and hope shall leave it to my great-great-great Grand-child A Name which no doubt originally was taken from that usefull trade without which Mankind can neither be warm or cleanly The like is frequent in many respectfull Families in England as the Antiquary hath observed From whence came Smith al be he Knight or Squire But from the Smith that forgeth at the fire Yet considering the narrownesse of my name it is inferiour to few having produced the best of English Pilots T. Fuller who steered Captain Cavendish round about the World the best of English Criticks N. Fuller so famous in forain parts for his Miscellany's and none of the worst of English Benefactors I. Fuller one of the Judges of the Sheriffs Court in London who built and endowed an Almeshouse for twelve poor men at Stoken-heath and another at Shorditch for as many poor Women Besides he gave his Lands and Tenements of great yearly valuation in the Parishes of S. Bennet and Peters Pauls Wharf London to Feoffees in Trust to release Prisoners in the Hole of both Counters whose Debts exceeded not twenty shillings eight-pence Yea it hath at this Day one Bishop one Dean one Doctor two Batchelour of Divinity and many Masters of Arts of no contemptible condition Pardon Reader this digression done se defendendo against one by whom my Name is too much undervalued by Ironical over-valuing thereof Dr Heylin Before we had the story of Thomas Fuller of Hammersmith condemn'd for felony but still so honest and so entirely beloved by King Harry the sixth after his decease that he appeard to him on the top of the Gallows incourag'd him and so charm'd the Rope that it did not strangle him lib. 4.154 Afterwards we meet with Iohn Fuller Doctor of the Laws a better than he a Persecutor in Queen Maries dayes but a pittiful man as the Index telleth us Here we have Nicholas Fuller a Counseller the best of the three decrying openly the Authority on the High Commission and thereby giving a legal advantage to Archbishop Bancroft by whom imprisoned and there dying but dying with the reputation of an honest man And then another Thomas Fuller a Minister the best of all the company and an honest man too so well deserving of the Church and all good Church-men both alive and dead by this notable History as not to doubt of the like favour at their hands should there be occasion as Thomas of Hammersmith receiv'd of King Harry the sixth Fuller Here are four Gradations of Fullers good better best best of all which in the language of jeering speaking alwayes by the contraries amounteth unto bad worse worst worst of all As for the first T. Fuller I answer First the tale is not made but related by me who have charged my Margin with the Author thereof Harpsfeild not inconsiderable for Learning Religion amongst his own party Secondly not the least credit is given thereunto in my reporting it matching it with another miracle which I call equally true that is equally untrue in the interpretation of any unpartial Reader Thirdly seeing I followed Harpsfeild in relating his Miracles in other places if here I should have deserted him probably it would have been by others condemned in me for a sullen omission as by the Animadvertor for a light Insertion because T. F. was my Namesake The good nature and pittiful disposition of Dr. I. Fuller plainly appeareth in Mr. Fox and as for his bounty to Iesus Col. in Cambridge I leave it to some of that foundation to give testimony thereof As for the third N. Fuller be it reported to the IESSES of Grayes-Inne I mean such Benchers as pass amongst them for Old Men and can distinctly remember him whether he hath not left a pretious and perfumed memory behinde him of one pious to God temperate in himself able in his Profession moderate in his Fees carefull for his Client faithfull to his Friend hospital to his Neighbour pittifull to the Poor and bountifull to Emanuel Colledge in Cambridge in a word blamless in all things save this one Act of Indiscretion which could not make him forfeit the reputation of his honesty especially seeing he paid dear for it and died in durance Thus though Mr. Stubbs was so obnoxious to the displeasure of Queen Elizabeth that hâ—s Right-hand was cut off for writing a Libel against Her Match with Monseir yet Mr. Camden does call him Virum famae integerrimae For the fourth and last I will make the Animadvertor the self same Answer which the Servants of Hezekiah returned to Rabsecah But they held their peace and answered him not a word Dr. Heylin The Author saith and as about this time some perchance over-valued the Geneva Notes out of that especial love they bare to the Authors and place whence it proceeded So on the other side same without cause did sleight or rather without charity did slander the same I trowe our Author will not take upon him to condemn all those who approve not of the Genevian Notes upon the Bible or to appear an Advocate for them though he tells us not many lines before that they were printed thirty times over with the general liking of the people Fuller Had I said two and thirty times though past the Head Game I had not been out And now the Reader shall have my full and free sense of the Genevian Notes I remember the Proverb 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 In Head of Polypus is had What is good and what is bad Such a mixture is in these
no Topick so usefull in his Logick as the rule of Contraries Contraria juxta se posi a magis elucescunt Upon which ground the better to set off Bishop Andrews this poor Archbishop must be charged with want of moderation in enjoyning his own private practises and opinions upon other men And here that Bishop Iuxon might appear with the greater lustre the said Arch-bishop with all his passions and infirmities must stand by for a foil He had indeed no such command upon his passions as to be at all times of equall temper especially when wearied with the businesse of the Councill-Table and the High-Commission But as he was soon hot so he was soon cool'd and so much is observed by Sir Edward Dering though his greatest adversary and the first that threw dirt in his face in the late long Parliament who telleth us of him that the roughness of his uncourtly nature sent most men discontented from him but so that he would often of himself find waies and means to sweeten maâ—y of them again when they least looked for it In this more modest then our Author who gives us nothing of this Prelate but his vvants and vveaknesses But of this reverend Prelaâ—â— he vvill give cause to speak more hereafter Fuller There were other Clergy men Privy-Counsellors beside Arch-Bishop Laud Dr. Abbots Neil Harsnet Williams c. And therefore the Animadvertors Collection of my words cannot be conclusive in Reference to Arch-Bishop Laud I confesse else where I do reckon Anger amongst his personall imperfections which a Historian may do without any wrong at all The spirit of God saying Elias was subject to like passions as we are I am confident as angry as Arch-Bishop Laud was He would not have bin angry with me for writing of it as sensible of and sorrowfull for his owne imperfection therein I am much of the mind of Sr. Edward Dering that the roughnesse of his un-court-like nature sweetned many men when they least looked for it surprizing some of them and my selfe for one with unexpected Courtesies But whereas I am accused for giving in nothing of this Prelate but his wants and vveaknesses it vvill not be long before my innocence herein vvill appeare Dr. Heylyn Let us now on unto another of a different judgment his profest enemy Mr. Prin of whom thus our Author fol. 157. Mr. William Prin was born about Bath in Glostershire c. and began with the writing of some Orthodox Books In this story of Mr. Prin and his sufferings our Author runs into many errors which either his love to the man or zeal to the good cause or carelesnesse of what he writes have brought upon him Fuller If I have run into so many errours it will be charity in the Animadvertor fairly to lead me back again a foot-pace into the truth and then he shall have thanks for his pains alwaies provided he doth not pinch me by the arm as he conducteth me which will turn my thanks into anger But seeing the Animadvertor careth for both alike from my hands let him do as he pleaseth Next we have his tripartite History of my errors which he will have to proceed from one of these three causes 1. Love to the person of Mr. Prin. To whom I professe I have no fondnesse but likeing the Motto of Luther In quo aliquid Christi video illum diligo I must on that account have a kindness for him 2. Zeal to their good cause which I behold as a jeer and treading on the toes of Scripture Galatians 4.18 It is good to be zealously affected alwaies in a good thing 3. Carelesnesse of what I write But seeing now the Animadvertor's hand is in his Arithmetick in counting of causes of my mistakes his charity might have found a â—ourth worth all the other three and imputed my errors to that infirmity which alwaies attendeth human nature However let us proceed Dr. Heylyn Whereas our Author telleth us that Mr. William Prin was born about Bath in Glocester-shire Bath is not in Glocester-shire but a chief City in the County of Somerseâ— Fuller These are ANI-MAD-VERSIONS indeed when a Writer's words are madly verted inverted perverted against his true intent and their Grammaticall sense My words run thus Mr. William Prin was born about Bath in Glocester-shire where Bath is walled about with a Parenthesis not essentiall to the Sentence thus perfect without it Mr. William Prin was born in Glocester-shire These walls the Animadvertor hath most dis-ingenuously dismantled to lay Bath open and if possible to bring it into Glocester-shire that so he may have something to cavil at me Indeed Bath is not in but within three miles of Glocester-shire and the next eminent place to the Village of Mr. Prin's nativity When Towns stand in the confines of two Counties is it not proper enough to say Such a one was born about London in Surrey though London be in Middlesex or about Windsor in Buckingham-shire though Windsor be in Bark-shire Mr. Fox writing in his own defence against such as traduced him Some saith he do not cavill because they have found fault but do find faults because they may cavill And be it reported to the Reader whether the Animadvertor may be accounted one of them And now the Animadvertor having a little refreshed himself in my Crosse-Bath and somewhat pleased his spirit of opposition he thus proceedeth Dr. Heylyn Secondly whereas he saith that he began with the writing of some Orthodox Books Though I look on Mr. Prin so far forth as I am able to judge by some Books of his not long since published as a man of a far more moderate spirit than I have done formerly yet can I not think his first Books to have been so Orthodox as our Author makes them For not to say any thing of his Perpetuity c. Fuller But I must and will say something of his Perpetuity of the Regenerate Man his Estate as being that which is particularly named in my Margin and chiefly intended by me A Book wherein an usefull necessary and comfortable Truth is learnedly defended A Book which will perpetuate the memory of the Writer who had he proceeded and continued as he began none could have took just exception at or got just advantage against him Dr. Heylyn As for the Books of Mr. Prin entituled Lame Giles his Haltings Cozen 's cozening Devotions and his Appendix to another they have many things repugnant to the Rules and Canons of the Church of England No greater enemy against howing at the Name of Iesus nor greater enemy to some Ceremonies here by Law established In which particulars if our Author think him to be Orthodox he declares himself to be no true son of the Church of England Fuller I confess in this his numerous offspring his younger children were nor so vigorous as his first born termed in the Scripture the might and beginning of their fathers strengâ—h they were of a weaker
40.49 dejected carriage at his death 50. his Straw Miracle confuted ¶ 51. c. GENEVA such English who deserted the Church at Frankford settled there b. 8. p. 52. ¶ 10. their names ibid. they send a letter to those at Frankford about accommodation which cometh too late b. 9. p. 52. ¶ 3. the State thereof oppressed by the Savoiard sues to England for relief p. 136. their suite coldly resented and why p. 137. ¶ 20. yet some years after the necessity thereof bountifully relieved by the English Clergy b. 10. p. 4. ¶ 11. GENEVA Translation of the Bible made by the English Exiles there b. 8. p. 36. ¶ 27. the marginal notes thereof disliked by King James b. 10. p. 14. our Translatours enjoyned by him to peruse it p. 47. ¶ 1. the Brethren complain for the lack of their notes p. 58. ¶ 51. which Doctor H causelessely inveyed against 52. GERMANUS invited hither by the British Bishops Cent. 5. ¶ 4. assisted with Lupus ibid. His disputation with the Pelagians ¶ 6. in a most remarkable Conference at S. Albans ¶ 7 8. miraculously conquereth the Pagan Picts and Saxons ¶ 10. is said to exchange some Relicts for S. Albans ¶ 11. his return into Britain to suppresse resprouting Pelagianisme in a Synod ¶ 12 13. GILBERTINE Monks b. 6. p 268. ¶ 8. Ant. GILBY a â—ierce Non-conformist b. 9. p. 76. ¶ 70. GILDAS a British writer calleth his Country-men the Iâ—ke of the Age C. 5. ¶ 14. why he omitteth the worthies of his Nation C. 6. ¶ 2. GILDAS surnamed Albanius struck dumb at the sight of a Nun with Child the reported Mother of St. David C. 5. ¶ 23. Bernard GILPIN refuseth the Bishoprick of Carlile and why b. 9. p. 63. ¶ 32. his Apostolicall life and death ibid. GLASSE the making thereof first brought into England C. 7. ¶ 87. GLASSENBURY the most ancient Church in Christendome said to be erected therein C. 1. ¶ 13. The plain platforme thereof ibidem The story of the Hawthorn thereby budding on Christmas day examined ¶ 15 16 17. cut down lately by the Souldiers ibidem The twelve British Monks with their hard names dwelling there C. 5. ¶ 18. though St. Patrick never lived in that Monastery ¶ 20. the high praise of the place ibidem with profane flattery C. 10. p. 136. ¶ 46. Roger GOAD the worthy Provost of Kings Colledge Hist. of Camb. p. 143. ¶ 5. Thomas GOAD his Son sent to the Synod of Dort b. 10. p. 80. ¶ 71. GODFATHERS used to men of mature age C. 7. ¶ 103. Christopher GOODMAN a violent Non-conformist b. 9. p. 77. ¶ 72. Godfry GOODMAN Bishop of Glocester suspended for his refusing to subscribe to the New Canons b. 11. p. 170. ¶ 22 23. John GOODMAN a seminarie Priest bandied betwixt life and death b. 11. p. 173. ¶ 39 c. Earle GODWIN by cheating gets the Nunnery of Berkley C. 11. ¶ 19. and the rich Mannour of Boseham ¶ 20. Francis GODWIN Son of a Bishop and himself made Bishop of Landaff by Q. Elizabeth in whose Reign he was born b. 9. ¶ 4. Count GONDOMAR jeared by Spalato returns it to purpose b. 10. p. 95. ¶ 7 and 8. procureth the Enlargement of many Iesuites p. 100. ¶ 22. a bitten complement passed on him by the Earle of Oxford p. 101. ¶ 21. King James by him willingly deceived p. 114. ¶ 30. his smart return unto him ¶ 31. GRAVELIN Nunnery founded by the Gages for the English of the poore Order of St. Clare b. 6. p. 363. The GREEK-tongue difference about the pronunciation thereof Hist. of Camb. p. 119. ¶ 7 c. Rich. GREENHAM dieth of the Plague b. 9. p. 219. ¶ 64. humbled in his life time with an obstinate Parish which he left at last ¶ 66. but with his own disliking p. 223. ¶ 68. a great observer of the Sabbath ¶ 69. GREGORY the Greatâ—his â—his discourse with the Merchants at Rome about the English Slaves b. 2. C. 6. ¶ 1. would in person but doth by proxy endeavour Englands Conversion ¶ 2. his exhortatory letter to Augustine ¶ 3. St. GRIMBALD a prime Professour in Oxford C. 9. ¶ 30. his contest with the old Students therein and departure in discontent ¶ 39. Edmund GRINDAL made Bishop of London b. 9. p. 62. ¶ 31. his discourse with the Non-conformist then Arch-bishop of Cant. p. 108. ¶ 18. why he fell into the Queens displeasure p. 119. ¶ 1. the Latine Petition of the Convocation pen'd by Toby Matthews to the Queen in his behalf prevaileth not p. 120 121. his large letter to the Queen in defending prophecies from p. 123. to p. 130. offendeth the Earle of Leicester by denying Lambeth House p. 130 ¶ 4. our English Eli p. 163. ¶ 10. dyes poore in estate but rich in good works ¶ 11. Robert Grout-head Bishop of Lincoln b. 3. p. 65. ¶ 28. offendeth the Pope ¶ 29. Sainted though not by the Pope by the people ¶ 31. GUN-POWDER TREASON the story at large b. 10. p. 34 35 36 c. St. GUTHLAKE the first Saxon Eremite C. 8. ¶ 7. H. William HACKET a blasphemous Heretick his story b. 9. p. 204. ¶ 32 c. Dr. John HACKET his excellent speech in the behalf of Deans and Chapters b. 11. p. 177 178 179. Alexander HALES the first of all School-men C. 14. p. 96. ¶ 16. Sr. Robert HALES Prior of St. Joanes slain in Jack Straws rebellion b. 4. p. 140. ¶ 20. Sr. James Hales a Iudge refuseth to underwrite the disinheriting of Queen Mary and Q. Elizabeth b. 8. ¶ 4. Joseph HALL since Bishop of Norwich sent by K. James to the Synod of Dort b. 10. p. 77. ¶ 63. his speech at his departure thence for want of health p. 79. ¶ 70. his letter to the Author in iust vindication of that Synod against Master Goodwin p. 85. ¶ 7. King HAROLD usurpeth the Crown C. 11. ¶ 39. killed and buried with much a do in Waltham Hist. of Walth p. 7. ¶ 2. Samuel HARSNET Arch-bishop of York his charging of Bishop Davenant b. 11. p. 138. ¶ 15. his death ¶ 31. HEAFENFIELD near Hexham in Northumberland why so called C. 7. ¶ 63. HEILE a Saxon Idoll their Aesculapius b. 2. C. 6. ¶ 6. destroyed by Augustine the Monk C. 7. ¶ 21. King HENRY the first surnamed Beauclark his Coronation b. 3. p. 13. ¶ 41. married Maud a professed Votary p. 15. ¶ 1 2 c. clasheth with Anselm p. 19. ¶ 4 5 c. his death on a surfeit p. 24. ¶ 27. bred in Camb. Hist. of Camb. p. 2. ¶ 3. King HENRY the second cometh to the Crown b. 3. p. 30. ¶ 52. his character 53. refineth the Common Law divideth England into Circuits p. 31. ¶ 54. politickly demolisheth many Castles ¶ 56. contesteth with Thomas Becket p. 32 33 c. heavy penance for consenting to his death p. 35. ¶ 68. afflicted with his undutifull Son Henry p. 37. ¶ 1. the farre extent of the English
¶ 34 35. LECHLADE or LATINELADE a place where Latine was anciently taught Cent. 9. ¶ 30. Thomas LEE or LEAH a prime Officer imploied in the dissolution of Abbeys Hist. of Ab. 314. visiteth the University of Camb. Hist. Cam. of p. 109. ¶ 55. his injunctions to the University ibidem Barthol LEGATE burnt for an Arrian b. 10. p. 62. ¶ 6 7 8. c. Dr. LEIGHTON his railing book severely censur'd b. 11. p. 1-36 ¶ 3. recovered after his escape and punished ¶ 4. The first LENT kept in England C. 7. ¶ 74. Jo. LEYLAND an excellent Antiquary follow of Christs Coll. Hist. of Cam. p. 90. ¶ 7. wronged in his works by Polydore Virgil and another namelesse Plagiary b. 5. p. 198 ¶ 54. imployed by King Henry 8. to collect and preserve Rarityes at the dissolution of Abbeys b. 6. p. 339. ¶ 8. died distracted ¶ 9. LICHFIELD bestrewed with the dead bodies of Martyrs C. 4. ¶ 8. made the See of an Arch-bishop by King Offa b. 2. p. 104. ¶ 34 the builders of the present almost past Cathedral b. 4. p. 174. the praise and picture thereof p. 175. LIEGE Coll. in Lukeland for English fugitives b. 9. p. 91. William LILLY the first schoolmaster of Paul's b. 5. p. 167 ¶ 17. the many Editions of his Grammar p. 168. ¶ 18. LISBON a rich Nunnery for Engl. Bridgitines b. 6. p. 262. ¶ 5 6 c. LITURGIE an uniformity thereof when prescribed all over England b. 7. p. 386. three severall editions thereof with the persons employed therein ibid. Bishop Latimer his judgement against the contemners thereof p. 426. LONDON why so called C. 1. ¶ 2. layeth claime to the birth of Constantine the Emperour C. 4. ¶ 18. the walls thereof built with Jewish stones b. 3. p. 86. ¶ 42. the honourable occasion of an Augmentation in their Armes b. 4. p. 141. ¶ 21. William LONGCAMPE Bp. of Ely his pride b. 3. p. 43. ¶ 24. his parallell with Cardinal Wolsey ¶ 28 c. LOVAINE Colledge in Brabant for English fugitives b. 9. p. 90. a nunnery or rather but halfe a one therein for Engl. women b. 6. p. 364. ¶ 2. LINCOLN Coll. in Oxford founded by Richard Fleming b. 4. p. 168. The Rectors Bps. c. thereof p. 169. William LINWOOD writeth his Provincial constitutions his due praise b. 4. page 175. ¶ 71. c. LUCIUS the different dates of his conversion C. 2. ¶ 1. do not disprove the substance of his story ¶ 3. might be a British King under the Romans ¶ 4. several Churches in Britain said to be erected by him ¶ 13. confounded by unwary writers with Lucius a German preacher in Suevia ¶ 14. said to be buried in Gloucester with his Dunsticall Epitaph C. 3. ¶ 1. LUPUS assisteth Germanus in his voyage into Britain to suppresse Pelagianisme C. 3. ¶ 4. M. MADRID Coll. in Spain for English fugitives b. 9. p. 90. MAGDALEN Coll. in Ox. founded by William Wainsleet b. 4. p. 188. ¶ 24. Scarce a Bp. in England to which it hath not afforded one prelate ¶ 25. sad alterations therein by the Visitors in the first of Q. Mary b. 8. ¶ 8. the character of this Coll. with the violence of rigid non-conformists therein presented in a latine letter of Mr. Fox b. 9. p. 106. ¶ 14 15. MAGDALEN Colledge in Cambridge founded by Thomas Lord Audley History of Cambridge p. 120. ¶ 8 c. MALIGNANT whence derived and first fixed as a name of disgrace on the Royall party b. 11. p. 195. ¶ 32. Roger MANWARING charged by Mr. Pym in Parliament b. 11. ¶ 61. for two Sermons preached ibidem his censure ¶ 62. and submission ¶ 63. MARRIAGE of the Priests proved lawfull b. 3. p. 20 21 22 23. MARRIAGE of a Brothers Wife is against Gods Word and above Papal dispensation b. 5. p. 179 180 181. Tho. MARKANT Proctor of Cambridge made and gave a rare Book of her priviledges to the university which was lost found lost found lost Hist. of Camb. p. 65. ¶ 33 34. Q. MARY quickly recovereth the Crown in right of succession b. 8. ¶ 1. in her first Parliament restoreth Popery to the height ¶ 20 21. makes a speech in Guild-Hall ¶ 30. her character S. 2. ¶ 34. valiant against the Pope in one particular S. 3. ¶ 41. very Melancholy with the causes thereof ¶ 46 47. dyes of a Dropsey ¶ 48. two Sermons preached at her funerall ¶ 52. her deserved praise ¶ 53. for refounding the Savoy ¶ 54. her buriall ¶ 55. MARY Queen of Scots flies into England and is there imprisoned b. 9. S. 2. ¶ 13. her humble letter to Pope Pius the fifth ibidem her second letter unto him b. 9. p. 99. her death Poetry buriall removal to Westminster and wel-Latined Epitaph p. 181. Queen MARY Wife to King Charles her first landing at Dover b. 11. ¶ 9. delivered of a Son by a fright before her time b. 11. p. 135. ¶ 1. Toby MATTHEW Arch-bishop of York dying yearly dyes at last b. 11. ¶ 74. is gratitude to God ¶ 75. MAUD for four descents the name of the Queens of England b. 7. p. 25. ¶ 28. MAXIMUS usurpeth the Empire and expelleth the Scots out of Britain C. 4. ¶ 22. draineth the Flower of the British Nation into France ¶ 23. slain in Italy ¶ 24. his memory why inveighed against ibidem Mr. MAYNARD his learned speech against the late Canons b. 11. p. 180. ¶ 77. MEDUINUS sent by King Lucius to Eleutherius Bishop of Rome C. 2. ¶ 5. MEDESHAMSTED Monastery burnt by the Danes C. 9. ¶ 20. MELLITUS Bishop of London converteth the Kingdome of Essex C. 7. ¶ 23. departeth England and why ¶ 33. returneth ¶ 35. and is rejected at London 36. his character 37. MERCIA a Saxon Kingdome when begun how bounded C. 5. ¶ 17. converted to Christianity under Prince Peada C. 7. ¶ 83. Thomes MERKES Bishop of Carlile his bold speech in the behalf of King Richard the second b. 4. p. 153. ¶ 55. tried for Treason not by his Peers but a Common lury p. 154. ¶ 57 58. his life spared and he mad Bishop of Samos in Greece ¶ 59. MERLIN two of the name C. 5. ¶ 20. his magicall Pranks ¶ 26. questionable whether ever such a man ¶ 32. fitted with two other fowles of the same Feather ibidem MERTON Coll. in Oxford founded by Walter Merton b. 9. p. 75. ¶ 7 c. Wardons Bishops Benefactours and thereof ¶ 8. a by-foundation of Post-masters therein p. 76. happy in breeding Schoolmen p. 99. ¶ 27. a petty rebellion therein supprest by Arch-bishop Parker b. 9. p. 71. ¶ 47 48. not founded before Peter-house in Cambridge Hist. of Camb. p. 32. ¶ 33 c. Sr. Walter MILD MAY foundeth Emanuel Colledge Hist. of Cam. p. 146. ¶ 11 12. c. The MILLENARIE petition b. 10. p. 22. the issue thereof p. 23. ¶ 25 26. the Millenarie is equivocall p. 24. MINSHULLS their honourable Armes atchieved in the
Christian King of Northumberland C. 7. ¶ 80. OTHO the Popes Legate lodgeth in Oxford b. 3. p. 61. ¶ 12. his brother killed ¶ 13 and 14. himself pursued by the Scholars p. 62. ¶ 15. whereupon he interdicteth the university ¶ 17. but at the Bishops intercession ¶ 19. and the Scholars solemn penâ—â—nce ¶ 20. he is reconciled ibidem John OVERALL carryeth the Kings Professours place from Mr. Wotton Hist. of Camb. p. 125. ¶ 20. Dean of St. Pauls b. 10. p. 7. gives King James an account of Lambeth Articles p. 13. his death p. 86. ¶ 10. OXFORD Vniversity if not founded restored by King Alfred C. 9. ¶ 30. the Armes of the Vniversity ¶ 40. the Scholars there of harshly used by King William the Conquerour b. 3. p. 6. ¶ 16. killed the brother of Otho the Popes Legate p. 61. ¶ 13. for which he interdicteth the Vniversity p. 62. ¶ 17. till the Scholars make their solemn submission ¶ 20. the great and suddain alterations therein in the Reign of Q. Mary b. 8. p. 7 8 9. a strange Mortality Anno 1577. at the Assizes b. 9. p. 109. ¶ 22. counted by aunders a great miracle ¶ 24. though a natural cause be assigned thereof ¶ 25. discontents therein about innovations b. 11. p. 141. ¶ 18 c. P. A PALL what it is with the mysteries thereof C. 7. ¶ 38. PANDULPHUS his proud carriage b. 3. p. 53. ¶ 22. Katharine PAR marryed to King Henry the eighth b. 3. p. 243. ¶ 48. her enemies conspiracie against her defeated by Gods providence ¶ 49 50. the form of publick prayer for her b. 7. p. 374. a letter of Edward the sixth while Prince unto her p. 423 424. PARISHES in England first divided by Pope Honorius c. 7. ¶ 68. Matthew PARKER almost looseth his own life to convert the Rebells b. 7. p. 394. ¶ 7. made Archb. of Cant. b. 9. p. 60. ¶ 23. most legally consecrated ¶ 25 c. in defiance of all Popish Calumnies ibidem his death p. 108. ¶ 17. and defence against Mr. Prin ¶ 18. see Bennet Coll. Margaret PARKER the Arch-bishop his exemplary Wife b. 9. p. 108. ¶ 19. St. PATERN a pattern for all Bishops C. 6. ¶ 10. St. PATRICK falsly reported living and dying at Glassenbury C. 5. ¶ 18 19 20. a distinct person from Sen Patrick ¶ 20. St. PAUL by a Poeticall Hyperbole onely made to preach in Britain C. 1. ¶ 8. PAULINUS his death C. 7. ¶ 79. The PAX what it was and the original thereof Hist. of Walt. p. 17. in the third Item PEADA first Christian Prince of Mercia C. 7. ¶ 83. PELAGIUS a Britan by birth C. 5. ¶ 1. his principal Errours ¶ 3. condemned by many Councels under the name of his Scholar Caelestius ibid. PEMBROOK HALL in Cambridge founded by Mary de St. Paul Hist. of Camb. p. 41. PEMBROOK Colledge in Oxford founded b. 11. ¶ 41 42. John PENRY with others executed for libelling against the Bishops b. 9. p. 223. ¶ 6. Rob. PERSONS Jesuit cometh over into England b. 9. p. 114. ¶ 41. his three strange escapes p. 118. ¶ 44 45. returns to Rome ¶ 46. Master of the English Colledge there p. 86. the Secular priests bitterly complain of him p. 233. ¶ 30. St. PETER he never preached in Britain notwithstanding Persons his arguments to the contrary C. 1. ¶ 7. PETER-Pence first granted to the Pope by King Ina C. 8. ¶ 13. amounting at least to seven thousand five hundred pounds per ann b. 5. p. 197. ¶ 46 47. PETER-HOUSE founded by Hugo Balsham Subprior of Ely Hist. of Camb. p. 12. ¶ 44. endowed many years after by the same Hugo when Bâ—shop of Ely p. 30 31 32 33. St. PETROCK captain of the Cornish Saints C. 6. ¶ 11. J. PHILPOT stoutly defendeth the truth in the convocation b. 8. ¶ 22. against railing Weston ¶ 23. sealeth it with his blood ¶ 24. John PIERCE Arch-bishop of York his death and commendation for exemplary temperance b. 9. p. 223. ¶ 9. Thomas PIERCY Earle of Northumberland his Rebellion against Q. Elizabeth b. 9. p. 83. ¶ 15. in maintenance of Popery ¶ 16. routed by the Queens forces ¶ 17. beheaded at York ¶ 19. James PILKINTON the false report of ten thousand pound given with his daughter b. 5. p. 253. ¶ 55. the truth thereof b. 9. p. 109. ¶ 21. his death ibidem Pope PIUS the fourth his letter and proposalls to Q. Elizabeth b. 9. p. 68. ¶ 40. Pope PIUS the fifth his sentence declaratory against Q. Elizabeth b. 9. p. 93. PLAYERS prohibited by proclamation of King Edward the sixth b. 7. p. 391. Thomas PLAYFER his ranting Epitaph Hist. of Camb. p. 158. ¶ 40. PLEGMUND of an eminent Eremite made Arch-bishop of Canterbury C. 9. ¶ 43. consecrateth seven Bishops in one day C. 10. ¶ 4. PLUNDER whence derived and when first used in England b. 11. p. 196. ¶ 33. Reg. POOLE Cardinall why so much favoured by Q. Mary b. 8. ¶ 39. Godfather to E. Tremelius ¶ 40. consecrated Archb. of Cant. ¶ 41. his dry Sermon of the Pall ibid. reconcileth England unto Rome ¶ 42. his death b. 8. S. 3. ¶ 49. well inclined to be a Protestant ¶ 50. leaveth all his estate to Italians 51. Chancellour both of Cambridge and Oxford Hist. of Camb. p. 135. ¶ 53. Sr. Tho. POPE vide Trinity Colledge Oxford The POPE in England in his Rising improveth his power on five sorts of Princes C. 10. ¶ 2. The POPE in England in his Reigning a conjectural estimate of his yearly revenues in England b. 5. p. 197. The POPE in England in his Ruine how his usurped power at the abolition thereof was restored to several persons to whom it did belong b. 5. ¶ 199. All PREACHERS for a time inhibited by a Proclamation of King Edward the sixth b. 7. p. 388 389. PREMUNIRE-statute why made b. 4. p. 145. the form thereof p. 146 c. why so named p. 148. ¶ 35. Thomas PRESTON Master of Trinity Hall Queen Elizabeth her Scholar History of Camb. p. 139. ¶ 2. John PRESTON his great favour at Court b. 11 ¶ 6. imployed in a double conference ¶ 35 36. temporizeth with the Duke of Buckingham ¶ 43 44. his death and buriall ¶ 66. William PRIN b. 11. p. 152. ¶ 56. accused for libelling against Bishops ¶ 57. his plea rejected p. 152. ¶ 62. and answer refused ¶ 63. his speech on the Pillory ¶ 73. and behaviour therein ¶ 74. good employment in his exile 75. brought back with triumph p. 172. ¶ 32. False PROPHECYES a great trade driven with them in Abbeys Hist. of Abb. p. 333. ¶ 11. PROPHECYINGS in England how ordered b. 9. p. 121. ¶ 2. their inconveniences p. 122. ¶ 3. Arch-bishop Grindal his large letter to Q. Elizab. in their defence p. 123 c. PROVISIONS of the Pope their nature b. 3. p. 8. and b. 4. p. 115. ¶ 25. redressed by a statute ¶ 26. yet complained of many