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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91279	The signal loyalty and devotion of God's true saints and pious Christians, especially in this our island towards their kings: (as also of some idolatrous pagans) Both before, and under the law and gospel; expressed by their private and publick prayers, supplications, intercessions, thanksgivings, well-wishes for the health, safety, long life, prosperity, temporal, spiritual, eternal felicity of the kings and emperours under whom they lived, whether pagan or Christian, bad or good, heterodox or orthodox, Papists or Protestants, persecutors or protectors of them: and likewise for their royal issue, posterity realms; and by their dutiful conscientious obedience and subjection to them; with the true reasons thereof from scripture and policy. Evidenced by presidents and testimonies in all ages, worthy the knowledg, imitation, and serious consideration of our present degenerated disloyal, antimonarchical generation. In two parts. By William Prynne Esq; late bencher, and reader of Lincolns-In; Signal loyalty and devotion of Gods true saints and pious Christians, towards their kings. Parts 1 and 2.	Prynne, William, 1600-1669.	1680 (1680)	Wing P4082A; ESTC R229902	277,267	460

Prince and the rest of the Royal seed for the comforting of the afflicted Queen of Bohemia sister to our Soveraign and for the Restitution and Establishment of the Illustrious Prince Charls Elector Palatine much more then now of our Illustrious long-exiled King CHARLES to all his Dominions and Dignities To pretermit all Prayers made for King Charles in Epistles perfixed to hundreds of Books of all sorts dedicated to him whiles Prince of Wales and King of England Scotland and Ireland I shall Conclude only with 3. short Prayers of this Nature in 3. of our learnedest late deceased Antiquaries Dedicatory Epistles to his Majesty being of 3. several professions The first is Mr. John Seldens in the clo●e of his Dedicatory Epistle to His Mare clausum Londini 1635. Inexuperabilem Tibi felicitatem sanctissima illa Majestas quae Tuae archetypae est praestet conservetque The 2. is Sir Henry Spelmans in the end of his Dedicatory Epistle before the first Tome of his Councils Londini 1639. Dei Vicario Ecclesiae Nutricio Fidei Defensori Carolo Dei gratia Magnae Britaniae Franciae Hiberniae Regi c. Magno Pio Augustissimo Deus optimus maximus Regiam vestram Majestatem sovolemque Serenissimum Ecclesiae et Britaniis Imperpetuum sospitet beatissime The 3 is most learned renowned and pious Archbishop Vsher who thus winds up his Epistle to King Charls perfixed to his Britannicarum Ecclesiarum Antiquitates Dublini 1639. Deus optimus maximus Regum suorum custos et vinder vitam tibi det proliram imperium securum domum tutam exercitus fortes Senatum fidelem populum probum Veteris Ecclesiae pro Imperatoribus suis vota haec solemnia pro tua et tuorum salute Redintegrat et toto animi affectu numini divino nuncupat Serenissimae Tuae Majestatis servus humilimus Jacobus Armachanus The very next day after the most illegal Trial Condemnation and bloody Execution of our late Soveraign Lord King Charles by that Prodigy of Lawyers John Bradshaw and his Assessors in the new created High Court of Injustice against the Votes and Protests of the Secluded Lords and Secured Commons one of the then secured Members out of his Loyalty to his Majesty and his royal Heir and Successor whose rights he strenuously asserted in his Speech in the House for which he was seized and imprisoned by the Army Dec. 6. 1648. at his own charge Printed 350. of the ensuing Proclamations which he caused to be sent to most Sheriffs and Mayers throughout England and Wales and some of them to be pasted up at Westminster and elsewhere in and about London notwithstanding the Anti-Parliamentary and Antimonarchical Junctoes strict Proclamation to the contrary under pain of High Treasons and the most Capital Punishments which deterred others both from crowning and proclaiming their Hereditary Soveraign according to their former Oathes Covenants and printed Remonstrances A PROCLAMATION PROCLAIMING CHARLES Prince of VVales King of Great Britain France and Ireland WEE the Noblemen Judges Knights Lawyers Gentlemen Free-holders Marchants Citizens Neomen Seamen and other freemen of England doe according to our Allegiance and Covenant by these presents heartily joyfully and unanimously acknowledge and proclaim the Illustrious Charles Prince of Wales next heir of the Blood Royal to his Father King Charles whose late wicked and trayterous Murther we doe from our souls abominate and all parties and consenters thereunto to be by hereditary Birthright and lawfull succession rightfull and undoubted King of Great Britain France and Ireland and the Dominions thereunto belonging And that we will faithfully constantly and sincerely in our several places and callings defend and maintain his Royal Person Crown and Dignity with our Estates Lives and last drop of our Bloods against all opposers thereof whom we do hereby declare to be Traytors and Enemies to his Majestie and his Kingdoms In testimony whereof we have caused these to be published and proclaimed throughout all Counties and Corporations of this Realm the first day of February in the first year of his Majesties Raign God save KING CHARLES the Second This short ejaculatorie Prayer and Acclamation GOD SAVE THE KING subjoyned to this Proclamation was not only used at the Coronations tryumphs and publick Receptions in Cities Colleges Villages Corporations of all our own forein Kings as I have elswhere touched but constantlie annexed at the end all our Statutes at large printed after everie Session of Parliament from 19 H. 7. till 1 Caroli and at the close of all our Kings Queens publick Proclamations yea ecchoed out by our Sheriffs Heralds Cryers Officers who proclaimed them and by the generalitie of the people present at such Proclamations And it was likewise constantlie used by all Cryers of all publick Courts of Iustice Assises Sessions of the peace Eyres and Gaol Deliveries upon sundrie occasions yea by everie Malefactor acquitted or admitted to his Clergie who usually cry'd GOD SAVE THE KING neither could our Kings enter into anie Citie Town Village College School or House within their Dominions but their Ears were filled with the joyfull sound of this Prayer and Loyal Acclamation Which custom I trust will grow into common practice again after its over-long Dis-continuance through the treacherie and disloyalty of those who above all others had most obliged themselves to continue it by their respective old oftreiterated Oaths of Fealty Homage Supremacy Allegiance Iustices Maiors Recorders Serjeants at Law Freemen their new Protestations Solemn National League and Covenant Commissions Trusts Offices Callings obliging them both in point of Conscience and Dutie to bear Faith and true Allegiance to the Kings Majesty his Heirs and lawfull Successors and to maintain and defend his and their Persons Crowns and all Jurisdictions Rights Privileges and Royal Prerogatives united annexed and belonging to the Imperial Crown of their Realms against all Powers Persons Invasions Plots and Conspiracies whatsoever without any Apostacy defection or detestable Neutrality Which I hope they will now at last remember so far as to expiate all former violations of them by their future fincere cordial constant inviolable Observations by their dailie publick and private fervent Prayers Supplications Intercessions Thanksgivings to God for his Majesties restitution long life and prosperous Reign and by ecchoing out this usual Acclamation upon all occasions according to its pristine frequent use throughout our Realms and Dominions I have thus at large by Histories Records and Presidents of all times sorts to which sundrie more might be accumulated irrefragably evidenced the constant un-interrupted practical loyaltie of our Christian Predecessors in making publick and private Supplications Prayers Intercessions and Thanksgivings for our Christian Kings in this Island whether of the British Saxon English Danish Norman or Scotish Race and for their Queens their Royal Posterity and Kingdoms in their publick and private Devotions and in their Epistles Addresses and Dedications to them to the inrent they may now at last

solemnitie return to their Thrones above from whence after a while they return down again in all solemn manner into St. Edwards Chapel c. Where the King in the Traverse is disrobed of St. Edwards Robes by the Lord Great Chamberlain which Robes are then delivered to the Dean of Westminster Then the King is newly arrayed by the Lord Great Chamberlain with his Robes royal prepared for his Majesties wearing that day Then the Archbishop setteth the Crowns Imperial provided for the King and Queen to wear that day upon their heads The King and Queen so Crowned taking into their hands each of them their Scepter and Rod after the train is set in order before them go from St. Edwards Altar out to the great Altar and so up to the Stage and so thorough the midst of the Quire and Church and return the same way they came The Scepters and Rods of St. Edward which the King and Queen carried in their hands are after Dinner to be re-delivered to the Church of Westminster to be kept with the Residue of the Regalia It hath pleased his Majestie to give order to me the Archbishop for the appointing of these Bishops 2. Bishops to support the King 2. Bishops to support the Queen 1. Bishop to carry the Regal 1. Bishop to carry the Paten Your Lordships are to understand the King his pleasure which of the Noblemen it will like his Majestie to appoint 1. To carry the Spurs 3. To bear the 1 2 and 3. Sword 2. To bear the 2. Scepters 1. To bear the Rod with the Dove before the King 1. To carry the Crown Imperial which the King is to wear that day 1. To bear the Crown 1. To bear the Scepter 1. To bear the Ivory Rod before the Queen 1. To put on the Kings Spurs 1. To girt on the Kings Sword 1. To redeem the Sword after it is offered and to bear it drawn before him 2. To ease the King of the carriage of his Scepter and Rod. The manner of the proceeding at the Coronation GEntlemen and Esquires 2. and 2 Knights having no Liveries Sewers of the Chamber Aldermen of London Esquires of the body Clerks of the Signet Clerks of the privy Seal Clerks of the Counsel Clerks of the Markets of England Chaplins having Dignity Secretaries of the Latin and French Solicitor Attorny and the Kings Sergeants Masters of the Requests Lord chief Baron of the Exchequer Lord chief Justice of the common Pleas. Master of the Rolls Lord chief Justice Popham Nunc privati consilii Knights of the Bath Sergeant Porter Sergeant of the vestry The Kings Chapel in Copes The Prebends of Westminster Master of the Jewel-House Master of the Gardrobe Counsellors being Knights Bishops in their Robes Barons in their Robes Secretary Controuler Thresorer Earls in their Robes Their Coronets on their caps in their hands Clarencieux Lion Vlster Lord Keeper Lord Archbishop alone An Earl with the Spurs An Earl with Saint Edwards Scepter An Earl with the pointed Sword An Earl with the Sword called Curtana An Earl with the third Sword The Mayor of London with his Mace Garter principal King at Arms. Gentleman usher of the Privy Chamber The Lord Great Chamberlain of England The Constable with his Mace The Sword in the Scabbard The Marshal with his Rod. An Earl bearing the Scepter of the Dane An Earl bearing the Crown An Earl bearing the Orb. Barons of the Cinqueports for the Canopy His Majestie led by the Bishops of Duresm and Wells The Chamberlain assisting the Train Master of the Horse Gentlemen of the Privy Chamber to the King Grooms of the privy Chamber Gentlemen-Ushers to the Queen An Earl bearing the Queens Scepter An Earl bearing the Queens Crown An Earl bearing the Queens Ivory Rod. A Bishop The Queen in a purple Robe Her hair dependent under a Canopie borne by the Barons of the Cinqueports A Bishop Train-bearer The Queens Chamberlain supporting the Train Marquesses Countesses Baronesses Ladies of the Privy Chamber Gentlemen of the Queens Privy Chamber Captain of the Guard with all the Guard following For the third I shall present you with the Ceremonies and Prayers used at King James Queen Annes and our late King CHARLES their Coronations at Westminster of which I have two Authentick Copies never formerly Printed Processio ad Templum de Palatio Ascentio ad Thronum Interrogatio Populi Descentio ad Altare Himnus veni Creator Litaniae Unctio Regis Investitura Regis Benedictio Regis Ascentio ad Thronum Inthronizatio Homagium Caeremoniae supportationis Coronae Communio Sacra Descentio ad oblationem Communicatio Regis Ascentio ad Thronum Finis Communionis Oblatio Concio Juramentum Regis Colobii c. Tunica Gladii Armillae Pallii Coronae Annuli Oblatio Gladii Sceptri Virgae Descentio ad Tumulum Edwardi Confessoris Depositio Coronae sacrae vestium Indutio Coronae Novae vestium Discessio de Templo ad Palatium A Brief out of the Book of the Rites of the Coronation called Liber Regalis 1. THE person that is to Annoint and Crown the King is the Lord Arch-bishop of Canterbury 2. The place is the Church of VVestminster to which it is by divers Charters granted to be Locus constitutionis Coronationis Regiae Repositorium Regalium 3. The time if it may well be some Sonday or Holy-day The Preparation 1. There is a Stage set up square close to the four high Pillars between the Quire and the Altar railed about which Stage is to be spread with Tapestry and the Railes of it to be richly covered 2. It is also to have Stairs out of the Quire up to it and down from it to the Altar other Staires Eastward 3. There is a Throne of Estate for the King to be erected on the said Stage adorned in all points as is meet 4. There is also another Chair of Estate for the King to be set below by the Altar on the right side of it and a Fald-stool with Cushions for the King to pray at 5. There is a traverse also to be made in St. Edwards Chappell for the King to disrobe himself in after the Ceremonies of his Coronation ended The Evening before the Coronation 1. The Evening before the Coronation the King is to be put in minde to give himself a certain space to contemplation and prayers In what sort it is set down in Libro Regali It appertaineth by office to the Abbot of Westminster to remember his Majesty of this and other observances 2. There is then also to be delivered by his Majesties appointment to such persons as he shall like to assigne to carry them 1. The Regall 2. The Paten 3. The two Scepters 4. The Rod with the Dove 5. The Spurs 3. There is then also to be delivered to his Majesty the Tunica or Shirt of red Silke with the places for the annoynting opened and looped close which he is to wear next over his Shirt The morning of the

THE Signal Loyalty and Devotion OF GOD's True Saints and Pious Christians Especially in this our Island towards their KINGS As also of some Idolatrous Pagans Both before and under the Law and Gospel expressed by their private and publick Prayers Supplications Intercessions Thanksgivings well-wishes for the Health Safety Long Life Prosperity Temporal Spiritual Eternal Felicity of the Kings and Emperours under whom they lived whether Pagan or Christian Bad or Good Heterodox or Orthodox Papists or Protestants Persecutors or Protectors of them and likewise for their Royal Issue Posterity Realms and by their dutiful conscientious Obedience and Subjection to them with the true Reasons thereof from Scripture and Policy Evidenced by Presidents and Testimonies in all Ages worthy the Knowledg Imitation and serious Consideration of our present Degenerated Disloyal Antimonarchical Generation In TWO PARTS By William Prynne Esq late Bencher and Reader of Lincolns-Inne Psal 72. 1 2. Give the King thy Judgments O Lord and thy Righteousness unto the King's Son Then shall he judge thy people with Righteousness and thy poor with Judgment Tertulliani Apollogia adversus Gentes c. 32. Hoc agite boni Praesides extorquete animam Deo supplicantem pro Imperatore Hoc erit crimen ubi veritas Dei devotio est LONDON Printed for Edward Thomas at the Adam and Eve in Little-Britain 1680. Where you may be furnished with most of this Learned Authors Works and a Printed Catalogue To his most Illustrious over-long Exterminated but now happily Restored Soveraign CHARLS the SECOND By the Miraculous Grace of God and indubitable Hereditary Birthright and Succession of ENGLAND SCOTLAND FRANCE and IRELAND KING the invincible constant Professor and DEFENDOR of the truly Antient Catholick and Apostolick FAITH in the midst of manifold Persecutions Provocations Solicitations Temptations and Fiery Tryals the Magazin of all Christian and Royal Virtues and Miracle of Gods preserving and restoring Mercies Most gracious Soveraign THe only potentate and KING OF KINGS who removeth Kings and SETTETH UP KINGS and ruleth in the KINGDOM OF MEN TO GIVE IT TO WHOMSOEVER HE PLEASETH having by his own Omnipotent out-stretched arm and successive Miraculous Providences unexpectedly cut off cast down subverted dissipated without hands or bloodshed the most Execrable Persidious Trayterous Murderers of your Royal Father KING CHARLS the first of Glorious Memory and Unjust disinheriters and proscribers of your Sacred Majestie out of all your own Hereditary Kingdoms and some forein States by Violence War and inhumane Tyranny enforcing your Majesty oft to cry out with the Exiled Kingly Prophet Wo is me that I am constrained to dwell in Mesech and to have my habitation among the tents of Kedar c. who by rigorous Edicts debarred your Majestie not only of the Charitable Relief of your own Protestant Subjects but likewise of the Christian Aid and Evangelical Tribute due to all Pagan as well as Christian KINGS by divine and common natural Right of their daily Supplications Prayers and Intercessions to God for your Personal Preservation and Restitution under severest Penalties imposed many insupportable new Yoaks of Bondage on all your Subjects necks and worse than Aegyptian Burdens upon their galled backs for sundry yeares almost to their Irrecoverable ruine it pleased this Soveraign King over all the earth and God of the Spirits of all flesh by strange Miracles of mercy through the preparatory loyal Endeavours of some of your Majesties most inconsiderable faithfull Subjects upon the very first Reception and reading of your Majesties most gracious Letters and Declarations to the Lords Commons City of London Army and Navy immediately to bow the hearts and spirits of both your Houses of Parliament and all your Subjects yea of the very Military Officers Forces by Land and Sea formerly raised engaged against your Majesties Cause and Kingship as the heart of one man as he bowed the hearts of the men of Judah after rebellious usurping Absoloms death in the case of exterminated King David so that they immediately and unanimously voted your Majesties speedy return dispatched their several Letters Votes Messengers Fleet and Monies to your Majesty without one dissenting voice to hasten your Majesties return and transport you with honour and safety to enjoy your KINGLY AUTHORITY and PATRIMONY contending with a most cordial aemulation who should be first and forwardest to bring back and conduct your Majesty together with your Princely Brothers and Followers from your long most deplorable exile to your Royal City and Palace with all possible demonstrations of their publike joy and dutifull Allegeance to your Majesty and farr greater Magnificence Solemnity Triumph and multitudes of Conductors than any of your most Victorious Royal Progenitors enjoyed when they returned into England from their greatest Forein Conquests And that which crowned this Miracle of Mercies was its celerity and season it having both its inception and perfection within the limits of one Month and its completion on Your Majesties Birth-day May 29. whereon as You were first born a Prince You were now re●born A MOST GLORIOUS KING and most magnificently invested in the possession of Your Royal Throne at Whitehall in the presence of all your Majesties Lords Commons and thousands of your People there assembled who with their united Shouts Prayers Praises Acclamations Benedictions and Panegyricks congratulated your Maties Natural and Political Nativity thereon both as a Man and Monarch together with the new Birth and Resurrection of Your three United Kingdoms and Churches of ENGLAND SCOTLAND and IRELAND and their respective Dominions being all raised from their Graves of Death and Misery wherein they had for some years space before been interred and were new born AS KINGDOMS and Churches too on that joyful day worthy to be celebrated by them in all succeeding Generations and to have this Divine motto engraven thereon The stone which the builders refused is this day become the Head of the corner This is the Lords doing and it is marvellous in our eyes THIS IS THE DAY WHICH THE LORD HATH MADE WEE WILL REJOYCE AND BE GLAD THEREIN What the elegant Prophet Isaiah records of Gods miraculous Mercies towards his Church and people Before she travelled she brought forth before her pain came she was delivered of a man-child Who hath heard such a thing WHO HATH SEEN SUCH THINGS Shall the Earth be made to bring forth in ONE DAY OR SHALL A NATION BE BORN AT ONCE For as soon as ZION travelled she brought forth her children Was now verified both of your Majesty and your three whole Kingdoms Churches all brought forth and born together in this one DAY Wherefore Rejoyce ye with Jerusalem with England and be glad with her all ye that love her rejoyce for joy with her all ye that mourned for her It hath been the antient cavill of our Romish Adversaries against our Reformed Protestant Churches Religion that they are false and spurious because they have no

a Title to this in Bochellus we read Traditio Gladii quem Rex tenet erectum nudum usque ad finem Orationis sequentis Antiphonam k Benedictione Bochellus l So in Bochell but it should be Molem that and some other passages are in that of the Roman Pontificale m Patre S S. vivit regnat Deus Per omnia saecula saeculorum Amen Bochellus n Iudicia quocunque Bochellus o Ac te pro illo Idem p Statim dare Idem a To this the Title is in Bochellus super Regem genuflexum with Oremus b Iacob sic Bochellus c Coruscante atque Bochellus d Paganorum Idem e Digneris qui cum unigenito filio tuo c. Bochellus f Praestare c. ut supra g In that place in Bochellus his Copy hath this note Hic debet fieri mistio de Crismate oleo caelitùs misso h Privilegio ut Crismate juxta cum oleo caelitùs misso modo alio quàm caeteri Reges singulariter inungantur Alii enim Reges inunguntur solùm in Humero iste verò in Capite in aliis membris sicut inferiùs distinguetur Parata c. So it is in Bochellus But whoever drew in this Glosse was vainly deceived For the use in England as well as France was antient and so also by the Ordo Romanus in other Kingdoms where Anointing was allow'd to anoint the Head notwithstanding what we find otherwise in the Popes Canons which Princes obeyed at their pleasure But for this matter see before p. 155. a Plainly this Prayer was first made for the English Saxon Kings For what had ever any of the French Kings to do with these people but the wonder is most strange that this place of the Prayer which might have been sitted for any King is thus left here In Bochellus Nordam Cimbrorum is for Nordanchimbrorum which should have been doubtlesse Nordhanhumbrorum for those beyond Humber And it is plain that the very Syllables of the Saxon Ceremonial are afterwards used in this of the French The Annointing the French King * Manu victoria omnis gloria Bochellus * Connectuntur ansulae aperturarum vestiment●rum Regis per Diaconum Bochellus * This and the Prayer following is not in Bochellus * Hyacinthina * Copertura Bochellus The anointing of the French Kings Hands The Benediction of his Gloves The putting on his Gloves * Haedorum The wiping the French Kings hands being anointed if he will have no Gloves The Benediction of the Ring * This with the two Prayers or Benedictions following is wanting in Bochellus and is written in the Margin of the Copy of King Charles and directed to come in here * l. immune The giving him the Ring The giving him the Scepter The giving him the Rod or Verge which they now call I think La Maine de Justice The Benediction of the Crown * This is in the Margine of the Copy of King Charles and directed in here but not in Bochell a Exnomine à Cancellario si c. Bochell b Et vocantur primò Laici posted Clerici Clerici vocantur eo ordine quo dictum est superius de sedendo quibus c. Bochellus c Coronae Bochell d tenet Bochell and after this presently follows these words Teneat Metropolitanus Coronam altè primò duabus manibus posteà sinistra tantum quando benedicit * Quam semper tenet manu finistrâ Bochellus b Ita tu contra Bochellus c Bonedictionis Bochellus e Dyonisii atque Beati Remigii atque Bochellus a Statim fiat ista secunda Benedictio Boc●e●lus d Laud●mus non dicitur nisi post Coronationem sequentem Quo c. Bochellus * Lacesseret Bochellus e Condiscat Bochellus f There follows in Bochellus in ordinatio sancti Dyonisii post Inthroni●ationem Regis ponitur Professio ejus ante osculum Parium a In Bochellus there follows Hic incipiet Achiepiscopus Te Deum quo incoepto recedat b Here the Copy of Bochellus hath this note Notandum antequam pax Domini sit semper vobiscum dicatur Archiepiscopus debet dicere hanc Benedictionem super Regem super populum And then follow both that Benediction and Benedictio Vexilli or of the Oriflamb which are both at the end of this anon added a Cum libro Bochellus b Dici m●ttere c. Boch c Thus far also that in Bochellus And here it is concluded with Explicit consecratio Coronatio Regis Franciae But he hath not the Ceremonial for the Queens Coronation Which here followeth The Coronation of the French Queen The an●inting of the French Queen The Ring given to the French Queen The Scepter given to the French Queen and the Rodor Verge The Crown put on the French Queen l. Eam * Et tua Boche●lus * Defendat * Titles of Honor part 1. ch 8. p. 151 152 174 175 177 178 179 180. ● Sceptr●m * This was given into the left hand as the Scepter into the right See Mat. Paris pag. 206. edit Londin * This is in the old Ritual called Ordo Romanus This is almost the same in the old Ritual called Ordo Romanus Elemosin magnus Episc Dunelm Bathonien Portatio Calicis Sancti Edwardi Portatio patenae dicti Calilis Portatio Sceptri virgae aureae Portatio Gladiorum Portatio Calcarium Portatio ensis redempti Senescallcus Portatio Coronarum Marescallus Pincerna Constabularius Camerarius Panetria Salsaria Furnival Assistentes reginae Dom. assisten● reginae Ordo coronationis Richardi secundi Iur amentum regis ante coronationem suam Preces dicendae in coronatione Solemnizatio missae in die coronationis Ioh●… regis Coronatio Regis Generalis processio Conc. Roff. Ep. Rex equitabit Sedes Regalis Pulpitum Thronus Regalis Abbas Westmonast Tunica Camisia Processio Crvx caetera Barones 5. portuum A●●as Wes●m Archiepiscopus inquiret voluntatem populi Oblatio Regis Rex prosternitur Rex praestat juramenta Vnctio Regis Abbas Westmonast deponet pi●eum Regi Rex induitur tunica longa per Abbatem Benedictio ensis Impositio coronae capiti Regis Oblatio ensis Acceptio sceptri Praelati alii facient homagium Oblatio panis vini Corona S. Edwardi Renovatio Regalium Alia Corona Regis reversio in palatium Liberatio Sceptri Coronatio Reginae Juramentum Domini Regis Eleemozinarius magnus Episc Dunel Episc Bathon Cancellarius Angliae Thesaurarius Angliae Comes Cestriae alii Comes Leycestriae est Senescallus Dux Ebor. Comes de Arundel Comes Herford Comes Oxon. Comes Norfol. Furnel The Arch-bishop kneeleth The Arch-bishop anointeth kneeling Five pound to redeem the Sword The King is Crowned with St. Edwards Crown Homage Nota. * Since to the Dean thereof Nota. Nota. From the New dore Anthem 1. Sermon Anthem 2. He offered twenty pieces The Oath Veni Creator Letany Nota. By the Lord Chamb. By the Earl of Bohun By the Earl of Bohun ● Deum Nota. * Bibliothecae Histor lib. 1. sect 70. p. 61. 62. a Claudian de 6. Consulatu Honorii p. 156. b Claudian de Laudibus Stil●conis l. 3. p. 196 197.