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A43552 A short view of the life and reign of King Charles (the second monarch of Great Britain) from his birth to his burial. Heylyn, Peter, 1600-1662. 1658 (1658) Wing H1735B; ESTC R213444 52,561 166

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a present order taken for the sending of some of his Servants of all sorts to attend upon him in that Court that so he might appear amongst them in the greater Lustre But this lessened not the Cares and Feares of the English Subjects who could not be more glad to hear of his safety then they were afraid of the danger which he had incurred For having put himself into the power of the King of Spain it was at the Courtesie of that King whether he should ever return or no it being a Maxime amongst Princes That if any one without leave sets foot on the Ground of another he makes himself his Prisoner Philip the first of Spain and Duke of Burgundy being cast by Tempest on the Coast of England was here detained by King Henry the seventh till he had delivered up the Earle of Suffolk who had fled for Refuge to his Court and Mary Queen of the Scots being forced by her Rebellious Subjects to fly into this Realm was presently seized on as a Prisoner and so continued till her lamentable and calamitous death So in like manner Richard the first of England passing in disguise through some part of the dominions of the Arch-Duke of Austria was by him took Prisoner and put unto an heavy Ransome and not long since Charles Lodowick the now Prince Elector Palatine posting through France in hope to get the Command of Duke Bernards Army was stayed in the middle of his journey by the Kings command and kept so long under Restraint that he lost the opportunity of effecting his purprose This though it was the generall Fear and apprehension of the English Subjects yet no body durst acquaint the King with it but Archee the fool who going boldly to the King as he found him once in a good humour told him that he was come to change Caps with him Why said the King Marry saies Archee because thou hast sent the Prince into Spain from whence he is never like to returne But said the King what wilt thou say when thou seest him come back again Marry saies Archee I will then take off the fools Cap which I put upon thy head for sending him thither and put it on the King of Spains for letting him return At which words it is reported that the King became exceeding pensive never before so much apprehending the Danger of that Adventure as then and afterwards he did 1623. But the generous Spaniard intended to make no such Market of him but gave him all the Royall entertainment which a Princely Suitor might expect Nor was the Prince wanting for his part in all fit Compliances by which he might both gain on them and preserve himself For by his Courtly Garb he won so much on the Affections of the Infanta and by his grave and circumspect behaviour got so much ground upon the King and his Councel that the match went forward in good earnest The Articles of the Marriage with all the Circumstances thereof were agreed upon and solemnly sworn to by both Kings Nor was the Pope wanting in the grant of a dispensation without which nothing could be done writing a Letter to the Prince who returned to him a Civil answer which afterwards was reckoned amongst his Crimes by such as rather would not then did not know the necessity which lay upon him of keeping at that time a plausible Correspondence with the Catholick party But as for his Religion the change whereof was moved by the Pope and much hoped for by the Court of Spain at his first coming thither he shewed so many strong evidences of his constancy in it that those hopes soon vanished And that it might appear that he professed no other Religion then what was agreeable to the Rules of Antiquity and not much abhorrent from the formes then used in the Church of Rome the English Liturgie was by the care of the Lord Keeper Williams translated into the Spanish Tongue and so many Copies of the Book then printed sent into Spain as gave great satisfaction in that point to the Court and Clergy And this I must needs say was very seasonably done the Spaniards being till then perswaded by their Priests and Jesuits that when the English had cast off the Pope they had cast off also all Religion and became meer Atheists the name of God being never used amongst them but with a purpose to expose it unto scorn and prophanation Insomuch that the Constable of Castile being sent to swear the Peace concluded with Spain when he understood the businesse was to be performed in the Chappel where some Anthems were to be sung desired that whatsoever was sung Gods name might not be used in it and that being forborn he was content they should sing what they listed King James himself so relates the story in Arch-Bishop Spotswood fol. 530. But the Prince had another game to play namely the Restitution of the Palatinate which the Spaniard would not suffer to be brought under the Treaty reserving it as they pretended to be bestowed by the Infanta after the Marriage the better to ingratiate her self with the English Nation Which being a point of too great moment to depend upon no other assurance then a Court-Complement he concluded with himself that since he could not prevaile in the one he would not proceed unto the Consummation of the other And hereupon he was much edged on by the Duke of Buckingham who having conceived some deep displeasure against the Conde de Olivarez the speciall Favourite of that King desired rather that all Treaties should be broken off then that any Alliance should be made in which that Conde had appeared so instrumentall But it did concern the Prince so to provide for his own safety that no intimation might be made of the intended Rupture till he had unwinded himself out of that Labyrinth into which he was cast For which cause having desired of his Father that some ships might be sent to bring him home he shewed himself a more passionate lover then ever formerly and made a Proxie to the Catholick King and Don Charles his Brother in his name to espouse the Lady Infanta which Proxie he left with Digby not long before made Earl of Bristol by him to be delivered within some few daies after the coming of the expected dispensation But no sooner had he took his leave and was out of danger but he dispatcht a Post unto him commanding him not to deliver up the Proxie untill further order And having so done he hois'd Sails and came for England arriving at Portsmouth on Sunday the fifth of October Anno 1623. From whence by Post-Horses he past to London the next morning and so by Coach to the King at Royston to the great content of all the Kingdome declared by Bells Bonfires and all other the accustomed expressions of a publick joy The King being made acquainted with all particulars and that no Assurance could be had of the Restitution of the Palatinate by
Kingdom also into severall factions each labouring to advance their own though to the Ruine and Destruction of the publick Peace Onely to take off somewhat of the imputation he made so much use of his power and interesse with the King as to prefer three of his servants unto Titles of Honour Anno 1621. viz. Sir Robert Cary Chamberlain of his Houshold to the Title of Lord Cary of Lepington Sir Thomas Howard second Son to the Earl of Suffolk and Master of his Horse to the Honour of Viscount Andover and Lord Howard of Charlton and Sir John Vaughan Controller of his Houshold to the Honour of Lord Vaughan of Molingar in the Realm of Ireland 1618. On the eighteenth day of November Anno 1618. There appeared a great blazing Star the fore-runner of many woful events in these parts of Christendom But the first sad effect thereof which we found in England was the death of Queen Anne which hapned on Tuesday the second of March next following A losse which the Prince bare with great equanimity or evennesse of Spirit neither banishing all shews of grief with a Stoical Apathie nor spending his time in too much womanish lamentation At the Funerall of this great Queen he was principall Mourner and it became him so to be she having always been to him a tender and indulgent Mother expressing more affection to him then to all the rest of her Children 1619. Not long after the death of the Queen King James fell very sick at Newmarket and having a desire to come to London advanced on his way as far as Royston where he was fain to stay till his sickness was over which at last became so dangerous that his death was feared At what time Dr. Andrews Bishop of Winchester attending on him bewailed with great Affliction the sad condition which the Church was like to fall into if God should take away his life the Prince being in the hands of the Scots which made up the greatest part of his Houshold and not well principled by those which had the tutelage of him either as to the Government or Liturgie of the Church of England The King acknowledgeing this sad truth and condemning his own negligence in it made a solemn vow that if God would be pleased to restore him to his health he would take the Prince into his own immediate care instruct him in the Controversies of Religion and set him on so right a bottome that there should be no fear of his disaffection either unto the Hierarchy or the rites and Ceremonies of the Church which he did accordingly And he did it so effectually that at such time as the Prince made his journey into Spain and that some principal persons in all the Places and Offices belonging to him were to follow after Dr. Maw and Dr. Wren two of his Chaplains being appointed for that service came to King James to know his pleasure and commands The King advised them not to put themselves upon any unnecessary Disputations but to be onely on the defensive part if they should be challenged And when it was answered that there could be no reason to engage in such Disputations where there could be no Moderator the King replied that Charles should moderate between them and the opposite party At which when one of them seemed to smile on the other the King proceeded and told them that Charles should manage a point in Controversie with the best studied Divine of them all and that he had trained up George so far as to hold the conclusion though he had not yet made him able to prove the Premisses 1619. On Friday the twenty fourth of March Anno 1619. The Prince with the Marquesse of Hamilton Marquesse of Buckingham divers Earls and others performed great Justing at White-Hall in honour of the day being the day of King James his happy coming to the Crown of England 1620 And on the Sunday after being Mid-lent Sunday he attended his Father to S. Pauls Crosse conducted in a most solemn manner from Temple Bar to that Church by the Lord Major and Aldermen and at the entrance into the Church received by the Dean and Chapter in their rich Copes and other Ecclesiasticall Habits and by them conducted into the Quire where having heard the Divine service for that day most solemnly performed with Organs Cornets and Sagbots they went to a prepared place where they heard the Sermon at the Crosse preacht by Dr. King then Lord Bishop of London and from thence unto the Bishops Palace where they were entertained with a Banquet Infinite was the concourse of People at both those Solemnities and all of them returned with great joy and comfort to see him so bravely accomplisht in the one so devoutly reverent in the other 1622. On Tuesday the eighteenth of February Anno 1622. Accompanied with the Duke of Buckingham M. Erdimion Porter and M. Francis Cottington he took ship at Dover arrived at Bulloign in France and from thence rode Post to the Court of Spain The occasion this Frederick Prince Elector Palatine had inconsiderately taken on himself the Crown of Bohemia An. 1619. and for so doing was by the Emperor deprived of his Ancient Patrimony the Electorall dignity together with the upper Palatinate being conferred on the Duke of Bavaria and the lower on the K. of Spain who possest himself of all of it except the towns of Heidelberg Frankendale and Manheim well manned and Garrisoned by the English For the preserving of which places and the recovery of the whole when all means else had proved ineffectuall it was held most expedient to negotiate a Marriage betwixt Prince Charles and the Daughter of Spain Which being first managed by the Leiger Embassadors in both Courts was afterwards prosecuted with more particular instructions by John Lord Digby well verst and studied in that Court whom the King sent as his Embassador extraordinary to conclude the match But Digby being fed with delaies from one time to another it was resolved by King James without making any of his Councel acquainted with it that the Prince himself should go in Person that he might either speed the Businesse or break off the Treaty According to this Resolution he began his journey no otherwise accompanied or attended then with those three persons above mentioned all of them passing in disguise to avoid discovery Being come to Paris they adventured to see the Court where at a Mask he had a view of that most excellent Princesse whom he after married But no sooner had he left the City then the French King had Advertisement of his being there who thereupon dispatcht away severall Posts to stay him in his journey and bring him back but the Prince had past beyond Bayonne the last Town in France without being overtaken by them and posting speedily to Madrid entred the Lord Embassadors Lodging without being known to any but his Confidents onely News of his safe Arrivall there being brought to the King there was
in the Assembly at Aberdeen Anno 1616. for composing a Liturgy and extracting a new book of Canons out of the scattered Acts of their old Assemblies At the Assembly held at Perth Anno 1618. he obtained an Order for receiving the Communion kneeling for administring Baptisme and the Lords Supper in private Houses in cases of extreme necessity for Episcopall confirmation and finally for the celebrating the Anniversaries of our Saviours Birth his Passion Resurrection and Ascension and the coming down of the Holy Ghost All which he got to be confirmed in the following Parliament So far that wise King had advanced the work of Uniformity before his engaging in the Cause of the Palatinate His Breach with Spain and the War which did insue upon it took off his thoughts from prosecuting that design which his son being more intangled in Wars abroad and Distempers at home had no time to finish till he had setled his Affaires and attained to some measure both of Power and Glory But being it was a businesse which was to be acted leisurely and by degrees not all at once he first resolved upon passing of an Act of Ratification of all that had been done by his Father and then to go in hand with the introducing of a publick Liturgie In the effecting whereof at such a time as he went into Scotland to receive that unfortunate Crown he found a stronger opposition in the Parliament of that Kingdom also about the passing of that Act of Ratification then he had reason to expect But carried it at last by a far major part of that Assembly This gave him the fist taste of their disaffection to his Person and Government but he went forward notwithstanding in pursuit of those purposes which he brought thither with him For not long after his return into England he gave order to the Dean of his Chappell Royall in Edenburgh that Prayers be read therein according to the English Liturgie that a Communion be had every moneth and all Communicants to receive the Sacrament on their knees that he who officiated if he be a Bishop perform it in his Rochet and other Episcopall Robes and that he do it in his Surplice if a common Presbyter and finally that not onely the Lords of the Council but the Lords of the Session and as many of the principall Magistrates of that City also as could conveniently fail not of their attending the Divine Service there on Sundayes and Holy-dayes For by this means he gave himself no improbable hopes that the English Liturgy passing a probationership in the Chappel Royall might find a plausible entertainment in the Churches of Edenburgh and be received by degrees in all the rest of the Kingdom But the Presbyterian Scots not ignorant of the Kings intentions insinuated into the minds of the common People that this was a design onely to subject that pure Kirk to the superstitious Rites and Ceremonies of the Church of England and therefore that it did behove them to stand together as one man to oppose their entrance The Lords and Gentry of that Realm who feared nothing so much as the Commission of Surrendries before mentioned laid hold on this occasion also And they being seconded by some male-contented spirits of that Nation who had not found the King to be as prodigal of his favours to them as his Father had been before endeavoured to possesse them with Fears and Jealousies that Scotland was to be reduced to the form of a Province and governed by a Deputy or Lord Lieutenant as Ireland was The like done also by some Lords of Secret Council who before had governed as they listed and thought their power diminished and their persons under some neglect by the placing of a Lord President over them to direct in chief So that the people generally being fooled into this opinion that both their Christian and Civil Liberty were in no small danger became capable of any impression which the Presbyterian Faction could imprint upon them Which visibly appeared by a virulent and seditious Libel published in the year 1634. wherein the King was not only charged with altering the Government of that Kingdom but traduced for very strong inclinations to the Religion of the Church of Rome The chief Abettor whereof for the Authour was not to be found was the Lord Balmerino for which he was legally convicted and condemned of treason but pardoned by the Kings great goodnesse and by that pardon kept alive for the mischiefs following The fire thus breaking out in Scotland it was no marvel if it had laid hold on England also the Puritans of both Nations working themselves about this time into a Body and from henceforth communicating their Counsels and designs unto one another The King not long after his return thought fit to renew his Fathers Declaration about lawfull sports on the Lords Day the principall motives whereunto were the increase of Popery in some parts of the Kingdome occasioned by interdicting all honest Recreations on that day and the rest of the Holy-dayes the tendency of the Sabbatarian Doctrine to down-right Judaisme some orders made by some publick Ministers of Justice for suppressing the Annual Feasts of the Dedication of Churches commonly called Wakes and finally the bringing of Dancing Running shooting and other harmlesse Recreations within the compasse of the Statute made in the first Parliament of his Reign against all unlawfull exercises and pastimes in which no such thing was ever intended And though the Kings intention in it was onely to ease the people from that yoke of superstition which many of their Preachers had laid upon them yet by the practise of those Preachers it made more noise among the People and wakened more to appear in defence of that which they call Religion then all the Geese in the Capitoll Nor did His Majestie speed much better in another of his pious intentions concerning the Conformity of Parochiall Churches to their Mother Cathedrals The Dean and Chapter of S. Pauls as Ordinaries of the place had appointed the Communion-Table in St. Gregories Church to be placed Altar-wise at the end of the Chancel where it had stood and by her injunctions ought to stand in Q. Elizabeths time Against this some of the parishioners appealed to the Dean of the Arches the Dean Chapter to the King The cause being heard before His Majesty and the Lords of the Council on the third of November Anno 162● it pleased his Majesty having first shewed his dislike of all Innovations to declare that he well approved and confirmed the Act of the said Ordinary and also gave commandement that if those few parishioners before mentioned do proceed in their said Appeal then the Dean of the Arches who was then attending at the hearing of the Cause shall confirm the said Order of the aforesaid Dean and Chapter On this encouragement the Archbishop of Canterbury in his Metropoliticall Visitation beginning in the year next following and the Suffragan Bishops in