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A06890 A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys Christe, compyled in frenche by lady Margarete quene of Nauerre, and aptely translated into Englysh by the ryght vertuouse lady Elyzabeth doughter to our late souerayne Kynge Henri the. viij; Miroir de lâme pécherresse. English Marguerite, Queen, consort of Henry II, King of Navarre, 1492-1549.; Bale, John, 1495-1563.; Elizabeth I, Queen of England, 1533-1603. 1548 (1548) STC 17320; ESTC S111990 38,308 98

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A Godly Medytacyon of the christen sowle Concerninge a loue towardes God ād hys Christe compyled in frenche by Lady Margarete quene of Nauer● and aptely translated into Englysh by the ryght vertuouse lady Elyzabeth doughter to our late souerayne Kynge Henri the viij Inclita filia serenissimi olim Anglorum Regis Henrici octaui Elizabeta tam Graece quam latine foeliciter in Christo erudita To the ryght vertuouse and christenly lerned yonge lady Elizabeth the noble doughter of our late souerayne kynge Henry the .viij. Iohan Bale wysheth helth with dayly increace of Godly knowledge DIuerse and many most gracyouse lady haue the opynyons bene amonge the prophane philosophers and christen dyuynes concernynge ryght Nobylyte and no fewar stryues and contencyons for the same Some autours haue vaynely boasted it to take orygynall o● the olde Goddes of the Gentyles as euery lāde hath had hys peculyar Saturne Iupiter Hercules yea our Englāde here and all Some hath fatt it from the foure generall monarchyes of the Assyrianes Perseanes Grekes and Romanes Some haue attrybuted it to the bolde battayles and bloudshedynges in Ninus of Babylon the first inuētour of polycyes in warre in our great Albion the Chamesene whych first in thys regyon suppressed the posterite of Iaphet vsurpynge therin the first monarchy in Brute that more than six hondred yeares after defaced of hym the tyrannouse yssue in Ebrāck and Dunwallo in Brenne and Belyne in great Constantyne Artoure Cadwalader Engist Egbert Alphrede wyllyam cōquerour soch other for lyke ●●questes of the Romanes Grekes Galles pyctes Brytaynes Saxons Danc● Irysh●●● and Englyshens The hawty Romanes set not yet a lyttle 〈◊〉 themselues that they haue rysē of 〈◊〉 Romulus of whom the one most sh●mefully betrayed hys owne na●●●● kyndred and contraye and the other most vnnaturally slewe hys owne brother 〈◊〉 worldly domynyō Lyke as our walshe 〈…〉 Englande aduaūcynge their successyon or progeny aboue the Englysh wyll nedes come of Dardanus Bute a fon̄dacyō not all vnlyke to the other These gloryouse champyons for thys farre fatched groūde of their Nobylyte accoūte all other nacyons and peoples ignoble profane and barbarouse as is to be seane in the monumētes of their writers But in the meane season they are not aware that they wndyscretely prefarre cursed Cham to blessed Iaphet by whose posteryte the Iles of the Gentyles were first sorted out in to speches kyndredes and na●yons Gene 10. and not by Chams ofsprynge of whome the Troianes and Romanes had their noble begynnynge That the Chame senes had in those Iles was by cruell vsurpacyon tyrāny as testyfyeth Berosus the Caldeane and therfor that groūde of Nobylyte is not all the best Ouer and besydes all thys some haue applyed it to renomed byrth or successyon of bloude some to the habūdaūce of pleasures worldly some to the mayntenaūce of great famylyes some to the sūptuousnesse of notable buyldynges some to the hygh stomake stature of persone some to valeaūtnesse in marcyall feates some to semely maners of courtesye some to lyberalyte of rewardes and gyftes some to the auncyeninesse of longe coutynuaunce some to wysdome lernynge stody for a cōmē welth with soch lyke And these are not all to be dysalowed for we fynde them in Abraham Dauid with other iust fathers But now foloweth a monstruouse or whether ye wyll a prestygyouse nobylyte The Romysh clergye ymagenynge to exalte themselues aboue the lewde layte as they shame not yet to call the worldly powers haue geuen it in a farre other kynde to mytars masses Cardynall hattes crosers cappes shauen crownes oyled thombes syde gownes furred amyses mōkes cowles and fryres lowsy coates becōmynge therby pōtyfycall lordes spirytuall sirs and ghostly fathers Thys kynde of Nobylyte dygged out of the dongehyll haue I seane gorgyously garnyshed with the retoryckes of Porphyry Aristotle Duns and Raymundus decretals in the bokes of Iohan Stanbery byshopp of herforde De superioritate ecclesiastica De discrimine iurisdictionum and De potestate pōtificia In the bokes also of Walter hūte an ordynary reader sūtyme in Oxforde De precellētia Petri De autoritate ecclesie Yea and amōge thēselues they haue moch contended both by disputacyon writynges whych of their sectes myght other excell in the nobylnesse of christen perfection The monkes in publyque scoles by a dystynccyon of the actyue and contemplatyue lyfe haue aduaunced their ydell mōkery aboue the offyce of a byshopp and the fryres their scalde crauynge beggery aboue the degrees of thē Both. As is largely seane in the brawlynge workes of Rycharde Maydeston Thomas walden Wyllyam Byntre other whych haue written Contra wicleuistas Pro mēdicatione fratrū In the dayes of kynge Edwarde the fourt Iohan Myluerton prouyncyall of the Carmelytes was full thre yeares a prysoner in the castell of Angell at Rome at the sute of the byshoppes of Englande for the same and lost so the byshopryck of saynt Dauids wherunto he was a lyttle afore elected Thys matter haue I hearde vndre the tyttle of Euangelyck perfeccyon most depely reasoned in their ordynary dysputacions at their concourses cōuocacyons aud chapters as they than called them yea by those whome I knewe most corrupt lyuers Herūto for fournyshynge out the same the graye fryres added S. frances paynted woūdes the blacke fryres S. Domynyckes bolde dysputynge with heretykes the whyte fryres our ladyes fraternyte and the Augustyne fryres the great doctryne of their patrone In the vnyuersytees afte moch to and fro hath it bene concluded that the order of a prest haue farre excelled in dygnyte the order of a byshopp And thys haue they left behynde them for a most graue and depe reason therupon Marke their more than lucyferyne presumpcyon therin Soch power hath a prest saye they as hath neyther Angell nor yet Man be he of neuer so great autoryte scyēce or vertu For a prest by worde maye make hym agayne that by worde made heauen earth A prest maye euery daye both byget hym and beare hym where as hys mother Marye bygate hym beare hym they wolde saye but ones These are their very wordes in a boke entytled De origine Nobilitatis ca. 5. with moch more cyrcumstaunce of matter Oblasphemouse bellybeastes most ydell wytted sorcerers How ydolatrously exalte they themselues aboue the eternall lyuynge God hys Christ Iohan Chrisostome a man taught and brought vp in the christen philosophy defyneth the true Nobylyte after a farre other sort than ded the prophane writers He calleth it not with Aristotle a worthynesse of progeny neyther yet with Varro ā opulēcy of ryches but a famouse renome obtayned by lōge exercysed vertu He is pusaunt hygh ād valeaunt sayth he and hath Nobylyte in right course that dysdayneth to geue place to vyces and abhorreth to be ouercomen of them Doctryne greatly adourneth a mā hyghly borne but a godly endeuoure