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A56192 The Popish royall favourite: or, a full discovery of His Majesties extraordinary favours to, and protections of notorious papists, priestes, Jesuites, against all prosecutions and penalties of the laws enacted against them notwithstanding his many royall proclamations, declarations, and protestations to the contrary: as likewise of a most desperate long prosecuted designe to set up popery, and extirpate the Protestant religion by degrees, in this our kealme [sic] of England, and all His Majesties dominions. Manifested by sundry letters of grace, warrants, writings under the Kings own signe-manuall, privy-signet, his privy-councels, and Secretary Windebanks hands and seals, by divers orders and proceedings in open sessions at Newgate, in the Kings Bench, and elsewhere ... Collected and published by authority of Parliament: by William Prynne, of Lincolns Inne, Esquire. Prynne, William, 1600-1669. 1643 (1643) Wing P4039A; ESTC R220569 95,274 89

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Roman Catholicke Religion to which he must condescend For the performance of both which Articles the King of Spaine demanded not onely the Kings and Princes Oathes and confirmations under the Great Seale of England which were accordingly given but an Act of Parliament and certaine Cautionary Townes in England when the marriage was accomplished the first whereof if not both were promised Whiles this match was in agitation King Iames assembled his Privie Councell together 25. of Febr. 1623. before the Princes departure into Spaine and there made a long Oration to them as the French Mercury never controlled attests some passages whereof are very observable That soone after he came to the crowne of England by the Popes exhortatory Letters to the King of Spaine and Arch-duke Albertus in Flanders there ensued a peace betweene the Crownes of England and Spaine That shortly after at the instance of many he caused the Image of the Crosse to be redressed and that men should not foule it under their seete That when he came first to the Crowne of England he spake among other points of the Apostolicke and Roman Religion and although it were the true yet then to avoyd all sorts of rumors which might then have risen to the prejudice of peace in the Re-publicke I said that in this Religion were many superfluous ceremonies the which deserved to be refused At the same time many Roman Catholikes our Subjects and members of our Realme presented us their requests by which they ●arnestly beseeched us to grant them the liberty of their Conscience upon the hopes they had to be so much the more comforted under our raigne as they had beene Dppressed under the raigne of Queene Elizabeth But as it oft times happens that those who ardently desire any thing imagine with themselves that it is very easie to doe or to be obtained and oftentimes prove the contrary so all the Catholikes who hoped to be releeved by us and to be disingaged of great and intollerable surcharges which haue beene imposed upon their Goods Bodies and Soules during the reigne of the said Elizabeth requiring onely of our Royall benevolence to be remitted to the enjoyment of their Goods Honours and Estates and to be maintained in the Religion in which all our Predecessours and Kings of Scotland have lived from Donaldus untill the time of our late beloved Mother who received Martyrdome in this Realme For Confession of the said Catholicke Religion A Religion which hath beene publikely professed so many ages in this Realme of England and which hath beene confirmed by so many great and excellent Emperours and hath beene so famous in all Ecclesiasticall Histories by an infinite number of Martyrs who have sealed it with their owne blood in their death were then deceived of their hopes by an apparent feare of certaine commotions which then might have ensued So that in all our Realmes for the sole respect of my person and not by Reason of Religion it selfe so as many of the said Catholikes have very well knowne there was no mutation or change at all had although they well k●ew There was in Us a Grand affection to the Catholicke Religion in so much that they haue beleeued at Rome that Wee haue Dissembled for to obtaine this Crowne of England But all this hath beene nothing else but the opinions of men the which one might have discerned in almy comportments during my reigne in not committing any Offices nor benefits to others than to those which have beene formerly purveyed for or appointed by the Lawes Now after that our bounty hath opened the doore to our Piety and that wee have maturely considered all the penuries and calamities that the Roman Catholikes have suffered in the exercise of their Religion seeing that they are of the number of Our Faithfull Subiects We have for this cause resolved to releeve them For which reason after we have maturely consulted upon this businesse we haue ordained and doe Ordaine and haue taken and doe take from henceforth all R●man Catholikes being our Subiects into our Protection permiting them the Liberty and entire exercise of their Religion without using in their behalfe and ●●rt of inquisition processe or other criminall actions by which they may be grieued or molested from this day forwards permitting them moreover to celebrate the Masse and all other Divine Seruices concerning their said Religion We will also that they shall be re●established and restored in all their Estates Lands Fees and Seigniories Commanding our Maiestrates and Iustices in this behalfe to hold their hands in such sort that none of what quality or condition soever he be for what cause soever it be shall not attempt hereafter to Grieue or molest the said Catholikes neither in publike nor in secret in that which toucheth the liberty of the exercise of the said Religion upon paine of being reputed guilty of High Treason and a dissurber of the Peace and of the repose of the Country such is our Will and Definitiue sentence After which he justifies the lawfulnesse of the Spanish match notwithstanding the difference of Religion and danger of feminine seduction relates his resolution to proceede in it with the reasons of it prohibiting any under paine of severest censures to speake against it Loe here writes this Mercury the causes which moved his Majestie of Great Britaine to seeke after the alliance of Spaine by marriages the which many in England and especially the Puritans or reformed and those of the English confession adhearing to this Sect were no wayes well pleased with and cheifely having understood of the Prince of Wales his honourable entertainement at Madrit and of the Articles of the Marriage which were to be cxamined at Rome So the French Mercury which thus proceedes Hereupon two writings ran from hand to hand the one intituled A Discourse of the Archbishop of Canterbury Abbot to the King of Great Brittaine and the other Vox Popul● the latter produceth many excellent reasons in point of policie and Religion against the Popish match with Spaine which you may peruse in the book it selfe being Common The first condemnes his Majesties toleration of the Roman Religion in his Realmes as being displeasing to God an anguish and griefe to his best Subjects professing the true reformed religion a great dishonour to himselfe who had publickely Writ and disputed often against that Religion which he knew in his owne conscience to be false and superstitious That his Edicts and Proclamations for the tolleration of it could not be confirmed without a Parliament which would never condescend thereunto unlesse he would openly shew to his Subjects that he intended to usurpe an absolute liberty to infringe and null all Lawes of the Country That it would produce many dangerous consequences and bring the just Iudgements of God both upon the whole Realme in generall and himselfe in particular With all it censures the ill advise of those who sent the Prince into Spaine
in Spaine in many Languages discovers to us the very Root of all our present warres in which his Majesty hath sustained many incommodities hazarded both his estate life and Realms fully resolves us what Protection of the Protestant Religion we must now expect from himselfe and that Armed Catholick party to which he adheares and more he here resolves to suffer but one Religion to wit the Roman Catholike only in his Realms intimating our Reformed Religion to be but Novelty and Faction against the Roman Catholike faith I have seene a Coppy of these Letters in English long since the Kings letter who perchance writ two of this nature being some what different from the French in some expressions though not in substance Now that such Letters really pasted betweene the King and Pope during his abode in Spaine appeares not onely by divers ancient Printed Copies of it in sundry Languages but is also thus expressely attested by Master Iames Howell an attendant upon his Majestie in that expedition no friend to Parliaments but a Malignant now in custodie in his Vocall Forrest dedicated to the King himselfe the Queene and Prince Printed at London 1640. p. 128. The Holy Sire the Pope who was so great a friend to the intended alliance who had formerly writ unto and sent to visite Prince Rocalino Charles was taken away by the hand of Fate c. Moreover his booke farther informeth us p. 124. That Chenandra Olivares the chiefe Ingrosser of the Olives the King of Spaines favours welcomming the Prince into Spaine said That he doubted not but he came thither to be of their Religion And p. 134. The common voyce among those of Elaiana Spaine was that Prince Rocalino Charles came thither to make himselfe a Christian. But that which is most observable is this passage concerning the Articles in favour of Papists agreed on and sworne to by King Iames and his Majestie by the Popes sollicitation upon the Spanish Treaty p. 125. 126. 127. when Rocalino Prince Charles arrived matters were brought to that perfection by the strenuous negotiation of Sophronio that there wanted nothing for the consummation of all things but a dispensation from Petropolis Rome which at last came and before that time Rocalino Charl●s was not admitted to speake with the Lady Amira in quality of a sutor but a Prince Now the said Dispensation came clogged with an unhappy unexpected clause thrust in of purpose as it appeares to retard the proceedings of things which was That whereas there were certaine Articles condescended unto by Druina's Monarke King Iames in Fauour of the Petropolitans Papists that were in that Kingdome and other Crownes under his Dominion the great Arch-flamin the Pope demanded caution for the performance of them The Royall Oake answered that he could give no other caution then his Word and Oath and Recalino Prince Charles should doe the like which should be confirmed by his Councell of State and exemplified under Druinas Englands broad Seale but this would not satisfie unlesse some Petropolitan Soveraigne Prince should ingage himselfe for them Hereupon all matters were like to goe off the hinges and a buzze went abroad that Rocalino intended to get away covertly In these traverses Chenandra steps forth and said there were three wayes to conclude this businesse two good and one bad the first good way was That Prince Rocalino Charles Should become a Petropolitan Papist The second was That as Elaiana Spaine was obliged to him for his free comming thither so she might as freely deliver to him the Lady Amira trusting him without further condition The ill way was not to trust Rocalino at all with any thing but binde him as fast as they could Whiles matters were thus a canvasing and gathering ill blood Elaianas Spaines King stepped up and proffered to engage himselfe by Oath for the satisfaction of the great Arch flamine but with this proviso that he must first consult with his Ghostly Fathers whether he might doe it Salua Conscientia or no. Hereupon the businesse was referred to a Committe of the learnedst Yewes Bishops Divines and the State of the Question was Whether the Oliue might with safety of conscence take an Oath in behalfe of Druinas Monarke and Rocalino for performance of such and such Articles that were agreed upon in fauour of the Pepotrolitans throughout the Kingdomes of the Royall Oake This Assembly long demurr'd and dwelt upon the Question and after a long pr●●raction of time they concluded at last affirmatively and in case the Oake failed to execute what was stipulated the Olive was to vindicate his Oath and right himselfe By the Sword This difficulty being surmounted there was exceeding great joy and all the Capitulations were interchangeably sworne unto Both by the Oake and Olive and as Chenandra said in Elaiana so the Royall Oake himselfe was so confident that he said All the Devills in hell could not now breake the match whereto a blunt facetious Knight being by answered That there was never a Devill now left in hell for they were all gone to Spaine to helpe make up the match By all these observable passages dedicated so lately to the King himselfe by one of his owne servants who was privie to them it is apparent that not onely Letters passed betweene the King and Pope whilst he continued in Spaine but likewise That Articles in favour of Papists throughout England and all his Majesties Dominions even such as the Pope himselfe approved were at the Popes request condescended unto by King Iames and caution offered and given to the Pope for the performance of them even by King Iames King Charles and the King of Spaines regall words Seales Oathes That these Articles were to be confirmed by the Privie Councell of State and exemplied under the Great Seale of England And that the maine end the Pope and Papists aymed at in this Spanish match was the seducing of the King and Realme to the Romish Religion and reducing of them to their ancient Vassallage to the Sea of Rome which will bee more apparent if we adde to this that Hugh Simple a Scottish Iesuite being in the Court of Spaine when the King was there gave up divers Petitions and Advertisements to the King and Councell of Spaine that they should not conclude any match with England unlesse there should be erected in each Vniversity under our Kings Dominions a Colledge of Iesuites for the training up of youth in the Roman faith and Doctrine which Advertisements he printed with his Name subscribed and delivered to his friends in Court as Iames Wadsworth then present● whose father was Tutor to Donna Maria the Spanish Lady and taught her English hath published in his English Spanish Pilgrim ch 3. p. 30. 31. It is very observable how King Iames to make the better way for the Popish Spanish Match to comply with Spaine and expresse his favour and affection to those of the Romish Religion
the Papists throughout all England The Kings Marriage with the Lady Mary of France of the same Romish Religion with the Spanish Amira was soon after concluded and that as is more then probable by the Queenes Bishops Priests Capuchines with other such Romane Locusts who accompanied her Majesty hither the entertainment of a Popes Nuncio from Rome and an Agent at Rome and the subsequent favours Protections which the Papists and Priests in England have ever since obtained from the King by Her most prevalent mediation as is manifest by the premised Letters Warrants● upon the selfe-same Articles in favour of the Papists as were assented to in the Spanish nuptiall Treaty But that which puts it out of question are the generall and private Articles of agreement long since published in some French Mercuries printed at Paris with Royall Priviledge and passing from hand to hand in private English Manuscripts among the most intelligent men some of which Articles I shall here annex as I finde them in English Manuscripts agreeing with the French Originall ● THat the above named the Lords Embassadours have promised and doe promise for and on the behalfe of his Majesty of great Britaine now reigning that hee shall take to Marriage for his deare Consort and Wife the Lady Henretta Maria Daughter of France and Sister to his foresaid most Excellent Majesty in person or otherwise by Proxy so soone as conveniently the same may be done and that also the foresaid Lady at the good pleasure and consent of his foresaid Christian Majesty and of the Queen her Mother after his FORES AID MAIESTY HATH OBTAINED A DISPENSATION FROM THE POPE doth promise to take for her deare Consort and Husband Charles the first King of Great Britaine and according to the foresaid reciprocall promise he shall be affianced and contracted after the manner accustomed in the CATHOLIKE AND ROMISH CHVRCH 7 It is likewise agreed upon that the said Lady and all her Followers as also the Children which shall be borne to her Officers shall have free exercise of the Catholike Apostolicall and Roman Religion and to that end the foresaid Lady shall have a Chappell in each of the Kings Palaces or Houses or in any other place of his Majesty of Great Britaine where she shall chance to come and continue and that the foresaid Chappell shall bee adorned and d●●ked as it is fitting and that the keeping thereof shall be committed to whom it shall please the said Lady to appoint in which the preaching of Gods Word and the Administration of the Sacraments the MASSE and all other Offices shall be freely and solemnly done according to the use of the Romish Church yea all Indulgences and Iubilees which the said Lady shall obtaine or get from THE POPE may bee done and executed there There shall bee also one Church-yard in the City of London given and appointed to interre and bury such of her said Ladiships Followers as shall chance to depart this life according to the manner and forme of the Church of Rome and that shall be modestly done the which Church-yard shall bee in such sort inclosed or walled about that no person shall come therein to prophane the same 8 It is also agreed upon That the said LADY SHALL HAVE A BISHOP FOR HER GREAT ALMONER who shall have all Iurisdiction and necessary Authority for all matters or causes concerning Religion and who shall proceed against the Ecclesiasticall persons which shall be under his charge according to the Canons constituted and appointed 9 And if it shall at any time happen that any Secular Court shall take any of the foresaid Priests into their power by reason of any crime or offence against the State by him committed or done and do finde him to be guilty thereof yet shall the said Court send him back to the said Bishop with the informations which they find by him because the said Priest is priviledged from their power and the said Bishop when he shall understand and know so much shall degrade the said Priest and afterwards send him back unto the foresaid Secular Court to doe Iustice upon him And for all kind of other faults the aforesaid Priests shall be sent to the Bishop to the end that he may proceed against them according to the Canons in that case provided and in the absence or sicknesse of the said Bishop the Priest which is by him appointed to bee his great Vicar shall have the same power and authority 10 It is likewise agreed upon that the said Lady shall have 28 PRIESTS or Ecclesiasticall Persons in her House comprehending therein her Almoner and Chaplaines to serve and keepe the foresaid Chappell according as they are appointed and if any of them bee a Regular or Canonicall person living under more prescript Rules then the rest yet he may hold and keep his habit Also the KING OF GREAT BRITTAINE is by OATH BOVND NOT TO INDEAVOUR BY ANY MEANES AT ALL TO HAVE HIS SAID QVEENE TO RENOVNCE THE CATHOLIKE APOSTOLIKE AND ROMISH RELIGION NOR COMPELL HER TO DOE ANY THING WHATSOEVER THAT IS CONTRARY TO THE SAME RELIGION 11 The said Queens House shall bee maintained with so much Dignity and with so great a number of Officers as ever any had that was Queen of England all the houshold servants which the said Lady shall carry into England shall be Priests Catholikes and French by birth and chosen or appointed by his most Christian Majesty And if it happen that any of them die or that the foresaid Lady shall bee willing to change her said Servants then Shee will take in their steeds other Papists Catholikes French or English alwayes provided that his Majesty of Great Brittaine consent thereunto 16 The children which shall by reason of the said inter-marriage be born and live shall bee nurst and brought up neere unto the said Lady and Queen from the time of their Birth untill they come to the age of fourteene yeares These Articles with others agreeing with the Spanish and French printed Copies were subscribed and signed by the Earles of Carlile and Holland Embassadours and Commissioners for King Charles and by other French Commissioners and afterward signed and sworn to by King Iames the French King and Prince Charles the 10 of November 1624. and after King Iames his death new signed subscribed by these Embassadours and sworn unto by both these Kings Thurseday the eighth of May 1625. Besides these generall Articles there were as the French Mercury informes us these three particular ones condescended unto Outre ces Articles generalx il y● eu ceux trois de particuliers the same with those of Spaine forementioned Le Premier touchant les Catholiques tant Ecclesiastiques que Seculiers Prisonniers depius le dit dernier Edict lesquels serroient tous mis en libertè Le second à ce que les Catholiques Anglois ne serroint plus recherchez pour leur Religion Et le troisiesme
without the generall consent of the Realme which by law had more interest in him then the King his Father c. as you may reade in Mercury Notwithstanding all these and other contrary advises this match went on so farre that the generall Articles of the match with the Popes alterations were solemnely sealed and sworne to by the Prince in Spaine and also by King Iames in the Chappell of Whitehall Iuly 20. 1624. the solemnity whereof you may reade at large in the French Mercury together with the articles At the taking of this Oath in the Chappell there arose these two difficulties The first about this Title of the POPE MOST HOLY which King Iames refused to give to the Pope in the Oath which he ought to pronounce in the Chappell alleaging the repugnancie thereof to his Religion and that this would be a reproach and by consequence prejudiciall to him for the future But the Spanish Embassadors refused to passe it over if his Majestie would not consent to give him the foresaid Title to which in the end he consented The second difficulty was that some reported to the Embassadors that they should have such prayers in the Kings Chappell when they came to see the Articles sealed and sworn to by the King and such singing of Psalmes as were used in the Protestant Church and Kings Chappell at which prayers they could not be present since they came thither to no other end but to assure maintaine and Warrant the Catholike Apostolicall and Roman Church Whereupon the King commanded that nothing should be there sung but what was sung when the Constable of Castile tooke his oath there to sweare the peace between the two Crownes which was an hymne of joy in praise of peace and to out all scruple the King caused the Register of his Chappell to carry the Hymne to the Embassadors to peruse and so all difficulties were removed the King yeelding to the Popish Ambassadors to gratifie the Pope in his Anti-christian Title but they not yeelding one haires breadth to him in honour or approbation of our Prayers Psalmes or Religion which must give place to their Catholicke pleasures The Articles being solemnely sworn in the forenoone the King made an extraordinary feast to the Embassadors which ended the King and they went to the Councell-chamber where all the Lords of the Councell sealed and subscribed the Generall articles of the marriage Which done the Embassadors came to the King who took this solemne Oath and swore these private articles to them in favour of Papists and advancement of the Romish Religion enough to amaze all Protestant Readers which I have faithfully translated out of the Latine Coppy Printed in the French Mercury JAMES by the Grace of God of Great Brittain c. King Defender of the Faith c. to all to whom this present writing shall come Greeting In as much as among many other things which are contained within the Treaty of Marriage betweene our most deare sonne Charles Prince of Wales and the most renoun●d Lady Donna Maria sister of the most renowned Prince and our well beloved Brother Phillip the fourth King of Spaine it is agreed that WE BY OVR OATH SHALL APPROVE AND RATIFIE THE ARTICLES under expressed to a Word 1 That PARTICVLAR LAWES MADE AGAINST ROMAN CATHOLIKES under which other Vassals of our Realmes are not compre●ended and to whose observation all generally are not obliged and likewise generall Laws under which all are equally comprised so as they are such which are repugnant to the Romish religion shal not at any time hereafter by any means whatsoever or case directly or indirectly Be commanded to be put in execution against the said Romish Catholikes And we will cause that our Councell shall take the same Oath as far as it pertaines to them and belongs to the execution which by the hands of them or their Ministers is to be exercised 2 That no other Lawes shall hereafter bee made anew against ●he said Romish Cathlikes but that there shall bee a perpetuall soleration of the Romish Catholike Religion within private houses throughout all our Realmes and Dominiens which we will have to bee understood as well of our Kingdome of Scotland and Ireland as in England which shall bee granted to them in manner and forme as is capitulated decreed and granted in the Articles of the Treaty concerning the marriage 3 That neither by Us nor by any other interposed Persons whatsoever directly or indirectly privately or publikely will we treat or attempt any thing with the most Renouned Lady Infanta Donna Maria which shall bee repugnant to the Catholike Romish Religion neither will we by any meanes perswade her that she should ever renounce or relinguish the same in substance or forme or that she should do any thing repugnant or contrary to those things which are conteined in the Treaty of Matrimony 4 That we will interpose our Authority and doe as much as in Us shall lie that the Parliament shall approve confirme and ratifie all and singular Articles in fabour of the Romish Catholikes caputilated between the most Renouncd Kings by reason of this Marriage and that the said Parliament shall reboke and abrogate the particular L●●ves made against the said Romish Catholikes to whose observation also the rest of Our Subjects and Vassals are not oblieged as also the Generall Lawes under which all are equally comprehended to wit As to the Romish Catholikes if so be they be such as is aforesaid which are rep●gnant to the Romish Catholike Religion And that hereafter We will not consent that the said Parliament should ever at any time make or write any other new Lawes against Romish Catholikes We accounting all and singular the preceding Articles ratified and acceptable out of Our certain knowledge as farre as they concerne Vs Our Heires or Successors approve ratifie applaud and promise bona fide and in the Word of a king by these presents inviolably firmely well and faithfully to kéep observe and fulfill the same and to causs them to be kept observed and fulfilled without any exception or contradiction and doe confirme the same by Our Oath upon the holy ●rangelists notwithstanding any opinions sentences or laws whatsoever to the contrary In the presence of the most illustrious Lords Don Iohn de Mendoza Marquesse of Inojosa and Don Charles Coloma Extraordinary Embassadours of the Catholike King of George Calvert Knight one of our chiefe Secretaries of Edward Comvay Knight another of our chiefe Secretaries of Francis Cottington Barronet of the Privie Councell to our Sonne the Prince of Francis de Corondelet Apostolicall or the Popes Prothonotary and Archdeacon of Cambray Dated at Our Palace at Westminster the 20 day of Iuly Anno Domini 1623. in the English stile IACOBVS REX A compared and true Copy George Calvert then chiefe Secretary who turned soone after and died a professed Papist To these Articles the Prince of Wales likewise sware and signed them
Que ce qui se trouveroit en nature des biens saisis sur les Catholiques tant Ecclesiastiques que seculiers depuis le dit dernier Edict publi● contra eux leur serroient restitues The first touching the Catholikes as well Ecclesiasticks as Seculars Prisoners since the said last Edict the which shall be all set at liberty The second to this effect That the English Catholiques shall be no more searched after or troubled for their Relion And the third of this nature that the goods seised upon the Catholikes as well Ecclesiastiques as Seculars since the said Edict published against them shall be restored Upon these Articles Oathes Proceedings of the King in these Treaties of Marriage with Spaine and France and his enter-marriage with the Queen a most sedulous Promoter of the Roman Catholike Religion these severall effects ensued First an extraordinary great multitude of most dangerous seducing Seminary Priests Iesuits Monks of all sorts especially Benedictines Nunnes and Iesuitesses came flocking over into England and other his Majesties Dominions without any restraint or inhibition whatsoever there being no lesse then 261 Romish Priests Monks Iesuites besides Popish Physitians Apothecaries and Chirurgions constantly residing in and about London in the yeare 1624. the Catalogue of whose names you may read in Iohn Gee a reclaimed English Priest by the fall of the Massing-Chamber in Black-Fryers where he hardly escaped in his I oot out of the snare Edit 4 London 1624. there being as hee then manifested in this Book at least foure times as many more Priests and Iesuits in other parts of England and well-nigh 300 to his knowledge in one single County alone and above 60 English Benedictine Monks from Doway besides those sent from other places Secondly There were many new Colledges Monasteries and Seminaries erected in Spaine and other forraign Parts for the training up of English Irish and Scottish Priests Monks Iesuites Nunnes to be sent over into his Majesties Dominions to reduce England to the Popish faith and obedience of the Sea of Rome as you may read at large in Iohn Gee his Foot out of the snare Lewis Owen his Running Register Iames Wadsworth his English Spanish Pilgrime London 1629. Pudesindus Barlo his ensuing letter The French Mercury Tom. 8. 9. 10. Nich●le Maistre Instauratio Antiqui Episcoporum Principatus and others and new Chappels built for Masse and a Cell for Capuchins here Thirdly There were many private Societies and Monasteries of Iesuites Monks Nunnes secretly erected and maintained in England but many more openly built stocked and professedly supported in Ireland as appeares by the Remonstrance and Petition of Grievances touching Religion presented to the King by the Lords and Commons in Parliament 3. Caroli The late Remonstrance of both Houses concerning the Rise and Progresse of the late Irish Rebellion Romes Master-Piece Romes Inquiry c. and other evidences here ensuing Fourthly There was a new Popish Hierarchy erected and Bishops Arch-Deacons c. created by the Pope both in England and Ireland to exercise all Episcopall Iurisdiction therein besides the Queens Bishop mentioned in the former Articles as is evident by Nich● le Maistre his Instauratio Antiqui Episcoporum Principatus and Rudesindus Barlo his letter recorded in it by Henry Flood his letter from Rome to F. Colleton Arch-Priest alias Arch-Deacon of London March 27. 1623. with other letters recorded by Iohn Gee in his Foot out of the snare p. 27. c. The Popes Briefe and Romes Inquiry and the evidences hereafter cited Fifthly All Lawes and Proceedings against Popish Priests and Iesuits were suspended by generall and speciall letters warrants of Grace and Protection forementioned and before the Kings marriage by letters sent to all parts by Bishop Williams Lord Keeper in King Iames his Name all Priests and Recusants then imprisoned for their Religion were released upon pretence of procu●ing like favour and liberty of conscience for the Protestants in France and other forraign parts Who soone after were generally persecuted every where in Germany France and all their Townes Forts demolished in France by force of Armes yea many thousands of them massacred and Rochel it selfe betrayed into their power by our English ships and the treachery of the Popish and Court party here Sixthly There was a speciall Society erected not onely in Rome but likewise here in England intitled The Congregation of Propagating the Faith consisting of foure Orders of most desperate active English and Scotish Iesuites residing in London of which Society The Pope himselfe was the head and Cardinall Barbarino his chiefe substitute And for the better advancement of this Romish design to undermine the Protestant Religion and set up Popery in all the Kings Dominions there was an Agent sent from the King and Queen to lie Leager at Rome one Hamilton a Scottish Papist and a speciall Nuncio sent over into England from the Pope to wit one Seigneour Georgio Con a Scot who kept his Residence here in London and was President of this new erected Congregation of Iesuites which held a constant Councell once or twice each week had weekly dispatches to and from Rome yea continuall free accesse to the King and his Court to seduce both the King and his People as you may read more at large in Romes Master-Piece the English Pope and The Popes Briefe Seventhly All Informers against Priests Iesuites Papists were discountenanced menaced and many of them imprisoned by Secretary Windebanke their Pentioner who not only released sundry Priests and Iesuites by his Warrants as you heard before but even by word of mouth● prohibited the Officers of Iustice to apprehend them and imprisoned one Robert Horward Vnder-Sheriffe of Southampton upon a pretence that he had proceeded against some Popish Recusants upon the Kings Writ directed to him to seise their Lands and Goods contrary to his Letters of Countermaund though its true he proceeded not till he enforced him by his Popish Secretary Read to enter into a bond of one hundred pounds to Henry Lord a Papist Never to prosecute Popish Recusants more ere he would release him All which was attested by Horward and others in the Commons House this Parliament as you may see in the Iournall Book of the House 11 12 20. Novemb. and in Mr. Glynnes Repo●●entred therein 1 Decemb. 1640. On the contrary most of the painfull Orthodox Protestant Ministers Gentlemen and others throughout the Realme were disgraced persecuted silenced fined imprisoned banished and thousands of them enforced to flee the Realme by the tyrannicall unjust proceedings against them in the High-Commission Starre-Chamber Councell-Chamber Bishops Consistories and Visitation Courts the Printing Presses were also shut up against all Books in refutation of Popery and opened to all Impressions in defence or propagation thereof Popish Doctrines Superstitions openly maintained preached in Our Vniversities Cathedrals Diocesses Churches Chappels especially at Court Lectures suppressed and none but such as were Popishly affected advanced to Bishoprikes Deaneries Ecclesiasticall Preferments or
with his hand at Madrit in the same manner as King Iames did at Westminster as this Mercury assures us and I presume his Majesties own conscience and followers can attest Before I proceed further I shall desire thee kinde Reader whosoever thou art especially if an English Scotish or Irish Protestant to pause a while and mo●● seriously to ponder these premised Passages Articles Oaths worthy thy most serious consideration if not thy admiration and when thou hast so done then let me propound these few Queres to thee from them to the Honourable House of Parliament too First Whether the heart of Kings as well as of other persons be not unsearchable yea deceitfull above all things and desperately wicked So as no man can truly know or discerne it as Prov. 23. 3. Ier. 17. 9. resolve past all dispute Secondly Whether King Iames were really so zealous a Protestant and Anti-Papist as the ignorant world reputed him especially in his declining age Thirdly Whether those who have willingly without any compulsion and for ought appeares cordially entred into such Romish Alliances Articles Covenants Oaths can be ever sincerely affected to the Protestant Party or Religion or really opposite to Popery or Papists notwithstanding all outward Protestations Proclamations or flourishes to the contrary to blinde the over credulous vulgar ignorant of the Premises Fourthly Whether his Majesty having thus twice taken two solemn Oathes at least upon both his Treaties of Marriage with Spaine and France of which more anon to protect and maintaine to the utmost throughout his Dominions the Roman Catholikes Church and Religion yea to suspend and abrogate all Lawes against them and that before ever he made any Promise or Declaration at all to maintain the Protestant Religion whether he be not thereby now farre more deeply engaged by vertue of these Oathes and Articles to protect favour and defend the Romish Catholike Faith then the Protestant and his Romish Catholike Subjects in all his Dominions then his Protestant Lieges having never entred into any such Solemn Articles Oathes and Covenants unlesse lately in Scotland much against his will with which his Holinesse of Rome will easily dispence being quite contrary to his primitive Articles to defend and propagate the Protestants and Protestant Religion as he hath done to defend Popery and his Popish Subjects Fifthly Whether all the premised Letters of Grace Protection Indulgences to Priests Iesuites and Popish Recusants be not the reall results and effects of these Oathes and Articles and of the ensuing Articles and match with France as the French Mercury Tom. 9. An. 1624. p. 28. 29. expresly resolves Sixthly Whether the true and reall designe of the Pope the Realmes of Spain and France and all Promoters of these matches Articles were not to re-establish Popery in its perfection and extirpate the Protestant Religion throughout all his Majesties Realmes by meanes and vertue of them by degrees Seventhly Whether his Majesty doth not hold himselfe now bound in conscience by vertue of these Oathes and Articles what ever his outward protestations and pretences be to side with his Roman Catholike Subjects both in England Ireland Scotland and Arm them against his Protestant Subjects and Parliaments in all three Kingdomes of purpose to make good these his Oathes and Articles and to protect them against the due execution of all antient Lawes already enacted and all other new Lawes and prosecutions now really intended against them in England Scotland contrary to these his Oathes and Articles And whether this be not the very true and proper cause of all his former and present Wars Proclamations Declarations Remonstrances against the Scots the former the present Parliament yea the very ground why he proclaimes them Traytors Rebels no Parliamment but a faction c. Why he brake up all the former Parliaments since his raign by discontinuances and endeavours to dissolve and cut off this by the sword of Papists and Atheists against the very Act of Parliament so lately assented to by himselfe And whether upon this ground he would not rather his Parliament his Protestant Subjects Kingdomes should now perish then his Catholikes Subjects or their Religion suffer or miscarry as he descernes they are like to doe if the Parliament should prevaile of continue Eightly Whether these Oathes and Articles bee not the reall ground of the late horrid Irish conspiracy massacre Rebellion Pacification Toleration and his Majesties connivance at if not approbation of these horrid bloody execrable practises of the extraordinary favours lately indulged to those cursed barbarous Rebels by his Majesty and his most gracious entertainement of them not only into his Royall favour but Court Army and Realme of England as his securest Life-Guard Ninthly whether it be not then high time for the Parliament and all the Protestants throughout his Dominions to look about them and enter into solemn Protestations Covenants Engagements mutually to defend themselves their Religion Lawes Liberties Lives Estates when they are thus endangered by the Popish party and the King himselfe to omit the Queen by Oath and Articles is thus confederated with and engaged to protect them and their Religion to the uttermost Tenthly Whether these Oathes and Articles considered it can possibly bee believed that his Majesty ever took up Armes and joyned with Papists to maintain the Protestant Religion Or that if his Majesty by force of Armes should prevaile against the Parliament or Protestant party there be or can bee any probability or possibility in humane reason left us to believe or conceive that the Protestant Subjects should ever freely enjoy the Profession of their reformed Religion just Rights Lawes Liberties Estates or Lives or Papists be prohibited the free publike toleration and open practice of their Antichristian-Religion And whether then it will not inevitably follow by vertue of these Oaths and Articles that all Lawes whatsoever now in force against the Pope Popery Papists shall and must be presently repealed even by a packed or forced Parliament and a publike toleration at least of Popery if not totall suppression of the Protestant Religion settled by Parliament and all attempts to draw the Queen or any else from Popery be prohibited by Oath to all Protestants under paine of High Treason without any restraint at all on Papists not to endeavour to seduce the King and all his Subjects by all the wayes and arts that may be This being the very purport of the premised Letter the Spanish Oath Articles and of the French here following If any after the perusall of all these Letters Articles Oathes Queres will still be wilfully blinde or secure let them be so at their own utmost perill and if they suffer perish through their folly let them thank themselves I have freed my own soule though theirs miscarry through their own sottishnesse or incredulity This Spanish Match after it had been in a manner fully concluded on all hands unexpectedly breaking off in a moment to the exceeding dejection of