of peace establshed at Easter but vpon new occasions broke out a rupture of warre againe whereupon it was necessary the couenantes after our Lordes Ascention should once more bee reuiued sauing the king of France would not bee obliged to beestowe his daughter on Richard the king of Englands sonne Thus is it there related at large And yet although Pope Alexander as hath bin sayde admonished by letters his Legates who were sent into France that setting other busines a parte they should only bend their forces to reunite the kinges soe rent in warres neuertheles one of the Legates William of Papia not performing as it was beeseeming the office of a Mediator far from indifferency which declineth in affection to neither parte beecame presently an absolute partaker with his frind Henry king of England Vvilliam the Legate taketh partâ— with the king of England Cod. Vat. lib. 2. epist 32. The discourse of the incounter of the two kinges whereupon the king of France was somewhat moued against him There remayneth a perfect declaration of all this in wryting contayning other thinges worth the knowledge and is set downe in the letter of Iohn of Salisbury sent to Master Lumbard in these wordes When the kinges were come to the place appointed for conference Ewdo earle of Britane and Rowland of Dynamen broke into many and greeuous coÌ„playntes to the king of FraÌ„ce against the king of England but Edwo especially beewayled that his daughter who beeing yet a virgen was deliuered into his handes for a pledge of peace was afterwardes gotten with child by him beeing therin a Traytor adulterer and intestious For the king and Ewdoes wife were borne of two sisters But the Earle of Angolysme and Marche with the Vice-count of Doway Robert de Sylly Geffrey de Licimacke Henry de Rancore and the Abbot of Caroffy pleaded for restitution of losses they incurred by the king of England and his subiectes after the truce was taken For the Abbot affirmed his Monastery appertayned to the Dominion of the king of France since the tyme of Charles the greate who was their founder And a little after The king of France hauing there vnderstood that the Cardinall sate in the king of Englandes counsell incensed sayde hee had not deserued of the Church of Rome that the Cardinall as hitherto hee had euer donne should fauor his enemyes and that at this instant hee woulde not receaue any thing for the loue hee bore to the Earle or Cardinall but only for his owne right c. And after many matters hee addeth that the parlee of the kings beeing ended the king of England with greate ostentation vaunting shewed the Popes letters wherby hee had enioyned Saint Thomas not to publish any excommunication or interdiction against the king or any of his English soe long as the Legates remayned there suspending him thus from his authority and boasted that hee had with tryumph in a sorte obtayned of the Church of Rome whatsomeuer hee desired of the Pope The procurer of these letters was one of the Legates William of Papia Iohn of Salisbury openeth and deliuereth the whole matter in his epistle to the Archdeacon of Excester where wee thus reade It is apparant the letters whereby the king gloryeth that hee hath restrayned my Lord of Canterburys power vntill hee reconcyleth himselfe vnto his royall fauor were purchased by this deuice The often mentioned Papia knewe how my Lord of Canterbury had obtayned authority from the Apostolike Sea to publish against the king the sentence of excommunication and against his kingdome the like of Interdiction vnles the kinge within a tyme limited by the letters made full restitution to the Church of all thinges taken away with ample satisfaction wherfore hee wrote to my lord the Pope beeseeching him with a lamentable petition to proceede with the king in a milder fashion otherwise the king to the shame and eternall disgrace of the Church of Rome according as hee hath resolued if hee were more rigorously handled would caste as well himselfe as his Associate Oddo into chaynes and prisons where they should passe a life abridged with miseryes yea a tyme more terrible then death it selfe perswading thefore his Holines that the king intended thus to tyrannize hee obtayned for contenting him and continuing the free liberty of himselfe and his associate whereby they might the easyer trauell in these affaires this Apostolicall letter which hath so much afflicted the myndes of you and all other true Catholikes Soe wryteth Salisbury of this letter so fraudulenty procured from his Holines by William of Papia one of the Legates By reason heereof the king of France grewe wonderfully discontented with Pope Alexander which the elected Bishoppe of Charters perceauing certifyed his Holines thereof wryting thus of the king of France Among all the kingdomes of this world in my opinion there is not one which hath continually shewed a faith more sinceare a charity more feruent a deuotion more plentifull to the Sea Apostolike then that of France There is not one among the kinges and princes who obeyeth your Mandates with more humility honoreth the Church and Ecclesiasticall persons with more deuotion and defendeth them with greater endeauors then our most Christian king There is not a Church which hath bin more seruiceable to the Church of Rome in all her distresses then that of France This Church of France and the king himselfe beecame sutors to your Holines on the beehalfe of my Lord of Canterbury who hath for the Churches liberty and defending the dignity of your Maiestie continued a banished man in exile now fower whole yeeres There pleadeth against him before your Holines a Tyrant a persecutor of the Church and to the kingdome of France open enemy whose iniquity is notorious to all men And yet notwithstanding which I am ashamed to speake and greiue to see malice hath hetherto preuayled in vanity For why when as hee lately came to a parlee with the most Christian king where by the mediation of the Earle of Flanders who inuited my Lord of Canterbury thither The king of England vaunteth of the suspeÌ„sion of S Thomas from proceeding against him there was earnest endeauoring to renew a peace to the Church hee caused to bee read in the hearing of his Bishoppes and Peeres the Apostolicall letters wherin was decreede that the aforesayde Canterbury should not publish any sentence against him or his land nor yet any way molest any person vnder his Dominion untill hee were reconcyled to the king Vpon the hearing whereof the most Christian king was confounded and the whole realme together with all the children of the Church conceaued exceeding greife to see a iust man a reuerent Bishoppe suspended without cause and that there proceeded from the Apostolike Sea a wryting that would proue soe pernicious a President Cod Vat. lib 2. epist â—0 Thus wrote William the Elect of Charters whose singular commendation Iohn of Salisbury in his letter to Iohn Bishope of
brightnes soe in the resurrectioÌ„ the Saintes shall shine like starrs euery one in his proper order and they that haue instructed many to liue well shall bee as the bringhtnes of the Firmament for euer and euer among which ranck saint Thomas Archbishop of Canterbury may worthely bee placed Saint Thomas of Canterbury who as hee hath bin for Christ a Companion of their tribulation and patience soe is hee now in Christ a fellowe heire of their ioy and consolation whose meritts that they may the better appeare to the world I haue heere set downe the somme of his life and conuersation breifely and succinctly referring those that desire to reade his actes more largely discoursed to larger volumes of him and by him where hee shall bee satisfyed to the glory of Gods grace which breatheth where it will with how great expedition hee dispatched many great affaires it appeareth by his Epistles and by the writinges of other credible Authors also which being read with due attention may stirre vp vs and succeeding ages to vertue and piety Hee was borne in LoÌ„don of noe meane parentage Blessed Thomas was by birth à Londoner a noble issue descended from no meane parents from his tender yeeres hee was endowed with manifold graces of stature hee was tall of personage comely of witt quicke in discourse subtill and pleasant and in beauty of mynd hee was no lesse amiable In his yong yeeres such was the sharpnes of his witt that hee could vnfould strange and intricate questions and therewithall hee had soe happy a memory that what soeuer hee read or heard hee could easily make vse of it when occasioÌ„ was offered which many greater Clerkes could not attaine vnto all men did admire the alacritie of his spirit especially in a man employed in soe many businesses but thus did grace attend and nourish him that was reserued for soe emineÌ„t a place in the Church of God In his Sermons and ordinary discourses as hee vsed often times to say necessary matter was ministred vnto him his mother also as hee vsed to say taught him from his cradle to serue God His mothers Lesson and devoutly to call vpon the Blessed Virgin mother of God as the directer of hiâ—â—yes and patronesse of his life and next vnto Christ to put his cheife confidence in her His charitie and compassion Hee had compassion on those that begged from dore to dore and releiued them effectually so as hee might say with Iob mercy hath growne vp with mee from the beginning and pitty came with mee out of my mother's wombe Leauing the schooles of liberal sciences hee beecame a Courtier He became a Courtier in which profession hee gaue soe great hope of his forwardnes that both in the serious affaires of the Courte and in their disportes and recreation hee excelled far all his companions of his rancke and albeit hee did apply himselfe to the vaine delightes of youth as the frailty of that age did leade him yet was there euer in him a religious zeale and a magnificent mynd Hee was very religious albeeit hee was beyond measure desirous of popularity and as wee read of saint Brice of Tours although hee was proud and vaine and many times amourous in his wordes yet was hee nevertheles an admirable paterne to bee followed in the chastity of his body He was chast of body When hee perceaued that many thinges were attempted in the Courte to the dishonor of the Cleâ—gie and that his liuing there was repugnant to his intended purpose by the instinct and conduction of grace rather then by the motion and aduice of his freindes He was preferred to the seruice of Theobald Arch-Bishop of Can. hee preferred himselfe to the seruice of Theobald Archbishop of Canterbury of happie memory where through his industrie in shorte time hee was receaued into the number of his most familiar freindes which were very fewe how many great trauailes hee sustained there for the Church of God how often hee did visite the sepulchers of the Blessed Apostles He was employed in meighty affaires for the dispatch of necessary affaires with what prosperous successe hee spedd in his negotiations it is not easy to bee related especially by a pen that affecteth breuity purposing only compendiouslie to set downe the cause and manner of his Martyrdome He studyed the Ciuil and Canon lawe for the better preparing of him that was preordained of God to bee soe great a prelate for the decyding of weighty causes and instructing of the people hee gaue himselfe to the study of the Ciuil and Cannon lawe and for the encreasing of his experience in the Ecclesiasticall function the saide Archbishop made him Arch-Deacon of the Church of Canterbury wherin hee was trained vp He was made Arch-Deacon of Cant. Afterward when Henry Duke of Normandie and Aquitaine the sonne of Galfride Earle of Angiou and Mawlde the Empresse succeded king Stephen in the crowne of England the said Arch-Bishop obtained of the king the Chancellorship of England for his Arch-Deacon He was made Lord Chauncellor of Eng. for hee suspected the kinges youth and feared the malice of certaine yong heades by whom hee seemed to bee directed least that by their counsaile hee should bee incited to take vpon him the gouerment of the realme by the lawe of conquest for it seemed vnto him that hee had coÌ„quered the Realme wheras in truth it was nott soe and therfore the Arch-Bishop procured such à Lord Chancellor by whose meanes and industry the new king might bee stayed from attempting any thing against the Church his malice tempered and the insolency of his officers repressed who vnder colour of authority and instice had conspired to make a prey of the Church and common-weal e. At his first entrance into that office hee sustained so great and manifold difficultyes of weighty affaires was enuironed with so many labours oppressed with so many afflictions set vpon with so many wiles and exposed to so many snares of the courte or to speake more properly of the courtiers that hee vsed often times with teares to protest vnto the Arch-Bisbop and others his freindes hee was euery day weary of his life and moreouer that next vnto his eternal saluation he desired nothing more theÌ„ without note of infamy to deliuer himselfe from the alurements of the Courte for albeeit the world seemed to applaude and flatter him with all her enticements yet was hee neuer vnmindfull of his place and the Church committed vnto him wherby hee was constrained continually to contend and striue His allegiance to the king and loue to the common weale for the honor and safetie of the king and secondly for the good of the Church and common wealth both against the king himselfe and his enemyes also and by diuers sleightes to defeate diuers wiles by them intended against him but his greatest greife was that hee was without intermissioÌ„ to fight against the beastes of
wrongfully with houlden from vs vnto the Church for discharging the debtes of vs and ours for repayring dilapidations ordering our Graunges and deliuering from diuers necessitys the Church which hath bin by the wastefull spoyle and deceyptes of his officers cast into the depth of calamityes and that our petitions might not seeme to exceede reason and the couenantes for auoyding the kinges wauering vncertainty beeing set downe in wryting might remayne more authenticall wee caused to bee presented to him this supplication which you shall heere withall receaue beeing temperately corrected according to his owne Agents desire to the end the world may knowe that wee will refuse no condition of peace which is any way tollerable in the Church of God But the king hauing heard our petition read which was approued by all in regarde of our moderate demandes answered in his mother tongue couching his ambiguous wordes in that obscurity a thing vsuall with him as to the simple hee seemed to graunt all our requestes but to the iudgment of the wiser intermingled all with tedious and insufferable conditions yet they all agreede in one which was that hee no way consented to receaue vs in the kisse of peace and this made the Christian king say that hee would not for all the gold our king was worth counsell vs to sett footing in his land without hauing first receaued the kisse of peace And Count Theobalde added that to doe the contrary were a most foolish presumption many of the assembly discoursing much amonge themselues and calling to mynde what beefell to Robert de Silliacke beecause not this very kisse appeared in him a sufficient warrant for the maintenance of his peace and security nether yet would hee afforde vs this answer vpon the mediation of the foresayde Bishoppes the Arbiters of peace as wee hoped neither vpon the instance of any others yea while wee awayted his resolution hee turned away towards Medantan Then was presented to him on the way my Lord Phillip the blessed sonne of the most Christian king whom as they say who brought him our king sowerly beeheld slenderly saluted and hastily dismissed Moreouer hee sayth the king of France who accompanyed him on his iourney departed from him discontented hauing apparantly seene the disposition of his mynde subuerting all thinges with suttletyes And afterwards hee wryteth thus of his attempting Viuian with brybes And thus wee returned without any answer from the king to the place of our repose which Allmighty God had prouyded for vs casting our hope on him who neuer forsaketh such as trust in him and attending the comforte wee expect from your charity But for the king of England he sent a messinger with twenty Mearkes to Master Viuian intreating him yet once agayne to vndertake this reformation of peace which money as wee certainly heare hee refused answering him by letter the copy wherof wee haue heerewithall sent you nether is there any thing soe much vrgeth him to seeke for peace as the feare hee conceaueth of the iourney intended by your selfe and my Lord Gratian to his Holines nor yet doth he insinuate himselfe with Viuian for any other end but to preuent that hee fall not into the Lord Gratians handes and yours Moreouer wee vnderstand hee hath sent Gyles Archdeacon of Rone Iohn of Oxeforde and Iohn of Segia to the Courte of purpose to worke that wee may not haue any Legantyne authority granted vs ouer his land nor any thing else which may bee incommodious to him or the Earle of Flanders you partly knowe the messingers but perchance are better acquaynted with vs who by your fauor are conuersant with you Since therfore the king of England is stroaken with so greate a feare by reason of your sanctity and the faithfull dealing of my Lord Gratian whereof hee haâ—h had experience it is most euident that if my Lord the Pope had at the first rather terrifyed with the power of a high Bishoppe then indured him with the charitable loue of an indulgent father the Church of God had long before this bin cleered of her stormes and the fury of the man asswaged who prosecuteth without pitty such as flye and are feeble and yeeldeth to them who manfully resist him But beecause Saint Thomas highly commended Gratian in regarde of his returne to Rome For an example to them who on the beehalfe of the Apostolicall Sea shall vndergoe matters of that importance with great princes we haue set forth here a few lynesout of the Saintes letter written to Gratian in these wordes The endeauors of sinners cannot in the end any way hurte the children of Grace Cod Vat. lib. 3. epist 63. because God suffereth them not to bee tempted aboue their power directing all things for the benefit of his elect and drawing miraculously out of the seuerall euents of matters a glorious profitt and God vndoubtedly respected your faithfull dealing who conuerted Master Viuians stay and the managing of his busines in France after your returne to the glory of your name making you a God to Pharao And afterwardes Whosoeuer beeheld the end of the exceeding familiarity which passed beetweene the king and Viuian or heard Viuian discoursing therof protested openly that among them all who were employed by the Pope to the king of England Gratian only proceeded aduisedly Ihid epist 65. Ibid. epist 61. c. Saint Thomas wrote also thereof to Pope Alexander and Viuian himselfe certifyed his Holines to that purpose But for the letter which Viuian sent to the king of England vpon refusall of his money the copy wherof the Bishop of Senon and Gratian as you haue heard receaued from Saint Thomas wee doe heere present it vnto you To the most renowned Lord Henry by the grace of God king of England Master Viuian Aduocate of the holy Roman Church wisheth health with a true assent to sound aduise Ibid. epist 62. How much I haue labored for your honor how far I haue endeauored that you should to the glory of God conclude your peace with the Church God himselfe knoweth and your wisedome ought not to bee ignorant For I haue bin soe forward on your behalfe as I haue therby lost the fauor of many and greate persons and am beecome the fable of detracting tongues which causeth mee to wonder that you haue a will to make mee infamous by corruption of money whom you would not heare when I counselled you for your honor and profitt But in regarde I beegan to respecte you with my best obseruance and seruice and am not accustomed easely to forsake my freindes I beesech you and by all meanes possible counsell you to returne to your selfe and confirme with your Charter the petition which my lord of Canterbury preferred to you and withall to receaue him in the kisse of peace sending to him and recalling him backe againe before your land bee interdicted and excommunicated whose names are allready conceaued in the booke of their condemnation for they are many and
king hearing before of the Archbishoppes comming sent some of his Courte vnto him passiing alsoe himselfe out of the Citty towardes him and meeting together not the eyes but the countenance of the king as it may bee sayde was setled on him Wherupon a thing noted by many of the Archbishoppes trayne neither did the king nor any of his vouchsafe to visite the Archbishop that night in his lodging but rather early in the morning caused a Masse for the deade to bee celebrated in his Chappel fearing as it was reported least if the Archbishop were there present hee would otherwise offer him at Masse the kisse of peace which then to refuse were not the parte of a Christian but Christes enemy When the Masse was ended the king departed the Citty hastening to the Parlee c. The Parlee with the Earle beeing finished saint Thomas speaking with the king beesought him that before his returne into England his possessions might bee restored which the king denyed saying hee should first returne and afterwardes haue restitution of his possessions And thus much concerning this encounter at Towers Saint Thomas came afterwards to the king as Herbert continuinge this history sayth at the Balde Mountaine neere Bloys where hee could obtayne nothing of the king but only promises without any performance Wherupon saint Thomas returning to Senon and taking his leaue of the king of France trauelled to the hauen of Whitesand there to take shippe for England and there sayth Herbert the Archbishop before hee embarked himselfe sent ouer first my Lord the Popes before rehearsed letters of the generall suspension of the English Bishoppes together with the Excommunication of some certaine of which number beeing Roger of Yorke Gilbert of London and Ioceline of Salisbury comming thether for passage into England did euen in the porte receaue their letters of Suspension and accursing But allthough the Archbishoppe had warning as well by the Earle of Boleyne as also by those who arriued from England that nothing but chaynes prysons and treasons were prepared for him in England Hee neuertheles answered Neither yet if I should bee torne peece-meale in sunder would I desiste from my intended iourney no force no torture shall retayne mee dastard-like any longer it sufficeth that our Lordes flocke hath now seauen yeeres mourned for their Pastors absence And what hee professed in wordes the same did this Saint also confirme by letter wryting to his king these his last lynes worthie an Apostolike man who dreaded not to suffer death for his flocke beeing these wordes It is knowne to Christ the searcher of hartes the iudge of soules and reuenger of sinnes ChaÌ„ Vat. li. 5. Ep. â—4 The last letter of saint Thomas to the kinge of England with how great purity of mynde and sincerity of affection wee concluded our peace with your Maiestie beeleiuing you would haue proceeded plainly and iustly with vs for what else most excellent Lord could wee conceaue of your wordes which either in arguing or courtesy out of your fauorable goodnes you communicated with vs The letter moreouer you directed to my Lord and king your sonne for restoring to vs and ours all the possessions wee held before our departure from England what could it pretend but good will peece and security but loe that which God knoweth wee accompt more greeuous for the edangering of your renowne then the losse of our commoditie the want of performance beareth no coulor of simple meaning or faythfull dealing for the restitution you willed to bee made to vs and ours was put of for fifteene dayes in regarde of Raynulphe with whom beeing of counsell to my Lorde your sonne they thought conuenient in the meane time to conferre about the accomplishment of this your commandement What manner of persons these are and how and with what iustice this busines is caryed you at your pleasure may examine For vs wee are perswaded all this is donne to the dommage of the Church with the danger of your saluation and renowne vnles with diligence you reforme it For the sayde Raynulphe meane while maketh hauocke of the Churches gooddes and euen now carryeth openly away in greate abundance our house-hould prouision as wee heare by their reporte who if it pleaseth you will bee ready to iustify the same and lastly hath vaunted in the presence of many that wee shall not long inioy your gratious peace beecause wee shall not eate a whole loafe in England beefore as hee threateneth hee beereaueth vs of life You knowe most excellent Lord hee is accessary of an offence who when it is in his power to correct an others sinne neglecteth to amend it And what can that Raynulphe doe but by your leaue and armed with your authority And what answer hee will make to the letter of my Lord and king your sonne wryting to him on this occasioÌ„ your wisedome will heare and iudge therof as it liketh you And beecause it is now manifed by apparant proofes that the holy Church of Canterbury mother of the Britanns perisheth for the very hatred of our life to the eÌ„d she may not dye but be freed of daÌ„ger we will by Gods grace in her quarrell expose our life as well to the sayde Raynulphe as other his coÌ„federates the Churches persecutors beeing prepared not only to dye but also to suffer a thousand deathes and all tormentes whatsomeuer for Christes sake if hee of his grace wouchsafe to graunte vs the fortitude of patience I determined my Lord 〈◊〉 haue returned vnto you but that necessity draweth me a wretch to my wretched Church repayring to her with your fauor and licence and it may bee perishing least otherwise shee perisheth vnles your piety vouchsafeth to yeelde vs presently some other coÌ„forte but whether wee dye or liue wee are and shall euer bee in our Lord yours and whatsoeuer beecommeth of vs and ours God euer blesse you and your issue And thus the good Shepheard beeing now ready to offer his life for his sheepe deliuered himselfe most Christian-like as the follower of Christ out of the purity of his conscience and the sincerity of his fayth which had bin able to haue melted Pharaos most hardened harte But in regarde as it is allready sayde beefore euer hee sett foote in England hee sent ouer the Popes letters of Excommunication and Suspension against the Bishops let none impute it to any rashnes of his for disturbing the publick peace but that whatsomeuer hee did was by the kinges counsell and approbation as hee often professed openly when his aduersaryes in England did on that occasion rise against him whose wordes soe many times recyted by Herbert in Quadrilogus are these Concerning the Bishoppes whom yee alleage to bee suspended or excommunicated by mee or thorough my procurement bee yee in your discretion without all doubt certifyed that whatsoeuer was done was by the kinges consent and counsell For when on the feast of saint Mary Magdalene a peace beeing concluded beetweene vs hee receaued mee into
for that cause his name exalted in the heauenly countrey Soe the Masters our brethren the Cathedrall Monkes now left as Orphans without a father Allmighty God who raysed from the deade the great Pastor of his stocke our Lord Iesus Christ in the bloode of his eternall testament prouyde a man that I may vse the worde of Moyses to bee ouer this multitude Num. 27. For many complayne and indure it most impatiently that Christes coate without seame is now rent beetweene them and the Bishoppes of the Prouince The Scysme raised in the Church of Cāterbury and that not only the Cowe and the Ramme but also the Turtle and the Doue are deuyded and seperated one from an other That Mistrisse of discorde that mother of hatred that presumptious occasion of scandalls that vsurpation I meane of syding and singular election hath presumed to breake in euen to the very professors of Religion so as contemning and casting away the generall counsell of the Bishoppes and Abbottes they haue made a secret and stollen election contrary to customes enemy to lawes condemned by Decrees reproued by practise All others who accompt now this election made by the Monkes to bee to their derogation and disgrace would willingly and with one consent without any diuision or scandall haue conferred their voyces on the person by them named but as this case standeth I feare least this election which God forbid proue his deiection and this attempting of a fayned liberty turne to Christes Church into a matter of thralldome This plague truly and many others doe at this day generally infecte and corrupt the body of the Church Lay-men intrude themselues into the holy Sanctuarys and the stones of the Sanctuaryes are dispersed apparantly in all high streetes Cloysters are now conuerted to Castles and Market-places Religious men to Ethnickes Pastors to Wolues Lillyes to thornes Gould to drosse Corne to Tares Wine to Vinager Oyle to Lees. Let Allmighty God yet cast an eye backe on the face of his Testament neither let him giue ouer to bee troaden vnder foote the Vyne which hee hath planted with his right hand the Church which hee hath purchased with his pretious bloode let him stirre vp the spiritt of Moyses and erect the horne of that Vnicorne that only high Bishoppe and without comparison most vniuersall soe as his hand may execute iudgment that with his horne hee may blowe ouer Siria thunder against Edom send out lightning against the Calfes of Bethel against the Idolls of Egipt against the fatt Cowes of Samaria against the Preistes of Baal against Shepherdes who feede themselues against iudges who enact vniust lawes against dumb dogges which are vnable to barke against the earthen pott of Zacharie against the vessells of the foolish Pastor against the ambition of Simon Magus against the tyranny of the world against the presumption of the Cloyster against deceytfull dealers against oppressors of the poore against disturbers of the Churches peace against the subuerters of fayth Thus wrote Peeter the rest wee refer to their propper place AN. DOM. 1171. Now followeth the yeere of our Lord 1171. with the fourth Indiction When the horrible murder of the most holy Martyr Thomas Archbishop of Canterbury beeing spread farre and neere all the Westerne world was astonished and the sighes of all deuoute people euery where breathed out especially by letters from all partes and those replenished with lamentations and sent to Pope Alexander from sundry persons beeing such and in such sorte as you may well say they were soe many glorious trumppetts and renowned Epithapes to celebrate the funeralls of this most worthie Martyr Among which receaue heere first what the king of France wrote to Pope Alexander To Alexander by the grace of God High Bishop Lewes by the same grace king of the French sendeth salutations with due reuerence The king of Frances letter to the Pope about the death of saint Thomas The childe reuolteth from the lawe of humane pietie who disgracefully abuseth his mother neither are they myndfull of their Creators benefitts who are not moued with sorrowe for the abuses offered to the holy Church whereuppon wee haue now an especiall cause of lamentation and a new cruelty neuer heard of beefore beegetteth a new sorrowe beecause malice rising against the Saint of God hath run her swordes point into the very aple of Christes eye and no lesse cruelly then fowly slaughtered soe great a light of Gods Church Styrre vp therefore some kinde of exquisite iustice and vnsheath saint Peeters sworde for punishing the murder of the Martyr of Canterbury beecause his blood cryeth out for the whole Church not soe much exclayming reuenge for his owne particular as for all And beehould at the Tombe of this Champion as it is reported to vs the diuine glory shyneth with mirackles and God sheweth from heauen where hee resteth on earth who in his quarrell so couragiously fought The bearers of these letters who are beereft of this their father will relate the whole matter to your Holines yeelde therfore a most gentle eare to the testimony of this truth and as well heerin as otherwise beelieue them as you would beelieue our selues God prosper you euer Thus the king The Earle of Bloyes also wrote to the same effect vnto his Holines More ouer the Bishop of Senon then Legate for the Apostolicke Sea sent two Epistles to the Pope about the death of saint Thomas But omitting these as tēding all to one purpose let vs see the rest the messingers I meane sent by the king of England to Rome who offered the vndergoeing of pennance for killing the martyr as also of the diuers and excellent mirackles now beegun to bee published at the Martyrs sepulcher with other things appertayning therunto The Martyr thus killed in the end of the last yeere there was presently great recourse to the Pope lying in Rome of some as you see detesting and complaying of this damnable sacrilege the accusers were pious princes as the king of France the Earle of Bloys and Bishoppes who were Legates especially hee of Senon others excusers beeing an assembly of Bishoppes among whom hee of Lizieux in all their names wrote thus to Pope Alexander At such time as beeing gathered together with our king The assembly of Bishoppes excusing the king of England wee determined to handle great matters concerning both the Church and kingdome a rumor on the suddaine ouerwhelmed vs all in a lamentable confusion of sorrowe concerning our Lord of Canterbury soe far forth as in a moment our calme was turned in to a turbulent tempest our consultations into sighes For by some returning from England wee were assuredly certifyed that some of his enemyes beeing as they say with his sundry and seuere preceedinges against them prouoked to anger and madnes rashly assaulted his person and what without greife wee cannot nay ought not to speake cruelly persisting did strike and murder him This vnhappy reporte came in the end by the
THE LIFE OR THE ECCLESIASTICALL HISTORIE OF S. THOMAS ARCHBISHOPE OF CANTERBVRY COLLONIAE M.DC.XXXIX TO THE MOST REVERENT FATHER IN GOD RICHARD SMYTH BISHOPE OF CHALCEDONE c. MOST Reuerent and my most honored good Lord I haue alwayes apprehended the life and Martirdome of that most excellent Prelate and vndaunted Champion S. Thomas Archbishope of Canterburie a most perfect Paterne of a good Pastor yea and of a good subiect too as one wisely discerning Gods part from Caesars and giuing to ether their owne without which there can be no Christian iustice Take his owne golden and last words for it written to King Henry his soueraigne Prepared I am not onely to die but also to suffer a thousand deathes and all torments whatsoeuer for Christ's sake Yet whether I die or liue Cod. Vat. l. 5. Epist 54. I am and shall euer be yours and what euer becomes of vs and ours God euer blesse you and your issue So that I haue iudged no tyme mispent in culling the peeces out of the most authenticall and best Authors which haue concurred to the making vp of this litle bulke or Epistolarie processe of his life and death which I hope will appeare most contentfull and satisfactorie to all and fittest to frame a right iudgment in any as not being crooked and fitted to selfe endes by artificall amplifications but furnished by knowne fact and made good by so many and so irâ—eprochable witnesses as it cannot indeed be suspected to be in any part disguised or forced by corruption or malice but to deliuer a naked truth Now amongst all those whom I duely reuerence and honor in earth I could find none to whose patronage this poore worke of myne might laye a more iust clayme then to your Lordship like as in my iudgment your Lordshipe can pretend no Patrone in Heauen to whom you may haue a more confident recourse or with whom you might haue more sympathie being considered such as he liued in this earthly habitation for Religiousnesse zeale contrie cause constancie None which comes more home to your vse in respect of your long delay in banishment and the opposition you haue found euen amongst some of your children and those domesticalls of faith In a word in reading it you will not fayle before your death to reade a great part of your owne renowned life May it I beseech almightie God be long contentfull prosperous in earth and followed out with an eternally blessed one in heauen These are and euer shall be the zealous wishes of all good men and in particular of Your Lords. most humble and deuoted seruant A. B. THE PREFACE TO THE Epistolarie and Ecclesiastical History of sainct Thomas Archbishop of Canterbury INTENDING to present vnto your viewe out of that reuerent an renowned author Cardinall Baronius the great controuersie beetweene the Church and kingdome of England wherein the cheife actors in this our disturbed nation were that mightie King Henry the second and our Metropolitane sainct Thomas Archbishop of Canterbury and in forraine countryes that most holy wise Pope Alexander the 3. and Lewes the pious king of France with many Catholicke Princes and among the Scismatickes the potent Emperour Fredericke with his idoll Octauian seeking by all meanes to intrude themselues and put their sickles into this haruest where the Diuel the father of their execrable scysme like a deepe polititian taking aduantage of their hellish discord had in this vnfortunate Iland sowed the cockle of dissention I thought best in regard this canker soe spreade it selfe through the Christian world and this history was collected out of the Epistles written by the cheifest rulers in that age to lay open briefely the state of the westerne Church and kingdomes vnited therein whereby your mindes receauing light may better discouer thinges otherwise obscured First therefore to delineate the time I must somewhat touch the raigne of Pope Adrian Alexanders predecessour who being the only man of our English nation that euer steered saint Peeters ship and was not only for his singular vertues wisedome and learning preferred to the Apostolike Sea but also himselfe the Apostle who conuerted the Norwegyans to the Christian faith I thinke it no vnnecessary digression to treate of his origine progresse and most high preferment At Abbotts Langley in the County of Hertford neere kinges Langley Nicolas Breakespeare afterwards Pope AdriaÌ„ borne in England where Edmund of Langley receaued his first breath from whom all the kinges of England and Scotland haue these many yeeres descended was borne Nicolas Breakespeare who afterwarde exalted to the gouerment of the Church of Rome and called Adrian the fourth ruled in matters of faith and Religion the whole Christian world His father was Robert Breakespeare a yonger brother of the family of Breakespeare whose place concurring with the name is seated neere Vxbridge in Middelsex now in the possession of Ashby His father saith Iohn Stowe after the death of his wife and before the departure as I conceaue of his sonne out of the realme professed a Religious life in the Monastery of saint Abbans wherein Stowe ignorantly not maliciously ran into an errour for Pope Adrians mother as shall bee afterwards showed ouerliued him It appeareth in a Counsell celebrated in Normandie by Pope Alexanders Legates with the Archbishop of Roane and Bishops of the same Prouince anno Dom. 1172. how before that time men might enter into religion leauing their wiues in the world for there was made a Canon afterwards prohibiting it And so might Robert Breakespeare in this precedent age as it is affirmed bee a Monke in saint Abbans and his wife as it is certaine ledd a retyred life vnder the Archbishop in Canterbury The name of Breakespeare beeing truly English and about the time of the Conquest inuincibly proueth they were of the Saxon not of the Norman race Breakespeare it selfe was in the raigne of king Iames the inheritable mansion of a knight and how great in forepassed dayes God knoweth But as sainct Thomas sayth in his Epistle to Gylbert Bishop of London what hath a priest a religious man to doe with these worldly flourishes I will descend to his humiliation which was his ascent first to honor then to heauen All that followeth is collected out of Card. Baronius Leauing as Abraham his countrey and kindred hee trauelled in his youth to pourchase learning and comming to Arnulate professed religion in the Monastery of saint Rufus where hee was called first to bee Prior then Abbot of the house whereupon it fortuned that for serious occasions of the Church commended to his charge hee went to the Apostolike Sea and hauing fully finished all his busines and now intending to returne Pope Eugenius of blessed memory retayned him there and by consent of his brethren Pope Eugenius Adrian Bishoppe of Alba. did consecrate him Bishop of Alba. A while after seeing his vertues and wisedome hee designed him Legate a Latere of the Apostolike Sea into
durst appeale to the exemples of the Archbishoppe of Canterburyes Predecessors of whom it is euident that many of them did constantly resist the kinges who did violate the Ecclesiasticall liberty and vpon that occasion suffred many yeeres exile and banishment among whoÌ„ what great afflictions sainct Anselme and after him Lanfrancke who liued vnder this king Henry's Granfather for the same cause endured is in the former Tome sufficiently declared But let vs returne to Alane who Proceedeth thus in Quadrilogus While the Archbishop for a litle space seemed silâ—â—â— the king of France burst out in these wordes My Lord Archbishop will you bee greater then holy men Will you bee better then Peter what question make you Loe peace is euen at the dore To whom the Archbishop replyed True it is quoth hee my Lord my Predecessors were much better and greater then my selfe and many in their ages allthough they did not absolutely destroy all yet neuertheles did cut of some weedes which were extolled against God for had they cleane rooted out all what had bin now left to enkindle against mee this fire of temptation wherby now beeing tryed in the same fornace with them I may with them bee found alsoe worthie of the same praise and glory yea God much better prouiding for mee it is come to passe that I haue labored soe securely in their lot and meritt as I may bee partaker of their trauell and rewarde neither yet if any of them came shorte or exceeded in any thing am I bound to followe him in his want or excesse for wee reproue Peter in deniyng Christ but wee commend Peter by all meanes who resisted the Tyranny of Nero with the losse of his life and why truly but beecause Peeter would not yeeld to him in that wherin hee could not without the losse of his soule dissemble and therfore with conquering his enemyes hee dyed as to the flesh and with such pressures as these the Catholike Church hath rysen and encreased Our fathers haue suffered beccause they would not endure the name of Christ should bee drawne into subiection and should I bee restored into the fauour of a man with suppressing the honour of Christ God forbid quoth hee God forbid Wherupon the peeres of both kingdomes turned all against the Archbishop imputing the want of the peace to his arrogancy one Earle among the rest openly protesting that in regard the Archbishoppe resisted the counsell and determination of boâ—â—â—domes hee was not heereafter worthy of assistaâ—â—â— from either but cast out of England should no longer now bee entertayned in France whervnto is added by Herberte When the parlee therefore was thus dissolued euery one returned home not without great murmuring the Archbishoppes associates in exile beeing lefte in exceeding dispaire The kinges had no sooner ended this conference but they hastily tooke horse and departed neither saluting nor yet beeing saluted of the Archbishoppe Yea also the king of England who beefore slandered the Archbishoppe fowly to his face now in his departure among other thinges insulting sayde how hee had that day reuenged him on his traytor in like sorte the Courtiers who had bin Mediators for the peace did at the last in his presence deepely charge him that hee was euer proude allwayes high-mynded wise in his owne conceypte à follower of his priuate fancy and opinion adding moroeuer it was an exceeding mischeife and an immeasurable dommage and danger to the Church that hee was euer instauled a gouernour thereof and that the same beeing partly ruinated allready by him would now bee instantly and vtterly ouerthrowne But the Archbishoppe setting a watch beefore his mouth whenas sinners banded against him was made to those who vpbrayeded and insulted ouer him as a man not hearing and with humility answered gently saying Beeware brother least the Church of God bee destroyed by you for by mee God willing it shall neuer bee and the man to whom hee directed his speech was Iohn by birth an Englishman but then Bishop of Poytiers one by reason of long acquaintance and society very familiar deere and acceptable to the Archbishoppe But 〈◊〉 others who reuyled him hee made no answer beeing vndoubledly his Disciple who when hee was cursed accursed not againe and when hee suffered threatened no reuenge And thus hee departed from the parlee in France as hee did beefore from the Parliament in North-Hamptonne beeing made a reproache to the rich and contemptible to the proude and hee with his associates returning followed the king of France whose lodginges were prepared in the Castle of Mount-Mirable The Archbishop had beefore lodged in this Castle with the king who by his Courtiers did euer prouide him liberally of all necessaries But the king did not then condescend as in other parlees hee had bin accustomed to see the Archbishop in his lodging whereupon it was presently coniectured that the king stood not soe well affected to him now as beefore yet neuertheles the Archbishop shewed himselfe pleased and contented neither was his countenaÌ„ce proceiued to bee any whit altered in this respecte wherin may bee considered the constancy of this renowned man together with the inuincible courage of his mynde who in a world thus exceedingly crossing him shewed none or very little trouble or signe of care Departing on the next morrowe from the Castle and comming that day to Charters many of the people according to the custome mett together to see the passengers and asking who they were when they vnderstood the Archbishoppe of Canterbury was there they pointed at him with their fingers who knewe him not that hee was the man and saying though softly among themselues Loe heere the Archbishoppe who yesterday in parlee would not deny God for the kinges nor subiect the diuine honor to their willes And many times after as hee trauelled thorough France diuers of the people in this sorte extolled him Leauing Charters hee came with the best speede hee could to Senon The Compiler of the epistles addeth thus When hee had therfore passed three dayes in the company of the king of France in such sorte as neither the king himselfe not any in his name came to visitt him and whereas in busines of this nature my lord of Canterbury was wont to bee maintayned by the kinges liberality now after the parlee and for the tyme that I tould you hee had nothing at all beestowed on him but that sometymes the Archbishop of Senon otherwhile the Bishoppe of Poytiers or such like his brethreÌ„ moued with his misery in passing by him releiued him as a Beggar a thing terrible to all his followers beeing quite distitute of all worldly helpe Hauing thus ended the third day of this lamentable iourney whyle they sate in their lodging discoursing together heereof and deuising whether to goe my lord of Canterbury with a well contented countenance as if hee had tasted no aduersity at all and absolute against all Fortunes power applying his speech to his mournfull company smyling sayde
demanded Where is the Archbishoppe Wherfore the Confessor of Christ now instantly to bee crowned with Martyrdome knowing the first slanderous name to bee falsly imposed on him but the last agreeable to him in regarde of his function descending the steppes and meeting them sayde Loe heere I am And beehaued himselfe with soe great constancy as neither his mynde seemed any way to bee moued with feare or his body astonished with horror To whom one of these cruell knightes in the spiritt of fury sayd Thou shalt instantly dye for it is impossible thou shouldst longer liue Wherunto the Archbishop answered with no lesse constancy of wordes then mynde I am prepared to dye for the cause of God the defence of Iustice and the liberty of the Church But if yee seeke my life I forbid yee on the beehalfe of Allmighty God and vnder the paine of incurring his curse to hurte anyway any other bee hee Monke bee hee Clearke bee hee Layman bee hee more bee hee lesse but let them bee free from the paine as they are no parties to the cause These wordes in his suffering seeme like to those of Christ in his passion saying Yf yee seeke mee suffer these to departe Then layde the kinghtes instantly handes on him to drawe him out of the Church and soe to murder him but could not moue him Wherfore the Archbishoppe seeing these his executioners with swordes ready drawne as one praying bowed downe his heade vttering these his last wordes I commend to God our Blessed Lady with the Saintes Patrons of this Church and S. Denise my selfe and the cause of his Church And soe this Martyr with an inuincible mynde and admirable constancy did not in all his tortures speake one worde yeelde any noyse giue any sighe or heaue his hand against any blowe but helde his enclined heade thus exposed to the swordes vnmoueable till all was ended The knightes on the other syde fearing least the multitude of men and womē flocking all about would rescue him out of their handes beefore they accomplished their intent hastened their heynous sinne When one of them lefting vp his sworde to make a blowe at the Archbishoppes heade cutt of the arme of a Clearke called Edward Grimfere and wounded with all our lordes Anoynted The cruelty vsed in the slaughtering of saint Thomas This Clearke stretched out his arme ouer his Fathers heade to receaue the blowe or rather to beate it away As yet stoode the iust suffering for iustice as an innocent Lamb without murmurre without clamor and offerring himselfe as a sacrifice to our Lord hee prayed to his Saintes for assistance And that none of this accursed crewe might in forbearing the Archbishoppe bee found guiltles of this foule cryme the second and third of them dashed cruelly their swordes on the heade of this constant Champion and breaking his braynes whurled headlong downe to the grownd this oblation of the holy Ghost And lastly the fourth outragious with more then deadly yea hellish cruelty when the Sainte was now prostrate yea yeelding vp the Ghost cutt of his shauen crowne broake in peeces the scull of his head and thrusting in the point of his swoard threwe out on the pauement of stone his braynes together with the blood Our Abel hauing therfore consummated the glory of his Martyrdome Tho time of the Martyrdome of S. Thomas in breife accomplished many tymes for the seauenth yeere of his exile now beeginning the a fore sayd Martyr Thomas for the law of God and the Churches liberty which in the English Church was allmost wholly perished cōbated euen to death and dreaded not the wordes of the wicked for beeing founded on a firme rocke which was Christ hee for the name of Christ in the Church of Christ on the fifte day of Christes Natiuity beeing the day after the feaste of the Innocents was himselfe an Innocēt slayne whose innocēt life and death for the meritt of the cause pretious in the sight of God haue bin manifested with many miracles which not only in the place of his rest but in diuers other nations ād kingdomes are alsoe with admiration showed The same day was the passion of saint Thomas reuealed by the holy Ghost to blessed Godric an Anchoryte at Fintz-hall a place distant from Canterbury aboue an hundred and three score myles Heereupon the Monkes of the Church of Canterbury shutt vp the dores of the Church which remayned in such sorte suspended from the celebration of Masse for allmost a whole yeere vntill they receaued the Churches reconciliation from Pope Alexander Concerning the Martyrs body the Monkes taking it away placed it the first night in the Quire The buryall of S. Thomas perforning ouer it the Exequies of the deade and it is credibly affirmed that the Obsequies beeing ended lying in the Quire on the Beare about the breake of day hee lifted vp his hand and gaue them his Benediction afterwards they buryed him in a vaulte Thus far Roger wryting of the Martyrdome and buryall of saint Thomas And this was the end of this most glorious Martyr who conquered with his blood and tryumphed in the torments of a violent death and now renowned with the Garland of a most famous Martyrdome is mounted vp to the Courte of heauen leauing to all posterites an example of singular constancy to fight euen to the last gaspe for maintayning the Churches liberty But instantly fell headelong on his enemyes now vanquished and ouerthrowne by their owne wicked victory horror and dreade as men afflicted on all sydes with remorse reuenging sinne But of this shall bee heereafter our later discourse as a tracte more miserable As touching the tyme of his noble Martyrdome allthough it appeareth out of soe many beefore recyted Epistles that the most holy man was this selfe same yeere on the sayd day slayne with the swordes of the impious yet neuertheles in some Authors his Martyrdome is founde to bee mentioned in the yeere following as in the Epitaph recited by Roger in the Chrinicles of England and by Robert de Monte beeing thus written A thousand hundred seauenty one it was When Prymate Thomas with the sworde was slayne The fiste of Christmas from the world did passe This worldes faire flower whose fruit with God doth reigne But where they affirme his passion to bee in the yeere a thousand one hundred seauenty one it proceedeth hence that they beegan their yeere from our Lordes Natiuity For they who reckon from the Kalends of Ianuary or the Incarnation of our Sauiour doe truly and boldly alleage this same to bee the yeere of his Martyrdome as the wryters of Quadrilogus in these wordes Thomas that notable Champion of God Archbishoppe of the Church of Canterbury Prymate of all England and Legate of the Apostolike Sea suffered death in the yeere after our Lordes incarnation one thousand one hundred and seauenty beeing aged fifty three on the fourth of the Kalends of Ianuary beeing then Tewseday about the eleuenth howre of the