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A64296 A discourse touching choyce of religion By Sr. Richard Tempest Baronet. Tempest, Richard, Sir, 1619 or 20-1662. 1660 (1660) Wing T624A; ESTC R222145 32,156 173

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Europe and Asia who deflowred faire Italy and set fire to the Suburbs of Rome And yet against Gregory the fourth the Sea of their incursions found its bounds that its waves should goe no further The Duke of Burbon saith Fox died censured being slain in the assault of Rome whose Faith hath still prevailed in spight of German Scismes or the powerfull oppositions of Dalmatia Slavonia Bulgaria or the entertainement of Luthers dissolutenesse in Dania Suevia or Calvins subtilities in Zelandia Franciae Genevah and all other blindnesses and powers of the rest of the world Julian dyed with a Vicis●i Galileae thou hast overcome ô Galilean meaning our Saviour The Arrian Emperors opposed and were confounded The Jacobines Armenians and Grecians are under the Tyranny of the Turkish Empire whilst they deny obedience to the Church of Rome How many Pagans Emperors before Constantine opposed it and almost all dyed miserably Foure hundred Heretiques before Luther Bernard Lutzen catalog Haeret. whose malice was all dasht into froath upon this Rocke How many of the Kings of Scotland England Portugal France Emperors have been miserable deposed slaine who have contended with this Sea in its jurisdiction Bede lib. 3 4 5. hist Like successe had those Saxon Kings who opposed the Faith of that Sea some whereof submitted and became religious men and those that were Apostates miserably put to death The British Kings disobeyed Rome in the observation of Easter and manner of shaving of the Crownes of Priests a leaven thousand of their Munks who defended this opposition were wrapt up in the sad catastophre of being slaine by the Pagans sword their Country mastred and awed by their hired souldiers and of Kings over them were made subjects to them Upon the stage of every Kingdome these parts have been acted and have concluded in direfull Tragedies from whose every parcell and passage in our conquerors life Edwards Henries Richards the observation of men might store themselves with most stupendous examples of their sufferings in and from their contests with the Roman Sea the revolt defection and falling away from which I shall shew to be pregnant with the unheard of mutations distractions wars and tumults which threatens such fatall trepidations and concussions in the bowels of all moderne States and as effects which are included in their causes so all these evills to be shut up and vertually contained in the principall upon which their departure from Rome is made propositions which seemingly blausible yet the higher they get into esteeme and reputation so much the more powerfully doe they showre downe upon their followers desolation destruction one may behold them at first like little Aery soft and tender strings exhaled and ascending drawn with the more powerful aspect of the Son yet with you shall ere long find descending upon you in hard condensed thunder stone with wild flaming expansions breaking forth of the wombe of that cloude that bred it or like the woodden horse peaceably at first let in yet streight filling the Towne with bands of Armed men A way certainely as Solomon saith which seeming right in a Man 's owne eyes yet the end thereof is death I will first take a view of some of their perticular opinions and see what a dangerous influence they have upon Governments Calvin teaches That the Lawes of the Magistrate doe not binde the Conscience Luther Preaches That it is the nature of the Gospel to rayse wars and seditions among Christians c. that there is no hope of remedy till all humane Laws be taken away and then that which is the Foundation and ground of all Reformation so called that all things are to be setled ordered changed according to their agreeing or disagreeing with Scripture the interpretation whereof must be the perticular judgements of private Men. This rule is equally strong for all sides too stiffe to recant or yeeld to others judgements and this same rule must patronize as many opinions sects as the various fancies of men busied in Scripture can invent or suggest thus naturally flowes from this rule of Reformation not onely diversity of opinions various judgements and opposite Doctrines but strong and numerous parties that cry up such a man for their Apostle or imbrace such an opinion for their Faith severall bodies of considerable strength whose obligations are the defence of such opinions New and severall interests whereby every one studies their owne preservations and upholdings though never so contrary to each other or destructive to the Government where they live so that those who in a contemplative way and abstracted consideraon did but lately talke of the purity of the Gospel of light and truth finde themselves by and by plunged in all practises turbulent seditious unjust oppressive A wrong principle in the understanding doth not onely multiply notionall absurdities but begets and produces sinister actions these numbers of men of severall perswasions and Doctrines comes to be variously planted and spread in severall Countries and Governments whether brought in by way of Traffick negotiating one with another or that such men being banished their own Countries they sow their ill seed in others Provinces or whether the errors be native and sprung up there or that as infection they catch and spred by way of example and imitation yet thus the world becomes to be blended and the subjects in all sorts of Governments get a new Primum mobile to their Allegiance and duty and instead of intending the good of the community where they live they are busied in the advancing of that body which for conformity and holding the same Tenents with them they become concerned in so that if in one Government a sort of them be opprest for their seditious practises presently in all others those of the same opinion are alarumed so that Governors streight finde their Laws silent distractions multiplying and none secured of their owne subjects who doe either profusely throw away on their confederates that treasure and mony which should be the support of their own Country or if those opinions have taken hold of active and generous spirits which endevour still to make others of the same opinion with them presently they expect Forraine ayde and help to change their proper policies and Governors Then through the innate reverence that all people beare to the opinion of Divinity beleeving that the spirit moves upon the Face of their Preachers watry discourses they become powerfull like the winds to make the people as the Sea swell and become unpeaceable whilst each bandies against other and all against the State thus are all the veins of Christendome fil'd with these unwholesome and noxious humors whilst Ambition and Heresie often shake hands together for Ambition seeks but under any pretence to procure the affections and services of men and to apply them to their owne uses and now so great bodies of men wanting but countenance and great persons to be their head and encourage them these two