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A36867 The anatomie of the masse wherein is shewed by the Holy Scriptures and by the testimony of the ancient church that the masse is contrary unto the word of God, and farre from the way of salvation / by Peter du Moulin ... ; and translated into English by Jam. Mountaine.; Anatomie de la messe. English Du Moulin, Pierre, 1568-1658.; Montaine, James. 1641 (1641) Wing D2579; ESTC R16554 163,251 374

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some giving him three stripes and some five With the like effeminatnesse that King yeelded up to the Pope the Investures of Benefices which the Kings his predecessors had possessed till that time That King being dead in the yeare 1189. had for Successor Richard his son and after him John a King brutish and furious who made some attempts to recover the Investures which his Father had yeelded up to the Pope But being hated and contemned of his subjects Pope Innocent the third had a faire way to handle him ill He did declare him to have lost the right of his Kingdome dispensed his subjects from their Oath of allegiance a thing never seene nor heard of before in England caused Divine Service to cease throughout all the Kingdom and Churches and Church yards to be shut up Which continued by the space of six yeares and a halfe He also excommunicated the King and gave the Kingdome of England to Philip Augustus King of France upon condition to Conquer the same at his owne perill and fortune and that for the remission of his owne sinnes That constrained King John to yeeld up his Kingdome to the Pope and to binde himselfe to doe homage unto him for his crowne So hee made himselfe the Popes vassall and England became Saint Peters patrimonie And a Patent with a golden seale was made and framed by which the King did oblige himselfe and his successors for ever to pay yearely unto the Pope a thousand marks in gold in signe of subjection besides Saint Peters moneys that were paid by polle Unto which that poore King was forced to adde an Oath whereby hee swore that hee was induced so to doe without constraint and of his owne accord and by the motion of the holy Spirit and that for the remission of his sinnes Vnder this slaverie died this King in the yeare of our Lord 1216. to whom succeeded Henrie the third who did put his Crowne at the Legats feete one knee upon the ground doing homage unto him for his Kingdome Then did the Pope beginne to send his Legats who skimmed England of money by a thousand kindes of devices The Orders of the Franciscans and Jacobins were newly instituted The same Friers preached the Croisado whereby the Pope promised the remission of all sinnes and a degree of glorie in heaven above the common sort to all those which being arm'd would make the v●w to goe to the holy I and f●r the recovering of Christs Sepulcher possessed by the Sarras●ons At these Predications every one c●ossed himselfe with a crosse upon the shoulder and a great multitude of Gentry and people sold and mo●gaged their Lands and estates for the charges of that Journey But as they were armed and furnished for the journey another Legate would come that dispensed the English from their vow and gave them the same graces and Indulgences without b●dgeing from their owne houses provided they would give to the Pope as much money as was necessary to have beene spent in their journey By these meanes this Legate gathered huge summes of money And that money was employed by the Pope for to conquer the Cities and Provinces which the Emperour had in Italy Thus did the Pope inlarge his limits Never a yeare came over head but hungry Italians came over into England with new Commissions to raise moneyes with power to excommunicate all such as would refuse and put the Churches into interdict What good horses soever there were or curious houshold stuffe or fine wares in shops were conveyed away without paying for and carried into Italy The Exactors tooke up the tithes of the corne yet unsowen The Italians possessed in England the best Benefices The Pope called England his garden of pleasure and his bottomlesse treasure Whereupon great clamours arose among the People The Nobles said Matth. Paris pag. 267. Marxidiribaldi These are the successors of Constantine and not of Peter O shamefull thing rascally ruffians that know not what armes and honour is will domineere over all the World by their excommunications Matth Paris pag. 423. The Monkes in the Countrey did say The Daughter of Sion is become a brasen faced Whore and without shame at all through the just judgement of him who because of the sins of the People makes an Hypocrite to raigne and a Tyrant to governe and rule But all these clamours were unprofitable and without effect because the holie Scripture was a Booke then altogether unknowne amongst the English people They spake of nothing but of Miracles and of Images and of Pilgrimages and of Reliques Vntill such time as an English Doctor and Preacher named John Wicklef fell to preaching and writing openly against the Pope and against the Masse about the yeare of our Lord 1370. Hee was listened unto with great applause and was able to have caused a great alteration in England if the King would have given way to it Of this oppression in England Matthew Paris and Westmonasteriensis English Monks that lived in those dayes wrote strange and prodigious things Now as John Wicklef was a teaching Aencae Sylvii Hist Bohem. it fell out that a Bohemian Gentleman who was a student of Oxford did taste and rellish wicklefs Doctrine and coppied out his Bookes which he carryed over into his owne Countrey and imparted them to John Huz a famous Preacher to whom Wenceslans King of Bohemia brother to Sigismond Emperour had committed the government of the Schoole of Prague renowned at that time This John Huz overcome by the evidence of Wickless reasons fell a preaching his doctrine and being a vehement and perswasive man he drew after him a great number of People To whom Hierome of Prague did adjoyne himselfe who surpassed John Huz in eloquence and learning There came also out of Germanie one Petrus Dresdensis and one Jacobellus that spake with vehemencie against Transubstantiation and against the Communion under the onely species of the bread For to appease these stirres and commotions the Arch-Bishop of Prague called Subinco Cepus caused Wicklefs Bookes publickly to bee burned and drove out John Huz from Prague But seeing the number of those that he called hereticks did encrease dayly he himselfe fled into Hongaria towards Sigismond and John Huz returned back to Prague Then Benedict the thirteenth Gregory the twelfth excommunicated one another the one having his seat at Auignon the other at Rome A Councell was kept at Pisa in the yeare 1409. in which they created a third Pope to wit Alexander the fifth who dying shortly after John XXIII succeeded him So there was then three Popes all at once and there was no body in all the Church of Rome but was excommunicated by some one of these Popes This John had warre against Ladislaus King of Naples and for to strengthen and fortifie himselfe against him he sent Preachers abroad over all the Countries of his obedience to preach the Croisadoe whereby hee promised the forgivenesse of all sinnes to all
from Calvin to the Apostles time hardlie one Christian of a thousand could be saved That if the question be touching Histories it is certaine we must begin by the Ancientest and that it belongs to our Adversaries to shew where their Religion was in the time of the Apostles afore they speake of the time before Calvin There they are at a stand and driven to a non-plus and not being able to shew their Religion in the Apostles writings they send us back to an unwritten word which depends on the Popes Authority whom they make judge in his owne cause and make the Church of Rome the Soveraigne Judge of her owne proper duty The principall is that the Christian Church is subject to the Lawes and to the practice of the Church of the Apostles time and not to the example of what was done before Calvin Of whom they speake as of the Inventer of our Religion because he exhorted us to beleeve the holy Scriptures For Calvin gave us not any Lawes We speake not of him in our Sermons we ground not our selves upon his authority we doe not say of him what the Church of Rome saith of the Pope to wit that he could not erre We doe not call our selves Calvinists as our Adversaries acknowledge themselves to be Papists and make glory of that title as * Certe nullo sublimiori gloriae titulo exornare nec certius eos esse Catholicos demonstrare potuissent quàm eos nuncupare Romanos atque Papistas Cardinall Baronius doth in his Martyrologie at the 16 of October where he saith that a man cannot be adorned with a higher degree of glory than to bee called a Papist So that after his account the title of Papist is of as much worth as the name of a Christian This demand is so much the more absurd as it is made unto us For when they aske of us where our Religion was before Calvin they presuppose that the Orthodoxe Church ought to be visible in all ages Which the Scripture saith not but foretels us of great revolts and false Doctors that shall teach men to abstaine from Marriage and from meates which God hath created for to be received with thanksgiving 1. Timoth. 4.3 It foretels us that all the Earth ravished in admiration shall goe after the Beast Revel 13 3. and that when Christ shall come hardly shall he find faith on the earth Luke 18.8 2. Thes 2. Revel 17. It tells us of the Sonne of perdition that shall bee called God and shall doe wonders and of the great harlot cloathed with scarlet who sitteth in the Citty with seaven hills that raigneth over the Kings of the earth which seduceth Kings and makes them drunke and is made drunke with the blood of the Saints and Faithfull It tells us in the twelfth of the Revelation that wings are given to the Church for to flie into the Wildernesse and live there hidden for a time It warnes us that the broad way where the throng of Peoples passeth leadeth into perdition Which things afford us another consideration That is if a Cut-purse asketh him whom hee hath robbed of his purse Where is thy Purse This theefe addeth scoffing and derision to his theft So the Pope who since so many ages hath persecuted to the uttermost the Church of God and endeavoured to abolish it addeth to this violence this derision and scoffing when he asketh Where was your Religion at that time For it were rather his part to informe us where hee had put her himselfe and to what passe he had reduced her In the meane while though we are not bound to answer to such an absurd and injust a demand and which doth not at all concerne Religion and being propounded by men whose Religion is new and that have swerved from the Ancient Christian Religion and who even say that the Pope may add unto the Creed new Articles of Faith Yet we say that it is foure or five hundred years agoe since the Pope persecuteth with fire and sword the Faithfull ones whereof there was a great number in France in the Low countries England Germany Bohemia and Hungaria to whom our Adversaries gave odious nicknames calling them Valdenses Albigenses Sodomites Picards c. And fathering upon them many impious and abhominable doctrines f●rre from their beleife Of whom were Massacred in few months by one Domi●ick Author of the Order of the Jacobins above two hundred thousand in Languedoe and Gasconie in Pope Innocent the third his time Of these faithfull people we have the Confession agreeable to ours written in their owne Language a residue of which People remaines still in Bohemia Hungaria Moravia and in the Valleys of Angrogne Luzerne Peruse Saint Martin Pragela Merindoles and Cabrieres which Churches have joyned themselves to ours so soone as it pleased God to display in France and the neighbouring Countries the Banner of his Gospell And the sudden alteration that hapned in Luthers time shewed that Europe was full of People that knew the truth and groaned after a Reformation which the Pope promised alwayes but would never suffer it to come to execution And for to specifie some thing touching the age immediatly before Calvin Aeneas Sylvius who in the yeare 1458. attained to the Popedome was a capital enemie to the faithfull of whom in his time Bohemia and Hungaria and the neighbouring Countries were full and was a firebrand of warre for to provoke the Emperours and Popes to persecute them Wherefore his testimony in this point is the more worthy of credit This man in his 130 Epistle describeth his journey to Tabor a City in Bohemia and the Religion of the Inhabitants and the Conferences he had with them Their sect saith he is pestilentious and abhominable and worthy of the uttermost punishment They will not admit the Church of Rome to have the Primacy nor that the Clergie should have any thing in propriety They pull downe the Images of God and of his Saints They deny Purgatory They hold that the Prayers of Saints which raigne with Christ availe nothing unto men They observe no holy day but the Lords day and Easter Contemne fasting and the Canonicall Prayers They give the Eucharist under the kindes of bread and wine even to little Children and to madde men When they consecrate the Sacrament they say nothing but the Lords Prayer and the words of Consecration They change no habits and take not any ornaments Yea some of them are so madde as to hold that the very body of Christ is not in the Sacrament of the Altar but that it is onely the representation thereof being wandring Sactators of Berengarius unconverted Among the Sacraments of the Church they admit the Baptisme and the Eucharist and Marriage and Orders But as for the Sacrament of Penance they make little account of it But of Confirmation and extreame Vnction they make no reckoning at all They are very opposite to the Religions of Monkes and affirme they be diabolicall