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A02347 The staffe of Christian faith profitable to all Christians, for to arme themselues agaynst the enimies of the Gospell: and also for to knowe the antiquitie of our holy fayth, and of the true Church. Gathered out of the vvorks of the ancient doctors of the church, and of the councels, and many other doctors, vvhose names you shall see here follovving. Translated out of Frenche into English, by Iohn Brooke of Ashe next Sandvviche. With a table to finde out all that which is contayned in the booke.; Baston de la foy chrestienne. English Brès, Guy de, 1522-1567.; Brooke, John, d. 1582. 1577 (1577) STC 12476; ESTC S103536 181,177 440

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¶ THE STAFFE of Christian Faith profitable to all Christians for to arme themselues agaynst the enimies of the Gospell and also for to knowe the antiquitie of our holy fayth and of the true Church Gathered out of the vvorks of the ancient Doctors of the Church and of the Councels and many other Doctors vvhose names you shall see here follovving Translated out of Frenche into English by Iohn Brooke of Ashe next Sandvviche With a Table to finde out all that which is contayned in the booke EPHES. 6. Put on the vvhole armour of God that ye maye stande stedfast agaynst the craftie assaultes of the Deuill Jmprinted at London by Iohn Daye dwelling ouer Aldersgate ANNO. 1577. Cum Priuilegio Sr. Richard Newdigate of Arbury in the County of Warwick Baronet 1709 To the Right honourable and his singular good Lorde and maister Edwarde de Vere Lorde d'Escales and Badlesmere Vicount Bulbecke Earle of Oxenforde and Lorde great Chamberlayne of Englande Iohn Brooke vvisheth long lyfe vvith the increase of honor c. ALTHOVGH VERtue the roote of well doing Right honorable Lorde hath of it selfe sufficient force to withstande repell and ouerthrowe both the open malice and secrete slaunders of euill tongues yet notwithstanding considering howe daungerous yea howe vnpossible a thing it is to escape that poysoned sting of Zoilus and also that nothing hath euer ben so well done but that this Scorpion hath eyther openly or priuily stong I nede not to doubt nay I may be right sure that these my labors shal come into the hands of some more curious than wyse more ready to nippe and tante yea euen withoute fault then frendly to admonishe or amende By occasion whereof right honorable and my singular good Lorde I haue not only thought it expedient for hope of your honours fauourable patronage towardes these also my laboures bestowed in translation But also for respect of my particular duetie towardes your honor to offer and dedicate the same likewyse to your fauorable allowance and well liking For if in the opinion of all men there can be found no one more fitte for patronage and defence of learning then the skilfull for that he is both wyse and able to iudge and discerne truly thereof I vnderstanding righte well that your honor hathe continually euen from your tender yeares bestowed your time and trauayle towardes the attayning of the same as also the vniuersitie of Cambridge hath acknowledged in graunting and giuing vnto you such commendation and prayse thereof as verily by righte was due vnto your excellent vertue and rare learning Wherin verily Cambridge the mother of learning and learned men hath openly confessed and in this hir confessing made knowen vnto al men that your honor being learned and able to iudge as a safe harbor and defence of learning and therefore one most fitte to whose honorable patronage I might safely commit this my poore and simple labours Likewyse remembring howe much and many wayes I am by dutye bounde vnto your honor as also howe vnable I am to discharge the same I haue thought it in respecte also of my behalfe and duty most meete to offer and exhibite such trauelles as my abilitie and skill can reache vnto to your Lordship as pledge and token of my dutifull and vnfained good wil To the ende that such profyt as by this my trauels may growe to my countrey and common wealthes may be receiued vnder your Lordshyppes approbation and defence that all men which doe reape benefyte thereby should owe thankes vnto you in whose duety and good will I am Wherefore hartely requiring and humbly beseeching your Lordeshippe to take on you the patronage and defence of these my labors by translation that by your approbation and well liking others may also the rather like thereof Crauing pardon for this my symple boldnesse or rather bolde symplicitie hoping also of the continuance of your honors accustomed goodnesse towardes mee and instantlye praying to God for your prosperous estate I cease further at this time to sollicite you Your honors obedient seruant Iohn Brooke Vnto the Church and congregation of God which is in L. Guido desireth grace and peace and the mercie of God through Iesus Christ our Lorde And perpetually to perseuere in the knovvledge of the holy Gospell of the sonne of god Amen KNOVVING AND CONsidering the vvarre and combat that yee daylye suffer to mayntaine and keepe the true and pure Christian doctrine of the ancient and true Church of God agaynst a sort and heape of glorious deceiuers vvhich hyde and boast themselues vvith false ensignes of the name and title of the auncient Church and of the auncient Doctors I haue dedicated vnto you my vvelbeloued frendes this present booke entituled The Staffe of the Faith gathered out of the vvorkes of the auncient doctors of the churche and of the counselles and out of many authors to the ende that thereby you may learne vvholy to fight against your ennemies vvith the same staffe vvith vvhich they doe fight agaynst you that is to say the auncientes I doe not tell you hovv this staffe shall keepe you from the danger of your ennemies only I vvill content my selfe in speaking but one vvorde touching the same that is to say that you shall not only obtayne and get victory of your ennemies but also send them avvay vvith their mouthes stopped Therefore I desire you in Gods name that ye be not slothfull nor negligent to study therein often and to haue those sentences therein alledged readily at yovr fingers endes that thereby the kingdome of Iesus Christe be auaunced and the dominion of the deuilles and infidels destroyed and abolished I doe knovve very vvell that manye people haue accustomed to saye vvhen it is spoken vnto them of the auncients speaking vvithout eyther iudgement or reason in saying that as touching the Auncientes they haue nothing to doe vvith them for they vvvere men as they but that they content themselues only vvith the vvorde of god I vvoulde not altogither denie or gainesaye them in that if they vvould not reiect thereby God and his giftes by thinking to reiect men and their doctrine Therefore vve ought to take good heede vnto men vvhen they speake of themselues and also vvhen God speaketh by them The same vve may knovve vvhen their doctrine is confirmable and agreeing to the rule of all right vvhich is the vvord of God the doctrine of the prophets Apostles Furthermore vve vvould not haue you ignorant that the auncient fathers haue ordayned and established a great many of ceremonies and thinges in the churche respecting the time and personnes and the infirmitie of those that dayly come vnto the knovvledge of the Gospell asvvell of Ievves as of panims and Idolaters But they haue done that onely but for a certaine time to the ende they might dravve to the Gospell all nations and let and stoppe the vvay of the Heritickes and ennemies of the catholyke faithe from gayning and vvinning the vveake