heads For which cause the States of Venice and Genoa which were wont to have simply this Government of Aristocratia were inforced in the end to chuse Dukes The Division and Factions among the Senators of Carthage was the cause why Aid was not sent to Hannibal their Captain in Italie after his so great and important Victorie at Canna which was the very cause of the saving of the Romane Empire and the loss of their own As also afterwards the Emulations and Discord of the Romane Senators in the Affairs and Contentions of Marius and Sylla and of Pompey and Caesar was the occasion of all their Destruction and of their Common-wealth with them Why Helps are given to Kings Therefore it appeareth that of all other Governments Monarchie is the best But for that a King is a Man as others be and thereby not only subject to Errors in Judgment but also to passionate Affections in his Will It was necessarie That the Common-wealth should assign him the best Helps that might be for Directing and Rectifying both his Will and Judgment Lawes the first Help why given The first Help is the Law which Aristotle saith Est mens quaedam nullo perturbata affectu and in the same place addeth That he which joyneth a Law to Govern with the Prince joyneth God to the Prince but he that joyneth to the Prince his Affection to Govern joyneth a Beast So that a Prince Ruling by Law is more than a man or a man Deified and a Prince Ruling by Affections is less than a man or a man Brutified In another place also the same Philosopher saith That a Prince that Ruleth hemself and others by his own Appetite and Affections of all Creatures is the worst and of all Beasts is the most furious and dangerous for that nothing is so outragious as Injustice armed and no Armor is so strong as Wit and Authority Councils the second Help why given The Monarchie of ENGLAND tempered The second Help that Common-wealths do assign to their Kings and Princes be certain Councils as we see the Parlament of England and France the Courts in Spain and Diets in Germanie without which no matter of great Moment can be concluded And besides this commonly every King hath his Privie Council whom he is bound to hear and this was done to temper somwhat the absolute Form of a Monarchie whose danger is by reason of his sole Authoritie to fall into Tyrannie as Aristotle noteth In the Monarchie of England all the Three Forms of Government do enter more or less In that there is one King or Queen it is a Monarchie In that it hath certain Councils which must be heard it participateth of Aristocratia And in that the Commonaltie have their Voices and Burgesses in Parlament it taketh part also of Democratia All which limitations come from the Common-wealth as having Authoritie above their Princes for the good of the Realm Restraint of Kings among the Romans Why Kinglie Government left in Rome This Restraint hath been in all Times and Countries as for example The Romans that began with Kings gave their Kings as great and absolute Authoritie as ours have now adaies but yet their next in Blood Succeeded them not of necessitie but new Kings were Chosen partlie by the Senate and partlie by the People So as of Three * most excellent Kings that ensued immediatelie after Romulus none were of the Blood nor yet Romans born but rather Strangers Chosen for their Virtue and Valor So for the neglecting of their Laws the Senators slew Romulus their first King and cut him in pieces and for the same reason expelled Tarquinius Superbus their last and all his Posteritie and with them the Name and Government of Kings which was changed in the Regiment of Consuls Restraint of Kings among the Grecians In Greece and namely among the Lacedemonians their Kings Authoritie was so restrained by certain Officers of the People called Ephori which commonly were five in number as they were not only chastened by them but also Deprived and somtimes put to death Restraint of Kings in Christendom In Germanie The Emperor can neither make War nor exact any Contribution of men or Money thereunto but by the free leave and Consent of all the States of the Germane Dyet or Parlament And for his Children or next in Kinn they have no action interest or pretence to Succeed but only by free Election if they shall be thought worthie Nay one of the chiefest Points that the Emperor must Swear at his entrance is this That he shall never go about to make the Dignitie of the Emperor Peculiar or Hereditarie to his Familie but leave it unto the Seven Electors free in their power to Chuse his Successor according to the Law made by the Pope Gregory the Fift and the Emperor Charles the Fourth in this behalf In Polonia and Bohemia The Kings of Polonia and Bohemia can neither do any thing of great Moment without the consent of certain principal men called Palatines or Castellans neither may their Children of next Blood Succeed except they be Chosen as in the Empire In Spain France and England In Spain France and England the Privileges of Kings are far more eminent both in the Power and Succession for their Authoritie is much more absolute and their next in Blood do ordinarily Succeed for as touching Authoritie it seemeth that the Kings of France and Spain have greater than the King of England for that everie Ordination of these Two Kings is Law in it self without further Approbation of the Common-wealth which holdeth not in England where no general Law can be made without Consent of Parlament But in the other Point of Succession the restraint is far greater in those other Two Countries than in England For in Spain the next in Blood cannot Succeed be he never so lawfully Discended but by a new Approbation of the Nobilitie Bishops and States of the Realm as it is expresly set down in the Two ancient Councils of Toledo the Fourth and Fifth Nor can the King of Spain's own Son at this day be called Prince except he be first Sworn by the said Nobilitie and Estates as we have seen it practiced in the King Philip's Children In France Women neither any of their Issue though Male are admitted to Succeed in the Crown And therefore was Edward 3d. of England though Son and Heir unto a Daughter of France which was left by her Three Brethren Sole Heir to King Phillip * the fair her Father put by the Crown As also was the King of Navar at the same time Son and Heir unto this Womans eldest Brothers Daughter named Lewis Huttin notwithstanding all their allegations And Philip de Valois a Brothers Son of Philip the fair's preferred to it by General Decree of the States of France and by Verdict of the whole Parlament of Paris And albeit the Law Salica
of Blood was established yet many examples do testifie That the next in Blood was oftentimes put back by the Common-wealth upon just causes Don Pelago's Son * being dead after two years Reign only none of his Children though he left divers were admitted because they were yong and unable to Govern But Don Alonso the Catholick his Son in Law who for his valiant acts was sirnamed the Great Don Aurelio and Don Silo to the prejudice of Don Fruela and his Children To Don Alonso succeeded his Son Don Fruela who was first a noble King But for that he declined to Tyrannie and put to death wrongfully his own Brother Don Vimerano rarely beloved of the Spaniards he was himself put to death by them And albeit he left two goodly lawful Children yet in hatred of the Father neither of them was admitted by the Realm to succeed him but his Cozen German Don Aurelio brothers Son to Don Alonso the Catholick who after six years Reign dying without issue a brother in Law of his named Don Silo was admitted Don Vermudo to the prejudice of Don Alonso the Chaste who nevertheless come's in again afterwards very happily This Don Silo being also dead without issue and the Spaniards anger against Don Fruela being now wel asswaged they admitted his aforesaid Son Don Alonso the yonger sirnamed the Chaste though his Reign for this time endured very little being put out by a bastard Uncle of his Don Aluregado with help of the Moors who after six years Reign dying also without issue the matter came in deliberation again Whether Don Alonso the Chaste that lived hidden in a Monasterie should be admitted again or rather his Cozen German Don Vermudo Son to his Uncle the Prince Vimerano whom his Father had slain The Realm determined Don * Vermudo though he were much farther off by Propinquity of Blood for that he was judged for the more valiant and able Prince than the other who seemed to be made more acquainted with the life of Monks than of a King Neither do the Historiographers of Spain reprehend this Fact of the Realm But King Vermudo after three years Reign being weary of a Kingly life and feeling some scruple of Conscience that he had forsaken the life Ecclesiastical he Resigned willingly the Government unto his said Cozen Don Alonso the Chast who after all his affliction having been deprived four times Reigned yet 51. years and proved the most valiant and excellent King that ever that Nation had both for his valor and other vertuous deeds and had great friendship with King Charles the Great of France who lived in that time Don Fruela to the prejudice of Don Ordonio's Children Don Ordonio the Second dying left four Sons and one Daughter and yet the State of Spain displaced them all and gave their Kingdom to their Uncle Don Fruela second Brother to their Father And Morales saith That there appeareth no other reason hereof but only for that these Sons of the King deceased were yong and not so apt to Govern well the Realm as their Uncle was And this notwithstanding that the said Morales writeth That at that time and before the Law of Succession by Propinquitie of Blood was so strongly confirmed that the Kingdom of Spain was made an inheritance so intayled and tyed only to the next in Blood as there was no possibility to alter the same Don Alonso 4th Son to Ordonio to the prejudice of Don Fruela his Children And Don Ramiro to the prejudice of the Children of Don Alonso And after a years Reign this King Fruela being dead and having left divers Children at mans state they were all put by the Crown and the eldest Son of the aforesaid Don Ordonio the second named Don Alonso the fourth was chosen for King Who leaving afterward his Kingdom and betaking himself to a Religious habit offered to the Common-wealth of Spain his eldest Son named Don Ordonio to be their King but they refused him and took his Brother Uncle to the yong Prince named Don Ramiro who reigned 19. years and was a most excellent King and gained Madrid from the Moors Don Sancho el Gordo to the prejudice of the yong Son of Ordonio the Third To Ramiro the second succeeded his elder Son Don Ordonio the third who after 7. years reign albeit he left a Son named el Enfante Don Vermudo yet he was not admitted but his Brother Don Sancho 1. sirnamed el Gordo Uncle to the yong Prince And the reason of this Alteration Morales giveth First that the said Enfante was a little Child and not sufficient for Government and defence of the Country But yet after Don Sancho had reigned and his Son Don Ramiro the third after him he was called and made King by the Realm under the name of Vermudo 2. who left after him Don Alonso 5. and he again his Son Don Vermudo 3. who Marrying his Sister Dona Sancha that was his Heir unto Don Ferinando first Earle and then King of Castile who was second Son to Don Sancho * Mayor King of Navar he joyned by these means the Kingdoms of Leon and Castile together which were separated before And so ended the Line of Don Pelago and entered the Blood of Navar The Third Race Dona Berenguela to the prejudice of her elder Sister Dona Blancha and her Son St. Lewis of France For the Third Race Prince Lewis of France who afterwards was King Lewis 8. Son to Philip Augustus having married Dona Blancha of Spain that was Neece to King John of England by her Mother-side upon these Conditions on the part of King John thereby to make Peace with the French that she should have for her Dowry all those Towns and Countries which the said King Philip had taken upon the English in Normandie and Gasconie And on the part of Spain That if the Prince Henry only Brother to the said Lady Blanch should die without issue then she should Succeed in the Crown of Spain got Lewis 9. by her And yet Prince Henry her Brother dying without issue both she and her Son were put by and excluded by the State of Spain against the evident Right of succession and Propinquitie of Blood And her yonger Sister * Dona Berenguela was admitted And the only Reason they yielded thereof was not to admit Strangers to the Crown Don Sancho el Bravo to the prejudice of his Nephews Don Alonso and Hernando de la Cerda The Prince of Spain * Don Alonso Nephew to St. Fernando dying before the King his Father left two * Sons Don Alonso and Hernando de la Cerda whom the Grand-father left Commended to the Realm as lawful Heirs apparent to the Crown Yet for that one Uncle of theirs yonger Brother to their Father named Don Sancho el * Bravo was like to manage the matters of War better than they he was by a general
A TREATISE Concerning the BROKEN SUCCESSION OF THE CROWN OF ENGLAND Inculcated about the later end of the Reign of Queen Elisabeth Not impertinent for the better Compleating of the General Information intended LONDON Printed Anno Dom. 1655. OUT OF THE PREFACE The Purpose of the Book THE Purpose of this Treatise is to prove That the next Successor of England must needs be very doubtful The First Part of the Book The Civil Lawyer declareth That albeit the Titles by Succession were clear yet that as things stand now in England and other Countries neer adjoyning there may be a great Doubt which of them shall prevail The Second Part. The Temporal Lawyer sheweth that the Titles and Pretensions of all the Ten or Eleven Families of the English Blood Royal which remain at this day are Ambiguous and Doubtful according to the Common Laws of England That Succession by Nearness of Blood is not by Law of Nature or Divine but onely by Humane and Positive Laws of every particular Countrie and consequently may be altered by the same CAP. I. Such are not to be admitted of whom no good is to be expected THE Government is Ordained for the benefit of the Common-wealth therefore no Reason or Law Religion or Wisdom in the World can admit such Persons to the Government of the same by whom no Good but Destruction may be expected as for example by a natural Fool or one that were a Turk or Moor in Religion Other Conditions besides Prioritie are requisite which are assigned by the Common-wealth Ergò Some other Conditions also must needs be requisite besides the meer Prioritie in Blood and these Conditions are not prescribed by anie Law of Nature or Divine but assigned and limited out by the Authoritie of every particular Countrie and Common-wealth to the which the Prince is bound To live in Companie cometh of Nature but the Form thereof by the Laws of everie Countrie The Sociabilitie or inclination to live together in Companie man with man whereof ensueth both Citie and Common-wealth as Aristotle gathereth and in like manner Government and Jurisdiction of Magistrates which is necessarie for the maintaining of that Societie is of Nature and consequently of God that is Author of Nature But the particular Form or manner of this or that Government in this or that fashion is not by Law either Natural or Divine but ordained by particular positive Laws of everie Countrie for if it were by the Law of Nature or Divine it should be all one in all Countries seeing God and Nature is one to all To live in Company is Natural to man and the ground of all Common wealths All ground of Realms and Common-wealths dependeth of this Point as of their first Principle For that a Common-wealth is nothing els but the good Government of a Multitude gathered together to live in one And therefore all old Philosophers Law-makers and wise men that have treated of Government or Common-wealths as Plato Cicero Aristotle c. do make their entrance from this first Principle to wit That man by Nature is sociable and inclined to live in Companie whereof do proceed first all private Houses then Villages then Towns then Cities then Kingdoms and Common-wealths 1. Proof Inclination Universal In all Nations never so wilde or barbarous we see by experience that by one way or other they endeavor to live together either in Towns Caves Woods Tents or other like manner according to the custome of each Countrie which universal instinct could never be but by impression of Nature it self 2. Speech The use of Speech is given to man for this end and purpose otherwise little available were it if men should live alone and converse with none 3. Imbecillitie and Nakedness of Man Man is born more infirm and naked than all other Creatures not able to provide and defend himself but by the help of others which is a token that he is born to live in company both for his necessitie to be holpen by others and also for his own commodious living seeing no man of himself is sufficient for himself wherefore wittily said Aristotle That ho which flieth to live in Societie is either Deus aut Bellua a God or a Beast for that either he doth it because he hath no need of any which is proper to God or else for that he will do good to none and feeleth not that natural instinct which man hath to live in conversation which is a sign rather of a Beast than of a Man 4. The use of Justice and Friendship If man should not live in companie of others Justice and Friendship should be utterly in vain Justice whose office is To distribute to every one his own and Friendship which is so necessary and equal Vt nec aquâ saith Cicero nec igne nec ipso sole pluribus in locis utamur quà m amicitiâ 5. By the Holie Scripture Dixit quoque Dominus Deus non est bonum hominem esse solum faciamus ei adjutorium simile sibi Of which words is deduced That as this first Societie of our first Parents was of God and for so great purpose the one to be holpen by th' other so all other Societies which grow of this first stand upon the same ground of God's Ordination for the self same end of man's utilitie Government and Superioritie is also of Nature 1. Necessitie Without Government Superioritie and Jurisdiction of Magistrates the aforesaid Societie can in no wise subsist it followeth therefore that Government is of Nature aswel as the Societie it self For except there be some Order kept among men to reward Virtue chasten Vice and relieve the Afflicted there is nothing to be hoped for but horror and confusion for that one would devour and consume the other 2. Consent of Nations There was never yet Nation found among whom men living together had not some kind of Magistrates or Superiors to Govern them which general Consent Cicero calleth Ipsius vocem naturae 3. Civil Law The Civil Law proveth also this point in the beginning of our Digests where the second title of the First Book is De originie juris omnium Magistratuum of the beginning of the Civil Law and of all Magistrates which beginning is referred to the Principle of natural instinct and God's institution 4. Holie Scripture God concurreth also expresly with this instinct of Nature as when he saith to Solomon By me Kings do Reign And S. Paul to the Romans avoucheth That Authoritie is not but of God and therefore he which resisteth Authoritie resisteth God Viz. Authoritie in it self according to the first institution as also lawfully laid upon any persons but not wrongfully Particular Form of Government is not of God or Nature but free to every Country So those two aforesaid Points to wit The Common-wealth and Government of the same are of Nature But the particular Forms of Government are left unto every Nation and
much more a bare Betrothing such as is between an Heir apparent and a Common-wealth St. Paul determineth plainly That if two Gentiles married together in their Gentilitie which none denieth to be true marriage for so much as concerneth the Civil Contract and afterward the one of them being made a Christian the other would not live with his partie or if he do yet not without blaspheming of God and tempting him to sin In this case he teacheth That it is sufficient to break and dissolve utterly this heathen marriage and that the Christian may marrie again and this only for the want of Religion in the other party Which being so in actual marriage already made consummate how much more may it serve to undo a bare betrothing which is the case of a Pretender only to a Crown as before hath been shewed Whether Difference in Religion be Infidelitie But some may say that St. Paul speaketh of an Infidel or Heathen that denieth Christ plainly which is not the case of a Christian Prince though he be somwhat different in Religion To which is answered That supposing there is but one only Religion that can be true among Christians as both Reason and Athanasius his Creed doth plainly teach us and moreover seeing that to me there can be no other Faith or Religion available for my salvation than only that which I my self do believe for that mine own Conscience must testifie for me or against me certain it is that unto me and my Conscience he which in any Point believeth otherwise than I do and standeth wilfully in the same is an Infidel for that he believeth not that which in my Faith and Conscience is the only and sole truth whereby he must be saved And so long as I have this opinion of him albeit his Religion were never so true I shall do against my Conscience and sin damnably in the sight of God to prefer him to a Charge where he may draw many other to his own Errors and Perdition wherein I do perswade my self that he remaineth How he that doth against his Conscience sinneth And this Point is founded upon that which St. Paul saith against such Christians as being invited to the Banquets of the Gentiles did eat the meats offered to Idols which themselves do judge to be unlawful to eat which he saith was a damnable sin not for that the thing in it self was unlawful but for that they did judge it so and yet did the contrary And the reason he yieldeth presently Quia non ex fide omne autem quod non est ex fide est peccatum Doing a thing though in it self indifferent against their own Conscience which must be their witness at the latter day How dangerous a sin to favor a Pretender of a contrary Religion Now to apply this to the matter of England I affirm and hold That for any man to give his Help or Consent towards the making of a King whom he judgeth or believeth to be faultie in Religion how good or bad soever he be or of what side soever the truth be it is a most grievous and damnable sin And is guilty of all the evils miseries and calamities which may ensue by his Government whether they do so or no Because knowing in his belief that he is like or in disposition to bring all those evils yet he doth further or not resist him How far it is also against Wisdom and Policie to prefer a Prince of a contrary Religion Moreover besides the matter of Conscience It cannot in Policie but be great folly and over-sight for a man to promote to a Kingdom wherein himself must live one of a contrary Religion to himself For let the bargains agreements and promises be never so great yet seeing the Prince once settled must needs proceed according to the principles of his own Religion it followeth also that he must come quickly to break with the other Partie And so many Jealousies Suspitions Accusations c. will light upon him as not only he shall not be capable of such Preferments Honors and Charges which men may deserve and desire in their Common-wealths but also he shall be in continual danger and subject to a thousand molestations and injuries and so before he beware will become to be accompted an enemy or backward man Which to remedy he must either dissemble deeply and against his own Conscience make shew to favor and set forward that which in his heart he doth detest which is the greatest calamity and miserie of all other or else to avoid this everlasting perdition he must break with all the temporal commodities of this life and leave the benefits which his Country might yield him And this is the ordinary end of all such men how soft and sweet soëver the beginnings be The Conclusion of the whole Speech That the next Heir after the Queen must needs be verie Doubtful And therefore to conclude all this Speech Seeing there be so great inconveniencies and dangers in respect both of God and man body and Soul to advance to the Crown a Prince of contrary Religion And considering that in England there is so great diversitie of Religions as the world knoweth between these Parties and Factions that have to Pretend or admit the next Prince after Her Majestie that now is Calling to mind also the great Libertie Scope and Authoritie which the Common-wealth hath to determine even against the clear right of Succession And laying finally before our eies the manifold and different Acts of Christian Realms before mentioned in this affair It appeareth as it was propounded in the beginning That it is a very doubtful case who shall be the next Prince after the Queen And much more if above all this it be proved also as it shall be in the Second Book that among such as do or may pretend of the Blood Royal at this day their true Succession and next Propinquitie by birth is also incertain and disputable FINIS CAP. I. BOOKS WRITTEN 1. BY one Hales sirnamed Clubfoot Clerk of the Hamp in which the Lord Keeper Bacon was thought to have a hand and Sir William Cecil a privitie 2. In favor of the Lady Katharine Gray daughter of the Lady Frances Dutchess of Suffolk the daughter of Marie yonger daughter of Henry 7. to prefer her before the Scot discended of Margaret the elder daughter 3. Because he was a Stranger or Alien therefore not to inherit by Law 4. Henry 8. had authority given him by two Parlaments of 28. and 36. to dispose of the Succession by his last Will and ordained his own issue failing that the off-spring of Mary should be preferred before that of Margaret 5. Against this one Morgan a Divine of Oxford with the advice of Judge Brown as it was thought wrote first to clear the Queen of Scots from her Husbands death 2 handled her Title to our Crown 3 against the
preferred for the elder brother cannot give or transmit that thing to his Son which is not in himself before his Father die nor can his son represent what the Father never had The Common-Law dealeth not with the Point of Succession to the Crown Touching the Common Law the right and interest to the Crown is not expresly decided in it nor is it a Plea subject to the rules thereof but superior and more eminent nor are the Maxims thereof alwayes of force in this as in others As in the case of Dower Copercenars and Tenancie by the courtesie No more ought they to be in this case of inheritance as by the former eight Presidents hath been shewed The Common Lawyers then refer this point of the Crown to Custom nothing being in effect written by them touching it Only the best of our old ones favored that title of Lancaster and Chancelor Fortescue and Sir Tho. Thorope chief Baron of the Exchequer in Henry 6. his time were much afflicted for it by the contrary faction The Princes of York often Attainted The Princes of York forfeited their Right by their Conspiracies and Attainder thereupon as R. Earle of Cambridge put to death therefore by the Judgment of his Peers his elder brother the Duke of York being one of the Jury that condemned him His son Richard Duke of York was also attainted of treason after many oaths to Henry 6. sworn and broken by him and his son Ed. 4. with the rest of his off-spring to the ninth degree at a Parlament at Coventry Anno 1459. But the House of Lancaster was never attainted of any such crime The Hous of York came to the Crown by Violence and Crueltie Edward 4. entred by violence wilfully murthering besides divers of the Nobilitie Henry 6. a good and holy King and his son Prince Edward dispossessing the Hous that had held the Crown about 60 years together in which time their Title had been confirmed by many Parlaments Oaths Approbations and publick Acts of the Common-wealth and the consent of all forreign Nations All which had been enough to have autorized a bad Title Those of Lancaster better Princes than those of York The 4 Henries of the hous of Lancaster were far more worthie Princes then the 4 Princes of the Houses of York as Edw. 4. Rich. 3. Hen. 8. Edw. 6. And if the affairs of any the former especially the 3d succeeded not the chief caus thereof was the sedition rebellion and troubles raised by those of York and their contention against the Princes of the Houses of Lancaster The Cruelty of the Princes of York one to the other The Princes of York have not been onely cruel to their enemies but to themselvs too embrewing their hands in their own blood Then when they had ruined th'other George Duke of Clarence conspired against Edw. 4. his own brother with whom reconciled Edw. caused him afterwards to bee murthered at Calis Rich. 3. murthered his two young Nephews and Henry 8. a great number of that Hous as Edmund de la Poole his Cousin German Henry Duke of Buckingham his great Ant 's son extinguishing that and ruining this familie Also Henry Courtney Marquis of Exceter his own Cousin german the Ladie Margaret Countess of Salisbury and daughter to George D. of Clarence and her son the L. Montague c. The kindness of the Princes of Lancaster But the Love Union Confidence Faithfulness Kindeness and Loialtie of the Princes of Lancaster towards th'other was very notable as in the 2 brothers of Henry 4 and the 3 brothers of Henry 5. and in five or six Dukes of Somerset their near Cosens which argueth both a marvellous confidence those Princes had in that quarrel and a great blessing of God unto the whole familie that agree'd so well The Successes of such noble Houses as followed either partie Another blessing seemeth to bee bestowed on them That no antient great Houses are remaining at this day in England but such as chiefly took their parts as Arundel Oxford Northumberland Westmerland and Shrewsbury whereas the chief partakers of the other Faction are all destroied as Mowbray Duke of Norfolk De la Poole Duke of Suffolk th' Earl of Salisbury th' Earl of Warwick and many others CAP. III. Examination of the Title of the Hous of Scotland Sect. 28. Allegations for the K. of Scots 1. THat hee is descended of the eldest daughter of Henry 7. without bastardie or other lawful impediment and therefore hath the right of prioritie 2. The benefit would accrew unto the Common-wealth by the uniting of England and Scotland a point long sought for 3. The establishing of true Religion in England Hee is not of the Hous of Lancaster but rather of York Hee is not descended truly of the Hous of Lancaster becaus not of the Ladie Blanch the true heir thereof but of Kathathine Swinford whose children were unlawfully begotten though afterwards legitimated by Parlament so that his best Title is by York inferior to that of Lancaster and therefore is to com in after them of that Hous Forrein birth not just impediment in Succession to the Crown of England Hee is Forrein born and therefore excluded by the Laws of England from inheriting within the land Answ 1. This Assertion in an universal sens is fals for a stranger may purchase and inherit by the right of his wife 7 9 Edw. 4. 11 14 Henrie 7. 2. The Statute of 25 Edw. 3. is to bee restrained unto proper inheritance onely viz. That no person born out of the Allegiance of England whose father and mother were not of the same Allegiance at the time of his birth shall not demand inheritance within the same Allegiance 3. This Statute toucheth not the Crown nor any except express mention bee made thereof 4. The Crown cannot properly bee called an inheritance of Allegiance or within Allegiance beeing held immediately from God 5. The Statute meaneth inheritance by descent onely but the Crown is a thing incorporate and therefore goeth as by Succession Now if a Prior Dean c. or other head incorparate though an alien may inherit or demand Lands in England notwithstanding the Statute much more may the Inheritor to the Crown 6. Express exception is made in the Statues of Enfants du Roi which word cannot but include all the King's off-spring and blood-Roial 7. King Stephen and Henry 2. born out of the Realm and of parents that were not of the Allegiance of England when they were born were yet admitted to the Crown without contradiction which argueth that by the cours of the Common Law there was no such stop against Aliens and that if the Statute would have abridged the antient libertie in this case of Succession it would have made special mention there which it doth not The King of Scots excluded by the last Will of Henry 8. Henry 8. his Will whereby he excludeth the off-spring of Margaret S. 4. Which though somwhat infringed by the testimony of two
or three S 7. yet 't is plain it was his own Will because he commanded it to be drawn written and sealed and never revoked it Besides it is subscribed by many witnesses and inrolled in the Chancery by his own command enough to make it good against the assertion of those few who to please the time wherein they spake in Queen Maries time might say and ghess the King was past memory when his stamp was put to it Now to make good what he did two Acts of Parlaments 28 35. of his Reign gave him full authoritie to dispose of this Point of Succession as he and his learned Council should think best for the Common-wealth By a Statute made in the 27th of Elisabeth 27. Elisah a Statute was made That whosoever shall be convinced to conspire attempt or procure the Queens death or is privie or accessary to the same shall loose all right title pretence claim or action that they or their heirs have or may have to the Crown of England Now the late Queen of Scots being attainted and executed by the authoritie of the said Parlament and for breach of the said Statute 't is easie to determine what Title her Son hath claiming only by her The Uniting of Scotland with England dangerous to the English or like to be 1. Only the increase of Subjects but those rather to participate the Commodities of England than to impart any from Scotland 2. The natural hatred of that People unto us and their ancient inclination to joyn with our enemies the French and Irish against us are Arguments of great mischiefs likely to ensue by that conjunction 3. The Scot must needs hold in jealousie so many Englishmen competitors of the Blood Royal and therefore will fortifie himself against them by those Forrein Nations of whom he is discended with whom he is allyed as the Scots French Danes and uncivil Irish which will prove intolerable to the English 4. The King both for his own safety and for the love he beareth to his own Nation will advance them and plant them about him in chief Places of credit which must needs breed Emulations and Controversies between them and the English Then must he of Force secretly begin to favor and fortifie his own to the incredible calamitie of the other as Canutus did his Danes and William the Conqueror his Normans neither of them enemies to the English blood nor evil Kings but careful of their own safeties for herein it is impossible to be neutral 5. The Romans with all their Power and Policie could never unite the hearts of England and Scotland in peace nor hold the Scots and North-Irish in obedience of any authority residing in England What then are we to hope for of this King herein The Religion of Scotland unpleasing to our State His Religion is neither fit for our State wherein Archbishops c. and Officers of Cathedral Churches are of much dignitie and there suppressed nor will be pleasing to our Nobilitie to be subject to the exorbitant and popular authoritie of a few ordinary Ministers which the King himself is there content to yield unto And therefore it is likely that few will be forward to entertain that King for the reforming of Religion here that hath no better Order in his own at home For the Ladie Arabella For the Ladie Arabella is alleged her being an equal degree of Discent with the King of Scots Her being above him in all hopes for herself or benefit to the English that can be expected in an English Prince and a Prince born in England Against Her Neither she nor the Scot are properly of the House of Lancaster and the Title of Lancaster is before the Pretence of York ut suprà 2. The testament of King Henry 8. barreth her as well as the Scot 3. Her Discent is not free from Bastardie for Queen Margaret soon after the death of her first Husband married Steward Lord of Annerdale who was alive long after her marriage with Anguis and it is most certain also That Anguis had another Wife alive when he married the said Queen All this confirmed by the Lord William Howard Father to the now Admiral sent into Scotland by Henry 8. of purpose to enquire thereof who reported it to King Henry Queen Mary and divers others For this cause King Henry would have letted the marriage between Anguis and his Sister and chiefly caused him to exclude her issue 4. She is a Woman and it were perhaps a great inconvenience that three of the weak sex should succeed one the other 5. All her Kindred by her Father is meer Scotish In England she hath none but by her Mother the Candishes a mean Familie and Kindred for a Princess CAP. VI Examination of the Title of the House of Suffolk being Darby and Hartford Sect. 29. 30. The Earle of Hartford's Children illegitimate THe Children of the Earle of Hartford Discending of Ladie Frances the eldest Daughter of Charles Brandon are proved illigitimate 1. Because the Ladie Katharine Gray their Mother was lawful Wife to the Earle of Pembroke when they were born not separated from him by lawful authority or for any just cause but abandoned by him because her House was come into misery and disgrace 2. It could never be lawfully proved that the said Earle and Ladie Katharine were married but only by their own Assertions not sufficient in Law Therefore was the marriage disannulled in the Arches by publick and definitive sentence of Parker Archbishop of Canterbury not long after the Birth of the said Children 3. When the Marquess of Dorset married their Grandmother the Ladie Frances he had another lawful Wife sister to H. Fitz-allen Earle of Arundel whom he put away to obtain so great a marriage as was the Lady Frances This bred much hate between the Marquess and Earle ever after but the Marquess favor with K. Henry deprived the other of all remedy And therefore may their Mother the Lady Katharine seem illegitimate too Bastardie in the issue of Charles Brandon Charles Brandon had a wife alive when he married the Queen of France by which wife he had issue the Ladie Powyse wife of the Lord Powyse and this wife of his lived some time after his marriage with the Queen Darby's Evasion This Wife say the Friends of Darby died before the birth of the Lady Eleonor the yonger daughter their ancestor though after the Birth of the Lady Francis Hartford's ancestor Hartford's Confutation of the first Bastardie To the first Bastardy of Hartford their Friends affirm That the Contract between the Lady Katharine and the Earl of Pembrook was dissolved lawfully and judicially in the time of Queen Mary Hartford's evasion of the second Bastardie in the behalf of his Second born Edward Seymore The Lady Katharine being found with Child affirmed the Earle of Hartford to be the Father Hereupon he being sent for out of France where he was with Sir N. Throgmorton and had got leave to
to be for all the time that Alexander lived he continued in banishment Answer to the Objection out of Deut. S. 90. When the Command was given in Deut. no Nation besides the Jews had true Religion among them the chiefest and highest think to be expected in the admission of any Magistrate for that it concerneth the true and highest end of a Common-wealth and of all humane society but Christ's coming into the world took away this restraint So that all Christian Nations are alike for so much as belongeth unto Government CAP. XI Examination of the likelihood of each Pretender to the Crown of England Whereby a Pretender may soonest prevail THe prevailing or not prevailing consisteth either in the Religion of the Pretender or in the Strength of his particular Familie Friends and Allies both at home and abroad Every one will prefer a Prince of his own Religion Religion being at this day threefold viz. Protestancy Puritanism and Papistrie is likely to be of much respect in the Advancement or Depression of each Pretender And albeit in the entrance of King Ed. 6. Queen Mary and her Majestie divers men of different Religions for other respects concurred together in those Princes Advancement which many of them repented after at better leisure yet t is now likely to be otherwise 1 Because the Titles of Pretenders are now more doubtful 2 Men are become more resolute in matters of Religion and by long contending the greater enemies 3 Men of a good Conscience will hold it a point of little zeal at least if not of Atheism to set their hands to the Advancing of a Prince of contrary Religion to themselves 4 Men of discretion hold it to be against all Rules of Policie to promote to a Kingdom in which themselves must live one of a contrary Religion for let what bargains agreements vain hopes promises soever be made before hand yet the Princes once settled they are sure to be opprest by degrees So that they must either dissemble or suffer persecution The likelihoods of the Protestant partie The Protestant that hath the power and authority of the State in his hands is likely to do much especially if he can conceal for a time the decease of her Majestie until he may put his Affairs in order but this is held to be either impossible or very hard so ardent are men's minds in such occasions and so capable of new designments impressions and desires are all kinde of subjects upon such great changes The most wealthy and strong Member of this Bodie is the Clergie as Bishops c. and their followers the Nobilitie and Privie Council are uncertain The House of Hertford was wont to be in their favor but of late they are the more devoted to Arabella and the House of Derby Privie Council out of office during the vacancie of Princes Though the authority of the Privie Council be supreme during the Prince's life yet it is not so afterwards nor have they any publick authority at all but according to their several former callings of Noblemen and Gentlemen Then is every man free until a new Prince be established by the Common-wealth which establishment dependeth not upon the appointment or will of any few or upon any man's proclaiming of himself for divers are like to do so but upon a general Consent of the whole bodie of the Realm The Strength and Affection of the Puritans The Puritans whose profession seemeth to be the more perfect are more generally favored throughout the Realm if not of Papists than the Protestant which make's even all those Protestants who are less interessed in Ecclesiastical livings or other preferments depending on the State very much affected to them Their side is held to be the most ardent quick bold resolute of any other as those which have a great part of the best Captains and Souldiers and great Towns where Preachers have made the more impression in the Artificers and Burgesses much devoted to them Nor want they probabilities of having the City of London the Tower and most part of the Navie much enclined to them Their Forrein partie will be the reformed Churches of France now not many and of the Low Countries The Earle of Huntington was the Lord Beacham by reason of his marriage is most affected by them The King of Scots if not a stranger would also be for his Religion very plausible The Strength and Affection of the Papists The Papists least in shew because held under yet are of small consideration in respect of their home and forrein partie At home they are either Recusants or such as accommodate themselves for wordlie respects unto all external proceedings of the time and State of which sort are the most part of the Countrie People of whom the contrarie Preachers are not so frequent To them such as are discontented do easily joyn also omnes qui amaro animo sunt cum illis se conjungunt 1 Reg. 22. 2. as the most afflicted by the present state Besides there is ever likely a certain natural compassion in most men towards those that suffer and of compassion cometh affection of affection desire to help Moreover the persecution against the Papists hath much stirred them up to far more eager defence of their Cause and hath wrought a great impression in their hearts Their affection is thought indifferent towards any one be he Stranger or Domestical who is likest to restore their religion not much inclined to any one of the pretenders in particular a point of great Consequence by reason of the incertainty and likely to give them great sway wheresoever they shall bend at that day The Forrein Strength of the Papists very great and important The Forrein Helps are besides the exiled English who have both Friends and Kindred at home the affections of Forrein Princes States Favorers of their Religion whose Ports Towns and Provinces be near upon England round about and for such a time and purpose cannot want commoditie to give succor which thing weighed together with the known inclination that way of Ireland and the late declaration made by many of the Scottish Nobilitie and Gentrie to favor that Cause are arguments that this Bodie is also great and strong and likely to bear no small sway in the deciding of this Countroversie For and Against the King of Scots Likelihoods of the Scot besides the Prioritie of his Title in vulgar opinion are his Youth his being a King his moderate Nature having shed little blood hitherto his affection in Religion to such as like thereof On the other-side the Reasons of State before alleged against him especially his Alliance with the Danes and dependance of the Scottish Nation seem to weigh much with Englishmen S. 53. For and Against the Lady Arabella For Arabella is alleged her being a yong Ladie and thereby fit to procure affections and that by her marriage she may joyn some other title with her own and therby friends Against her her being
Assertion Fourth The Fourth which hath been touched before is That a Prince once entered to Government and so placed as hath been said is under no Law or Restraint at all of his authoritie but that himself only is the quiek and living Law and that no limitation can be given unto him by any power under heaven except it be by his own will and that no Nation or Common-wealth can appoint or prescribe how they will Obey or how their Prince shall Govern them but must leave his authoritie free from all bands of Law and this either willingly or by violence is to be procured Assertion Fifth The Fifth That albeit the Heir apparent which is next by Birth to any Crown should be never so impotent or unfit to Govern as if for examples sake he should be deprived of his Senses Madd Furious Lunatick a Fool or the like or that he should be known on the other side to be most Malicious Wicked Vitious or abhominable or should degenerate into a very Beast yea if it were known that he should go about to destroy the Common-wealth and drown the Ship which he had to guide yet saith this man he must be Sacred and Holie unto us and admitted without contradiction to his inheritance which God and Nature hath laid upon him and his direction restraint or punishment must only be remitted to God alone for that no man or Common-wealth may reform or restrain him Succession by Birth better than meer Election Indeed Succession is much to be preferred to Election for that as hath been shewed before of the Government of a Monarchie in respect of other Forms Succession hath commonly far fewer and lesser inconveniences Reason First First Election is subject to great and continual dangers of Ambition Emulation Division Sedition and Contention which bring with them evident peril of universal destruction whereas by Succession these occasions of strife are cut off Reason Second Besides The Prince is in present possession knowing that his Son or next of Kinn is to be his Heir hath more care to leave the Realm in good order Reason Third Succession also bringeth less Mutations in the Common-wealth for that the Son following his Father doth commonly retain the same Friends Counsellors and Servants pursueth the same actions and intentions and for the most part with the same manner whereas he which entereth by Election being an Alien and never likely friend to his predecessor doth alter and turn up-side-down all things Reason Fourth Fourthly He that cometh by Succession having been much respected still for his Title to the Crown bringeth with him less Passions of Hatred Emulation Anger Envie or Revenge against particular men than he that entreth by Election who having been equal to others before his advancement and holden contention with many must needs have matter of quarrel with them which he will seek to revenge when he is in authoritie and they on the other side will bear him less respect and more unwillingly be under him Reason Fifth Whereunto may be added the preeminence and priviledge of Premogeniture and ancestrie of Birth so much respected and commanded by holy writ so that although Jacob were ordained by God to inherit the Benediction yet would God have him to procure the said Priviledge of Eldership from Esau his elder Brother Wherein may also be noted That yet this priviledg is not so inviolable but that upon just causes it may be broken and so in matters of State it was often practiced by God himself as when Juda the 4th Tribe and not Ruben the first was appointed to enjoy the Scepter of the Jews and when Solomon tenth Son of David was appointed to be his Successor not his first or second Election and Succession do help one another And so where in Succession there are inconveniencies as some be or may fall the remedie is First to assist the Prince with Directions and wise Counsel if he be capable thereunto if not to remove him and take in another of the same Blood in his place And by this means Election and Succession do help and moderate one another and remedie one anothers inconveniencies Answer to the first Question propounded at the beginning Now to the first Question made at the beginning of this Chapter What is due to Succession or Prioritie of Blood alone Great honor and respect is to be born unto the same for that it is the principal Condition that leadeth infallibly to the next Succession of the Crown If in the same Person do concur also other necessary circumstances and conditions which were appointed at the same time and by the same authoritie that the Law of Succession was established Answer to the Second To the Second What Interest an Heir apparent hath to the Crown before he be Crowned If he have the Conditions before required he hath the same Interest to the Kingdom which the King of the Romans or Caesar hath to the Germane Empire after his Election who yet is not Emperor before he be Crowned Or as in a Contract of Marriage there is Betrothing made between the parties by words de futuro and is not properly Marriage but espousal only and the Wedding made by words de praesenti or by mutual present consent of both Parties So an Heir apparent before he be Crowned and admitted is but Betrothed to the Common wealth for the time to come and is married afterwards by present mutual Consent and Oaths of both Parties What Respect is due to an Heir Apparent Wherefore the Common-wealth in rigor of Justice oweth no Alleageance to the Heir apparent though his Predecessor be dead until he be Crowned because indeed till then he is not their true King and Sovereign els it were in vain to ask the Realm again three times at their Coronation Whether they will have such a King or no And in the old time they were accustomed to reckon the years of their reign only from the day of their Coronation But in the latter ages for avoiding of Tumults and better keeping of Order it hath been ordained That from the death of the former Princes all matters of Government shall pass in the Name of his next Successor And for better accompt of years That the beginning of his Reign should be reckoned from the day of the Death of his Predecessor A Rare Example of HENRY the Fifth who had Fealtie done unto Him before He was Crowned Again By that in all Countries the Subjects take their Oaths only after the Princes hath Sworn it appeareth that before they were not bound unto him by Alleageance And for the Princes of England it is expresly noted by English Historiographers That no Allegeance is due unto them before they be Crowned and that this Priviledge happened only to Henry the Fifth for his exceeding towardliness and for the great affection of the People towards him to have Homage done unto him before his Coronation and Oath taken Which
both Polydore and Stow do affirm never to have been offered before to any Prince of England Admission is of more importance and hath prevailed against Right of succession Whence it is gathered That the Title of Succession without the Admission of the Common-wealth cannot make a lawful King and that of the two the second is of far more importance which may be proved by many examples As of William Rufus that Succeeded the Conqueror King Henry the first his Brother King Stephen's King John's and others who by only Admission of the Realm were Kings against the Order of Succession Henry and Edward the 4th did found the best part and most surest of their Titles and the defence thereof upon the Election Consent and good will of the People And for this cause the most Politick Princes that had any least suspicion of Troubles about the Title after their deaths have caused their Sons to be Crowned in their own days As Hugh Capetus Robert his eldest Son and Robert Henry the first his second Son excluding his elder Henry also procured the same to Philip the first his eldest Son And Louys le Gros unto two Sons of his first to Philip and after his death to Louys the yonger And this Louys again unto Philip 2. his Son The Prince of Spain is Sworn alwaies and admitted by the Realm during his Father's Reign The same Consideration also moved King David to Crown his Son Solomon in his own days And in England King Henry 2. considering the alteration that the Realm had made in admitting King Stephen before him against the Order of Lineal Succession and fearing that the like might happen also after him caused his eldest Son Henry the third to be Crowned in his life time So as England had two Kings Henry's living at one time with equal Authoritie How the next in succession by Propinquitie of Blood hath oftentimes been put back by the Common-wealth and others further off admitted in their Places even in these Kingdoms where Succession prevaileth with many Examples of the Kingdoms of Israël and Spain CAP. VII Examples of the Jews SAUL David Elected to the prejudice of Saul's Sons ALbeit God made Saul a true and lawful King over the Jews and consequently also gave him all Kinglie Prerogatives whereof one Principle is To have his Children succeed after him in the Crown yet he suffered not any of his Generation to succeed him but elected David who was a stranger by birth and no kinn at all to the deceased King Rejecting thereby from the Crown not only Isboseth Saul's elder Son though followed for a time by Abner Capt. General of that Nation with eleven Tribes but also Jonathan his other Son who was so good a man and so much praised in holy Scripture Whereby it is evident that the fault of the Father may prejudicate the Son's Right to the Crown albeit the Son have no part in the fault DAVID Solomon to the prejudice of Adonias and his Brethren David being placed in the Crown by Election free Consent and Admission of the People of Israël though by motion and direction of God himself no man will deny but that he had given him all Kinglie Priviledges and Regalities as among other the Scripture testifieth that it was assured him by God That his Seed should Reign after him yea and that for ever Yet this was not performed to any of his elder Sons but only to Solomon his yonger and tenth Son who by the means and perswasions of Queen Bersabé his Mother and Nathan the Prophet was chosen and made King by his Father to the prejudice of his elder Adonias and the rest of his Brethren * Whereby we are taught that these and like determinations of the People Magistrates and Common-wealths when their designments are to good ends and for just respects and causes are allowed also by God and oftentimes are his own special drifts and dispensations though they seem to come from man Jeroboam to the prejudice of Roboam Solomon's Son and Heir After Solomon's death Rehoboam his Son and Heir coming to Sichem where all the people of Israël were gathered for his Admission and having refused to yield to certain Conditions for taking away of some hard and heavie Impositions laid upon them by Solomon his Father which the People had proposed unto him ten Tribes of the twelve refused to admit him for their King but chose one Jeroboam his Servant a meer stranger and of poor Parentage and God allowed thereof for the Sins of Solomon leaving Rehoboam over two Tribes and Jeroboam over ten God's dealing in his Common-wealth a president for all others Although we may say that in the Jewish Common-wealth God almightie did deal and dispose of things against the ordinary course of man's Law as best liked himself whose Will is more than Law and is to be limitted by no Rule or Law of man and therefore that these Examples are not properly the act of a Common-wealth as our Question demandeth yet are they well brought in because they may give light to all the rest For if God permitted and allowed this in his own Common-wealth that was to be the Example and Pattern of all others no doubt but he approveth also the same in other Realms when just occasions are offered either for his service the good of the People and Realm or else for punishment of the sins and wickedness of some Princes Examples of SPAIN Four Races of Spanish Kings Spain since the expulsion of the Romans hath had Three or Four Races of Kings The first is from the Gothes which began to reign about the year 416 and endured by the space of 300. years until Spain was lost to the Moors And to them the Spaniard referreth all his old Nobility The second from Don Pelago who after the Invasion of the Moors was chosen King of Austurias about the year 717. and his Race continued adding Kingdom to Kingdom for the space of 300. years until the year 1034. The third from Don Sancho Mayor King of Navarra who having gotten into his Power the Earldoms of Arragon and Castilia made them Kingdoms and divided them among his Children And Don Fernando his second Son King of Castilia sirnamed afterward the Great by marrying of the Sister of Don Dermudo King of Leon and Asturias joyned all those Kingdoms together and this Race endured for 500. years until the year 1549 When for the Fourth the House of Austria came in by Marriage of the Daughter and Heir of Don Ferdinando sirnamed the Catholick which endureth until this day The First Race For the First Race because it had express Election joyned with Succession as by the Councils of Toledo it appeareth it can yield no valuable examples for this place The Second Race Don Alonso to the prejudice of Don Favila his Children In the Second Though the Law of Succession by Propinquitie