One who for twelve or sixteen years together used to sweare by Gods Armes In the end his own arme being hurt with a knife could not be healed by any means but wrankled and festered from day to day and at last so rotted that it fell away peece-meale and himself through anguish and paine thereof died Phil. Stubs I my selfe saith a godly Divine that wrote lately knew two most notorious swearers that brake their necks the one with a fall down a paire of staires the other from his horse Another relates of a swearing Courtier at Mansfield who in the middest of his blasphemous oaths was taken up and carried away by the devil At a Village called Benevides in Spaine two young men being together in the field there suddenly arose a terrible tempest and withal so violent a whirlewinde that it amazed the beholders The two young men seeing the fury of it coming towards them ran as fast as possibly they might but yet it overtook them and they fearing to be hoisted up into the Aire by it fell down flat upon the earth where the Whirlewinde whisked round about them for a pretty while and then passed forwards the one of them arose in such an agony that he was scarce able to stand the other lying still and not stirring some other that stood under an hedge a far off went to see how he did and found him stark dead with his bones so crushed that the joynts of his armes and legges turned every way as though his body had been made of Mosse his tongue also was pulled out by the roots and could never be found which was the more remarkable because he was noted to have been an outragious swearer and blasphemer of Gods holy Name Anth. de Torquem At Tubing in Germany a desperate boy used to invent such new oaths as were not common but the Lord sent a Canker or some worse disease that did eat out his tongue the instrument wherewith he blasphemed Gâ—â—m Hist. A certain man who in his life-time was given exceedingly to the fearful sinne of swearing had his heart on his death-bed so exceedingly filled with enraged greedinesse after it that he desperately desired the standers by to help him with oaths and to sweare for him though himself in the mean time swore as fast and furiously as he could Mr. Bolton Destructorium viâ—iorum tells of an Harlot who had three sonnes and told her husband that only one of them was his whereupon at his death he bequeathed his estate to him that should be found to be his true son Upon this the sons contend the Judges to decide it commanded the fathers dead body to be set up against a tree and that he of the three that could shoot nearest to his heart should be his heire The two bastards shot the third refused and was offended with the other for doing it By which natural love they concluded him to be the natural son and gave him the inheritance Surely they are bastards and no sonnes that wound God at heart and teare him in peeces by oaths c. Charilaus a Pagan being asked why the Images of the gods in Sparta were armed To the end saith he that men may fear to blaspheme the gods knowing that are armed to take vengeance upon their enemies Chrysostome whilest he was at Antioch spent most of his Sermons against swearing that if not the fear of God yet his importunity might make them a weary of that sin Philip King of France ordained that whosoever by swearing blasphemed God though in a Tavern yet he should be straightway drowned Maximilian the Emperour decreed that every vain swearer should pay thirteen shillings and four pence which who so refused to pay and repented not of his wickednesse should lose his head Henry the first King of England appointed the payment of fourty shillings twenty shillings ten shillings and three shillings four pence according to the degree of the swearer to be given to the poore Christiâ—649 â—649 about the end of June there was a souldier at Ware going with some others to wash himself in the river but finding the water shallow he asked if there was no deeper a place for him to swim in Some told him that there was not farre off a deep pit but that it was very dangerous and therefore advised him to take heed how he went into it to whom he answered God damn me if it be as deep as hell I will go into it which accordingly he did but immediately sunk to the bottome never rising again but was there drowned To swear by their Faith was the Romanes greatest oath which they kept inviolably Plut. King Charles the ninth of France entertained into his favour one Albertus Tuâ—â—us an Hucksâ—ers sonne to whom in five years space besides other honoures he gave six hundred thousand crownes though all the good the King gat by him was to learn to swear by the Name of God Camerar med Hist. c. 4. But above all things my brethren swear not neither by heaven neither by the earth neither by any other oath But let your Yea be yea and your Nayâ— nay lest ye fall into condemnation Jam. 5. 12. CHAP. XXVI Examples of Gods judgements upon Cursers IN France a man of good parts and well instructed in Religion yet in his passion cursing and bidding the devil take one of his children the childe was immediately possessed with an evil spirit from which though by the fervent and continual prayers of the Church he was at length released yet ere he had fully recovered his health he died Beza Anno 15â—7 at Forchenum in the Bishoprick of Bamburg a Priest preaching about the Sacrament used these and such like blasphemous speeches O Paul Paul if thy Doctrine touching the receiving of the Sacrament in both kindes be true and if it be a wicked thing to receive it otherwise then let the devil take me and if the Popes Doctrine concerning this point be false then am I the devils bondslave neither do I fear to pawn my soul upon it Presently the devil came indeed in the shape of a tall man black and terrible with a fearful noise and roaring winde took away the old Priest that he was never after heard of Fincelius In Helvetia Anno 1556. a certaine man that earned his living by making cleane foule linnen in his drunkennesse used horrible cursings wishing that the devil might break his neck if he ever went to his old occupation again yet the next day when he was sober he went into the field again about it where the devil attended him in the likenesse of a big swarthy man asking him if he remembred his wish and withal struck him over the shoulders so that his feet and hands presently dried yet the Lord gave not the devil power to do him so much hurt as he wisht to himself Fincelius Henry Earle of Schwartburg used commonly to wish that he might be drowned in a Privy if such and such things
them a great reward and presently brake all the vessels in pieces and being asked the reason of it he answered Because knowing that I am soon angry I may prevent being angry with those that might hereafter break them Eras. Lib. 5. Adag Alexander Magnus being of a cholerick disposition obscured three of his greatest victories with the death of three of his friends causing Lysimachus to be cast to a Lion Clitus to be slaine with a speare and Calisthenes to be put to death Theat vitae hum King Perses being overcome by Paulus AEmilius grew into such a passion that he slew two of his Nobles which came to comfort him which so provoked the rest that they all forsooke him Theat vitae hum L. Sylla who in his anger had spilt the blood of many at last in his fury raging and crying out against one that had broken promise with him thereby brake a veine within him vomiting out his blood soul and anger together Val. Max. lib. 9. Amilcar the Carthaginian did so extreamly hate the Romanes that having four sons he used to say that he bred up those foure Lions whelps for the destruction of the Romane Empire Probus in vita Semiramis as she was dressing her head newes being brought that Babylon rebelled against her she was so incensed that in that habit her haire halfe tied up and half hanging loose she hastened to reduce it and never dressed up her head till she had subdued that great City Polyb. Tomyris Queen of Scythia having overcome and taken Cyrus King of Persia caused his head to be cut off and thrown into a bowle of blood bidding him to drink his fill for that he had so much thirsted after blood and had slaine her sonne in the Warres Val. Max. Lysander the Lacedemonian was noted to be of such an implacable disposition tbat nothing could appease his malice but the death of the person with whom he was angry whereupon it grew to a proverb That Greece could not bear two Lysanders Pez Mel. Hist. Alexander M in a drunken feast that he made after his conquest of Persia began to boast of his great victories and atchievments to the distaste of his own Captaines insomuch as one of them called Clitus speaking to another said He boasts of those victories which were purchased with other mens blood Alexander suspecting that he spake against him asked what he said and when all were silent Clitus spake of the great victories which Philip his father had gotten in Greece preferring them before these which so incensed Alexander that he bade him be gone out of his presence and when Clitus hastened not but multiplied words the King rose up in a great fury and snatching a lance out of his Squires hand therewith he thrust Clitus thorow and killed him This Clitus had formerly saved the Kings life in the battel against Darius He was an old souldier of King Philips and had performed many excellent exploits Besides his mother had nursed Alexander and he was brought up with him as his foster-brother So that Alexander when the heat of his anger was over was so enraged against himselfe for this murther that he was about with the same lance to have murthered himself if he had not been violently restrained by his servants Q. Cur. Caius Caligula was of a most malicious disposition for which end he kept two books which he called his sword and dagger wherein he wrote the names of all such as he had appointed to death He had such a chest of all sorts of the most exquisite poisons that when afterwards it was thrown into the sea by his successor Claudius it poisoned a great multitude of fishes Sueto Amilcar the Carthaginian at what time he did sacrifice being ready to take his journey into Spaine called his young son Hannibal being then but nine years old and caused him to lay his hand upon the Altar and to sweare that being come to mans estate he should pursue the Romanes with immortal hatred and work them all the mischief that possibly he could Sir W. Raw. King Edward the first of England going against Bruce King of Scotland caused his eldest sonne and all his Nobles to swear that if he died in his journey they should carry his corps about Scotland with them and not suffer it to be interred till they had vanquished the Scots and subdued the whole Kingdom Sed ira mortalium debet esse mortalis saith Lactantius Darius being offended with the Athenians for assisting his enemies he called for a bowe wherewith he shot up an arrow towards heaven saying O Jupiter grant that I may be revenged upon the Athenians He appointed also one of his servants every night when he was at supper to say to him Here memento Atheniensium Master remember the Athenians Pez Mel. Hist. Camillus a Noble Romane after many great services done for the Common-wealth was at the instigation of a wicked detractor condemned by the common people to pay a greater summe of money then he was able But he scorning such an open shame resolved to go into voluntary exile and so taking leave of his wife children and friends he went out of the City-gate but then turning again and lifting up his hands towards the Capitol he said O ye gods if it be of spite and malice that the common people thus drive me away then let them have quickly cause to repent and stand in need of me Put. Thou shalt not hate thy brother in thy heart Leviticus 19. 17. Cursed be their anger for it was fierce and their wrath for it was cruel Gen. 49. 7. CHAP. XIX Examples of Patience Moderation and Meeknesse SOme of the Heathens have attained to a great eminencie in this vertue of Patience but Christians are to adde it to the number of their graces 2 Pet. 1. 6. And indeed it is that that gives a great lustre to all the rest Humility is the root whence it springs and the fruit of it is both amiable and profitable It puts and keeps a man in possession of his soul Luk. 21. 19. It makes all burthens light and is much improved by exercise Rom. 5. 3. Moses his meeknesse and Jobs patience are exemplary and so held forth in the Scripture And these which follow also may be useful to quicken us to an earnest pursuit after this so excellent a vertue Commanded Luke 21. 19. Col. 1. 11. Rom 12. 12. 1 Thes. 5. 14. Jam. 5. 7 8. c. 1 Tim. 6. 11. Heb. 10. 36. 12. 1. 2 Pet. 1. 6. 1 Pet. 2. 20. Mat. 11. 29. Commanded Eccles. 7. 8. 2 Cor. 6. 4. 12. 12. 1 Tim. 3. 3. 2 Tim. 2. 24. 2 Thes. 1 4. Tit. 2. 2. Heb. 6. 12. Jam. 1 3 4. Rev. 2. 2 3 19 13. 10. 14. 12. Psal. 22. 26. 25. 9. 37. 11. 76. 9. 147. 6. 149 4. Isa. 29. 19. Mat. 5. 5. 1 Pet. 3. 4. Scriptural examples Paul 2 Cor. 6. 4. Moses Num. 12. 3.
to sweare allegiance to his daughter Maud and that she should succeed in his Kingdome they which swore were first William Arch-bishop of Canterbury and the rest of the Bishops and Abbats then David King of Scotland Uncle to Maud now married to the Emperesse of Germany then Stephen Earle of Mortaigne and Bulloigne Nephew to the King c. But so soon as King Henry was dead in Normandy Stephen hasted into England and by the help especially of the Bishops was made King and the Emperesse put by but behold the revenging hand of God following their Perjury Stephen though otherwise a gallant Prince yet found his Crowne to be but a glorious misery Mars and Vulcan never suffering him to be at quiet and as he would not suffer the right heire to inherit so God would not suffer him to have an heire to inherit for his sonne was put by the Crowne which was conferred upon Henry sonne to the Emperesse the rightfull heire Also William Arch-bishop of Canterbury never prospered after his perjury but died within that yeare Roger Bishop of Salisbury fell into displeasure with King Stephen who took him prisoner seized upon his Castles and treasures and so used him that he died for very griefe Alexander Bishop of Lincolne was also taken by the King and led in a rope to the Castle of Newark upon Trent the King swearing that the Bishop should neither eat nor drink till his Castle was surrendered so that there he gat all the Bishops treasure and as for Hugh Bigot he also escaped not long unpunished saith Fabian Rodulph Duke of Sweveh provoked by the Pope rebelled against his Sovereigne the Emperour Henry the fourth but in a battel which he fought against him he lost his right arme whereof he shortly after died acknowledging Gods justice for his disloyalty punishing him in that arme which before was lift up to sweare the oath of allegiance to his Master Act. Mon. Narcissus a godly Bishop of Ierusalem was falsly accused by three men of many foule matters who sealed up with oathes and imprecations their false testimonies But shortly after one of them with his whole family and substance was burnt with fire another of them was stricken with a grievous disease such as in his imprecation he had wished to himselfe the third terrified with the sight of Gods judgements upon the former became very panitent and poured out the griefe of his heart in such aboundance of teares that thereby he became blinde Euseb. The Arians hired a woman to accuse Eustatius a godly Bishop of committing whoredome with her thereby procuring his banishment But shortly after the Lord struck her with a grievous disease whereupon she confessed her perjury the childe being begotten by Eustatius a Smith and not Eustatius the Bishop and so presently after she died Euseb. The Emperour Albert having made a truce with the great Turke and solemnly sworne to the same Pope Eugenius the fourth sent him a dispensation from his oath and excited him to renew the warre against them but in the first battel he was discomfited and slaine to the great shame of Christianity the infidels justly accusing them of Perjury and Covenant breaking sealed by the Name of Christ whom they professe to be their Saviour Turk Hist. Almerick King of Ierusalem having entred into League with the Caliph of Egypt and confirmed the same by an oath afterwards warred upon him contrary to his promise whereupon God raised him up many enemies who miserably wasted the Kingdome of Ierusalem himselfe was beaten out of Egypt and all hopes of succour failing him being wearied with whole volleys of miseries he ended his life of a bloody Flux Hist. holy Warres The Egyptians reputed perjury so capital a crime that whosoever was convinced thereof was punished with death Pausanias noteth this to be one chiefe cause why Philip King of Macedon with all his posterity were so quickly destroyed because he made no account of keeping his oathes but sware and unswere as might stand best with his interest Gregory of Tours makes mention of a wicked varlet in France among the people called Averni that forswearing himselfe in an unjust-cause had his tongue presently so tied that he could not speake but roare till by his inward prayer and repentance the Lord restored him the use of that unruly member Theodor Beza recordeth what befell a perjured person who forswore himselfe to the prejudice of his neighbour He had no sooner made an end of his oath but being suddenly stricken with an Apoplexie he never spake word more till he died Cleomenes King of Lacedemonia making truce with the Argives for seven dayes oppressed them in the third night unawares thinking thereby to avoid perjury But the Argive women their husbands being slaine took up armes like so many Amazones and repelled Cleomenes who afterwards was banished into Egypt where desperately he slew himselfe Plut. Uladislaus King of Hungary having contracted a League with Amurath the great Turke and bound himselfe to it by an oath the Pope sent a Legat to absolve him from his oath and provoke him to warre which he undertaking with a very great Army the victory stood doubtfull a great while together but Amurath seeing a Crucifix in the Christians Ensigne pluckt the writing wherein the late League was contained out of his bosome and with his eyes and hands cast up to heaven said O thou crucified Christ behold this is the League thy Christians in thy Name made with me which they have causelesly violated If thou be a God as they say thou art and as we dream revenge the wrong now done unto thy Name and me and shew thy power upon thy perjured people who in their deeds deny thee their God Immediately afterward the King in the middest of his enemies was slaine and the Christians fled very few ever returning to their own homes but perished miserably Turk Hist. When Harold King of England was ready to joyne in battel with William the Conquerer and his Normans Gyth a younger brother of his advised him that in case he had made promise unto William of the Kingdome he should for his own person withdraw himselfe out of the battel for surely all his forces could not secure him against God and his own conscience who no doubt would require punishment for breach offaith and promise withall assuring him that if he would commit the fortune of that battel into his hands he would not faile to performe the part of a good brother and valiant Captaine but the King contemning this wholesome counsel would needs joyne battel himselfe wherein he lost his Army Kingdome and his own life Camb Brit. p. 149 150. Henry Falmer being accused by his own brother of Heresie as they call it suffered Martyrdome for the same but shortly after his said brother who had borne false witnesse against him was pressed for a Pioner in the voyage to Bulloine where within three dayes as he was exonerating nature a Gun took him and
Asse The Queen-Mother of Scotland having received aid from France forced the Protestants for a while to retire towards the High-lands whereupon she scoffingly said Where is now John Knox his God My God is now stronger then his yea even in Fife but her brags lasted not long For within a few dayes six hundred Protestants beat above four thousand French and Scots c. See Master Knox his Life in my first Part. The same Queen-Mother when some English Scots attempted to take Leith by storme and many of them were slaine by reason that the scaling ladders proved too short beholding it from Edenborough Castle where she was burst out into a great laughter saying Now will I go to Masse and praise God for that which mine eyes have seen And when the French had stripped the slaine and laid the naked bodies along the walls the Queen looking on them said scoffingly Yonder are the fairest Tapestries that ever mine eyes beheld I would that the whole fields which are betwixt Leith and this place were all strewed with the same stuffe But this joy lasted not long For presently after a fire kindled in Leith which burnt up their store-houses and provision for the Army and the Queen-Mother fell sick and died Eodem When Christians complained to Julian the Apostate of the abuse and wrongs which his officers did to them he used scoffingly to answer It 's your part when you are injured to take it patiently for so your God commandeth you See my General Martyrology p. 86. In the late Persecution in Bohemia some godly Martyrs in Prague as they were at supper being to suffer the next day comforted themselves saying that this was their last supper upon earth that to morrow they should feast with Christ in heaven whereupon a great Papist flouted them saying Hath Christ Cooks for you in Heaven Eodem p. 170. Now therefore be no more mockers lest your bands be made strong Isa. 28. 22. CHAP. XXIV Examples of Gods judgements against Perjury SWearing Cursing and Perjury are such God-provoking and Heaven-outfacing sinnes that the Lord doth not only reserve wrath for these his enemies in the world to come but many times also even in this world he takes some of the eminentest of these sinners and as it were hangs them up in Gibbets to be monuments of his heavy wrath and indignation for the terrour of others that they may hear and fear and do no more so wickedly as these ensuing Examples may sufficiently evince It 's a great sinne 1 Tim. 1. 9. 10. Lev. 6. 3. Jer. 23. 10 Hos. 10. 4. Forbidden Lev. 19. 12. Mat. 5. 33. Threatened Jer. 5. 2 and 7. 9. Mal. 3. 5. Zach. 5. 3 4 Hos. 10. 4. Scriptural examples Princes and people Jer. 34 10 11 17. Zedekiah Ezek. 17. 18 19. Saul 2 Sam. 21. 1 2. Agesilaus being sent with a great Army from Sparta into Asia Minor against Tissaphernes the King of Persiu's Leiutenant there Tissaphernes desired to know the reason of his coming Agesilaus answered that it was to let the Grecian Cities free Tissaphernes intreated him to make a truce with him till he had sent to the King of Persia to know his pleasure therein Agesilaus consented and so a truce was made with solemne oaths on both sides but Tissaphernes dealt deceitfully and sent to the King for a great Army which being come to him he sent an Herauld to Agesilaus to command him presently to depart out of Asia Agesilaus being nothing daunted with the newes returned this answer That he gave him no small thanks for that by his perjury he had made the gods angry with the Persians and favourable to the Grecians and accordingly it so fell out for coming to a battel he gave the Persians a great overthrow Xenophon Lysander King of Sparta though otherwise a gallant man yet made no conscience of his oaths using to say that boyes used to be deceived with false dice and men with oaths Plut. Eumenes being made General of an Army against Antigonus by the young King of Macedonia Alexander M. his sonne and his protectour they wrote to the two Colonells of the Argyraspides to adjoyne themselves to him These were Alexanders old souldiers whom when he took them with him into India he made them silver shields and called them Argyraspides These Colonells obeying the command went with him into Asia and after some lesser conflicts the two armies met at last in Media where these silvershields of whom none were under sixty and most of them were seventy years old took in such scorne that their sonnes and boyes should fight against them that they charged them with such fury that after the slaughter of many they made Antigonus his infantry wholly to run away but in the mean time Antigonus his Cavalry had routed the Cavalry of Eumenes and seizing upon their carriges had driven them away the Silver shields hearing of it sent presently to Antigonus desiring him to restore them their carriages againe who answered that if they would deliver up Eumenes bound into his hands he would not only restore their carriages but greatly preferre them also Hereupon most treacherously they ran upon Eumenes took away his sword and bound his hands behinde him so that he could scarce get leave to speake before they carried him away but at last having obtained leave he thus spake O my souldiers ye see the habit and ornaments of your General not imposed upon him by his enemies but you your selves of a Conquerer have made him a Captive You that within one yeares space have bound your selves foure times to me by oath do now to redeem your carriages betray me to mine enemies therefore I desire you rather to kill me your selves for Antigonus desires not to have me living but dead and if you will but herein gratifie me I freely absolve you from all the oaths wherewith you have bound your selves to me or if you will not shew me so much favour then loose one of my bands and give me a sword that I may kill my selfe or if you dare not trust me with a sword cast me to the Elephants to be destroyed by them But when he saw that they would gratifie him in none of these he grew into a passion and said Ye cursed villaines I pray the gods who are the revengers of perjury to send you such ends as ye have brought your Generals unto for I am not the first whom you have thus betrayed c. And so being delivered to Antigonus he was shortly after murthered by him But withal he so hated these perjured Silver shields that he burned one of their Colonells and slew the other the rest of them he sent into remote Countreys and put them upon such desperate services that by degrees they were all cut off and never any one of them returned into his own Countrey againe Plut. King Henry the first of England in the twenty seventh year of his reigne caused the Bishops Abbats and Nobles